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White people
|Genetics and differences
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White people is a racial classification specifier.
The definition of "white person" differs according to geographical and historical context, its usage in practice being the result of social construction. The concept has been applied with varying degrees of formality and internal consistency in disciplines including sociology, politics, genetics, biology, medicine, biomedicine, language, culture, and law.
- 1 Etymology
- 2 Census and social definitions in different regions
- 2.1 Argentina
- 2.2 Australia
- 2.3 Belize
- 2.4 Botswana
- 2.5 Brazil
- 2.6 Canada
- 2.7 Chile
- 2.8 Colombia
- 2.9 Costa Rica
- 2.10 Cuba
- 2.11 El Salvador
- 2.12 Guatemala
- 2.13 Honduras
- 2.14 Kenya
- 2.15 Mexico
- 2.16 Namibia
- 2.17 Nicaragua
- 2.18 Puerto Rico
- 2.19 South Africa
- 2.20 United Kingdom and Ireland
- 2.21 United States
- 2.22 Uruguay
- 2.23 Venezuela
- 2.24 Zambia
- 2.25 Zimbabwe
- 3 Bibliography
- 4 References
The contemporary usage of "white people" or a "white race" as a large group of (mainly European) populations contrasting with "black", "colored" or non-white originates in the 17th century. Pragmatic description of populations as "white" in reference to their skin color predates this notion and is found in Greco-Roman ethnography and other ancient sources. Notions of different races, including of a European race or races, thus arguably pre-exist the 17th century, meaning that the rise of the term "white" does not necessarily signify the first emergence of European racial identity or identities.
Antiquity and Middle Ages: Physical description
In the literature of the Ancient Near East and Classical Antiquity, descriptions of the physical aspect of various nations or peoples in terms of color is commonplace.
The Ancient Egyptian (New Kingdom) funerary text known as the Book of Gates distinguishes "four races of men". These are the Egyptians, the Levantine/Canaanite peoples or "Asiatics", the "Nubians" and the "fair-skinned Libyans".[2] The Egyptians are depicted as a light reddish brown, the Nubians (modern Sudan) as black skinned, the Semites from the Levant (modern Syria) and Canaan (modern Lebanon, Israel and Jordan) as light skinned, and the Berbers of ancient Libya as similarly fair.
Xenophon described the Aethiopians (Nubians) as black and the Persian troops as white compared to the sun-tanned skin of Greek troops.[3] Herodotus similarly used Melanchroes "dark-skinned" for the Egyptians.[4] He described the Aithiopes as "burned-faced",[citation needed] for the Aethiopians (Nubians). Herodotus also described the Scythian Budini as having deep blue eyes and bright red hair.[5] These color adjectives are typically found in contrast to the "standard" set by the own group, not as a self-description.
There is no general global historical study of ideas of race. There is substantial debate about when such ideas arose, why they did so, and how older ideas of race (if they existed) intersected with modern classifications like "white". Some writers have claimed that notions of race did not exist in the ancient world, with classicist James Dee claiming "the Greeks do not describe themselves as "white people"—or as anything else because they had no regular word in their color vocabulary for themselves."[6]
Other writers have, by contrast, suggested that colour prejudice did indeed exist in the ancient world, in the sense that it was believed that different groups of people had inherent differences arising from their climate, including skin colour, and that environmental conditions made some groups innately superior or inferior.[7]
Assignment of positive and negative connotations of white and black date to the classical period in a number of Indo-European languages, but these differences were not always applied to skin color per se. Religious conversion was sometimes described figuratively as a change in skin color.[6] Similarly, the Rigveda uses krsna tvac "black skin" as a metaphor for irreligiosity.[8]
The pseudo-Aristotelian Physiognomica (2nd century BC) in keeping with the Aristotelian doctrine of the golden mean postulates that the ideal skin tone was to be found somewhere between very dark and very light.
Similar views were held by a number of Arabic writers during the time of the medieval Caliphate period. Some Arabs at the time viewed their "swarthy" skin as the ideal skin tone, in comparison to the darker Sub-Saharan Africans and the fairer "red people" to the northeast (which included the native inhabitants of Spain, the Greeks, Persians, and other peoples of the Mediterranean). Racial prejudice was not unknown in classical Arabic civilization [9]
Modern racial hierarchies
The term "white race" or "white people" entered the major European languages in the later 17th century, originating with the racialization of slavery at the time, in the context of the Atlantic slave trade[10] and the enslavement of native peoples in the Spanish Empire.[11] It has repeatedly been ascribed to strains of blood, ancestry, and physical traits, and was eventually made into a subject of scientific research, which culminated in scientific racism, which was istelf widely repudiated by the scientific community. According to historian Irene Silverblatt, "Race thinking … made social categories into racial truths."[11] Bruce David Baum, citing the work of Ruth Frankenberg, states, "the history of modern racist domination has been bound up with the history of how European peoples defined themselves (and sometimes some other peoples) as members of a superior 'white race.'"[12] Alastair Bonnett argues that 'white identity', as it is presently conceived, is an American project, reflecting American interpretations of race and history.[13]
According to Gregory Jay, a professor of English at the University of Wisconsin–Milwaukee,
Before the age of exploration, group differences were largely based on language, religion, and geography. ... the European [sic] had always reacted a bit hysterically to the differences of skin color and facial structure between themselves and the populations encountered in Africa, Asia, and the Americas (see, for example, Shakespeare's dramatization of racial conflict in Othello and The Tempest). Beginning in the 1500s, Europeans began to develop what became known as "scientific racism," the attempt to construct a biological rather than cultural definition of race ... Whiteness, then, emerged as what we now call a "pan-ethnic" category, as a way of merging a variety of European ethnic populations into a single "race" ...—Gregory Jay, "Who Invented White People?"[14]
Social category
A three-part racial schema in color terms was used in seventeenth-century Latin America under Spanish rule.[15] Irene Silverblatt traces "race thinking" in South America to the social categories of colonialism and state formation: "White, black, and brown are abridged, abstracted versions of colonizer, slave, and colonized."[16] "The term white came into wide use in the British colonies in America from the 1680s."[6][17]
Science of race
18th century beginnings
In 1758, Carolus Linnaeus proposed what he considered to be natural taxonomic categories of the human species. He distinguished between Homo sapiens and Homo sapiens europaeus, and he later added four geographical subdivisions of humans: white Europeans, red Americans, yellow Asians and black Africans. Although Linnaeus intended them as objective classifications, he used both taxonomical and cultural data in his subdivision descriptions.[18]
In 1775, Johann Friedrich Blumenbach described the white race as "the white color holds the first place, such as it is that most Europeans. The redness of cheeks in this variety is almost peculiar to it: at all events it is but seldom seen in the rest... Color white, Cheeks rosy".[19] He categorized humans into five races, which largely corresponded with Linnaeus' classifications, except for the addition of Oceanians (whom he called Malay).[18] He characterized the racial classification scheme of Metzger as making "two principal varieties as extremes:(1) the white man native of Europe, of the northern parts of Asia, America and Africa..",[20] and the racial classification scheme of John Hunter as having, "seven varieties:... (6) brownish as the southern Europeans, Turks, Abyssinians, Samoiedes and Lapps; (7) white, as the remaining Europeans, the Mingrelians and Kabardinski".[20] Blumenbach is known for arguing that physical characteristics like skin color, cranial profile, etc., were correlated with group character and aptitude. Craniometry and phrenology would attempt to make physical appearance correspond with racial categories. The fairness and relatively high brows of Caucasians were held to be apt physical expressions of a loftier mentality and a more generous spirit. The epicanthic folds around the eyes of Mongolians and their slightly sallow outer epidermal layer bespoke their supposedly crafty, literal-minded nature.
Later in life, Blumenbach encountered in Switzerland "eine zum Verlieben schöne Négresse" ("a Negress so beautiful to fall in love with"). Further anatomical study led him to the conclusion that 'individual Africans differ as much, or even more, from other individual Africans as Europeans differ from Europeans'. Furthermore he concluded that Africans were not inferior to the rest of mankind 'concerning healthy faculties of understanding, excellent natural talents and mental capacities'.[21] These later ideas were far less influential than his earlier assertions with regard to the perceived relative qualities of the different races, which opened the way to secular and scientific racism.[22]
In a 1775 work, Von den verschiedenen Rassen der Menschen ("Of [About] The Different Races of Humans"), German philosopher Immanuel Kant used the term weiß (white) to refer to "the white one [race] of northern Europe" (p. 267).[20]
19th and 20th century: the "Caucasian race"
The study into race and ethnicity in the 18th and 19th centuries developed into what would later be termed scientific racism. During the period of the mid-19th to mid-20th century,[24] race scientists, including most physical anthropologists classified the world's populations into three, four, or five races, which, depending on the authority consulted, were further divided into various sub-races. During this period the Caucasian race, named after people of the North Caucasus (Caucasus Mountains) but extending to all Europeans, figured as one of these races, and was incorporated as a formal category of both scientific research and, in countries including the United States, social classification.
There was never any scholarly consensus on the delineation between the Caucasian race, including the populations of Europe, and the Mongoloid one, including the populations of East Asia. Thus, Carleton S. Coon (1939) included the populations native to all of Central and Northern Asia under the Caucasian label, while Thomas Henry Huxley (1870) classified the same populations as Mongoloid, and Lothrop Stoddard (1920) classified as "brown" most of the populations of the Middle East, North Africa and Central Asia, and counted as "white" only the European peoples and their descendants, as well as some populations in parts of Anatolia and the northern areas of Morocco, Algeria And Tunisia.
Some authorities, following Huxley (1870), distinguished the Xanthochroi or "light whites" of Northern Europe with the Melanochroi or "dark whites" of the Mediterranean.
21st century
Alastair Bonnett has stated that, a strong "current of scientific research supports the theory that Europeans were but one expression of a wider racial group (termed sometimes Caucasian), a group that included peoples from Asia and North Africa".[25][26] Bonnett, does, however, note that this is not a commonplace definition: in Europe and North America the inclusion of non-Europeans is a "technicality little favoured outside certain immigration bureaucracies and traditional anthropology."[25]
Racial categories remain widely used in medical research, but this can create important problems. For example, researchers Raj Bhopal and Liam Donaldson opine that since white people are a heterogeneous group, the term white should therefore be abandoned as a classification for the purposes of epidemiology and health research, and identifications based on geographic origin and migration history be used instead.[27]
|Regions with significant populations
|The following countries have a census category for "white". Many other countries have significant populations which are considered white, but do not have such a category.
|23x15px United States
|23x15px Russia
|23x15px Brazil
|23x15px United Kingdom
|23x15px Venezuela
|23x15px Cuba
|23x15px South Africa
|23x15px Puerto Rico
|23x15px Uruguay
Definitions of white have changed over the years, including the official definitions used in many countries, such as the United States and Brazil.[38] Some defied official regulations through the phenomenon of "passing", many of them becoming white people, either temporarily or permanently. Through the mid-to-late 20th century, numerous countries had formal legal standards or procedures defining racial categories (see cleanliness of blood, apartheid in South Africa, hypodescent). However, as critiques of racism and scientific arguments against the existence of race arose, a trend towards self-identification of racial status arose. Below are some census definitions of white, which may differ from the social definition of white within the same country. The social definition has also been added where possible.
