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Memorial Day services set for Sunday, Monday
Memorial Day
▪ York County's annual Memorial Day weekend tribute to service members who died in battle is Sunday at 4 p.m at the county's monument to the fallen at Lakeview Memory Gardens, 1774 U.S. 321, between York and Clover.
Several mothers and family members of military members who were killed in action will attend and be honored.
The event sponsored annually by the York County Veterans Advisory Council features speakers, music from the Clover High School jazz ensemble, and a roll call of names of all 214 York County residents who died in World War I, World War II, Korea, Vietnam, Iraq, and Afghanistan. Several veterans advocacy groups will participate including Honor Guards from Rock Hill's American Legion and Veterans of Foreign War posts.
Family Court Judge David Guyton, a colonel in the S.C. Army national Guard and veteran of Desert Storm and Enduring Freedom, will be master of ceremonies. The event is free and open to the public. Refreshments will be served.
▪ To mark Memorial Day and as a tribute to military who died in wars, American flags will be waved from the Sutton Road bridge over Interstate 77 Monday on the national holiday. Flags will be waved from 8-10 a.m. and 4-6 p.m.
The bridge was named the Patriot Leonard A. Farrington Memorial Bridge in 2013 by the State of South Carolina. Farrington, a Navy veteran from Rock Hill, waved his American Flag from the bridge starting on Sept. 11, 2001, the date of the terror attacks, and each year afterward on the same date until he died in 2012.
▪ Fort Mill's annual Memorial Day celebration will be 10 a.m. Monday in Veterans Park. The event includes recognition of Gold Star Mothers, Laying of the Wreath and taps. Members of the American Legion, Veterans of Foreign Wars and the American Legion Ladies Auxiliary will participate.
▪ The Tega Cay Memorial Day Ceremony will be 9 a.m. Monday at the Living Memorial Gardens at the corner of Shoreline Parkway and Tega Cay Drive. The event is organized by the Tega Cay Veterans Association. For information, contact Commander Charles Gross at email@example.com.
▪ Historic Brattonsville will be open to the public 10 a.m.-4 p.m. Monday for a special day of remembrance on Memorial Day. Visitors can join historical interpreters in a 1870s wreath-laying ceremony and discover the origins of Memorial Day, a holiday created after the Civil War.
All other Culture & Heritage Museums sites will be closed Memorial Day.
Admission: $6, adults; $5, seniors; $3, ages 4-17; free to CHM members and age 3 and younger.
All Culture & Heritage Museums sites are participating in the Blue Star Museum Program, which offers free museum admission for active duty, National Guard and Reserve military personnel and their families, from Memorial Day through Labor Day.
Special events
▪ Masters Car Club's 13th annual car show will be June 6 at Burns Chevrolet Cadillac, 2515 Cherry Road, Rock Hill. Gates open at 9 a.m. with registration until noon. Awards given at 3 p.m. Free hot dogs and drinks. Door prizes. Live entertainment by Fitzgerald McGill, 11:30 a.m.-12:30 p.m. For information, contact Eddie Craig at 803-366-4683 or Jerry Deas at 803-493-0232.
▪ A used clothing drive, sponsored by the High Five Club and Grace Community United Methodist Church in Fort Mill, will support the Fort Mill Back Pack Program. Gently used clothing, belts, purses, shoes, household items and bed and bath linens can be donated. Drop off times are 2-6 p.m. June 5-6, 2-6 p.m. June 10 and 10 a.m.-5 p.m. June 20 at Grace UMC, 1190 Gold Hill Road. For information, contact LyRae Davis at email@example.com.
▪ New York Times best-selling author Mary Alice Monroe will give a presentation at 2 p.m. Friday at Westminster Towers Heritage Hall, India Hook Road, Rock Hill. Tickets are $20 and include a signed copy of her new book, "The Summer's End." For tickets, call 803-328-5000.
▪ Lancaster County Parks and Recreation will host the official grand opening and ribbon cutting 6 p.m. June 9 for the Carolina Thread Trail, 10521 Walnut Creek Parkway. Open to the public. For information, call 803-285-5545.
▪ A fundraiser for Emily's House will be Saturday at Emmanuel Church of the Nazarene, 998 Dunlap Roddey Road. Events will be at 11 a.m. and 4 p.m. featuring gospel groups Forever Changed, the Harvells, Tiffany Vinson and the Cordsmen. Barbecue plates are $8 and include sandwich, slaw, baked beans, chips and drink. Raffle tickets are $8 or 3 for $20 for a chance to win a 50-inch smart LED TV and other items. Emily Elkins died in March after a three-year battle with cancer. The family and Emmanuel Church are working on a foundation to build a homeless shelter, Emily's House, to help families in immediate need and work with them to find a stable solution. For information, call Jonathan W. Pannell at 803-242-4827 or email firstname.lastname@example.com.
▪ An Autism Awareness Benefit Concert, sponsored by the 40&8 of the American Legion, will feature Rick Alviti and his Show Band in "That's the Way it Was," 7:15 p.m. June 20 at the American Legion post, 524 Heckle Blvd, Rock Hill. Alviti is America's most respected Elvis tribute artist, appearing with guest Diane Bailey as Patsy Cline. Tickets are $35 and include a reception from 5-7 p.m. with hors d'oeuvres, beverages, and prizes. Proceeds go to the Chrysalis Autism Center. For tickets, contact Steve and Pat Blankenship at 803-328-3599 in the evening. Limited seating. Cash or charge is available.
▪ The inaugural Les Conner Memorial Wormburner Classic Golf Tournament will be June 12 at the Tega Cay Golf Club. Registration opens at 12:30 p.m. All proceeds from the tournament benefit the Melanoma Research Foundation. There will be contests, raffles, giveaways. Recognition awards will be announced at the dinner after the tournament. For information on sponsorship and registration go to wormburnerclassic.com.
▪ Sanctuary of Life Outreach Church in Rock Hill is hosting a Reading Roundup Community Summer Initiative for new or used children's books for ages 3-12. The church will kick off its Summer Literacy Program June 5. Books can be taken to SOLO at 213 Albright Road, Tabernacle Church of Praise in York, Vision Church of God of Prophecy in Chester, or Citadel of Love Ministries in Lancaster. For information, call 803-524-5935 or email firstname.lastname@example.com.
Hunger relief
▪ The Second Harvest Partners, sponsored by Providence Presbytery, will have a hunger relief site 9 a.m. Friday at Unity Presbyterian Church, Fort Mill. Volunteers will help distribute food to participants who meet USDA eligibility income guidelines. For information, contact Catawba Area Agency on Aging at 803-329-9670.
▪ The Rock Hill branch of the NAACP general meeting will be 9 a.m. Saturday at Bannon Hall across from St. Mary Catholic Church, 902 Crawford Road. For information, contact Sandra Oborokumo at 803-325-2855. Tickets are available for the June 13 Freedom Fund Banquet. For tickets, call 803-366-2184.
▪ Fort Mill Community Playhouse will hold auditions for its youth production "Miss Nelson is Missing," at 6:30 p.m. Thursday at the playhouse, 615 Banks St. Actors needed are rising third- through ninth-graders. Auditions will include cold reading from the script. Call-backs, if needed, will be 2 p.m. Saturday. Production dates are July 31, Aug. 1-2 and 7-9. For information, go to fortmillplayhouse.org or call 803-548-8102.
▪ Registration for a new Rock Hill Parks, Recreation and Tourism Youth Flag Football summer program will be Tuesday- June 9. The game format will be 5 v 5 with three age groups: rising second- and third-graders, rising fourth- and fifth-graders, and rising sixth- through eighth-graders. Practices will begin on June 15. Games begin June 23 at Cherry Park. Cost is $35 with a $7 insurance fee. The insurance fee will be waived if the child participated in a City of Rock Hill youth sports program in the spring. More information, and online registration, is available at cityofrockhill.com/prt. Registration will also be taken at Cherry Park and Manchester Meadows during business hours weekdays. For information, call Cherry Park at 803-329-5672.
▪ Carolina Community Actions is accepting enrollment in the Workforce Investment Act (WIA) Program for 2015. Applicants must be ages 17-21 and meet the income guidelines to qualify. The program offers participants up to $5,000 in the following program services:
Assistance with obtaining a GED.
CNA training and assistance with tuition, books, uniform supplies and state exam fees.
Occupational training from a technical and occupational institution in York, Chester or Lancaster counties.
Pharmacy tech internships.
Dental chair-side assistant and office training.
Heavy equipment operator's training.
Welding training.
Truck driving.
Incentives up to $300.
The program is paid for through the Catawba Regional Council of Government. CCA is a private, nonprofit corporation that promotes self-reliance of low-income individuals and families by forming partnerships that provide a systematic reduction of the causes and conditions of poverty.
For information or to enroll, call Marilyn Burris, York County WIA case manager, at 803-366-5302, or Gwen Harris, Lancaster County WIA case manager, at 803-289-0904.
Boyd Hill Baptist Church, Glenn Street, Rock Hill: Camp High Hopes summer camp, 9 a.m.-1 p.m. June 15-18 and June 22-25 for ages 8-15. The free camp offers spiritual and academic activities, field trips, physical fitness and lunch. For information, contact Dorothy H. Seale at 803-324-1502 or Felicia Minter at 803-899-9938.
▪ Piedmont Medical Center will offer a free Peripheral Vascular Disease (PVD) screening 2-4 p.m. Wednesday at the hospital Resource Center, located in the Women's Center ground floor. The test involves taking a blood pressure in the arm and leg to determine if you are at risk for developing circulatory problems in the legs. To register, call 1-888-457-5211.
▪ Piedmont Medical Center will offer a free seminar on surgical weight loss on Tuesday. To register call 1-888-457-5211.
▪ Early Learning Partnership's free children's clinic hours are 8:30 a.m.-3:30 p.m. Fridays in the Rock Hill Family Resource Center, 410 E. Black St. Children from birth to age 18 who do not have health insurance can see a doctor or nurse practitioner. Services include sick visits, immunizations, and sports and school physicals. For appointments, call 803-322-6636. Other clinics are held Tuesday, Wednesday and Thursday in York, Fort Mill and Clover. York County children may attend any of the four clinics.
▪ Agapé Senior will have volunteer training, 10 a.m.-noon June 6 at Agape Senior Assisted Living, 1785 Lexington Commons Drive, Rock Hill. For information, contact Kay G. Lee at 803-517-2021 or firstname.lastname@example.com
▪ The nonprofit Friends of the York County Animal Shelter needs volunteers to help bathe, groom, exercise, socialize, train and provide adoption information for the animals, as well as assist in follow-ups, publicity, marketing and fulfilling other jobs at the shelter. Time and mileage may be tax deductible. Volunteers must be 18 or older; orientation and training are required. For information, call 803-818-6485 or go to the shelter at 713 Justice Blvd., York.
▪ The Rock Hill High School class of 1954 will meet 1 p.m. Thursday at Golden Corral, Anderson Road. Members, friends and relatives welcome.
▪ The Rock Hill High School class of 1955 will have its 60th reunion June 6 at the York County Shrine Club. For information, call Page Connelly at 803-366-7408.
Support groups
▪ Alateen meets 8-9 p.m. Thursdays at Zoar Road Club, 14701 Thomas Road, Charlotte. Meetings are for two age groups: 6-12 and 13 and older. For information, call 803-547-2124 or 704-904-7834.
▪ Al-Anon meets at 8 p.m. Mondays and Thursdays at Serenity Club, 209 Grayson Road, Rock Hill; at noon Tuesdays upstairs at Oakland Avenue Presbyterian Church, 421 Oakland Ave., Rock Hill; at 8 p.m. Mondays at Grace Presbyterian Church, 2955 S.C. 160, Fort Mill; and at 8 p.m. Tuesdays in the house beside First Baptist Church, 121 Monroe White St., Fort Mill.
Send Community News items to firstname.lastname@example.com or to 132 W. Main St., Rock Hill, SC 29730. Deadline for the Thursday column is 5 p.m. Monday. Deadline for the Sunday column is 5 p.m. Wednesday.


