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Maryland Governor Martin O'Malley announced Sept. 4 a record number of passengers flew through Baltimore/Washington International Thurgood Marshall Airport in July 2012. In total, 2,222,329 commercial passengers used the airport, a 0.8 percent increase over the previous monthly record set in July 2011 with 2,205,035 passengers.
"This new record represents the steady growth and success that BWI Marshall has experienced," said Governor O'Malley. "The Airport is an important resource that supports jobs, transportation and tourism throughout the region. We will continue working hard to meet the needs of travelers throughout Maryland, the National Capital region, and the world."
Southwest Airlines, the largest airline at BWI Marshall Airport, served 1,294,533 passengers in July, a 6.8 percent increase over July 2011. International passenger traffic also grew for the month, increasing 17.3 percent to 70,376 passengers. Cargo shipments grew in July to 19,944,506 pounds, an increase of 2.1 percent.
"We work hard each day to provide a convenient, efficient, and affordable travel experience for our customers," said Paul J. Wiedefeld, executive director of BWI Marshall Airport. "We thank our travelers for making BWI Marshall the 'Easy Come, Easy Go' airport."
In recent months, several new airlines started or announced new air service for BWI Marshall. On Sept. 6, Spirit Airlines is set to start service to Dallas/Fort Worth and Fort Lauderdale. Condor Airlines started flights to Frankfurt, Germany in early July.
Work began this summer on two major capital programs that will provide a modern, convenient and safe BWI Marshall Airport for the future. Construction started on a significant terminal enhancement program in June. And in August, one of BWI Marshall's primary runways was temporarily closed as part of a comprehensive, multi-year airfield pavement rehabilitation program.


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In the clip below, Elfman reads the opening to The Nightmare Before Christmas as previously read by Patrick Stewart. Elfman die-hards will know that he has recorded the opening before on the The Jack 2 Pack (The Nightmare Before Christmas Soundtrack) back in 2006. Following Elfman's reading is a clip promoting the upcoming concert series Danny Elfman's Music from the Films of Tim Burton taking place in Los Angeles on Halloween.
Elfman was also interviewed after the reading to discuss how excited he is to have his music featured on the Haunted Holiday Mansion ride found in Disneyland. "I remember the whole thing as one big favorite moment," Elfman says about the ride. Elfman goes on the say that having his music in the ride is "such a dream come true."
Will you be heading out to any of the Elfman/Burton shows or heading over to Disneyland to check out Haunted Mansion Holiday? Let us know in the comments below! (T. Starr)

subset: commoncrawl


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5:00 pm
Fetch! With Ruff Ruffman "Who Wants to Trade for Some Old Tracks?" Someone has just stolen Ruff's garden gnome and he's determined to get it back! In fact, he's so obsessed that he hasn't bathed in several days and is covered in flies-prompting Charlene to send him some fly swatters. Ruff sends Emmie and Marco to the Amherst College Museum of Natural History to analyze the footprints left behind by the perpetrator who stole the garden gnome; while Rubye and Shreya try to barter the flyswatters for something better that Ruff can give to Charlene. D
5:30 pm
Nightly Business Report Home prices continue climbing, marking their best gains since the recession began five years ago. NBR's Tom Hudson speaks with MKM Partners' Megan McGrath. Ford Motor is firing on all cylinders as strong U.S. D
5:56 pm
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Da Vinci: The Lost Treasure Fiona Bruce is seeking the story of enigmatic genius Leonardo Da Vinci, beginning in his birthplace, the small town of Vinci in Tuscany, and follows in his footsteps to Florence. In Paris, she is given a private view of the Mona Lisa and learns about some of Leonardo's painting techniques. Then, in New York City, she is given a preview of a Leonardo painting recently discovered.G
8:00 pm
Pioneers of Television "Superheroes" The superhero crosses many decades: "Superman" in the 1950s, "Batman" in the 1960s, "Wonder Woman" and "The Incredible Hulk" in the 1970s, and the "Greatest American Hero" in the 1980s. Interviews featured include Adam West, Burt Ward, Julie Newmar, Lynda Carter, Lou Ferrigno and William Katt. There are also comments from Robert Culp about "The Greatest American Hero" that were recorded just days before he died.G
9:00 pm
Henry Ford: American Experience A farm boy who rises from obscurity to become the 20th century's most influential American innovator, Ford's Model T automobile and his five-dollar-a-day wage usher in the modern world. Yet many of the changes he brings about deeply trouble the carmaker. In frustration, he lashes out at enemies, real and imagined. A hero to many ordinary Americans, he battles his workers and bullies those who look up to him - including his only son.G
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The following links take you to patient-friendly information provided by Healthcommunities.com, a physician-monitored resource:
Do you have a personal health story that you would like to share with others?