Argentina, along with other areas of new settlement like Canada, Australia, New Zealand or the United States, is considered a country of immigrants where the vast majority originated from Europe.[39] Although no official censuses based on ethnic classification have been carried out in Argentina, some international sources state that White Argentines and other whites (Europeans) in Argentina make up somewhere between 89.7%[40] (around 36.7 million people) and 85.8%[41] (34.4 million) of the total population. White people can be found in all areas of the country, but especially in the central-eastern region (Pampas), the central-western region (Cuyo), the southern region (Patagonia) and the north-eastern region (Litoral).
White Argentines are mainly descendants of immigrants who came from Europe and the Middle East in the late 19th and early 20th centuries.[42][43] After the regimented Spanish colonists, waves of European settlers came to Argentina from the late nineteenth to mid-twentieth centuries. Major contributors included Italy (initially from Piedmont, Veneto and Lombardy, later from Campania, Calabria, and Sicily),[44] and Spain (most are Galicians and Basques, but there are Asturians, Cantabrians, Catalans, and Andalusians). Smaller but significant numbers of immigrants include Germans, primarily Volga Germans from Russia, but also Germans from Germany, Switzerland, and Austria; French which mainly came from the Occitania region of France; Portuguese, which already conformed an important community since colonial times; Slavic groups, most of which were Croats, Bosniaks, Poles, but also Ukrainians, Belarussians, Russians, Bulgarians, Serbs and Montenegrins; Brits, mainly from England and Wales; Irish who left from the Potato famine or British rule; Scandinavians from Sweden, Denmark, Finland, and Norway; from the Ottoman Empire came mainly Armenians, and various Semitic peoples such as Syriacs-Assyrians, Maronites and Arabs (from what are now of Lebanon and Syria). Smaller waves of settlers from Australia and South Africa, and the United States can be traced in Argentine immigration records.
The majority of Argentina's Jewish population are Ashkenazi Jews from diaspora communities in Central, Northern, and Eastern Europe, and about 15–20% are Sephardic communities from Syria. Argentina is home to the fifth largest Ashkenazi Jewish community in the world. (See also History of the Jews in Argentina).
By the 1910s, after immigration rates peaked, over 30 percent of the country's population was from outside Argentina, and over half of Buenos Aires' population was foreign-born.[45][46] However, the 1914 National Census revealed that around 80% of the national population were either European immigrants, their children or grandchildren.[47] Among the remaining 20 percent (those descended from the population residing locally before this immigrant wave took shape in the 1870s), around a third were white.[48] European immigration continued to account for over half the nation's population growth during the 1920s, and was again significant (albeit in a smaller wave) following World War II.[47] It is estimated that Argentina received a total amount of 6.6 million European and Middle-Eastern immigrants during the period 1857–1940.[49]
White Argentines, therefore, likely peaked as a percentage of the national population at over 90% on or shortly after the 1947 census. Since the 1960s, increasing immigration from bordering countries to the north (especially from Bolivia and Paraguay, which have Amerindian and Mestizo majorities) has lessened that majority somewhat.[47]
Criticism of the national census state that data has historically been collected using the category of national origin rather than race in Argentina, leading to undercounting Afro-Argentines and mestizos.[50] África Viva (Living Africa) is a black rights group in Buenos Aires with the support of the Organization of American States, financial aid from the World Bank and Argentina's census bureau is working to add an "Afro-descendants" category to the 2010 census. The 1887 national census was the final year where blacks were included as a separate category before it was eliminated by the government.[51]
From 1788, when the first British colony in Australia was founded, until the early 19th century, most immigrants to Australia were English, Scottish, Welsh and Irish convicts. These were augmented by small numbers of free settlers from the British Isles and other European countries. However, until the mid-19th century, there were few restrictions on immigration, although members of ethnic minorities tended to be assimilated into the Anglo-Celtic populations.
People of many nationalities, including many non-white people, emigrated to Australia during the goldrushes of the 1850s. However, the vast majority was still white and the goldrushes inspired the first racist activism and policy, directed mainly at Chinese people.
From the late 19th century, the Colonial/State and later federal governments of Australia restricted all permanent immigration to the country by non-Europeans. These policies became known as the "White Australia policy", which was consolidated and enabled by the Immigration Restriction Act 1901,[52] but was never universally applied. Immigration inspectors were empowered to ask immigrants to take dictation from any European language as a test for admittance, a test used in practice to exclude people from Asia, Africa, and some European and South American countries, depending on the political climate.
Although they were not the prime targets of the policy, it was not until after World War II that large numbers of southern European and eastern European immigrants were admitted for the first time.[53] Following this, the White Australia Policy was relaxed in stages: non-European nationals who could demonstrate European descent were admitted (e.g., descendants of European colonizers and settlers from Latin America or Africa), as were autochthonous inhabitants (such as Maronites, Arabs, Assyrians, Armenians and Syriacs) of various nations from the Middle East, most significantly from Lebanon and to a lesser degree Iraq, Syria and Iran. In 1973, all immigration restrictions based on race and/or geographic origin were officially terminated.
In 1958, about 3,500 white German speaking Mennonites, who settled before in Canada and Russia, arrived in Belize.[54] They established communities in the upper reaches of the Belize River: Blue Creek on the border with Mexico; Shipyard, Indian Creek, Richmond Hill, in the district of Orange Walk; Spanish Lookout and Barton Creek in the Cayo District; Little Belize Corozal District. They consist of 3.6 percent of the population of Belize have their own schools, churches and financial institutions in their various communities.[55]
Recent censuses in Brazil are conducted on the basis of self-identification. According to the 2010 Census, they totaled 91,051,646 people, and made up 47.73% of the Brazilian population.[30] This significant percentage change is considered to be caused by people who used to identify themselves as White and now reappreciated their African and/or Amerindian and/or East Asian ancestry, and so they changed their self-identification to "Pardo" and "Asian".
White in Brazil is applied as a term to people of European descent, and Middle Easterners of all ethnicities. The census shows a trend of fewer Brazilians of a different descent (most likely mixed) identifying as white people as their social status increases.[56][57] Nevertheless, light-skinned mulattoes and mestizos with Caucasian features were also historically deemed as more closely related to the branco Middle Easterner and European descendants' group than the pardo "grayish-skinned" [56] multiracial one by a sort of unique social constructs, especially among those multiracials with non-Portuguese European ancestry, and such change of identities actually can mean more of a westernization of the concept of race in Brazil (mixed ancestry, as explained below, is not a factor against in historical definitions of whiteness in Brazil) than a change in the self-esteem of "marginalized and unconscious multiracial populations trying to paint themselves as white in a hopeful attempt to deny their unprivileged person of color status", as common sense among some Brazilians and foreigners is used to state.
Aside from Portuguese colonization, there were large waves of immigration from Southern, Western, Northern, Central and Eastern Europe, as well as the Balkans and the Middle East, in Brazil, the fourth largest number of the Americas just after the United States, Canada and Argentina. But these communities of European and Middle Eastern descent also mostly have members with some Subsaharan African and/or Amerindian ancestry nowadays, since not only the White population of Portuguese origin which absorved most of the descendants of the immigrants via intermarriage carried them, but interracial marriages and relationships in Brazil were common among most ethnic groups, all of them after 2 or 3 generations in the country, with many White Brazilian children being the offspring from Europeans or Middle Easterners and afrodescendant multiracials or persons of Amerindian/East Asian origin. Non-Portuguese ancestry generally is associated to an image of "foreigner", "European", and as such contributed to achieving whiter social perceptions in the color scale of the Brazilian society, even if the person is noticeably of mixed origins.
In the results of Statistics Canada's 2001 Canadian Census, white is one category in the population groups data variable, derived from data collected in question 19 (the results of this question are also used to derive the visible minority groups variable).[58]
In the 1995 Employment Equity Act, '"members of visible minorities" means persons, other than Aboriginal peoples, who are non-Caucasian in race or non-white in colour'. In the 2001 Census, persons who selected Chinese, South Asian, African, Filipino, Latin American, Southeast Asian, Arab, West Asian, Middle Eastern, Japanese or Korean were included in the visible minority population.[59] A separate census question on "cultural or ethnic origin" (question 17) does not refer to skin color.[60]
Scholarly estimates of the white population in Chile vary dramatically, ranging from 20%[61] to 52%.[62] According to a study by the University of Chile about 30% of the Chilean population is Caucasian,[63] while the 2011 Latinobarómetro survey shows that some 60% of Chileans consider themselves white.[64]
During colonial times in the 18th century, an important flux of emigrants from Spain populated Chile, mostly Basques, who vitalized the Chilean economy and rose rapidly in the social hierarchy and became the political elite that still dominates the country.[65] An estimated 1.6 million (10%) and 3.2 million (20%) Chileans have a surname (one or both) of Basque origin.[66] The Basques liked Chile because of its great similarity to their native land: similar geography, cool climate, and the presence of fruits, seafood, and wine.[67]
Chile was never an attractive place for European migrants in the 19th and 20th century simply because it was far from Europe and difficult to reach. Chile experienced a tiny but steady arrival of Spanish, Italians, Irish, French, Greeks, Germans, English, Scots, Croats, Jewish, and Palestinian migrants (in addition to immigration from other Latin American countries).