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[one_third][/one_third][two_third_last]File Name: Smart-Launcher-3-Pro-3.07.apk
Size: 3.21 MB
Current Version: 3.07
Package Name: ginlemon.flowerpro
Requires Android: 2.3.3 and Up
Content Rating: Low Maturity[/two_third_last]
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subset: commoncrawl


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All About Those Couples
The flowers are placed, the chapel is spotless and everyone looks their absolute best. The planning, at long last, is over, and only the execution of details remains. Will everything run on time? Will something need a last minute adjustment? Will everything look pristine and last for the duration of the evening? Will that relative make a fool of themselves on the dance floor?
There's a lot of drama invited to the day, once the invitations go out and the RSVPs are mailed; and, amid this controlled chaos, the focus can tend to get lost.
Luckily, with a flash of a camera and a little flourish of movement, the focus can once again become clear. It's all about the couples. And, this week, so are we.
To see more, be sure to follow @austinweddingday on Instagram, as well as the talented people, heartwarming couples, planners, caterers and florists (oh my!) who helped the images below become a reality. And don't forget to tag your photos with #austinweddingday and we'll be sure to share your eye-catching images, too!


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Recently, I saw an episode of the The Pioneer Woman where I saw she was making a lasagna.. it was just a bit different than my lasagna. So why not try it!?
- 1-1/2 pound Ground Beef
- 1 pound Hot Breakfast Sausage
- 2 cloves Garlic, Minced
- 2 cans (14.5 Ounce) Whole Tomatoes
- 2 cans (6 Ounce) Tomato Paste
- 2 Tablespoons Dried Parsley
- 2 Tablespoons Dried Basil
- 1 teaspoon Salt
- 3 cups Lowfat Cottage Cheese
- 2 whole Beaten Eggs
- 1/2 cup Grated (not Shredded) Parmesan Cheese
- 2 Tablespoons Dried Parsley
- 1 teaspoon Salt
- 1 pound Sliced Mozzarella Cheese
- 1 package (10 Ounce) Lasagna Noodles
- (add 1/2 Teaspoon Salt And 1 Tablespoon Olive Oil To Pasta Water)
In a skillet, combine 1 1/2 pounds ground beef, 1 pound breakfast sausage, and 2 cloves minced garlic. I used my garlic press. And again.. I used mild sausage.
While that was cooking I got the cheese mixture made.
3 cups low fat cottage cheese
2 eggs and 1/2 cup of Parmesan cheese.
Add 2 tablespoon parsley flakes.
1 Teaspoon of salt..
and set aside.
Also get the water boiling for the lasagna noodles.
The sausage and hamburger is browned up.. drain most of the fat off and add
two 14.5-oz cans of whole tomatoes, two 6-oz cans of tomato paste…
2 Tablespoons dried parsley flakes..
1 Teaspoon of salt..
And 2 Tablespoons of Dried Basil..
Mix well and let it simmer for about 45 minutes.
Drain the noodles and get things ready to prepare the lasagnas.
Layer of Noodles overlapping each of them.
Then the Cheese Mixture..
Then top that with the sliced cheese and then top with the meat mxiture
And repeat..
Then finish the top off with more of the Kraft Parmesan Cheese...
Bake at 350 for 30-35 minutes
and enjoy!
For me.. I have a couple of thoughts about this lasagna.
I am just not a fan of sausage in my lasagna. I added it because that's what I called for but I will be sticking with just beef.. as normal.
I think the cheese mixture that has the cottage cheese and eggs should be more. This is suppose to be for 2 lasagnas but I would just make one big one.
The Parmesan only cheese on the top just doesn't work for me either. I like more cheese on top.
I also like a few more spices in the meat mixture too.
Even though I have a few problems with this recipe all the boys in my house ate it up. I was certainly a big hit with them! My husband even liked it! But he added more cheese to the top of his.
Have you tried this? Do you have a great family lasgana recipe?? I would love to test it out and share it!! Just email me at firstname.lastname@example.com or leave me the recipe in the comments!
K Jaggers


