These issues are discussed and debated within the group, but most of our events are open to the public. We want to engage people from the Jewish community as well as the wider population, and collaborate with other organisations.
Keren Rubinstein | Keren works in higher education, having taught in Australia, the US and Canada. Her PhD examined Israeli autobiography and national identity as it is represented and shaped through the act of creative writing. She also runs the AJDS Reading Group, translates from Hebrew to English, looks after two small children and makes collage art.
Jordy Silverstein | As well as being on the executive of the AJDS, Jordy is a historian working at the University of Melbourne. Her PhD looked at Holocaust education in Jewish schools in Melbourne and New York, and she now researches the history of government policy towards child refugees in Australia from 1970 to the present. Jordy is the author of Anxious Histories: Narrating the Holocaust in Jewish Communities at the Beginning of the Twenty-First Century and co-editor of In the Shadows of Memory: The Holocaust and the Third Generation.
Sivan Barak | Sivan is an Israeli Australian human rights activist. She’s a member of ASPIRE (Australian Supporters of the Palestinian Iraqi Refugee Emergence), which successfully resettled over 250 Palestinian/Iraqi refugees in Australia. Sivan is a textile designer, and currently studies Social Work.
Rachel Liebhaber | Rachel has degrees in Arts and Law. She currently works as an Assistant Industrial Officer. She wrote her Honours thesis on the work of the little-known writer Anzia Yezierska, on the topic of Jewish immigrant literary fiction. Rachel joined the AJDS Executive in 2015.
David Rothfield | David’s professional background spans civil engineering and horticulture. Now retired he has become a ‘full time’ activist, mostly on climate and sustainability. Although a recent recruit to the AJDS committee his peace and environmental activism, goes back to the 70s when he lived in Israel. With Peace Now, he helped organise protests against the the establishment of Jewish settlements in the occupied West Bank. More recently, and back in Melbourne, his activism turned toward what he saw as the greatest moral challenge of our time, climate change. He has presented on behalf of climate solutions think tank, Beyond Zero Emissions about the climate solutions we must adopt to mitigate climate change and is a committee member of the Bayside Climate Change Action Group.
David Zyngier | David is a founding member of AJDS and was active in prior organisations that preceded AJDS such as Jews for a Just Peace and Friends of New Outlook. David also was a founding member of Jews for Refugees. In his youth David was a leader in Hashomer Hatzair, while at university he founded and was active in the Radical Zionist Alliance and other activist groups such as the Anti Apartheid movement and the Moratorium Movement. David made aliya to Israel in 1975 where he lived on Kibbutz Lahav in the northern Negev. He was active in the Peace Now and Moked מוקד movements in Israel. David was a former school teacher and principal. David is currently a Senior Lecturer in the Faculty of Education at Monash University and and Assoc. Professor at Southern Cross University. He has a strong media profile for his advocacy for public education. David has 3 children and three grandchildren, a dog and a cat.
Liam Neame | Liam is a PhD graduate in Australian Indigenous Studies, and is currently working for the Yorta Yorta community writing a Joint Management Plan for the Barmah National Park. This developed out of an interest in decolonising principles and practice in working in solidarity with Aboriginal communities. Since 2013 he has worked with RISE (refugees, survivors and ex-detainees) in community organising programs for their members, working particularly with the Rohingya community. He is interested in Jewish (and other) family history narratives and complexities, and dreams of surfing when not surfing.
Yael Winikoff, Community Organiser | Yael started working as the Community Organiser for the AJDS in March 2015. Prior to this she spent a few years living in Sweden and studying a Masters in Community Development. She has been active around a number of social justice issues for many years, particularly indigenous solidarity and migrant justice. One of Yael’s interests is finding different ways to engage people, such as through the use of art and music. Her upbringing within the Jewish community and some years of her early life in the Negev desert have led her to also feel connected with the situation in Israel/Palestine.
Q: Are you an anti-Zionist organisation?
A: No. Our members hold a range of views about Israel/Palestine. But we share a belief in the right of both Palestinians and Jews to self-determination, and the right of both Palestinians and Israeli Jews to a safer, more just, future, free of Occupation. We support activists from Israel and elsewhere, those who share our values. We encourage a critical, informed debate about where Zionism is today and how it affects Australian Jewish life and the Middle East. We also reject the notion that criticizing Israel is anti-Semitic but we’ll continue to address anti-Semitism, racism and xenophobia in all their forms.
Q: What is your position on BDS?
A: Members of the AJDS support boycotting the Settlements, an end to the Occupation and a solution which respects the aspirations and security of both nations, as long as it is democratic and abides by International Human Rights conventions. However, we are not unanimous on the contentious issue of non-violent forms of resistance, including boycotts, divestment and sanctions. When the AJDS launched its boycott the settlements campaign, we also published the views of four of our members to reflect this plurality. You can read that post here.
A: You can become a member, join our mailing list (at the bottom of this page), come to our events or contact us if you have specific ideas and interests. We are always trying to find creative and effective ways to work with people in our community.
The AJDS was formed in 1984 to promote free discussion on Jewish and general social and political issues. Specifically, it grew out of a profound concern at the continuing Israeli-Arab conflict.
History of AJDS (Summary) The conflict had taken its toll in the Australian Jewish community, where people with views some what different from the “official leadership” were not being heard. break In addition to expressing views on the Israeli-Palestinian confilict, the AJDS also promotes cooperation with broader social groups on a range of issues.
We in AJDS believe that in a genuinely multicultural society like Australia, Jews should be concerned with Indigenous rights and the rights of other minorities. We have all complained at some time about the indifference of the world to the plight of the Jewish people at their most horrific period in human history. Neither can we then ignore the plight of other minorities.
The Australian Jewish Democratic Society aims to provide an open forum for discussion and debate on issues affecting contemporary Jewish life. These pages are an extension of the magazine of the Australian Jewish Democratic Society.
A Judaism that grants equality of expression and participation to all streams of Jewish thought.
A specificially Jewish approach to the issues of Peace and Social Justice.
We will also feature commentary on current issues of concern, and links to other material from organisations in Australia and elsewhere.
Need to contact us? We would love to hear from you!
The Oral History Project, developed in celebration of the AJDS 30 year anniversary, focuses not just on the ins and outs of the history and politics of the AJDS but also on the personal stories of the interview subjects. We’re interested in how people became part of the AJDS and what impact their involvement with the AJDS has had on their lives. We want to explore the historical context of people’s lives and what forces, events, political and social groupings led people to the AJDS. Through looking at the written record – letters, editorials, statements, and newsletters – one can get a fair idea of the politics of the AJDS and its public positions on a range of issues throughout the past thirty years. But the oral history project aims to uncover something that can only be barely glimpsed in the written record. That is the personal stories, the characters, the personalities and the importance of the organisation itself in the lives of AJDS members. Part of what we’re hoping to capture is the humour, the enjoyment of political involvement and the challenging of boundaries of Jewishness and identity.