The original arrival of Spaniards was the most radical change in demographics due to the arrival of Europeans in Chile,[67] since there was never a period of massive immigration, as happened in neighboring nations such as Argentina and Uruguay.[68] Facts about the amount of immigration do not coincide with certain national chauvinistic discourse, which claims that Chile, like Argentina or Uruguay, would be considered one of the "white" Latin American countries, in contrast to the racial mixture that prevails in the rest of the continent. However, it is undeniable that immigrants have played a major role in Chilean society.[68] Between 1851 and 1924 Chile only received the 0.5% of the European immigration flow to Latin America, compared to the 46% received by Argentina, 33% by Brazil, 14% by Cuba, and 4% by Uruguay. This was because most of the migration occurred across the Atlantic before the construction of the Panama Canal. Europeans preferred to stay in countries closer to their homelands instead of taking the long trip through the Straits of Magellan or across the Andes.[67] In 1907, European-born immigrants composed 2.4% of the Chilean population,[69] which fell to 1.8% in 1920,[70] and 1.5% in 1930.[71]
After the failed liberal revolution of 1848 in the German states,[68][72] a significant German immigration took place, laying the foundation for the German-Chilean community. Sponsored by the Chilean government to "civilize" and colonize the southern region,[68] these Germans (including German-speaking Swiss, Silesians, Alsatians and Austrians) settled mainly in Valdivia, Llanquihue and Los Ángeles.[73] The Chilean Embassy in Germany estimated 150,000 to 200,000 Chileans are of German origin.[74][75]
It is estimated that nearly 5% of the Chilean population is of Asian descent, chiefly from the Middle East, i.e., Israelis/Jews, Palestinians, Syrians, and Lebanese, totaling around 800,000.[76][77] Chile is home to a large population of immigrants, mostly Christian, from the Levant.[78] Roughly 500,000 Palestinian descendants are believed to reside in Chile, making it the home of the largest Palestinian community outside of the Middle East.[79][80]
Another historically significant immigrant group is Croatian. The number of their descendants today is estimated to be 380,000 persons, the equivalent of 2.4% of the population.[81][82] Other authors claim, on the other hand, that close to 4.6% of the Chilean population have some Croatian ancestry.[83] Over 700,000 Chileans may have British (English, Scottish or Welsh) origin, 4.5% of Chile's population.[84] Chileans of Greek descent are estimated 90,000 to 120,000.[85] Most of them live either in the Santiago area or in the Antofagasta area, and Chile is one of the 5 countries with the most descendants of Greeks in the world.[86] The descendants of the Swiss reach 90,000[87] and it is estimated that about 5% of the Chilean population has some French ancestry.[88] 184,000 are descendants of Italians.[89] Other groups of European descendants are found in smaller numbers.
The census figures show how Colombians see themselves in terms of race. The white Colombian population is approximately 25% to 37% of the Colombian population, according to estimates,[90][91] but in surveys and in the 2005 Census, 37% of the total population self identify as white.[90] According to a genetic research by the National University of Colombia, performed to more than 60,000 blood tests, concluded that Colombian genetic admixture consists in a 65% European, 22% Amerindian, and 13% African ancestry.[92][93] White Colombians are mostly descendants of Spaniards. Italian, German, Irish, Portuguese, and Lebanese (Arab diaspora in Colombia) Colombians are found in notable numbers[citation needed]
Many Spanish began their explorations searching for gold, while others Spanish established themselves as leaders of the native social organizations teaching natives the Christian faith and the ways of their civilization. Catholic priest would provide education for Native Americans that otherwise was unavailable.[94] Within 100 years after the first Spanish settlement, nearly 95 percent of all Native Americans in Colombia had died.[94] The majority of the deaths of Native Americans were the cause of diseases such as measles and smallpox, which were spread by European settlers.[94] Many Native Americans were also killed by armed conflicts with European settlers.[94]
Between 1540 and 1559, 8.9 percent of the residents of Colombia were of Basque origin. It has been suggested that the present day incidence of business entrepreneurship in the region of Antioquia is attributable to the Basque immigration and Basque character traits.[95] Few Colombians of distant Basque descent are aware of their Basque ethnic heritage.[95] In Bogota, there is a small colony of thirty to forty families who emigrated as a consequence of the Spanish Civil War or because of different opportunities.[95] Basque priests were the ones that introduced handball into Colombia.[96] Basque immigrants in Colombia were devoted to teaching and public administration.[96] In the first years of the Andean multinational company, Basque sailors navigated as captains and pilots on the majority of the ships until the country was able to train its own crews.[96]
In December 1941 the United States government estimated that there were 4,000 Germans living in Colombia.[97] There were some Nazi agitators in Colombia, such as Barranquilla businessman Emil Prufurt.[97] Colombia invited Germans who were on the U.S. blacklist to leave.[97] SCADTA, a Colombian-German air transport corporation which was established by German expatriates in 1919, was the first commercial airline in the western hemisphere.[98]
The first and largest wave of immigration from the Middle East began around 1880, and remained during the first two decades of the twentieth century. They were mainly Maronite Christians from Greater Syria (Syria and Lebanon) and Palestine, fleeing the then colonized Ottoman territories.[99] Syrians, Palestinians, and Lebanese continued since then to settle in Colombia.[100] Due to poor existing information it's impossible to know the exact number of Lebanese and Syrians that immigrated to Colombia. A figure of 5,000-10,000 from 1880 to 1930 may be reliable.[100] Whatever the figure, Syrians and Lebanese are perhaps the biggest immigrant group next to the Spanish since independence.[100] Those who left their homeland in the Middle East to settle in Colombia left for different reasons such as religious, economic, and political reasons.[100] Some left to experience the adventure of migration. After Barranquilla and Cartagena, Bogota stuck next to Cali, among cities with the largest number of Arabic-speaking representatives in Colombia in 1945.[100] The Arabs that went to Maicao were mostly Sunni Muslim with some Druze and Shiites, as well as Orthodox and Maronite Christians.[99] The mosque of Maicao is the second largest mosque in Latin America.[99] Middle Easterns are generally called Turcos (Turkish).[99]
Costa Rica
In 2009, Costa Rica had an estimated population of 4,509,290. White people (includes mestizo) make up 94%, 3% of the remainder are black people, 1% are Amerindians, and 1% are Chinese. White Costa Ricans are mostly of Spanish ancestry,[101] but there are also significant numbers of Costa Ricans descended from British Italian, German, English, Dutch, French, Irish, Portuguese, Lebanese and Polish families, as well a sizable Jewish community.[102]
Contrary to most other Caribbean nations, Cuba became predominantly populated by European immigrants (followed in such regard by Puerto Rico)[citation needed] In 1958, it was estimated that approximately 74% of Cubans were of European ancestry, mainly of Spanish origin, 10% of African ancestry, 15% of both African and European ancestry (mulattos), and a small 1% of the population was Asian, predominantly Chinese. However, after the Cuban revolution, due to a combination of factors, mainly mass exodus to Miami, United States, a drastic decrease in immigration, and interracial reproduction, Cuba's demography has changed. As a result, those of complete European ancestry and those of pure African ancestry have decreased, the mulatto population has increased, and the Asian population has, for all intents and purposes, disappeared.
The 2002 census figures supplied by the Cuban regime claims that 65% of Cubans were white.[103] However, the Institute for Cuban and Cuban-American Studies at the University of Miami says the present Cuban population is 38% white and 62% black/mulatto.[103] The Minority Rights Group International says that "An objective assessment of the situation of Afro-Cubans remains problematic due to scant records and a paucity of systematic studies both pre- and post-revolution. Estimates of the percentage of people of African descent in the Cuban population vary enormously, ranging from 33.9 per cent to 62 per cent".[104][105]
According to the 2002 census, Cuba's population was 11,177,743.
El Salvador
In 2013, white Salvadorans were a minority ethnic group in El Salvador, accounting for 12.7% of the country's population. An additional 86.3% of the population were mestizo, having mixed indigenous and European ancestry.[106]
In 2012, 18.5% of Guatemalans belonged to the white ethnic group, with 41.7% of the population being mestizo, and 39.8% of the population belongng to the 23 Indigenous groups.[107][clarification needed] It is difficult to make an accurate census of whites in Guatemala, because the country categorizes all non-indigenous people are mestizo or ladino and a large majority of white Guatemalans consider themselves as mestizos or ladinos.[citation needed] By the 19th century the majority of immigrants were Germans, many who were bestowed fincas and coffee plantations in Cobán, while others went to Quetzaltenango and Guatemala City. Many young Germans married mestiza and indigenous Q'eqchi' women, which caused a gradual whitening. There was also immigration of Belgians to Santo Tomas and this contributed to the mixture of black and mestiza women in that region.[108]
As of 2013, Hondurans of solely white ancestry are a small minority in Honduras, accounting for 1% of the country's population. An additional 90% of the population is mestizo, having mixed indigenous and European ancestry.[106]
White Mexicans are Mexican citizens of predominantly European descent. Although Mexico does not have a racial census, some international organizations believe that Mexican people of Spanish or predominantly European descent make up approximately one-sixth (16.5%) of the country's population.[109] Another group in Mexico, the "mestizos", also include people with varying amounts of European ancestry, with some having a European admixture superior to 90%.[110] Because of this, the line between whites and mestizos has become rather blurted, and the Mexican government decided to abandon racial classifications.[111]
Europeans began arriving to Mexico with the Spanish conquest of the Aztec Empire, with the descendents of the conquistadors, along with new arrivals from Spain formed an elite but never a majority of the population. Intermixing would produce a mestizo group which would become the majority by the time of Independence, but power remained firmly in the hands of the elite, called "criollo."
While most of European or Caucasian migration into Mexico was Spanish during the colonial period, in the 19th and 20th centuries European and European derived populations from North and South America did immigrate to the country. However, at its height, the total immigrant population in Mexico never exceeded twenty percent of the total.[112] Many of these immigrants came with money to invest and/or ties to allow them to become prominent in business and other aspects of Mexican society. However, due to government restrictions many of them left the country in the early 20th century.
Mexico's northern regions have the greatest European population and admixture. In the northwest, the majority of the relatively small indigenous communities remain isolated from the rest of the population, and as for the northeast, the indigenous population was eliminated by early European settlers, becoming the region with the highest proportion of whites during the Spanish colonial period. However, recent immigrants from southern Mexico have been changing, to some degree, its demographic trends.[113]
The White population of central Mexico, despite not being as numerous as in the north due to higher mixing, is ethnically more diverse, as there are large numbers of other European and Middle Eastern ethnic groups, aside from Spaniards. This also results in non-Iberian surnames (mostly French, German, Italian and Arab) being more common in central Mexico, especially in the country's capital and in the state of Jalisco.
As of 2013, the white ethnic group in Nicaragua account for 17% of the country's population. An additional 69% of the population is mestizo, having mixed indigenous and European ancestry.[106] In the 19th century, Nicaragua was the subject of central European immigration, mostly from Germany, England and the United States, who often married native Nicaraguan women. Some Germans were given land to grow coffee in Matagalpa, Jinotega and Esteli, although most Europeans settled in San Juan del Norte.[114] In the late 17th century, pirates from England, France and Holland mixed with the indigenous population and started a settlement at Bluefields (Mosquito Coast).[115]
Puerto Rico
|Official census[116][117][118]
|Racial composition (percentages) by
the official Spanish and U.S census.