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What online system is used?
The learning management system, Brightspace (onQ) will facilitate students' experience within the program by providing a virtual home base for all learning activities. The Entrada platform is being developed to interlink with Brightspace (onQ), to provide unique tracking and assessment functionality to the program, as it offers exceptional customized curriculum mapping, reporting, ePortfolio, assessment, and evaluation features which support the competency framework.
Do students have access to the Queen's University Library?
Yes. All students enrolled in the Bachelor of Health Sciences program, and all faculty and staff involved in its development have unlimited access to Queen's University Library (QUL) resources through use of the Queen's University web proxy service. This includes access to all research databases and search engines, journal subscriptions, the Queen's University Library Catalogue (QCAT), the Queen's Research and Learning Repository (QSpace), and the Inquiry Toolkit for Online Learning Environments. In addition, reference services and research assistance are available via email and toll-free telephone to allow students to consult with a librarian using online services or from a remote location. QUL provides online news updates via email to keep students, faculty and staff up to date with newest QUL resources, workshops and services.
Can I attend Convocation in Kingston to receive my degree?
Yes. All graduates are welcome to attend the Convocation ceremony in Kingston to receive their diploma. If they choose not to attend, then the degree will be sent to graduates by mail.
Are there specific times for online learning?
Core course content may be completed at any time, day or night. Students have the flexibility to build their learning into their existing daily schedule. There may be specific times for discussion forums or other collaborative work.