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National Child Abuse Hotline
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Saylor BIO302: Skeletal System Lecture 2
This video is a lecture used in BIO302 as part of our Biology area of study on http://www.saylor.org The above video is reposted from the University of California -- Berkeley's YouTube channel. The original version can be found here http://www.youtube.com/user/UCBerkeley. This video is released under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 Unported License.
Length: 47:44


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With Palmer now in Arizona, Flynn expected to be Raiders starting quarterback
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ALAMEDA, Calif. – Going from a playoff contending team in Seattle to the rebuilding project in Oakland doesn't seem to bother Matt Flynn much.
If anything, the Raiders' new quarterback is embracing his new surroundings — and his new role.
With Carson Palmer having been traded to Arizona in a deal that was completed Tuesday, Flynn is expected to be Oakland's starter next season after spending his first five seasons in the NFL as a backup.
He'll have to beat out Terrelle Pryor for the job in training camp, and there's been talk the Raiders are considering taking West Virginia quarterback Geno Smith with the third overall pick in the draft later this month.
But all indications are that the 27-year-old Flynn will be Oakland's third different starter in three years when the 2013 season begins.


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Jan. 03--Acupuncturist Shoubin Yu will offer free acupuncture treatments to veterans at 6 p.m.Feb. 1 at the Marine Corps League in Simi Valley, Elks Lodge No. 2492. The event will be incorporated with the monthly meeting agenda.
It will be the first free event offering acupuncture for veterans by the acupuncturist who practices in Moorpark.
It is being offered in support of the Acupuncture for Our Heroes Act, introduced in Congress by Rep. Judy Chu. The acupuncturist went to the Capitol in Washington to help speak with lawmakers in support of the bill and demonstrate the effectiveness of acupuncture treatments.
(c)2018 Ventura County Star (Camarillo, Calif.)
Visit Ventura County Star (Camarillo, Calif.) at www.vcstar.com
Distributed by Tribune Content Agency, LLC.
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The surgery scheduled for today was a facial rejuvenation. As opposed to Day 1, in which I learned about the physician-patient aspect of plastic surgery, today I observed the mechanics of a plastic surgery itself. I learned about the job of the surgeon's assistant and of the anesthesiologist, Dr. Lee. Of course, I had to stand a foot back from the patient and be sure not to touch any of the sterile equipment. Nevertheless, I was able to get a clear view of what Dr. Ganchi was doing throughout by standing at strategic locations. Watching the surgery was quite an eye-opening experience. The skin was lifted, and the organic mass beneath it revealed. This, I must say, was the highlight of the day and a most memorable sight – the grotesque blood vessels, connective tissue, and lipocytes lying a mere skin layer below the facial façade that defines us. On one hand, the itinerary for the procedure seems logical and straightforward: open, fix, close. On the other hand, plastic surgery of the face requires such extreme dexterity of the hands, patience of the mind, and keenness of the eye. We are so sensitive to asymmetry between the right and left sides of the face that operations to reshape the face seem to me an extremely daunting task. The body was made to recover, said Dr. Ganchi. It seemed amazing to me, a testament to our miraculous biology, that we can heal after being cut open and sewn closed like so.
