Despite the danger, the Torah seems perversely taken with memorializing tallies of persons, painstakingly recording each tribe’s sum when the census is ultimately taken: Reuben numbers 46,500, Simeon 59,300, Judah 74,600 and so forth. Rather than overcome the numbering taboo, however, the tallies seem instead to underscore it. These plump, round numbers are, inescapably, estimates—concessions to the necessity of the count, obfuscations to ward off the evil and anxiety that it invites.
In ritualized utterances today, cannily crafted to deflect the evil eye, one can still hear the raspy echo of the counting taboo. Yeshivah teachers will tally their charges with the totemic chant: “Not one, not two, not three…” And many minyanim ensure a quorum not by counting heads, but by assigning to each person a word in a ten-worded biblical verse.
Neither are we as global citizens rid of the primal anxiety that counting persons inspires. We seem, instead, to have transmuted it—burying our agitation in an anesthetic refuge. Thus, it is too often the largest humanitarian crises, with their tallies of millions displaced, hungry, sick or dead, that we have the most trouble wrapping our hearts around. It is as if our very beings revolt against the endless collection of so many suffering persons, and our sympathies—attenuated already by the myriad demands upon them—shut down, paralyzed by the immensity of the problem. It is not the evil eye that we fear in these massive numbers, but our own failure to respond to the vast suffering that they imply. Deftly, though, we have learned to hold our anxiety at bay with a brittle shield of apathetic ignorance. Those too-large numbers, pneumatic with their many zeros, become shockingly easy to ignore.
How then do we make ourselves give a damn? How do we wake from our anxious stupor to care about this massive, meaningless number—this 5.4 million dead in DRC?
The parashah’s first words—Ki tisa et rosh B’nei Yisrael—provide an opening. Conventionally translated as, “when you take a census of the Israelite people,” the verse literally means “when you raise up the heads of the Israelite people.” In the act of aggregation, the individual is not simply subsumed into the final tally. He is instead “raised up.” His singular humanity is underscored even as the counting grinds on, creeping toward the census’s ultimate goal of sums and totals.
“Raising up the heads” of the individuals surviving—and dying—in DRC is precisely what the numbness of numbers calls for. We must counter the anxiety of counting by insisting that the vast numbers are composed of one and one and one and one. We must discipline ourselves to think beyond the sums and engage the human specificity of DRC’s devastation. Numbers, then, will not present a refuge for the world’s apathy: they will represent, instead, a rebuke.
 Numbers 1:20-44. The tribe of Levi is not counted.
 International Rescue Committee, &ldquo;IRC Study Shows Congo’s Neglected Crisis Leaves 5.4 Million Dead&rdquo; 22 Jan. 2008. http://www.theirc.org/news/irc-study-shows-congos0122.html.
 Ruth Gidley, &ldquo;Congo War Tops AlertNet poll of &lsquo;Forgotten&rsquo; Crises,&rdquo; AlertNet, Thomas Reuters Foundation 10 Mar. 2005. http://www.alertnet.org/thefacts/reliefresources/111038817665.htm.
 International Rescue Committee, &ldquo;Video – Researching Deaths to Save Lives: IRC’s Dr. Rick Brennan on the Congo Crisis.&rdquo; http://www.rescue.org/video/researching-deaths-save-lives-ircs-dr-rick-brennan-congo-crisis.