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962 Harding Avenue San Fernando, CA 91340
General Information
Most Affordable Gated Contemporary 3 Bedroom 2 Bathroom Pool Home in the Historic City of San Fernando. This picturesque and beautifully updated 1019sf home on 4754sf lot can be your very own private estate with pool and spa. Luminous, light, bright and airy home. Elegant living room with vaulted ceiling, recessed lights and stone-face fireplace. Separate dining area and breakfast room adjacent to a spacious Island-Kitchen with abundant cabinets. Large master bedroom en-suite looking out to the sparkling pool and spa. Remaining 2 bedrooms are unique in size and features - 2nd bedroom has large picture windows and the over-sized 3rd bedroom has glass sliders with access to the private fully fenced pool and spa in the backyard. Other wonderful features include separate laundry room with gas washer and dryer hook-ups, central heating and air-conditioning, smooth ceilings, numerous ceiling fans, finishes of hardwood floors, some carpet and clay tiles. The expansive private and fully fenced entertainer?s backyard features a glistening pool, inviting spa, sitting areas, fruit trees and room for barbeque. Minutes to historic sites, yummy dining, fun entertainment, transportation and prime shopping. The hunt is over - welcome home!
Based on information from CARETS as of 18/07/2019 07:00:00 AM. The information being provided by CARETS is for the visitor's personal, noncommercial use and may not be used for any purpose other than to identify prospective properties visitor may be interested in purchasing. The data contained herein is copyrighted by CARETS, CLAW, CRISNet MLS, i-Tech MLS, PSRMLS and/or VCRDS and is protected by all applicable copyright laws. Any dissemination of this information is in violation of copyright laws and is strictly prohibited. Any property information referenced on this website comes from the Internet Data Exchange (IDX) program of CRISNet MLS and/or CARETS. All data, including all measurements and calculations of area, is obtained from various sources and has not been, and will not be, verified by broker or MLS. All information should be independently reviewed and verified for accuracy. Properties may or may not be listed by the office/agent presenting the information.
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When the extraction socket is healig initially for one two days there is pain but it gradually starts decreasing and the red ness and the swelling also goes. It takes around one week for the socket to heal. If the pain persists and there is swelling and red ness even after one week that means the socket is infected. for more info on tooth extraction you can visit the following link on our website.....http://www.identalhub.com/article_do's-and-don'ts-after-tooth-extraction-153.aspx
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Ecclesiology as Social Ethics: Paul, Corinth and the Practice of Holy Discipline
by Craig Uffman
co-published with Covenant
[click to read part i and part ii - part iv will be published later]
In Models of Communion: Performing Our Anglican Identity, I raised concerns with claims of those who rationalize abandonment of
The response of the most vocal advocates of fracture has been to point to various NT texts, most notably 1Cor 5, in which Scripture teaches us to avoid table fellowship with heretics and apostates. In his critical response to 'Models of Communion', Matt Kennedy provided exegesis demonstrating the commonplace that Paul instructs the church to discipline sinners. The recurring claim seems to be that Paul's insistence on discipline at table in
My contention is that the description of our current crisis as a choice between heresy and schism is a false choice that leads us astray. In addition, I suggest, along with other Communion-minded scholars, clergy, and laity, that rightful resistance to false teachings within the Church – rightful discipline in accordance with Scripture and tradition - must always be through our Instruments of Unity if we are to make the claim that we ourselves are acting faithfully.
In this essay, I present the second portion of the exegesis that supports this claim.
In Part II of this series, I suggested that, before we look at 1Cor 5 on discipline, we must wrestle more rigorously with Paul's teachings on table fellowship. In order to do that, I presented an exegetical account of Paul's epistle to the Galatians, along with a brief review of relevant early Church liturgical practices. Several points arose from Part II that will help us in our quest for a richer understanding of 1Cor 5.
1. For Paul, there are only two categories that have theologically determinative meaning. Either one is 'in Christ', or 'in Adam'. Moreover, to be 'in Adam' is for both Paul and the early Church the pre-baptismal state.
2. Paul's vision of the church is that of the seed of Christ planted in the womb, requiring patient nurture of the Christ formed in the community. For Paul, Christ is formed in the community so that the community can grow to maturity itself and plant the holy seed in which her identity is given. That seed's purpose is to propagate the household of God.
3. By the second century, bishops sent portions of the sanctified host to their outlying churches. The name of this portion given for other churches was fermentum, which meant 'leaven'. The outlying churches would drop the 'leaven' into the chalice during their Eucharistic liturgy. The holy 'leaven' of the mother church nourished the embryonic Eucharistic fellowship of those churches in whom Christ was still being formed. Leaven, for the ancient church, symbolized the inseparable relation between the church's holiness and her mission.
4. Paul's understanding of the church is tied inextricably to the vocation of
With these points in mind, we now turn to an exegetical account of the 1 Cor 5. Along the way, I will take note of exegetical support for the positive theology outlined in 'Models of Communion' that will be important as this series progresses.
The Necessity of Community Discipline: 1 Cor 5
In the account that follows, I want to be sure that my exegesis, which reaches different conclusions than those who rely on same passage in justifying their advocacy of schism, is not dismissed by virtue of an appeal to my 'postliberal' influences, although these influences support my account. Accordingly, my account closely follows that of Dr. Gordon Fee, Professor Emeritus of
An important factor in the exegesis of 1Cor 5 is found in Paul's salutation. To whom is the letter addressed?
To the
Paul writes to the entire community and not just its elders or more prominent members. In addressing them he reminds them of their identity and vocation as the household of God. All members of the community are called to be saints (hagioi), which means they are to be holy. They are the people already set apart (hagiazoœ) 'in Christ', which, as we saw in Part II of this series, means that Paul addresses specifically the baptized community (and, therefore, the Eucharistic fellowship) at
Paul's reminder of their calling to be holy serves another purpose. For he echoes the words at the very center of Torah, 'You shall be holy, for I the LORD your God am holy' (Lev 19:2). By applying this ancient formula from the heart of Israel's covenant to the Gentile people of Corinth, Paul makes it clear that, by virtue of their baptism 'in Christ', they are part of God's re-constituted humanity that is continuous with the destiny of Israel revealed in Christ. Therefore, they shall have no other gods before God (Dt 5:7). Idolatry (behaviors that reflect trust in idols) constitutes rejection of the gift of their new identity in Christ. Because they were set apart so that all the world would know God, such behaviors can not be tolerated.
The church at
Violations of the Holiness Code of Leviticus relate directly to
Paul seems to be particularly concerned with the entire community's arrogance in proclaiming its autonomy; they boast about their freedom in tolerating sexual immorality rather than mourning its presence (v.2, 6). Here again Paul addresses the entire community 'in Christ' as the new
(3:9) and defiled the building, the entire community should have mourned.
This pride in their autonomy, which led them to tolerate one who denies his identity in Christ in their midst, threatens the Christ being formed in the community. The entire community's identity as a holy people is at risk – and thus the community's purpose is also. So, as in Gal 5:9, Paul uses the metaphor of leaven (1Cor 5:6) to remind them of their vocation to be a blessing to all the nations. Leaven is an allusion to the Jewish Feast of Unleavened Bread. The NIV mistranslates this as 'yeast', which misses the point of Paul's allusion. Leaven spoils over time. It is the portion of last week's dough, fermented and added to the current week's dough, which is also allowed to ferment, which gives bread the quality of lightness. Perhaps for rather obvious health reasons,
As noted above, the early church understood 'leaven' in this missional sense. By the second century, bishops sent portions of the sanctified host to their outlying churches. The holy 'leaven' of the mother church nourished the embryonic Eucharistic fellowship of those churches in whom Christ was still being formed. Leaven, for the ancient church, symbolized the inseparable relation between the church's holiness and her mission.
In 'Models of Communion', I said 'prodigal sons and daughters do not threaten our Christian identity, except to the extent that they may tempt us to respond to them by surrendering ourselves to idolatry'. Notice that leaven is an important metaphor in light of this assertion. Here Augustine's On Christian Doctrine provides helpful insights into the connection between sexual immorality and idolatry. For Augustine, 'to enjoy something is to cling to it with love for its own sake'; and, only the triune God is worthy of enjoyment, because only the triune God can 'make us blessed'. To cling to something other than God is to seek blessedness in that which was intended to be 'used' rather than 'enjoyed', and, following biblical tradition, is idolatry. 'Lust', for Augustine, is therefore not merely sexual desire, but connotes the human desire to cling to anything other than God. Porneia is idolatry. Bad leaven contaminates the rest of the batch. Porneia, Paul suggests, is bad leaven and may spread by tempting others in the community to surrender to idolatry.
The church at
It is within this context that we should interpret Paul's instructions for dealing with the sinner. Perhaps the most important thing to notice in this passage is the method of faithful expulsion of a member. Paul is quite clear about this. Discipline is the responsibility of the entire community, and expulsion of the perpetrator is an action of the entire community. When the entire community is assembled, and when Paul's 'spirit is present with the power of our Lord Jesus, [they] are to hand the man over to Satan' (5:4-5). This is a formal liturgical action in which all of those baptized in Christ at
At this formal gathering of the baptized, they are to hand this man over to Satan for the destruction of the flesh (sarx), so that his spirit may be saved in the day of the Lord. What does it mean to hand one over to Satan? As we have seen, his sin of porneia, as idolatry, was a rejection of his identity in Christ. As we saw in our study of Galatians, such a rejection of the meaning of one's baptism is as though one who had been re-born had made the decision to exchange life for death. The community, in turning him over to Satan, is formally acknowledging a decision he has already made for himself, while proclaiming it a falsification of the identity God had given him (for the expectation is that he will be saved). Expulsion, however, means he is denied access to the Eucharist – the blood and body of Christ. This means that the blood no longer marks him. He no longer is blessed by the protection of participation in the blood of Christ that assures him of God's protection from the destroyer. Like all others outside of the community of faith, he is to be counted as one of 'those who are to be destroyed' (1Cor 1:19).
The perpetrator is handed by the community over to Satan for the destruction of the flesh. What does this mean? A review of the Pauline corpus makes it clear that Paul means this metaphorically and not literally. That is, 'deliver to Satan' describes the effect of the community's expulsion on the man, and not the process. 'Flesh' is, for Paul, humankind's rebellious nature that opposes God and rejects the identity given by God. Exposure to the world without the protection of Christ's blood will subject the man to the destructive forces of the world and hopefully destroy his rebellion against God (1 Cor 3:3, Rom 7:5, 18, 25; 8:3-8; Gal 5:13, 19). For 'those who belong to Christ Jesus have crucified the flesh with its passions and desires' (Gal 5:24).
Paul is emphatic throughout this first letter to Corinth that the purpose of expulsion of the notorious sinner from their midst is so that he might be saved (this theme permeates the letter; see 1Cor 1:18, 1:21, 3:15, 5:5, 7:16, 9:22, 10:33, and 15:2). The hope is for repentance. 'The eschatological fate of this man, after undergoing discipline and repentance, will be salvation' (Hays). Judgment is salvation. Judgment is part of our pilgrimage to maturity in Christ. Throughout the NT, discipline is followed by moral discernment, forgiveness, and, yes, reconciliation. The gospel of Paul is rendered incoherent when we speak of his call for discipline without emphasizing his teaching that reconciliation is discipline's end. Dealing with what may be a different case, Paul connects community discipline with the expectation of reintegration into the community: 'The punishment inflicted on him by the majority is sufficient for him. Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. I urge you, therefore, to reaffirm your love for him' (2Cor 2:6-8). In a manner consistent with my discussion of 'the Law of Christ' Matt 18:15-18 in 'Models of Communion', Paul calls the Corinthians to seek always the gospel in their discipline.
In 1Cor 5:9-13, Paul instructs the community to distinguish between those 'in Christ' and those in the world. He acknowledges that the world is filled with the immoral, the greedy, the swindler, and the idolater. He makes clear that the community is not to retreat from the world. But they are 'not to mix indiscriminately with' ('associate' is not a good translation; synanamignysthai is literally to 'mix up together') members of the community of faith (adelphos) who 'persist in the very activities from which they have been freed through the sacrifice of the Paschal lamb'. Indeed, with such nominal Christians, they are 'not to eat' (5:11).
Here we reach the principle exegetical point on which Matt and I diverge. What does Paul mean in his instruction for the community 'not to eat' with those who persist in behaviors that deny their identity 'in Christ?'
There is much debate about the meaning of Paul's phrase, meœde synesthiein ('not even to eat with them'). Does it mean not to share the Lord's supper? Does it mean not to share in table fellowship in everyday social relationships? Scholars are uncertain about the use of 'not even' because in the Greek its meaning is ambiguous. Tony Thiselton concludes, 'Paul's ["not even"] seems to exclude withdrawal from the normal courtesies of life, but does indeed specify association, support, and compromise of community-identity' (Thiselton, 414). Gordon Fee interprets the phrase even more liberally: 'Paul's concern throughout does not seem to be that the church as individual members disassociate from the incestuous man, but that he be excluded from the community as it gathers for worship and instruction. The point cannot be finally resolved, although the similar text about disassociation in 2 Thess 3:15 implies that private fellowship may not have been included in the ban' (Fee, 226).
I suggest that the essentially Jewish nature of Paul's gospel gives us strong evidence that the boundaries of Paul's instruction are the communal life of the body of Christ. Paul makes clear references to 'leaven' and 'paschal lamb' to indicate that the community is to be set apart from the world by the blood of Christ. Membership in the community of the baptized means also participation in the blood – that is, participation in communal worship in which the bread and wine are shared (I presuppose here that some proto-Eucharistic practice was in place during Paul's time). In addition, the liturgical nature of Paul's instructions for how the expulsion of the offender is to be done in a gathering of the community of the baptized suggests that the content of discipline was the withdrawal of the right to participate in the ritual that forms that community – the sharing of the communal table. The discussion of Paul's gospel from Galatians supports this by reminding us of Paul's 'binary view' that humans are either 'in Christ' or 'in Adam'. The persistent sinner, similarly to those who follow the Teachers and thereby reject their identity 'in Christ' and effectively return to their status 'in Adam', is publicly acknowledged as one whose choices place him outside the community demarcated by the blood of Christ. The instruction 'not to mix indiscriminately or even eat' with heinous sinners, I suggest, therefore, with Fee and Thiselton, is bounded in some way by participation in the communal life and identity of the baptized.
Notice that the community's duties to one expelled are similar to its duties to any other non-believer. They must incarnate the Christ for that unbeliever in order to bring that lost person into the blessings God intends. So that the Church's identity as a holy people is not diminished, they must do this without confusing the boundaries of the community demarcated by the sharing of bread and wine in the name of Christ. In the case of non-believers, this corresponds with my description of how this should work and does work in the encounter with Muslims under Archbishop Fearon in 'Models of Mission'. Similarly, those who claim to be 'in Christ' but whose persistent behaviors suggest a denial of their Christian identity (a falsification of their baptism) are not expelled from the church, but rather experience the alienation from the community caused by their behaviors through the community's formal withdrawal of fellowship within the communal life of worship and Eucharist. They remain inside the boundaries of the community, but until they repent, they are expelled from Eucharistic fellowship and worship and thus are not marked by the blood of Christ. This corresponds with my description of how Archbishop Fearon applies Matt 18:15-18 in the discipline of bigamists, and it is echoed in the Anglican disciplinary rubric on p. 409 of the BCP.
This conclusion about Paul's meaning finds support in the early Church's liturgical praxis. From the homilies of Cyril, Ambrose, John Chrysostom, and Theodore of Mopsuestia, we know that the ancient Church practiced a rigorous catechesis that typically lasted a minimum of three years before persons were accepted for baptism. Persons were first accepted and enrolled as catechumens or auditors. After extended indoctrination, catechumens could petition for baptism. If accepted, they were designated as 'chosen' (electi). The Mass was divided into two parts, the Mass of the Catechumens, and the Eucharist. Catechumens and chosen were not permitted to attend the Eucharist. After the Mass of the Catechumens, they processed out and the doors of the worship area were often locked. Thus, within the organization of the ancient Church, there were those baptized 'in Christ' and those still 'in Adam' who both were nurtured in the life of the community. The latter group was not allowed access to the blood of Christ. Before they were initiated into the fellowship of the baptized and granted their first communion, they were exorcised to be liberated from the evil spirits that pervade life 'in Adam'. Then they were scrutinized, instructed, confessed, absolved, bathed, and anointed. In the baptismal rite (which began before dawn), the sponsor delivered them to the bishop, who instructed the candidate to face west (the source of darkness) to address Satan. The candidate then renounced Satan 'to his face', sometimes symbolically 'blowing in Satan's face'. They then turned to the east (the source of light) and, after professing their faith, were stripped naked and baptized. Thus, there is a clear sense in the early Church that the rite of initiation into the fellowship of the Eucharist marked delivery from Satan. To be expelled from that fellowship constituted being handed over to Satan.
Furthermore, as Rowan Williams notes in Resurrection (49), this is how the early Church actually practiced the discipline of excommunication. He notes that 'excommunication (so far from excluding the sinner wholly from the Church) accorded the recognized status of a penitent within the Church. It was a recognition that the bonds of communal life…were ruptured by sin, and its orientation was toward reconciliation'. Early Church practice thus supports the exegetical conclusions I offer above. The discipline of excommunication was bounded by the sacramental life of the community.
From this exegetical account of 1 Cor 5, we encounter some important facets of Paul's teaching on discipline. However, we find no biblical warrant for schism.
1. Discipline is a corporate and liturgical act of the entire community taken to protect the seed being formed in the community so that it can fulfill its mission. Paul does not have in view the action of individuals or a minority, but emphasizes that the discipline envisioned is the responsibility and action of the entire Church assembled in the name of Christ.
2. The discipline envisioned is prescribed for individuals only. 1 Cor 5 does not support in any sense the notion of a minority of persons declaring a community 'no longer a church' or 'a heretic church'. Indeed, in spite of all of its faults, Paul does not condemn the church at
3. The discipline envisioned is required as a result of heinous sin that denies the covenant with God for which the penalty, in Torah, was death. As such, the community's corporate action in removing one of its members from the protection of Christ is the Church's equivalent to the death penalty.
4. Paul's instruction to withhold table fellowship from those notorious sinners who claim to be 'in Christ' seems to be technical language that was familiar to the church at
In Part IV, we will consider how the Church has historically interpreted Paul's call for the discipline of notorious sinners, as well as heretics. We shall see that our received tradition follows closely my reading above. The most important finding will follow what we already see here: that rightful discipline in accordance with Scripture and tradition - must be an act of the community acting corporately if we are to make the claim that we ourselves are acting faithfully.
Given these conclusions, it seems quite odd that those who advocate a unilateral break with
When we respond to the sound of the sirens summoning us to the 'stoning' of sinners, then certainly our first step should be to kneel - to seek God's prudential guidance so that we are sure that those we 'stone' merit 'stoning'. For if Paul teaches us anything, it is that when people start passing out rocks, we are to wonder at their zeal.
[click to read part i and part ii - part iv will be published later]
Craig Uffman is co-founder of Covenant and on the leadership team of Fulcrum
My name is Craig Uffman. Prior to completing a Ph.D in theology at Durham University, I received my M.Div at the Duke Divinity School, Duke University, in Durham, NC. Many years before that, I studied economics at the United States Naval Academy in Annapolis, MD. I served as a nuclear submarine officer, and ultimately became president of a high technology company in Baton Rouge, LA. Along the way, I authored a book on small business lending in the credit union industry. While discerning a call to ordained ministry, I served in a variety of lay leadership positions and taught adult Sunday School for over twenty years.
I became the tenth rector of St Thomas' Episcopal Church of Rochester, NY in September of 2010. I train for triathlon and marathon in my spare time.
The fact that I serve on the Fulcrum leadership team offers an important clue to my theological priorities. Relative to some colleagues in the Episcopal Church, I have a much greater interest in "Reformed" as an important adjective that qualifies my Anglican catholicism. That fits naturally with my academic interests which are principally in the field of ecclesial ethics. My scholarship focuses on the ethics of Richard Hooker, holding him in conversation with contemporary voices such as Karl Barth, Stanley Hauerwas, and Sam Wells. I have a strong interest in the role of the Church within society, the way the Church orders itself to fulfill its mission, and the way Christians participate in the self-ordering and interrelating of our communities and nations. Some colleagues have called me 'radically ecumenical,' which is a description to which I aspire.
I hope you find my posts interesting, sometimes challenging, and always edifying and communicating God's love. Please share what you find edifying so that those in need may be blessed.
Follow Craig on Twitter: @craiguffman | LinkedIn: http://linkedin.com/in/craiguffman