Coming to Dr. Ganchi's office was an invaluable experience – Day 1 of seeing patients and Day 2 of observing surgery complement nicely to show different aspects of plastic surgery in a private practice setting. I learned much about the psychology, philosophy, obstacles and ethics of plastic surgery. I came in with the idea that patients, empowered by their plastic surgeons, have an "artistic license" to nip and tuck however they want. But I learned that there are fixed procedures, defined ways to make the human physique more aesthetically pleasing. A responsible surgeon, an experienced surgeon, will guide a patient to achieving a natural beauty, rather than follow his or her every desire.
These two days were not only a great learning experience, but also very enjoyable. Every patient had a different story, so every minute brought something new; this reaffirmed my motivation in choosing medicine. Dr. Ganchi is not only a skilled surgeon, but also an exemplar of how a doctor should interact with patients, and a great mentor to talk to. He and his staff were very nice to accommodate a college student and very receptive to answer all my questions. Thank you to the office and to Career Services for making this possible! I enthusiastically recommend this Princeternship to those with an interest in cosmetic plastic surgery.


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For months rumours surrounding a possible pregnancy have been flooding the media as far as the couple Megan Fox – Brian Austin Green goes, but so far the two have been reluctant about confirming or dismissing the rumors as false. That was apparently due to their need for privacy as it turns out Megan Fox is indeed pregnant as the 'Transformers' hottie has put on display her growing, bare baby bump while vacationing with her heartthrob hubby in Hawaii. Apparently, the two love this location and it couldn't have been a better scenery to reveal... Read More


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Here in the United States, the Canadian-originated Idle No More movement has had little mainstream media play, but spreading anger among Native communities of both countries over continued exploitation of what they maintain are indigenous lands – lands ceded to colonial powers in exchange for preserved protection of those lands for all future generations – especially that of the land, air and waters "and all creation."
Canada's Indians – called Aboriginals – comprising First Nations, Métis and Inuit peoples – initiated the Idle No More movement largely in response to Conservative Canadian Prime Minister Stephen Harper's government rewriting of the critical Navigable Waters Protection Act (NWPA) of 1882, loosening built-in restrictions on "construction of any kind …(taking) place in or around any water which could, in principle, be navigated by any kind of floating craft. Under the newly-named NPA, the approval process would only be required for development around one of a vastly circumscribed list of waterways set by the Minister of Transportation. Many of the newly deregulated waterways passed through traditional First Nations land." (Wikipedia entry on Idle No More – for a much more detailed explanation of this campaign).
Needless to say, navigable waters salt the whole of the Canadian landscape, giving the NWPA more importance for First Nations as an instrument of environmental protection – but which would be gutted and many protections removed under Harper's C-45 bill – a 450-page part ofso-calleed Omnibus bills package to smooth the way for much more industrial development.
In fact, as First Nations people see it, the NPA rewrite has legitimized one of the great and egregious violations of indigenous sovereignty over those protections has been the Canadian Government's "…campaign for approval of the Enbridge Northern Gateway Pipelines Project, a proposal to build a pipeline for bitumen condensate connecting the Athabasca tar sands with the Pacific Ocean, facilitating unprocessed bitumen exports to China." (Ibid.)
This is the origin of infamous Keystone Pipeline – now familiar to US residents, not to mention the American Indian community in solidarity with their Canada-based brothers and sisters. (The US and Canada are not precisely recognized as separate countries under the concept of indigenism and the designation of all North America as Turtle Island – home to all Native peoples in this hemisphere.)
Idle No More is leading the protests over tar sands oil development and the shipment of this expensively extracted crude oil down through the US by way of the Keystone Pipeline.
Even though the Senate overwhelmingly approved the pipeline in the early hours of Saturday's marathon budget session with a mixture of Republican and vulnerable Democratic incumbents in 2014, President Obama has held off on his approval of the Keystone which would traverse the Dakotas and other Midwestern states. (It's possible the lame duck President will not approve, letting those Dems off the hook in both left and right camps.)