Contrary to most other Caribbean nations, Puerto Rico gradually became predominantly populated by European immigrants.[citation needed] Puerto Ricans of Spanish and Italian descent comprise the majority. (See: Spanish immigration to Puerto Rico). In 1899, one year after the U.S invaded and took control of the island, 61.8% of people self-identified as White[citation needed] One hundred years later (2000), the total increased to 80.5% (3,064,862); not because there has been an influx of whites toward the island (or an exodus of non-White people), but a change of race conceptions, mainly because of Puerto Rican elites to portray Puerto Rico's image as the "white island of the Antilles", partly as a response to scientific racism.[116]
Hundreds are from Corsica, France, Italy, Portugal, Lebanon, Ireland, Scotland, and Germany, along with large numbers of immigrants from Spain. This was the result of granted land from Spain during the Real Cedula de Gracias de 1815 (Royal Decree of Graces of 1815), which allowed European Catholics to settle in the island with a certain amount of free land.
Between 1960 and 1990, the census questionnaire in Puerto Rico did not ask about race or color.[citation needed] Racial categories therefore disappeared from the dominant discourse on the Puerto Rican nation. However, the 2000 census included a racial self-identification question in Puerto Rico and, for the first time ever,[citation needed] allowed respondents to choose more than one racial category to indicate mixed ancestry. (Only 4.2% chose two or more races.) With few variations, the census of Puerto Rico used the same questionnaire as in the U.S. mainland. According to census reports,[which?] most islanders responded to the new federally mandated categories on race and ethnicity by declaring themselves "white"; few declared themselves to be Black or some other race.[119][not in citation given]
South Africa
White Hollanders first arrived in South Africa around 1652.[120][121] By the beginning of the eighteenth century, some 2,000 Europeans and their descendants were established in the region. Although these early Afrikaners represented various nationalities, including German peasants and French Huguenots, the community retained a thoroughly Dutch character.[122]
The British Empire seized Cape Town in 1795 during the Napoleonic Wars and permanently acquired South Africa from Amsterdam in 1814. The first British immigrants numbered about 4,000 and were introduced in 1820. They represented groups from England, Ireland, Scotland, or Wales and were typically more literate than the Dutch.[122] The discovery of diamonds and gold led to a greater influx of English speakers, particularly Jews, who were able to develop the mining industry with capital unavailable to Afrikaners.[122] They have been joined in more subsequent decades by former colonials from elsewhere, such as Zambia and Kenya, and poorer British nationals looking to escape famine at home.[122]
Both Afrikaners and English have been politically dominant in South Africa during the past; due to the controversial racial order under apartheid, the nation's predominantly Afrikaner government became a target of condemnation by other African states and the site of considerable dissension between 1948 and 1991.[120]
There were 4.6 million whites in South Africa in 2011,[123][124] down from an all-time high of 5.2 million in 1995 following a wave of emigration commencing in the late 20th century.[125]
United Kingdom and Ireland
Historical white identitiesBefore the Industrial Revolutions in Europe whiteness may have been associated with social status. Aristocrats may have had less exposure to the sun and therefore a pale complexion may have been associated with status and wealth.[126] This may be the origin of "blue blood" as a description of royalty, the skin being so lightly pigmented that the blueness of the veins could be clearly seen.[127] The change in the meaning of white that occurred in the colonies (see above) to distinguish Europeans from non-Europeans did not apply to 'home' countries (England, Ireland, Scotland and Wales). Whiteness therefore retained a meaning associated with social status. During the 19th century, when the British Empire was at its peak, many of the bourgeoisie and aristocracy developed extremely chauvinistic attitudes to those of lower social rank. Edward Lhuyd discovered that Welsh, Gaelic, Cornish and Breton are all part of the same language family, which he called "Celtic", and were distinct from the Germanic English; this can be seen in context with 19th-century romantic nationalism. On the other hand the discovery of Anglo-Saxon remains also led to a belief that the English were descended from a distinct Germanic lineage that was fundamentally (and racially) different from that of the Celts. Early British anthropologists such as John Beddoe and Robert Knox emphasised this distinction, and it was common to find texts that claimed that Welsh, Irish and Scottish people are the descendants of the indigenous more "primitive" inhabitants of the islands, while the English, are the descendants of a more advanced and recent "Germanic" migration. Beddoe especially postulated that the Welsh and Irish people are closer to the Cro-Magnon, whom he also considered Africanoid, and it was common to find references to the swarthyness of the skin of peoples from the west of the islands, by comparison to the more pale skinned and blond English residing in the east. For example Thomas Huxley's "On the Geographical Distribution of the Chief Modifications of Mankind" (1870) described Irish, Scots and Welsh peoples as a mixture of "melanochroi" (melano—dark colored), and "xanthochroi", while the English were "xanthochroi" (xanthro—yellow). Just as race reified whiteness in the colonies, so capitalism without social welfare reified whiteness with regards to social class in 19th-century Britain and Ireland; this social distinction of whiteness became, over time, associated with racial difference. For example George Sims in How the poor live (1883) wrote of "...a dark continent that is within easy reach of the General Post Office... the wild races who inhabit it will, I trust, gain public sympathy as easily as [other] savage tribes"[128] and Count Gobineau in The Inequality of Human Races wrote the following:
Every social order is founded upon three social classes, each of which represents a racial variety: the nobility, a more or less accurate reflection of the conquering race; the bourgeoisie composed of mixed stock coming close to the chief race; and the common people who live in servitude or at least in a very depressed position.[129]
Modern and official use
In the UK, the Office for National Statistics uses the term white as an ethnic category. The terms White British, White Irish, White Scottish and White Other are used. These classifications rely on individuals' self-identification, since it is recognised that ethnic identity is not an objective category.[130]
Socially, in the UK white usually refers only to people of native British, Irish and European origin.[131] In 2011 87.2% of the British population identified themselves as white.[132][133][134]
United States
The cultural boundaries separating white Americans from other racial or ethnic categories are contested and always changing. Professor David R. Roediger of the University of Illinois, suggests that the construction of the white race in the United States was an effort to mentally distance slave owners from slaves.[135] By the 18th century, white had become well established as a racial term. According to John Tehranian, among those not considered white at some points in American history have been: the Germans, Greeks, white Hispanics, Arabs, Iranians, Afghans, Irish, Italians, Jews, Slavs and Spaniards.[136] Still today the relationship between some ethnic groups and whiteness remains complex. In particular, some Jewish and Arab individuals both self-identify and are considered as part of the White American racial category, but others with the same ancestry feel they are not white nor are they perceived as white by American society.[137][138][139]
The process of officially being defined as white by law often came about in court disputes over pursuit of citizenship. The Immigration Act of 1790 offered naturalization only to "any alien, being a free white person". In at least 52 cases, people denied the status of white by immigration officials sued in court for status as white people. By 1923, courts had vindicated a "common-knowledge" standard, concluding that "scientific evidence" was incoherent. Legal scholar John Tehranian argues that in reality this was a "performance-based" standard, relating to religious practices, education, intermarriage and a community's role in the United States.[140]
In 1923, the Supreme Court decided in United States v. Bhagat Singh Thind that people of Indian descent were not white men, and thus not eligible to citizenship.[141] While Thind was a high caste Hindu born in the northern Punjab region and classified by certain scientific authorities as of the Aryan race, the court conceded that he was not white or Caucasian since the word Aryan "has to do with linguistic and not at all with physical characteristics" and "the average man knows perfectly well that there are unmistakable and profound differences" between Indians and white people.[141] with an "intermixture of blood"[141] from the "dark skinned Dravidian". In United States v. Cartozian (1925), an Armenian immigrant successfully argued (and the Supreme Court agreed) that his nationality was white in contradistinction to other people of the Near East—Kurds, Turks, and Arabs in particular—on the basis of their Christian religious traditions.[142] In conflicting rulings In re Hassan (1942) and Ex parte Mohriez, United States District Courts found that Arabs did not, and did qualify as white under immigration law.[143]
|U.S Census 1790–2010[144][145]
|% of the U.S
|89.8 (highest)
|72.4[147] (lowest)
The current U.S. Census definition includes white "a person having origins in any of Europe, the Middle East or North Africa."[147] The U.S. Department of Justice Federal Bureau of Investigation describes white people as "having origins in any of the original peoples of Europe, the Middle East, or North Africa through racial categories used in the UCR Program adopted from the Statistical Policy Handbook (1978) and published by the Office of Federal Statistical Policy and Standards, U.S. Department of Commerce."[148] The "white" category in the UCR includes non-black Hispanics.[149]
A report from the Pew Research Center in 2008 projects that by 2050, Non-Hispanic white Americans will make up 47% of the population, down from 67% projected in 2005.[150] White Americans made up nearly 90% of the population in 1950.[144]
One-third of Americans classified as "white" in a study contained between two and twenty percent African genetic admixture, which can be extrapolated to about 74 million whites in America with this admixture.[151][152]
One drop rule
The one drop rule–that a person with any amount of known African ancestry (however small or invisible) is not white–is a classification that was used in parts of the United States.[153] It is a colloquial term for a set of laws passed by 18 US states between 1910 and 1931, many as a consequence of Plessy v. Ferguson, a Supreme Court decision that upheld the concept of racial segregation by accepting a separate but equal argument. The set of laws was finally declared unconstitutional in 1967, when the Supreme Court ruled on anti-miscegenation laws while hearing Loving v. Virginia, which also found that Virginia's Racial Integrity Act of 1924 was unconstitutional. The one drop rule attempted to create a bifurcated system of either black or white regardless of a person's physical appearance, but sometimes failed as people with African ancestry sometimes passed as "white", as noted above. This contrasts with the more flexible social structures present in Latin America (derived from the Spanish colonial era casta system) where there were less clear-cut divisions between various ethnicities.