text: For you who are Instagram addicts or do brand promotions, sometimes you might lack content to post on your Instagram pages. Don't worry, it happens to the best of us. There are some ways you can deviate from the norm and remain relevant in the industry. It is good to deviate. After all, variety is […]View Post


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The mad, mad world of television airtime trading
There is a passage from Lewis Carroll's Alice in Wonderland which reads: "Would you tell me please which way I ought to go from here?" said Alice.
"That depends a good deal on where you want to get to," said the Cat.
"I don't much care where," said Alice.
"Then it doesn't much matter which way you go," said the Cat.
Unlike Alice, most advertisers do know where they want to go with their advertising. They want value, communication, efficiency and effectiveness. Clients could, however, be forgiven for feeling as if they have fallen through a rabbit hole into a topsy turvy land when it comes to making sense of television airtime trading.
Understanding how their agency buys airtime and deciding whether the system should remain the same in the future is no mean feat, but the Incorporated Society of British Advertisers is asking its members to do this.
First, some background. If you are a television advertiser your agency will probably have told you of the substantial discount it has achieved off the station average price (SAP) cost per thousand. How is this magical average calculated? You divide all advertisers' expenditure on airtime on ITV (the demand) by all the viewing of ITV by your target audience (supply). Then you compare this station average cost per thousand viewers with the cost per thousand you paid. Simple.
Except that different sales houses and agencies calculate SAP differently. And SAP is only useful for working out ITV prices. But the ITV SAP is still used as the benchmark for all channels.
In this system, virtually everyone gets a discount. Discounts vary hugely, not only by spend and negotiation power, but also by channel and what time the ad appears. A guaranteed share of spend does not guarantee an audience.
The real lunacy of it all is that SAP is not even the real average price paid for a particular audience. While one side of the calculation depends on the viewing by a specific audience, the other side is about money spent on advertising regardless of who the audience is.
Using SAP discount as a primary measure of performance and value hides the true cost of reaching your audience and makes no guarantee about delivering a given weight of advertising for a particular sum of money.
In an inflationary market – one where advertiser demand increases faster than audience supply – this is a nightmare. This is because with the current system the only thing that is guaranteed is the discount, not the absolute price. So there is no brake on the increase of cost nor a safety net to stop weights of advertising falling lower than planned for the advertiser.
So how do you move from Wonderland back to the real world? Focus on absolute price not just discount; get involved in evaluating the relative value – as opposed to the discount – of the different channels and the parts of the day your ad appears. You should also encourage any strategy, including fixed price, which guarantees communication delivery as opposed to discount alone. In short, unlike Alice, care very much indeed about where you are going with your television budgets.