The Idle No More movement has been inspired in large measure "…by the liquid diet hunger strikeof Attawapiskat Cree Chief Theresa Spence and further coordinated via social media. Solidarity sessions have sprung up throughout Canada and the US, including last Friday's symposium in Minneapolis' American Indian Center on these issues and featuring many speakers connected not only to resisting the Keystone pipeline and tar sands oil extraction in general, but by others battling other environmental threats, one of which we have covered extensively – the introduction of sulfide mining – copper and nickel – in Minnesota's North Country and newer iron ore mining operations sought for the Penokee Mountains of Northern Wisconsin.
Attawapiskat Grand Elder Ray Robinson, far left, Nina Wilson (with yellow shirt), Marty Cobenais (right behind)
Attawapiskat Elder Ray Robinson, far left, Nina Wilson (with yellow shirt), Marty Cobenais (right behind)
Under the top layers Northeastern Minnesota lands and lakes – much of it part of areas ceded but still protected against fouling by treaties over century-and-a-half old – lies a large and rich lode of those precious metals, extraction of which could turn the waters of the entire area to sulfuric acid and kill off the lakes we all deem precious and Indians consider sacred for their Manoomin (wild rice) stands.
The issues are many and complex – often colliding with corporate and governmental powers now seen as an extension of the persistent colonialism around Native lands and peoples in both countries. – aided and abetted by state and local politicians under duress from labor unions trying to rekindle a job market for miners and related craftsmen long idled (pardon the pun) by the Great Recession of 2008 and their slow or stagnant growth in employment opportunities.
Of course, the same can be said of Indians residing throughout those same areas. State legislators from the Iron Range and DFLers still reliant on labor support for reelection have joined with mining companies and the Departments of National Resources and the Pollution Control Agency to advance Minnesota's exploitation of those resources for jobs and the billions awaiting those companies under the crust and cover of lands up north.
Idle No More was initiated by activists Nina Wilson, Sheelah Mclean, Sylvia McAdam and Jessica Gordon. While no one personality is leading the movement, these women and their supporters are traveling around. The idea's caught on and the name usurped as the basis for political action at many levels – right down to a high school in Minneapolis.
TTT's ANDY DRISCOLL and MICHELLE ALIMORADI talk with leaders of the movement – locally and internationally – about the successes and the struggles of Turtle Islanders to preserve the environmental integrity of their lands and waters under the Idle No More rubric – and how the contagion of solidarity is taking hold.
© KFAI, 1808 Riverside Avenue, Minneapolis, MN 55454 Tel: 612-341-3144


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On the First Sunday of Advent, Christians everywhere make a collective and noticeable turn toward Christmas, toward the coming birth of Jesus.
Throughout the next four weeks our day-to-day routines give way to divine preparation and joyful anticipation; the world is bathed in lights, complete strangers exchange "Merry Christmas" and mankind eagerly awaits the Christ Child.
The ageless Gospels that are read during Mass reflect on John the Baptist, the Annunciation, the Visitation, the Nativity. The clergy don purple vestments, the giving tree suddenly appears, and we are inspired by the seasonal hymns reminding us that a great event is about to happen. Past the halfway point of Advent the beautiful O Antiphons are introduced into the daily prayer life of the Church. These mostly ancient and thought-provoking verses fit the season perfectly, but why are they called O Antiphons?
What Is an Antiphon?
To say there are a variety of definitions regarding antiphons would be an understatement. One that mostly fits how they are used today was written over 170 years ago by Blessed John Henry Newman in his book "Tracts for the Times, Vol. III" (J.G.F. & J. Rivington, London, & J.H. Parker, Oxford, 1840, pp. 22-23): "The Antiphons or Anthems are sentences preceding and succeeding the Separate Psalms and Songs, and are ordinarily verses taken from the particular compositions to which they are attached. They seem to answer the purpose of calling attention to what is coming, of interpreting it, or of pointing out the particular part of it which is intended to bear on Service of the day…. They are repeated at the end, as if to fix the impression or the lesson intended."
Cardinal Newman continues, "Antiphons are not, strictly speaking, Prayers, but sentences applied to the particular purpose of meditation, thanksgiving & …" So an antiphon is a verse that gives emphasis to what follows, such as a prayer, psalm, Scripture or canticle. Canticles, a sacred song or chant, are part of the daily prayers of the Church and often preceded by an antiphon.