As a result of centuries of having children with white people, the majority of African Americans have some European admixture,[154] and many white people also have African ancestry.[155][156] Robert P. Stuckert, member of the Department of Sociology and Anthropology at Ohio State University said that the majority of the descendants of African slaves are white.[157] Writer and editor Debra Dickerson questions the legitimacy of the one drop rule, stating that "easily one-third of black people have white DNA".[158] She argues that in ignoring their European ancestry, African Americans are denying their fully articulated multi-racial identities. The peculiarity of the one drop rule may be illustrated by the case of singer Mariah Carey,[159] who was publicly called "another white girl trying to sing black", but in an interview with Larry King, responded that—despite her physical appearance and the fact that she was raised primarily by her white mother—due to the one drop rule she did not "feel white".[160][161]
Uruguayans and Argentines share closely related demographic ties. Different estimates state that Uruguay's population of 3.4 million is composed of 88% to 93% white Uruguayans.[162][163] Uruguay's population is heavily populated by people of European origin, mainly Spaniards, followed closely by Italians,[164] including numbers of French, Greek, Lebanese, Armenians, Swiss, Scandinavians, Germans, Irish, Dutch, Belgians, Austrians, and other Southern and Eastern Europeans which migrated to Uruguay in the late 19th century and 20th century.[citation needed] According to the 2006 National Survey of Homes by the Uruguayan National Institute of Statistics: 94.6% self-identified as having a white background, 9.1% chose Black ancestry, and 4.5% chose an Amerindian ancestry (people surveyed were allowed to choose more than one option).[37]
According to the 2011 National Population and Housing Census, 43.6% of the Venezuelan population (approx. 13.1 million people) identify as white.[32][33] Genetic research by the University of Brasilia shows an average admixture of 60.6% European, 23.0% Amerindian and 16.3% African ancestry in Venezuelan populations.[165] The majority of white Venezuelans are of Spanish, Italian, Portuguese and German descent. Nearly half a million European immigrants, mostly from Spain (as a consequence of the Spanish Civil War), Italy and Portugal, entered the country during and after World War II, attracted by a prosperous, rapidly developing country where educated and skilled immigrants were welcomed.
Spaniards were introduced into Venezuela during the colonial period. Most of them were from Andalusia, Galicia, Basque Country and from the Canary Islands. Until the last years of World War II, a large part of the European immigrants to Venezuela came from the Canary Islands, and its cultural impact was significant, influencing the development of Castilian in the country, its gastronomy and customs. With the beginning of oil operations during the first decades of the 20th century, citizens and companies from the United States, United Kingdom and Netherlands established themselves in Venezuela. Later, in the middle of the century, there was a new wave of originating immigrants from Spain (mainly from Galicia, Andalucia and the Basque Country), Italy (mainly from southern Italy and Venice) and Portugal (from Madeira) and new immigrants from Germany, France, England, Croatia, Netherlands, the Middle East and other European countries, among others, animated simultaneously by the program of immigration and colonization implanted by the government.[citation needed]
|Wikimedia Commons has media related to White people.
- Allen, Theodore, The Invention of the White Race, 2 vols. (London: Verso, 1994)
- Bruce David Baum, The rise and fall of the Caucasian race: a political history of racial identity, NYU Press, 2006, ISBN 978-0-8147-9892-8.
- Bonnett, Alastair White Identities: Historical and International Perspectives (Harlow, Pearson, 2000)
- Brodkin, Karen, How Jews Became White Folks and What That Says About Race in America, Rutgers, 1999, ISBN 0-8135-2590-X.
- Foley, Neil, The White Scourge: Mexicans, Blacks, and Poor Whites in Texas Cotton Culture (Berkeley: University of California Press, 1997)
- Gossett, Thomas F., Race: The History of an Idea in America, New ed. (New York: Oxford University, 1997)
- Guglielmo, Thomas A., White on Arrival: Italians, Race, Color, and Power in Chicago, 1890–1945, 2003, ISBN 0-19-515543-2
- Hannaford, Ivan, Race: The History of an Idea in the West (Baltimore: Johns Hopkins University, 1996)
- Ignatiev, Noel, How the Irish Became White, Routledge, 1996, ISBN 0-415-91825-1.
- Jackson, F. L. C. (2004). Book chapter: Human genetic variation and health: new assessment approaches based on ethnogenetic layering at the Wayback Machine (archived February 16, 2008) British Medical Bulletin 2004; 69: 215–235 doi:10.1093/bmb/ldh012. Retrieved 29 December 2006.
- Jacobson, Matthew Frye, Whiteness of a Different Color: European Immigrants and the Alchemy of Race, Harvard, 1999, ISBN 0-674-95191-3.
- Oppenheimer, Stephen (2006). The Origins of the British: A Genetic Detective Story. Constable and Robinson Ltd., London. ISBN 978-1-84529-158-7.
- Rosenberg NA, Mahajan S, Ramachandran S, Zhao C, Pritchard JK, et al. (2005) Clines, Clusters, and the Effect of Study Design on the Inference of Human Population Structure. PLoS Genet 1(6) e70 doi:10.1371/journal.pgen.0010070 PMID 16355252
- Rosenberg NA, Pritchard JK, Weber JL, Cann HM, Kidd KK, et al. (2002) Genetic structure of human populations. Science 298: 2381–2385. Abstract
- Segal, Daniel A., review of Racial Situations: Class Predicaments of Whiteness in Detroit[dead link] American Ethnologist May 2002, Vol. 29, No. 2, pp. 470–473 doi:10.1525/ae.2002.29.2.470
- Smedley, Audrey, Race in North America: Origin and Evolution of a Worldview, 2nd ed. (Boulder: Westview, 1999).
- Tang, Hua., Tom Quertermous, Beatriz Rodriguez, Sharon L. R. Kardia, Xiaofeng Zhu, Andrew Brown, James S. Pankow, Michael A. Province, Steven C. Hunt, Eric Boerwinkle, Nicholas J. Schork, and Neil J. Risch (2005) Genetic Structure, Self-Identified Race/Ethnicity, and Confounding in Case-Control Association Studies Am. J. Hum. Genet. 76:268–275.
- ^ "The first are RETH, the second are AAMU, the third are NEHESU, and the fourth are THEMEHU. The RETH are Egyptians, the AAMU are dwellers in the deserts to the east and north-east of Egypt, the NEHESU are the Cushites, and the THEMEHU are the fair-skinned Libyans" (chapter VI, translated by E. A. Wallis Budge, 1905).
- ^ "The first are RETH, the second are AAMU, the third axe NEHESU, and the fourth are THEMEHU. The RETH are Egyptians, the AAMU are dwellers in the deserts to the east and north-east of Egypt, the NEHESU are the Cushites, and the THEMEHU are the fair-skinned Libyans" (chapter VI, translated by E. A. Wallis Budge, 1905).
- ^ Xenophanes of Colophon: Fragments, Xenophanes, J. H. Lesher, University of Toronto Press, 2001, ISBN 0-8020-8508-3, p. 90.; Agesilaus[page needed]
- ^ Herodotus, Histories 2.104.2.
- ^ Herodotus 4.108 trans. Rawlinson.
- ^ a b c James H. Dee, "Black Odysseus, White Caesar: When Did 'White People' Become 'White'?" The Classical Journal, Vol. 99, No. 2. (December 2003 – January 2004), pp. 162 ff..
- ^ Bernard Isaacs (2006). The Invention of Racism in Classical Antiquity. Princeton University Press. ISBN 9780691125985.
- ^ Michael Witzel, "Rgvedic History" in: The Indo-Aryans of South Asia (1995): "while it would be easy to assume reference to skin colour, this would go against the spirit of the hymns: for Vedic poets, black always signifies evil, and any other meaning would be secondary in these contexts"
- ^ Bernard Lewis (1992). Race and slavery in the Middle East: an historical enquiry. Oxford University Press. pp. 18–23. ISBN 0-19-505326-5.
- ^ Dee, James H (2004). "Black Odysseus, White Caesar: When Did "White People" Become "White"?". The Classic Journal 99 (2): 157–167. doi:10.2307/3298065.
- ^ a b Silverblatt, Irene (2004). Modern Inquisitions: Peru and the colonial origins of the civilized world. Durham: Duke University Press. p. 139. ISBN 0-8223-8623-2.
- ^ Baum, Bruce David (2006). The rise and fall of the Caucasian race: A political history of racial identity. NYU Press. p. 247. ISBN 978-0-8147-9892-8.
- ^ Alastair Bonnett, University of Newcastle White Identities: An Historical & International Introduction ISBN 058235627X ISBN 9780582356276; Publisher: Longman; Copyright: 2000; Format: Paper; 176 pp; Published: 4 November 1999;
- ^ Gregory Jay, Who Invented White People? at the Wayback Machine (archived May 2, 2007), 1998.
- ^ Silverblatt, Irene (2004). Modern Inquisitions: Peru and the colonial origins of the civilized world. Durham: Duke University Press. pp. 113–16. ISBN 0-8223-8623-2.
- ^ Silverblatt, Irene (2004). Modern Inquisitions: Peru and the colonial origins of the civilized world. Durham: Duke University Press. p. 115. ISBN 0-8223-8623-2.
- ^ Baum (2006), p. 48. Winthrop Jordan, White Over Black: American Attitudes Towards the Negro 1974, p. 52, puts the shift from white from earlier Christian, free, and English to around 1680. Theodore Allen (1994). The Invention of the White Race: Racial Oppression and Social Control. Verso. ISBN 0-86091-660-X. "Another seventeenth-century commentator, Morgan Godwyn, found it necessary to explain to the English at home that, in Barbados, 'white' was "the general name for Europeans."
- ^ a b Sarah A. Tishkoff and Kenneth K. Kidd (2004) Implications of biography of human populations for 'race' and medicine Nature Genetics
- ^ Painter, Nell Irvin. Yale University. "Why White People are Called Caucasian?" 2003. 27 September 2007. [1]
- ^ a b c Quoted in Blumenbach, Johann. The Anthropological Treatise of Johann Friedrich Blumenbach. London: Longman Green, 1865.
- ^ Jack Hitt, "Mighty White of You: Racial Preferences Color America's Oldest Skulls and Bones," Harper's, July 2005, pp. 39–55
- ^ Fredrickson, George M. Racism: A Short History, p.57, Princeton University Press (2002), ISBN 0-691-00899-X
- ^ Huxley, T. H. "On the Geographical Distribution of the Chief Modifications of Mankind" (1870) Journal of the Ethnological Society of London
- ^ Baum (2006), p. 120 gives the range 1840 to 1935.
- ^ a b Bonnett, Alastair (2000) White Identities. Pearson Education. ISBN 0-582-35627-X
- ^ Mahmood Hoormand, Iraj Milanian, Alireza Salek Moghaddam, Nader Tajik, Negin Zand (July 2005). "Allele Frequency of CYP2C19 Gene Polymorphisms in a Healthy Iranian Population". Iranian Journal of Pharmacology & Therapeutics 4 (2): 124–127.