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Deadly Frog Fungus Invades Madagascar
A deadly fungus that has been ravaging amphibian populations across the world has somehow found its way to the isolated island of Madagascar, according to new surveys. And that's the stuff of nightmares for conservationists, as the island happens to boast countless frog species, 99 percent of which can be found nowhere else in the world.
A study recently published in the journal Nature details how the fatal fungus Batrachochytrium dendrobatidis (Bd) seems to have first appeared in the Madagascar wild nearly five years ago. The researchers are quick to add that they are unsure how it got there, or even if it wasn't already there and simply not at endemic levels, but now it can be found in up to 100 percent prevalence in five different major amphibian habitats on the island.
"Representatives of all native anuran (frogs, toads, and other non-tailed amphibians) families have tested Bd-positive, and exposure trials confirm infection by Bd is possible. Bd's presence could pose significant threats to Madagascar's unique "megadiverse" amphibians," the study authors wrote in their report.
This was determined after an international team of researchers examined skin swabs and tissue samples from 4,155 amphibians tested for Bd between 2005 and 2014.
A stunning number of these samples, representing all 500+ species of frogs in Madagascar - which in turn represent about seven percent of the world's total number of amphibian species - tested positive for the fungus.
What subsequent field studies didn't find, however, was sick frogs. That's despite Bd epidemics in the rest of the world causing mass-deaths and even extinctions of entire species. A PNAS study published back in 2010 revealed that one forest in Panama even lost 30 species to the fungus over the course of a single year. (Scroll to read on...)
"If we are talking about impacts in terms of biodiversity, the loss in Madagascar would be much higher [than previous loses]," researcher Gonçalo Rosa, from the Durrell Institute of Conservation and Ecology, recently told The Guardian.
Still, Madagascar's unique amphibian megaverse may be a blessing in disguise. There is a small chance that the Bd variant found there is not particularly deadly, or the unique genetics of the region include a resistance to the fungus - which normally hardens amphibian skin and even dehydrates them.
Or, as Rosa's colleagues fear, the disease simply is being seen in its earliest stages, with the worst yet to come.
Still, there's certainly no time for panic. Researchers are even now working to better understand how Bd works and why it is so wildly killing off nature's amphibians. They hope to be able to identify what species are most likely to survive a pandemic, helping conservationists prepare even if humanity does not intervene.
For more great nature science stories and general news, please visit our sister site, Headlines and Global News (HNGN).
- follow Brian on Twitter @BS_ButNoBS


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About This Activity
The KGRC Winter Dive Clinic is open to KGRC Dive Team members. We will hold 23 sessions at Yorktown High School from 10 to 11 a.m. on Sunday mornings. For the most part, the calendar will follow the FCPS schedule This means there is NO DIVE when FCPS does not have school the following Monday. The cost is $300.00 for registration before September 1, 2018. The cost is $350 after September 1, 2018.
For more information please contact the Winter Dive Coordinator Claudia Tielking at firstname.lastname@example.com.
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Kent Gardens Swim Team


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The Brexit has caused considerable concern among British researchers—and perhaps for good reason. As in other European countries, research in the United Kingdom (UK) is funded to a considerable and rapidly increasing extent by the European Union (EU), or rather the European Research Council (ERC). And this funding is jeopardized if the UK leaves the EU.
Let's look at some numbers to put this concern into context. How much does the UK benefit from EU research funding, compared to other European countries?
Here I will focus on ERC grants, which are one of the main channels through which the EU funds research. ERC grants are awarded through a competition that is open to researchers from all EU member states, and also several non-EU countries that have special agreements with the EU. Grants are awarded based on scientific quality, and not based on the financial contributions of the participating countries; for example, Germany shouldn't (and doesn't) get most of the grants only because they contributed most of the money.
The figure below shows the number of ERC grants awarded to large (population > 30 million) countries that have received funding from the ERC. These numbers are based on the total number of ERC starting, consolidator, and advanced grants between 2007 and 2015. Green bars show the total number of grants; pink bars show the number of grants per million inhabitants, that is, corrected for population size.
Clearly, the UK receives far, far, far more ERC grants than other large countries. After correcting for population size, the UK even receives twice as many grants as France and Germany, and three to four times as many as Spain and Italy. (As a personal aside, ridiculing the quality of French research is one of my favorite pastimes. But this is clearly not justified: At least when looking at research funding, French researchers do quite well, per capita even slightly better than their German counterparts.)
So British researchers have a reason to be worried. Currently, they receive far more than their share in EU research funding, and this is about to end. Unlike the Brexit camp would have the British voters believe, the UK clearly gets more from the EU than they put in, at least when looking at research funding. (Of course, research only accounts for a small part of the EU budget, and across the board the UK probably puts in more than they receive—as do all rich countries.)
Why do British researchers get so many ERC grants? This is impossible to say, but I doubt that British researchers are more (or less) brilliant than researchers elsewhere. More likely, it is because British researchers are the only ones who can write grants in their native language. ERC grants are (almost) always written in English, giving the British a clear advantage, because good writing is an important determinant of success. In that sense, getting rid of the British may finally give the rest a fighting chance of getting their fair share of grant money.
The big six EU member states (UK, France, Germany, Spain, Italy, and Poland) plus Turkey get about 60% of all grants. And, as we've seen, many of these (too many perhaps) go to the UK. Does that mean that the UK is the most successful country of all in getting ERC grants? Surprisingly no—not by any stretch of the imagination. Below you see the same graph, but this time with all participating countries. The pink bars are important, because these indicate the number of grants corrected for population size.
When considering all participating countries, the UK is only at position 6. Interestingly, positions 1 and 2 are held by non-EU countries, Switzerland and Israel, that have signed agreements with the EU allowing them to compete for ERC grants. This shows that, even if a country is not part of the EU, it can still be successful in getting EU research funding. This may be a little beacon in the dark for British researchers, although it is by no means sure that the UK will be able to sign a similar agreement with the EU—if only because the UK is so successful (and large) that other countries may prefer to keep them out of the competition.
In general, when correcting for population size, small countries get more grants than big ones. About 1.5 times more, so the difference is considerable. Why would that be? Again, this is impossible to say, but human bias may play a role. Imagine that you're on the ERC committee, and you've just awarded 7 grants to Germans; and then you have to choose between a Danish and a German researcher. Wouldn't you feel obliged to go for the Dane? Probably you would, at least a little, whereas, based on population size, about 15 German grants should be awarded for every Danish grant. I don't know whether this explains the success of small countries, but, generally speaking, I'm sure that such trivial human factors do play a role in the decision process.


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Man charged with indecency with a child
Photo: Midland County Sheriff's Office
A Midland man was arrested Wednesday after he allegedly engaged in sexual contact with a child, according to court documents.
Bobby Joe Turner, 40, was being held Tuesday on a $75,000 bond for a second-degree felony charge of indecency with a child by sexual contact.
A Midland police detective spoke to Turner on Wednesday in reference to an indecency with a child case.
Turner touched a girl inappropriately, according to his arrest affidavit.
If convicted of the second-degree felony charge, Turner could face up to 20 years imprisonment.