The "Chief Hours"
Besides Sunday worship, Christians have long prayed at set times every day. In the tradition of the Jewish synagogue, the apostles and first Christians praised God at least three times daily. To the extent they could avoid the Roman persecutions, they would pray together. Prior to the Second Vatican Council, such daily prayers were called the Divine Office, but following the council these prayer periods became known as the Liturgy of the Hours. The council's Constitution on the Sacred Liturgy (Sancrosanctum Concilium) encourages the laity to "recite the divine office [Liturgy of the Hours], either with the priests, or among themselves, or even individually" (No. 100). The "chief hours" of the day, according to this same council document are morning prayer (lauds) and evening prayer (vespers) (see No. 89).
While the laity are encouraged to participate either individually or collectively, congregating to pray the hours together is today mostly found, and obligatory, in religious communities. The content of these prayer times include hymns, canticles, antiphons, psalms and Scripture readings. At evening prayer, the Canticle of Mary, the Magnificat (see Luke 1:46-55), is recited. Before and after the canticle, a short verse, a solemn antiphon, is read from Scripture or a psalm. This antiphon varies each day and ties the canticle to the season of the year, a feast and to a particular reading. In "The Liturgical Year, Advent" (Newman Press, Westminster Md., 1951, p. 509), Dom Prosper Gueranger writes, "These antiphons are sung at the Magnificat to show us that the Savior whom we expect is come to us by Mary."
The Special Antiphons
Beginning Dec. 17 of each Advent season, and for the next seven days, a special antiphon known as an O Antiphon is read before the Magnificat during evening prayer. Sometimes called the Greater Antiphons, or the O's of Advent (because they begin with that exclamation), the O Antiphons differ from the daily antiphons because they herald the coming birth of Christ. Originally written in Latin around the seventh or eighth centuries, these special antiphons are verses extracted from the Old Testament prophets — namely, Isaiah — and express the longing for the coming of the Christ. In fact, the word "come" is used in every O Antiphon.
Each of the seven antiphons begins by addressing Jesus using an Old Testament title for the Messiah. These seven names or titles, all from the Book of Isaiah, are:
Dec. 17, O' Sapientia (meaning O Wisdom), from Isaiah 11:2-3.
Dec. 18, O' Adonai (O Lord or Ruler), 11:4-5 and 33:22.
Dec. 19, O' Radix (O Root of Jesse), 11:1.
Dec. 20, O' Clavis (O Key of David), 22:22.
Dec. 21, O' Oriens (O Radiant Dawn), 9:1.
Dec. 22, O' Rex Gentium (O King of the Nations), 2:4.
Dec. 23, O' Emmanuel (O God with Us), 7:14.
It is widely pointed out that if you take the first letter of each Latin name and reverse the order — that is, begin with E from Emmanuel, then Rex Gentium and so on you will spell the word EROCRAS, which in Latin means "I shall come tomorrow."
Many families add the Greater Antiphons to their prayers during Advent. These beautiful antiphons are like a drum roll growing to a crescendo as the seven days bring us closer to the Christmas miracle of God made flesh, born as a babe and, with few exceptions, mostly unnoticed by mankind. Each of the seven Greater Antiphons are also sung or recited as the Alleluia verse (or antiphon) before the Gospel at daily Mass Dec. 17-23.
Sometime before the 12th century, the exact date and author being unknown, selected verses from the seven antiphons were compiled into the hymn we today call "O Come, O Come, Emmanuel." During the Middle Ages this hymn was an important teaching and worship aid to a society that was largely illiterate and had few Bibles. In the 19th century, the Latin version of the hymn was translated into English by an Anglican priest named John Neale. He called his original translation "Draw Neigh, Draw Neigh, Emmanuel," but in 1854 he renamed the song, "O Come, O Come, Emmanuel," which, given its history, is believed to be among the oldest of all the Christmas hymns. TCA
D.D. Emmons writes from Mount Joy, Pa.
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