In this study we determined genotypes of CYP2C19 in Iranian population to compare allele frequencies with previous findings in other ethnic groups...By contrast, the absence of CYP2C19*3 in our study further illustrates the ethnical difference between Caucasian and Oriental populations, by confirming the Asian specificity of this allelic variant, whose frequency is very low, or totally absent, in different Caucasian populations [ 14]. No CYP2C19*3 was detected in our study. This allele is extremely rare in non-Oriental populations...the frequency of CYP2C19 allelic variants in Iranians was similar to other Caucasian populations.
- ^ Bhopal R, Donaldson L (September 1998). "White, European, Western, Caucasian, or what? Inappropriate labeling in research on race, ethnicity, and health". Am J Public Health 88 (9): 1303–7. PMC 1509085. PMID 9736867. doi:10.2105/AJPH.88.9.1303.
- ^ American FactFinder – Results
- ^ ОБ ИТОГАХ ВСЕРОССИЙСКОЙ ПЕРЕПИСИ НАСЕЛЕНИЯ 2010 ГОДА (Results of the Russian 2010 census) – http://www.perepis-2010.ru/
- ^ a b "Censo Demográfi co 2010 Características da população e dos domicílios Resultados do universo" (PDF). 8 November 2011. Retrieved 2014-07-12.
- ^ "United Kingdom population by ethnic group". United Kingdom Census 2001. Office for National Statistics. 1 April 2001. Retrieved 10 September 2011.
- ^ a b "Resultado Básico del XIV Censo Nacional de Población y Vivienda 2011 (Mayo 2014)" (PDF). Ine.gov.ve. p. 29. Retrieved 8 September 2014.
- ^ a b Ine.gob.ve Venezuelan population by 30/Jun/2014 is 30,206,2307 according National Institute of Stadistics
- ^ Cuba 2012 Census.
- ^ Census 2011: Census in brief. (PDF).
- ^ Census 2000: Puerto Rico. Factfinder.census.gov.
- ^ a b "Atlas Sociodemografico y de la Desigualdad en Uruguay , 2011: Ancestry" (PDF) (in Spanish). National Institute of Statistics.
- ^ Adams, J. Q.; Pearlie Strother-Adams (2001). Dealing with Diversity. Chicago, IL: Kendall/Hunt Publishing Company. ISBN 0-7872-8145-X.
- ^ Schweimler, Daniel (12 February 2007). "Argentina's last Jewish cowboys". BBC News. Retrieved 6 January 2010.
- ^ Argentina This figure is the sum of 86.4% of White/European and 3.3% Arab.
- ^ The Joshua Project: Ethnic people groups of Argentina [2] These figures do not show up explicitly, but after doing some mathematics, the results are as follows: Argentinians White -the resulting ethnic group out of the melting pot of immigration in Argentina- sum up 29,031,000 or 72.3% of the population. The other relatively unmixed European/Caucasus ethnic groups sum up 4,258,500 (10.6%), and the Arabs sum 1,173,100 more (2.9%). All together, Whites in Argentina comprise 34,462,600 or 85,8% out of a total population of 40,133,230.
- ^ CIA – The World Factbook – Argentina[dead link]
- ^ Enrique Oteiza y Susana Novick sostienen que «la Argentina desde el siglo XIX, al igual que Australia, Canadá o Estados Unidos, se convierte en un país de inmigración, entendiendo por esto una sociedad que ha sido conformada por un fenómeno inmigratorio masivo, a partir de una población local muy pequeña.» Iigg.fsoc.uba.ar Oteiza, Enrique; Novick, Susana. Inmigración y derechos humanos. Política y discursos en el tramo final del menemismo. [en línea]. Buenos Aires: Instituto de Investigaciones Gino Germani, Facultad de Ciencias Sociales, Universidad de Buenos Aires, 2000 [Citado FECHA]. (IIGG Documentos de Trabajo, N° 14). Disponible en la World Wide Web: Iigg.fsoc.uba.ar; El antropólogo brasileño Darcy Ribeiro incluye a la Argentina dentro de los «pueblos trasplantados» de América, junto con Uruguay, Canadá y Estados Unidos (Ribeiro, Darcy. Las Américas y la Civilización (1985). Buenos Aires:EUDEBA, pp. 449 ss.); El historiador argentino José Luis Romero define a la Argentina como un «país aluvial» (Romero, José Luis. «Indicación sobre la situación de las masas en Argentina (1951)», en La experiencia argentina y otros ensayos, Buenos Aires: Universidad de Belgrano, 1980, p. 64)
- ^ Federaciones Regionales www.feditalia.org.ar
- ^ Dinámica migratoria: coyuntura y estructura en la Argentina de fines del XX. Alhim.revues.org (3 November 2004).
- ^ Buenosaires.gov.ar
- ^ a b c Rock, David. Argentina: 1516–1982. University of California Press, 1987.
- ^ Levene, Ricardo. History of Argentina. University of North Carolina Press, 1937.
- ^ Yale immigration study. Yale.edu.
- ^ Racial Discrimination in Argentina. Academic.udayton.edu.
- ^ Ackerman, Ruthie (27 November 2005). "Blacks in Argentina – officially a few, but maybe a million". The San Francisco Chronicle.
- ^ Immigration Restriction Act 1901. Foundingdocs.gov.au.
- ^ Stephen Castles, "The Australian Model of Immigration and Multiculturalism: Is It Applicable to Europe?," International Migration Review, Vol. 26, No. 2, Special Issue: The New Europe and International Migration. (Summer, 1992), pp. 549–567.
- ^ "Belize Mennonites". belmopancityonline.com.
- ^ Belice menonitas Retrieved, 08/12/2014.
- ^ a b Gregory Rodriguez, "Brazil Separates Into Black and White," LA Times, 3 September 2006. Note that the figures belie the title.
- ^ Rodriguez, Gregory. (3 September 2006) Brazil Separates Into a World of Black and White | The New America Foundation. Newamerica.net.
- ^ "Groups" in Statistics Canada, Sample 2001 Census form. Statistics Canada, 2001 Census Visible Minority and Population Group User Guide
- ^ Human Resources and Social Development Canada, 2001 2001 Employment Equity Data Report[2001 dead link]
- ^ Census 2001: 2B (Long Form)
- ^ "Chile". Encyclopædia Britannica. Retrieved 2012-09-15.
"Chile's ethnic makeup is largely a product of Spanish colonization. About three fourths of Chileans are mestizo, a mixture of European and Amerindian ancestries. One fifth of Chileans are of white European (mainly Spanish) descent".
- ^ Fernández, Francisco Lizcano (May–Aug 2005). "Composición Étnica de las Tres Áreas Culturales del Continente Americanoal Comienzo del Siglo XXI" (PDF). Convergencia. Retrieved 23 January 2015.
- ^ "5.2.6. Estructura racial". University of Chile (in Spanish). Retrieved 10 Feb 2013.
- ^ "Online Data Analysis". Latinobarómetro. Corporación Latinobarómetro. 2011. Retrieved 23 January 2015.
- ^ "Chile". Encyclopædia Britannica. Retrieved 2012-09-15.
"...Basque families who migrated to Chile in the 18th century vitalized the economy and joined the old Castilian aristocracy to become the political elite that still dominates the country".
- ^ Madariaga, Ainara (19 November 2008). "Presentación del libro Santiago de Chile". Departmento de Salud. Eusko Jaurlaritza - Gobierno Vasco. Retrieved 23 January 2015.
- ^ a b c Elorza, Waldo Ayarza (1995). ...de los Vascos, Oñati y Los Elorza. pp. 59, 65, 66, 68.
- ^ a b c d Salazar Vergara, Gabriel; Pinto, Julio (1999). "La Presencia Inmigrante". Historia Contemporánea de Chile. Santiago de Chile: LOM Ediciones. pp. 76–81. ISBN 956-282-174-9. Retrieved 16 September 2012.
- ^ Censo de Población 1907
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- ^ Durán, Hipólito (1997). "El crecimiento de la población latinoamericana y en especial de Chile • Academia Chilena de Medicina". Superpoblación. Madrid: Real Academia Nacional de Medicina. p. 217. ISBN 84-923901-0-7. Retrieved 16 September 2012.
- ^ Pérez Rosales, Vicente (1860). Recuerdos del Pasado. Santiago de Chile: Editorial Andrés Bello. Retrieved 16 September 2012.
- ^ German Embassy in Chile.[dead link]
- ^ Kuwi.europa-uni.de
- ^ Invalid language code. Arabes de Chile.
- ^ Invalid language code. En Chile viven unas 700.000 personas de origen árabe y de ellas 500.000 son descendientes de emigrantes palestinos que llegaron a comienzos del siglo pasado y que constituyen la comunidad de ese origen más grande fuera del mundo árabe.
- ^ Arab.
- ^ "Chile: Palestinian refugees arrive to warm welcome". adnkronos International. 7 April 2008. Retrieved 23 January 2015.
- ^ "Comunidad palestina en Chile acusa "campaña de terror" tras nuevas pintadas". soitu.es actualidad. 16 October 2009. Retrieved 23 January 2015.
- ^ Invalid language code. Diaspora Croata..
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- ^ hrvatski. Hrvatski.cl.
- ^ "Historia de Chile, Británicos y Anglosajones en Chile durante el siglo XIX". Retrieved 2009-04-26.
- ^ Invalid language code. Embajada de Grecia en Chile.
- ^ Invalid language code. Griegos de Chile
- ^ 90,000 descendants Swiss in Chile.
- ^ Invalid language code. 5% de los chilenos tiene origen frances
- ^ "Italiani nel Mondo: diaspora italiana in cifre" (PDF) (in Italian). Migranti Torino. 30 April 2004. Retrieved 24 September 2012.
- ^ a b "Colombia: A Country Study" (PDF). Federal Research Division of the Library of Congress. The Library of Congress of the United States of America. pp. 101–102.
- ^ Library of Congress Country Studies. "Colombia: Race and Ethnicity". Retrieved on April 12, 2011.
- ^ http://www.semana.com/nacion/articulo/en-blanco-negro/20988-3
- ^ http://www.eltiempo.com/archivo/documento/MAM-2237257
- ^ a b c d Education.stateuniversity.com
- ^ a b c Amerikanuak: Basques in the New World by William A. Douglass, Jon Bilbao, P.167
- ^ a b c Possible paradises: Basque emigration to Latin America by José Manuel Azcona Pastor, P.203
- ^ a b c Latin America during World War II by Thomas M. Leonard, John F. Bratzel, P.117
- ^ Stampnotes.com
- ^ a b c d Invalid language code. webislam.com: La comunidad musulmana de Maicao (Colombia) webislam.com
- ^ a b c d e Invalid language code. Luis Angel Arango Library: Los sirio-libaneses en Colombia lablaa.org
- ^ "Costa Rica". Microsoft Encarta Online Encyclopedia. Microsoft. 2007. Archived from the original on 29 May 2008. Retrieved 29 December 2010.