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When police received a report of a suspected drunken driver they went to the address of the owner of the car involved and found her lying full clothed in bed.
Angela Campbell (51), Darling Avenue, Lurgan, admitted two motoring offences last Friday at Craigavon Magistrates Court.
For excess alcohol in her breath on May 22 this year she was fined £350, ordered to pay a £15 offender's levy and banned for 12 months.
She was also fined £75 for driving without due care and attention.
The court heard that at 7pm a member of the public informed police about the defendant getting into a car in High Street in Lurgan.
The witness believed she was drunk and as she drove off she mounted a kerb and was swerving in the road.
Police went to the home of the last registered owner of the car who was Campbell and after her father let them in they found her fully clothed in bed.
She was arrested and in custody an evidential breath test gave a reading of 121.
Campbell admitted driving in Lurgan but denied being under the influence of alcohol and that there was anything wrong with her driving.
She said she had drunk a bottle of wine when she returned home.
Mr Gabriel Ingram, representing the defendant, said his client had no record.
He added that she had gone to a local store to get more drink and did drink a bottle of wine when she got home which increased the reading.
District Judge, Mrs Bernie Kelly, said it was an exceptionally high reading and one of the highest she had ever come across in breath.
She added that she would not certify the defendant suitable for the drink driving course because of the high reading.


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Posted by LaRae McMullen on 16th Feb 2017
We love this pattern! The cut of the top is so flattering and even though it's a halter it stays put very nicely if you pick the right size bases on measurements. My daughter wears hers for cheer and gymnastics and it works great for both. Love the added detail of the overlay!
Posted by Kathy Saar on 4th Oct 2016
Up to date style, super cute! Easy to follow directions. The ties turned out a little short, so I recommend stretching the banding a bit to get it to fit properly. I'll be making a few of these!
Posted by Haley Paige on 3rd Mar 2016
I LOVE This look! I can't wait to see my girl do her first gymnastics class in it! Great great pattern


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The accuracy of WRC 107 and FEA stress results have been questioned for pad reinforced clips and lugs where the pad and surface of the run pipe or vessel are modeled as a single integral plate or as a single shell whose thickness is equal to the pad thickness. Both conservative and non-conservative errors of two or more are thought to exist depending on the geometry. To support improved models of these constructions using finite element analysis Paulin Research Group (PRG) funded and conducted the test shown in Figure 1 below.
In the new release we are going to be able to take this test into account!!
Figure 1 – Paulin Research Group Pad Reinforced Lug Load Test
The Phase 1 static, elastic load test showed that the concern was warranted and provided direction for further testing that is currently underway. NozzlePRO model options have been added to PRG software to simulate the different methods commonly used for welding lug type geometries. Three commonly used lug geometries are shown below.
Figure 2 – Stress in Lug Type 1. NozzlePRO – Separate Pad and Parent Shell Model
Figure 3 – Stress in Lug Type 2/3. NozzlePRO – Integral Pad and Parent Shell Model


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Yes, it's that time of the year again. PhotoshopWorld Las Vegas in a week!! I usually learn so much during 3 days of conference. It's well worth the registration fee because I end up using what I learn and apply it to my photography business. It has brought back the registration fee many times over. Besides, I enjoy networking with other Photoshop users in the world. You know how the NBA claims they are World Championship when it's just teams within the US. Well, PhotoshopWorld attendees are actually from all over the world. Scott Kelby and his elite team of instructors draw attendance from all over. In fact, NAPP has reached new heights in membership back in April at 700,000! I'm sure it's much higher by now. Also this year, the theme is my favorite television show... Star Trek TNG. Yes, I'm such a geek. :-) So, you folks who have not joined NAPP ($99 annual membership), just come to the PhotoshopWorld in Las Vegas, and they will even throw in 1 year NAPP membership. Members has their privileges as they say in AMEX commercial. You get full access to PhotoshopUser website which is filled with tutorials, and an annual subscription the Photoshop User magazine. In addition, you get discounts on all Kelby Training materials, DVDs, books, etc. Oh, I forgot you also get discounts from AVIS rental car, hotels, and B&H Photo to name a few. I really learned a great deal about Photoshop since I joined 7 years ago and I encourage all of you to join. It will be the best investment you would make in your photography business.
Thursday, August 28, 2008
Photoshop World Las Vegas in a Week!
Posted by Terry Chan at 12:31 AM
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<<< Description of Item >>>
- 1970's White Floral Dress
- Fabric is Sheer (Bodysuit worn on model is NOT included)
- Dress is not Lined
- Adjustable Tie Straps
- Stretchy Waist
- Dress Zips on the Left Side
<<<This item is in excellent vintage condition with no rips or stains that we could find>>>
Size: S
Label: n/a
Fabric: Poly blend (lightweight, comfortable)
Condition: Excellent
<<Please Double Measurements>>
CHEST: approx. 17 in.
SHOULDERS: approx. 13 in.
WAIST: stretches to approx. 13-14 in.
HIPS: full
SLEEVE LENGTH: n/a
TOTAL LENGTH (Measurement taken from shoulder to hemline): approx. 50 in. (at longest point)
Belts, necklaces and accessories are NOT included unless specified in description. Please check measurements and ask questions BEFORE buying, as we do not accept refunds for items that do not fit. All items are measured flat. Note: some items maybe pinned on model to show proper fit. Vintage means preworn. There maybe some normal wear to the items due to their age. Any flaws will be listed in the auction information. Occasionally, small imperfections maybe overlooked. A refund will be given if the item is significantly misrepresented. If you feel that an item was misrepresented, please contact us FIRST before leaving negative feedback. Also, if you need help with size conversions, please feel free to contact us.
Delivery confirmation for U.S. buyers is included. INTERNATIONAL BUYERS: Please be aware of your country's custom rules, delays and regulations.