- ^ "Costa Rica". The World Factbook. CIA.[dead link]
- ^ a b "A barrier for Cuba's blacks – New attitudes on once-taboo race questions emerge with a fledgling black movement".
- ^ "World Directory of Minorities and Indigenous Peoples – Cuba : Afro-Cubans".
- ^ "World Directory of Minorities and Indigenous Peoples – Cuba : Overview".
- ^ a b c "CIA - The World Factbook -- El Salvador". CIA. Archived from the original on 28 August 2013. Retrieved 2013-10-12.
- ^ "Caracterización estadística República de Guatemala 2012" (PDF). INE. Archived from the original on November 2012. Retrieved 2014-11-02.
- ^ La cara Europea de Guatemala Retrieved, 05/12/2014.
- ^ "Encyclopedia Britannica: Mexico Ethnic groups".
- ^ Large differences in the variation of individual admixture estimates were seen across populations, with the variance in Native American ancestry between individuals ranging from 0.005 in Quetalmahue to 0.07 in Mexico City.
- ^ en el censo de 1930 el gobierno mexicano dejó de clasificar a la población del país en tres categorías raciales, blanco, mestizo e indígena, y adoptó una nueva clasificación étnica que distinguía a los hablantes de lenguas indígenas del resto de la población, es decir de los hablantes de español.
- ^ http://www.elsiglodetorreon.com.mx/noticia/123878. Los-indios-barbaros-de.html
- ^ Eddy Kuhl Inmigración centro-europea a Matagalpa,Nicaragua Consultado, 05/12/2014.
- ^ Revista Vinculado Nicaragua: historia de inmigrantes. De dónde eran y por qué emigraron Retrieved, 05/12/2014.
- ^ a b How Puerto Rico Became White—University of Wisconsin-Madison. (PDF).
- ^ Representation of racial identity among Puerto Ricans and in the u.s. mainland. Mona.uwi.edu.
- ^ CIA World Factbook Puerto Rico 2007. Retrieved 8 June 2009.
- ^ Representation of racial identity among Island Puerto Ricans. Mona.uwi.edu.
- ^ a b Thomas McGhee, Charles C.; N/A, N/A, eds. (1989). The plot against South Africa (2nd ed.). Pretoria: Varama Publishers. ISBN 0-620-14537-4.
- ^ Fryxell, Cole. To Be Born a Nation. pp. 9–327.
- ^ a b c d Kaplan, Irving. Area Handbook for the Republic of South Africa. pp. 120–166.
- ^ Study Commission on U.S. Policy toward Southern Africa (U.S.) (1981). South Africa: time running out : the report of the Study Commission on U.S. Policy Toward Southern Africa. University of California Press. p. 42. ISBN 0-520-04547-5.
- ^ South Africa's population, SouthAfrica.info
- ^ Million whites leave SA – study, fin24.com, 24 September 2006
- ^ Kruszelnicki, Karl, News in Science: Skin Colour 1
- ^ Bonnet, Alistair (2000) White Identities p. 32
- ^ Bonnet, Alistair (2000) White Identities p. 31
- ^ Bonnet, Alistair (2000) White Identities p. 37
- ^ "Ethnic group statistics: A guide for the collection and classification of ethnicity data" (PDF). Office for National Statistics. 2003. p. 9. Retrieved 3 January 2011.
- ^ Kissoon, Priya. King's College of London. Asylum Seekers: National Problem or National Solution. 2005. 7 November 2006.
- ^ 2011 Census: KS201EW Ethnic group: local authorities in England and Wales
- ^ "2011 Census: Key Results on Population, Ethnicity, Identity, Language, Religion, Health, Housing and Accommodation in Scotland - Release 2A" (PDF). National Records for Scotland. 2013-09-26. Retrieved 2013-09-30.
- ^ NISRA 2011 Census: Ethnic Group: Accessed 3 June 2013
- ^ Roediger, Wages of Whiteness, 186; Tony Horwitz, Confederates in the Attic: Dispatches from the Unfinished Civil War (New York, 1998).
- ^ Tehranian, John (2000). "Performing Whiteness: Naturalization Litigation and the Construction of Racial Identity in America". The Yale Law Journal 109 (4): 825–827. doi:10.2307/797505.
- ^ Ajrouch, Kristine J. (2004). "Gender, Race, and Symbolic Boundaries: Contested Spaces of Identity among Arab American Adolescents". Sociological Perspectives 47 (4): 371–391. doi:10.1525/sop.2004.47.4.371.
- ^ Kenneth L. Marcus (2010). Jewish Identity and Civil Rights in America. Cambridge University Press. pp. 137–148.
- ^ Cornel West (July 19, 2007). "Voices on Antisemitism". United States Holocaust Memorial Museum.
- ^ John Tehranian, "Performing Whiteness: Naturalization Litigation and the Construction of Racial Identity in America," The Yale Law Journal, Vol. 109, No. 4. (Jan. 2000), pp. 817–48.
- ^ a b c United States v. Bhagat Singh Thind, Certificate From The Circuit Court Of Appeals for the Ninth Circuit., No. 202. Argued 11, 12 January 1923.—Decided 19 February 1923, United States Reports, v. 261, The Supreme Court, October Term, 1922, 204–215.
- ^ John Tehranian, "Performing Whiteness: Naturalization Litigation and the Construction of Racial Identity in America," The Yale Law Journal, Vol. 109, No. 4. (Jan. 2000), pp. 833–36.
- ^ John Tehranian, "Performing Whiteness: Naturalization Litigation and the Construction of Racial Identity in America," The Yale Law Journal, Vol. 109, No. 4. (Jan. 2000), pp. 837–39.
- ^ a b Table 1. United States – Race and Hispanic Origin: 1790 to 1990. (PDF).
- ^ Census 2000 Summary File 1 (SF 1) 100-Percent Data Geographic Area: United States. Factfinder.census.gov.
- ^ The White Population: 2000, Census 2000 Brief C2010BR-05., U.S. Census Bureau, September 2011.
- ^ a b The White Population: 2010, Census 2010 Brief C2KBR/01-4, U.S. Census Bureau, August 2001.
- ^ Uniform Crime Reporting Handbook, U.S. Department of Justice. Federal Bureau of Investigation. P. 97 (2004)[dead link]
- ^ Anthony Walsh (2004). "Race and crime: a biosocial analysis". Nova Publishers. p. 23. ISBN 1-59033-970-3
- ^ "Pew Research Center: Immigration to Play Lead Role In Future U.S. Growth". Pew Research Center. 11 February 2008.
- ^ Essays on the U.S. Color Line » Blog Archive » Afro-European Genetic Admixture in the United States. Backintyme.com (8 June 2004).
- ^ Steve Sailer, "Analysis: Race Now Not Black and White," (UPI, 8 May 2002)
- ^ One drop of blood. People.vcu.edu (24 July 1994).
- ^ Tishkoff et al. (2009). "Genome-wide patterns of population structure and admixture in West Africans and African Americans". Proceedings of the National Academy of Sciences of the United States of America 107 (2): 786–791. PMC 2818934. PMID 20080753. doi:10.1073/pnas.0909559107.
- ^ Mark D. Shriver et. al (2003). "Skin pigmentation, biogeographical ancestry and admixture mapping" (PDF). Human Genetics 112 (4): 387–399. PMID 12579416. doi:10.1007/s00439-002-0896-y.
- ^ Frank W Sweet (2004). "Afro-European Genetic Admixture in the United States: Essays on the Color Line and the One-Drop Rule".
- ^ African Ancestry of the White American Population. (PDF).
- ^ The End of Blackness by Debra Dickerson.
- ^ Carey Cites Bi-Racial Family for Insecurities American Renaissance News
- ^ Mariah Carey: 'Not another White girl trying to sing Black.'. Findarticles.com.
- ^ Larry King interview with Mariah Carey. Transcripts.cnn.com (19 December 2002).
- ^ Uruguay (07/08). State.gov (2 April 2012).
- ^ CIA – The World Factbook – Uruguay. Cia.gov.
- ^ Uruguay – Population. Countrystudies.us.
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text:
David Duprey/Associated Press
Failed: Nick Saban
When Alabama demolished Notre Dame in the 2013 BCS National Championship Game, it marked the fourth national title Saban has won. Saban's two-year tenure with the Miami Dolphins was a major disappointment. After a 9-7 finish in 2005, Saban's team dropped to 6-10 in 2006 and the coach bolted for 'Bama. Dolphins fans didn't miss him.
Al Golub/Associated Press
Failed: Steve Spurrier
Spurrier's reign with the Washington Redskins can best be symbolized by a hilarious moment of frustration captured by cameras on "Monday Night Football." The "old ball coach" didn't bring his college success from the University of Florida with him to the nation's capitol, winning just 12 games in two seasons. In 2012, Spurrier was back in the news, but this time for testing the boundaries of reality by suggesting that Alabama could beat some bottom-feeding NFL teams.
Marty Lederhandler/Associated Press
Failed: Lou Holtz
Holtz is a college football coaching legend, and many forget about the blemish that was his failed one-year tenure with the New York Jets in the mid-1970s. With the Jets, Holtz tried to run an option-style veer offense with Joe Namath (who at that time had undergone numerous surgeries on both knees) and also came up with a hokey college-style fight song to attempt to fire up his team. The Jets finished 3-11 in 1976, and Holtz wisely returned to the friendly confines of the college campus.
John Froschauer/Associated Press
Failed: Dennis Erickson
Erickson took over for Jimmy Johnson when he left for the Dallas Cowboys, and continued to lead the Miami Hurricanes to unprecedented success. Under Erickson's watch, the 'Canes won two national championships and attained an 87.5 winning percentage (which is the highest in program history). Erickson made the jump to the NFL in 1995 with the Seattle Seahawks, for whom he couldn't get beyond an 8-8 plateau in four seasons with the team. Erickson returned to the NFL in 2003 with the San Francisco 49ers, and his 2-14 season in 2004 is one of the worst in franchise history.
Todd Bennett/Associated Press
Failed: Bobby Petrino
Petrino was lured away from Louisville by the Atlanta Falcons to help in Michael Vick's development as a most-polished NFL quarterback. Instead, Vick landed in prison for his involvement in an illegal dog-fighting operation, and Petrino's Falcons were without their talented passer. What followed was a season to forget, and a departure that left Petrino vilified by many in the NFL. Two days after being embarrassed by the New Orleans Saints on "Monday Night Football," Petrino skipped out of Atlanta to go coach Arkansas, thus creating one of the most awkward press conference moments in recent memory.
G. Newman Lowrance/Associated Press
Succeeded: Tom Coughlin
Coughlin left Boston College to become the first coach in Jaguars history, and then led Jacksonville to the AFC Championship in just its second season of existence. As impressive an accomplishment as that might be, Coughlin's run with the New York Giants has been more decorated. Coughlin has won two Super Bowls with the Giants, including one that halted the New England Patriots' run at perfection in Super Bowl XLII.
Paul Sakuma/Associated Press
Succeeded: Jim Harbaugh
After helping build Stanford into a Pac-12 powerhouse, Harbaugh returned to the NFL (where he'd spent 14 seasons with four teams as a quarterback) to guide the San Francisco 49ers back to prominence. In his first two seasons in San Francisco, Harbaugh has led the 49ers to consecutive appearances in the NFC Championship Game and to one Super Bowl.
Rick Bowmer/Associated Press
Succeeded: Jimmy Johnson
After replacing the supremely popular Tom Landry, Johnson took three years to rebuild the Dallas Cowboys and help the franchise recapture its "America's Team" aura. The Cowboys won two Super Bowls under Johnson, and then a third with a team essentially constructed by Johnson.
Ted S. Warren/Associated Press
Succeeded: Pete Carroll
Sandwiched between stints in the NFL was one of the great runs of success in college football. Carroll rebuilt Southern California into a national power, winning one BCS Championship Game in 2005 after being voted national champions in back-to-back years by the Associated Press. Carroll returned to the NFL in 2010, and has led the Seattle Seahawks to the playoffs in two of three seasons.
Gene Herrick/Associated Press
Succeeded: Paul Brown
Before becoming one of the NFL's greatest innovators, Brown led Ohio State to its first national championship in 1942. In 1946, Brown took over the Cleveland Browns and started one of the greatest stretches of success in pro football history.
More Photo Essays:
- The making of Super Bowl LIII game balls
- Top 10 photos of the 2018 season: Conference Championship Games
- Best of Championship Sunday
- Next Gen Stats: Hidden figures ahead of Championship Sunday
- Mind-boggling stats for 2018 Conference Championships
- 2019 Pro Bowl Cheerleaders
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subset: commoncrawl


text:
Great songs from/featured in films
I'm going on my friend's radio show (which is about films but they play a few songs now and then) and need to think of a few of the best. So far:
- The Book of Right On - Joanna Newsom; put to fantastically creepy use in The Strangers.
- Hip to be Square - Huey Lewis & the News; soundtracked one of the funnier murders in the movie.
- Some Velvet Morning - Nancy Sinatra & Lee Hazlewood; apparently in Morvern Callar which I've never seen but I googled if this song was in a movie 'cause I need to play it out.
- Natural's Not in It - Gang of Four; anachronistically opens Marie Antoinette (which is shit apart from the opening).
- The Sound of Silence - Simon & Garfunkel.
- Strauss - Thus Spoke Zarathustra; 2001 has probably the best opening scene of all time mainly due to the use of this Strauss piece.
- In Dreams - Roy Orbison; put to surreal and terrifying use in Blue Velvet.
Which ones out of those should I play/suggest more...
ceremony in marie antoinette
temptation in trainspotting
just like honey in lost in translationhanshotfirst and iizcallum this'd this
AM 180 by Grandaddy
from the supermarket scene in 28 Days Latertrickquestion this'd this
Also in 28 Days Later...
East Hastings by Godspeed
Elliott Smith - Needle In The Hay - (The Royal Tenenbaums)
Stealer's Wheel - Stuck In The Middle With You (Reservoir Dogs)
There is a special place in my heart for Tarantino Musical Queues
Every one of his movies has a great one - even Django Unchained.
Dick Dale - Misrilou (Pulp Fiction)
Nancy Sinatra - Bang Band (My Baby Shot Me Down) (Kill Bill)
All those fucking 5, 6, 7, 8's songs in Kill Bill
Bernard Hermann's Twisted Nerve, also from Kill Bill
Kill Bill had the best fucking music, and that's saying something, considering how flawless the Reservoir Dogs soundtrack is
Faith No More - Surpise! You're Dead! (Gremlins 2)
Slayer - Angel Of Death (Gremlins 2)
Screaming Trees - Nearly lost You (Singles)
Alice In Chains - Would (Singles)
Chris Cornell - Seasons (Singles)
Jane's Addiction - Three Days (Singles)
Soundgarden - Hands All Over (Pacific Heights)
Monster Magnet - Big God (Crow 2: Salvation)
Monster Magnet - Dopes To Infinity (The Girl Next Door)
VAST - Thrown Away (Higher Ground)
Nine Inch Nails - Dead Souls (The Crow)
Ministry - N.W.O. (Cool World)
small bump
I was watching The Jerk this morning, and I remembered how lovely this song is. <3
Killing Moon in Donnie Darko
The Gypsy Kings' Hotel California in Big Lebowski
Lust for Life - Trainspotting
Too many to list but here are some:
Where Is My Mind? (Fight Club)
Power of Love (Back to the Future)
Because (American Beauty)


text:
Opposition condemns Syrian rebel blockade
DAMASCUS, Syria (AP) — Syria's main opposition coalition Thursday condemned a rebel blockade of government-held districts in the contested northern city of Aleppo, issuing a rare statement of criticism against fighters who reportedly caused severe food shortages at the start of the Muslim holy month of Ramadan.
Residents of the Bustan al-Qasr neighborhood staged protests against the blockade by Islamic militant rebels, according to activists and a video posted to YouTube on Tuesday.
The demonstration was one of three reported in Aleppo province in recent days against alleged abuses by al-Qaida-affiliated fighters, suggesting growing discontent in rebel areas toward the hard-line factions that are among the most organized of the rebel groups fighting President Bashar Assad.
"The people want to break the siege!" the residents shouted angrily during a demonstration at a checkpoint. The video appeared genuine and corresponded to other Associated Press reporting on Aleppo.
The checkpoint known as Garage al-Hajz is the only link between rebel-held eastern districts of Aleppo and western districts controlled by the government. It was reportedly seized and closed several days ago by non-Syrian fighters from the Islamic State of Iraq and the Levant, a merger of al-Qaida's branches in Iraq and Syria.
Rami Abdul-Rahman, director of the Syrian Observatory for Human Rights, said the fighters banned the transport of goods through the crossing to besieged regime-held neighborhoods of Aleppo, leading to shortages of food including baby milk and bread.
He said that the checkpoint was reopened Thursday based on an order from the Sharia Council of Aleppo, the Islamic court governing rebel-held parts of the city.
The main Western-backed opposition group issued a statement criticizing the siege and urging all rebel units "to help lift the siege imposed by groups not committed to protecting civilians, guaranteeing freedom of movement and facilitating the movement of staple foods to all areas."
Protecting civilians in liberated areas as well as those under Assad's control and providing them with basic needs and ensuring their safety "are top priorities of the revolution," said the statement by the Syrian National Coalition. The group has previously criticized acts by various factions in the splintered rebel movement, but not frequently.
Residents of rebel-held towns stage occasional protests against alleged abuses by fighters, often those affiliated with al-Qaida.
Such demonstrations may be becoming more frequent. On Wednesday, residents of two towns in Aleppo province, Minbaj and Kondi Mazen, protested separate incidents in which fighters reportedly arrested local youths for alleged petty offenses, according to the Observatory and an activist in Aleppo who spoke on condition of anonymity.
The Syrian civil war has killed more than 93,000 people, according to the United Nations, and displaced millions more. Aleppo, once Syria's commercial center, has been a main center of fighting since July last year.
Also on Thursday, the Syrian government started buying up local currency and raising penalties for black-market deals to try to stop the fall of the pound, which has tumbled to record lows against the U.S. dollar, the state-run news agency SANA said.
Syria's move Wednesday came as the currency hit a record low, reaching 310 pounds to the dollar compared with 47 pounds to the dollar when the country's crisis began 28 months ago.
The record drop of the pound happened on the first day of the Muslim holy month of Ramadan, when observant Muslims fast from dawn to dusk. Many Syrians are struggling with soaring prices because of the weakening currency.
SANA said the government approved a bill Wednesday that criminalizes business deals in currencies other than the pound, with penalties ranging from three to 10 years in prison.
The bill also seeks to prevent manipulation of prices in the market and "curb exploitation of citizens' needs," SANA said.
The currency began a sharp descent last month after the U.S. decision to arm Syrian rebels.
Syria is believed to have relied heavily on Iran to support its economy. Private media in the region have reported that Iran has supplied Assad's regime with billions of dollars since the crisis began in March 2011, and Syria's SANA recently acknowledged $1 billion in aid.
In an interview with a state-run newspaper Thursday, Assad said "Arab identity" was back on the right track after the fall from power of Egypt's Muslim Brotherhood, which he contends had used religion for its own political gain.
Assad's comments to the Al-Baath newspaper, the mouthpiece of his ruling Baath party, came a week after Egypt's military ousted Islamist President Mohammed Morsi as millions took to the streets to urge his removal. Morsi was Egypt's first freely elected president.
Assad calls the revolt against him an international conspiracy carried out by Islamist groups such as the Syrian Muslim Brotherhood — a branch of the Egyptian group with the same name to which Morsi belongs.
"The Muslim Brotherhood and those who are like them take advantage of religion and use it as a mask," Assad said. "They consider that when you don't stand with them politically, then you are not standing with God."
Assad's comments mark the second time in a week that he has gloated publically about Morsi's fall. In an interview with another state-run daily last Thursday, he praised the massive protests by Egyptians against their Islamist leader and said Morsi's overthrow meant the end of "political Islam."
Assad's father, the late President Hafez Assad, cracked down on a Muslim Brotherhood-led rebellion in the northern city of Hama in 1982. The Syrian forces, led by the then-president's brother and special forces from their minority Alawite sect, razed much of the city in a three-week air and ground attack, killing between 10,000 and 20,000 people.
"Arab identity is back in the right track," Assad said in the interview with Al-Baath. "It is returning after the fall of the Muslim Brotherhood and after these political trends that use religions for their narrow interests have been revealed."
Earlier this week, Egypt restricted the ability of Syrians to enter the country, with officials citing reports that a large number of Syrians were backing the Muslim Brotherhood in the bloody standoff with the military over Morsi's ouster.
Karam reported from Beirut.


text:
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