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of Housing and Environment
(Natural Resources Conservation Authority)
struggle continues (Jan 12)
Heights Citizens' Association
of Jamaica
Lacy of Wildlife Jamaica (avifauna survey)
by 'Cher'
your $0.02
Struggle Continues
By John Maxwell Jan 11,
Barnett's presentation precluded
Not a 'verdict', says PM
New report due in May
The news flashes were over optimistic. The Hope Country Club Scheme
is officially on hold, for now. Not quite dead
But the Prime
Minister on Tuesday afternoon seemed to suggest that the government
may still be under the impression that building houses in Hope Gardens
is a good idea.
The Prime Minister's intervention was dramatic. A panel of six advisers
was actually hearing objections to the scheme on behalf of the Minister
of Housing when they were summoned to Jamaica House and told that
their services were no longer required, because the government had
decided to shut down the scheme.
One of Jamaica's most senior barristers, Dr Lloyd Barnett, had just
begun his presentation when the session adjourned for the meeting
with Mr Patterson. Dr Barnett's presentation followed a presentation
from the Hope Pastures Citizens Association, led by Dorienne Rowan
It was fairly clear that the Government has been taken aback by
the level of public opposition to the proposed scheme. Apart from
the hundreds, perhaps thousands of email protests received by the
NRCA and other government agencies and the media, it is known that
important private sector leaders have been making their objections
quietly known to the government.
In what could be a move to save the face of his Environment &
Housing Minister, Easton Douglas, the PM announced that the Hope
Country Club plan is dead... at least for the moment. The developers,
Robert Cartade and the Minister of Housing, will be offered another
piece of green space on Long Mountain, overlooking Mona Reservoir,
Kingston main water source. The land also faces Hope Gardens, separated
by about a mile of the Liguanea plain.
In a statement full of pious statements about the need to respect
the natural environment the Prime Minister told a hastily called
press conference that the cabinet had originally approved the Hope
Country Club development because they thought such a scheme was
highly desirable given the housing situation in Jamaica. Respect
for the environment had to be balanced against the need for affordable
It has never been clear whether the cabinet as a whole knew that
the scheme was actually part of Hope Gardens.
The Prime Minister was at pains to indicate that while the disputed
land is 'adjacent' to Hope Gardens "it does not form part of
what is presently Hope Gardens." The decision to snuff the
scheme was not a 'verdict' the PM said, but he gave no explanation
for the government's action.
"There will be no further development on the land in question"
Patterson said, until there is a comprehensive and integrated development
plan for the entire area. This plan would take into account all
the requests for land from all quarters including the Zoo and the
squatters who occupy another area of land adjacent to the Zoo and
the Gardens.
After all these requests for land space are met, the Prime Minister
said, there should still be land available for housing. "We
can allow land to remain idle" attracting squatters, he said
unaware apparently of charges that politicians had encouraged squatters
to capture some of the land.
The Prime Minister said Selective Homes was to be encouraged
and so the government would make available a piece of land on Long
Mountain Terrace plus an additional area to assist them in recovering
the investment they may have lost in the Hope project.
Since the Hope lands did not belong to the developers and they have
not turned one sod of its earth, it is questionable how much they
have spent on the project, apart from the very scrappy EIA and some
outline plans which appear to change ever so often.
The Prime Minister said he was anxious that the comprehensive integrated
plan be on the fast track. He was appointing a special planning
team, headed by his adviser on planning, Mrs Jacqui da Costa. The
team is to report within a week on their programme of work for the
integrated plan which will be ready four months from today, January
11, 2000.
It was disappointing, the Prime Minister said, that work could not
begin immediately on the Hope Country Club.
Unanswered by the Prime Minister were several important questions,
including why he has decided that the disputed land is not considered
by him to be part of Hope Gardens. In his letter of 1991 stopping
the development of a nursing school on the site, the PM ruled out
any non-green development on any part of the gardens and any land
in juxtaposition to it.
Another mystery is why the government was not aware of the Hope
Zoo's 1991 Development Plan when the head of the study group which
produced the plan was at the time, and still is, one of the Prime
Minister closest public relations advisers.
Other unanswered questions:
How will the new Comprehensive Integrated Plan fit into the
existing Development Order which governs all planning decisions?
Why does the government need to sacrifice another protected
watershed site for housing development and why are Robert Cartade
and Selective Homes being given such red carpet treatment.
Clearly, this is not the end of the struggle or even the beginning
of the end. It may not even be the end of the beginning.
LINKS Photo of Proposed Site (800x600) | 1966
Survey Map | Objection sent to the Minister
of Housing and Development | Rebuttal of Estech's
EIA (Environmental Impact Assessment) | Objection
made to NRCA (Natural Resources Conservation Authority) | Common
Sense: Where will the children play? | Common
Sense: The battle of Hope Gardens | Common
Sense: An offer they couldn't refuse | Common
Sense: No mek dem tek it! | Common Sense:
Hoping against Hope | Common Sense: Transparency
and Hope | News: The Struggle Continues
| Press Release from Birdlife of Jamaica
| Memo from Mona Heights Citizens' Association
| Letter from Stuart Lacy of WildLife Jamaica
| Letter from Gloria Escoffery |
Letter from Daphne & Peter Abrahams
| Satire by 'Cher' | An
Opposing Viewpoint from The Gleaner | Protest
Letters | The Principals | Add your $0.02


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Click the button below to add the 2017 Yamaha WR250F to your wish list.
Top Features
Competition Ready: Revolutionary rearward slanted, liquid-cooled, DOHC 4-stroke power plant with 4 titanium valves based on the YZ250F™, with an added sixth gear and wide ratio transmission, among other modifications, make it perfect for Enduro competition.
Nimble Chassis: Nearly the same bilateral beam frame that is found on the championship winning YZ250F is used on the WR250F™. It places the engine and fuel tank close to the center mass of the bike for extremely light and nimble handling character.
Fuel Injection: A Keihin® 44mm throttle body fuel injection system is tuned for Enduro riding ensures smooth throttle response and easy starting in nearly all conditions. Plus the electric start button reduces rider fatigue.
Advanced Suspension: Industry leading fully-adjustable KYB® spring-type forks with speed sensitive damping and a KYB® rear shock, each tuned with Enduro-specific settings.
Enduro-Specific Features: With a 2 gallon fuel tank, multi-function Enduro computer, 18-inch rear wheel, O-ring chain, skid plate and Enduro spec tires, the WR250F is ready to win right out of the box.
Engine Features
Unique Engine Tuning: The revolutionary, rearward slanted, high-performance liquid-cooled 4- stroke, 4-valve, fuel-injected engine has been tuned for enduro riding.
Fuel Injection: The fuel injection system uses 3-D mapped electronic control for the injection of fuel and ignition timing that are optimized for the challenges of enduro riding.
6-speed Gearbox: A 6-speed wide-ratio transmission is used to improve traction in all types of conditions.
Electric Start: Push button electric start makes starting the WR250F easy and convenient.
Race-Ready Cooling: YZ-based radiators feature an electric fan, ensuring stable cooling performance in tight and slow riding conditions.
Robust Aluminum Frame: An all-aluminum bilateral beam frame similar to the YZ250F provides strength, lightness and durability for all riding conditions.
Lightweight Subframe: Removable aluminum rear subframe constructed of square-section tube for reduced weight.
Advanced Suspension: Industry favorite fully adjustable KYB® spring-type forks with speed sensitive damping with Kashima Coat™ and a KYB® rear shock, also with Kashima Coat™ and featuring a large 50mm piston. Both the forks and rear shock are tuned specifically for Enduro riding.
Purpose-Built Tires: Special Enduro spec tires are used to maximize traction while delivering excellent wear.
Additional Features
Full-Featured Instrumentation: An onboard Enduro computer is standard and features speedo, odometer, average speed, clock and more.
Practical Touches: The WR250F features a headlight, taillight and skid plate. A side stand is standard for added rider convenience
Clean Running: 50-state emissions compliant for off-road use.
Engine Type: 249cc liquid-cooled DOHC 4-stroke; 4 titanium valves
Bore x Stroke: 77.0mm x 53.6mm
Compression Ratio: 13.5:1
Fuel Delivery: Yamaha Fuel injection (YFI) Keihin® 44mm
Ignition: TCI: Transistor Controlled Ignition
Transmission: Wide-ratio constant-mesh 6-speed; multiplate wet clutch
Final Drive: O-ring chain
Suspension / Front: KYB® spring-type fork with speed sensitive damping; fully adjustable; 12.2-in travel
Suspension / Rear: KYB® single shock; fully adjustable; 12.5-in travel
Brakes / Front: Hydraulic single disc brake, 250mm
Brakes / Rear: Hydraulic single disc brake, 245mm
Tires / Front: Dunlop® MX51 80/100-21
Tires / Rear: Dunlop® MX51 110/100-18
L x W x H: 85.2 in. x 32.5 in. x 50.4 in.
Seat Height: 38.0 in.
Wheelbase: 57.7 in.
Maximum Ground Clearance: 12.8 in.
Fuel Capacity: 2.0 gal.
Wet Weight: 258 lb.
Warranty: 30 Day (Limited Factory Warranty)
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All prices are in USD.
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Ashland Event Rentals
Event CenterWedding & Event Rentals
Driving Directions:
Delivery only
About Us
We are a family-run event rental company out of Ashland, WI. After planning our own wedding, we quickly realized a need for local event rentals in the northwoods!
Your big day has many moving parts, let us take care of the big stuff while you enjoy your special event!
Rental items for all wedding sizes and styles! Tables, chairs, linens, chargers, and more!
Rep/Contact Info
Ryan Nelson
- Phone: (715) 641-0544


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text: (This post contains affiliate links. You can find my disclosure at the end of this post.) Wonder by R.J. Palacio "August is the Sun." - Via 5 out of 5 stars If I were to sum up the message of this wonderful, heartwarming, uplifting book, it is that it tells the triumph of a good… Continue reading Review: Wonder


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Another google+ refugee
Udo Rader – Friday, 7 December, 2018 - 09:59 edit
Stumbled here in the wake of Google's announcement to shut down #googleplus in a few months.
Looked around a bit and I'm very impressed about movim's look and feel, its performance and its feature set.
Will try to dig deeper in the next couple of days to see if this is a viable alternative to Google+.
What I can say already is that movim should be much louder about its existence!