Adam’s Peak (Sinhalese: Sri Pada or “Sri Paadaya” (ශ්‍රී පාදය) and Samanalakanda, සමනළ කන්ද; Lit. “Butterfly Mountain”; Tamil: சிவனொளி பாதமலை, Sivanolipatha Malai; Arabic: Al-Rohun) is a 2,243 m (7,359 ft) tall conical mountain located in central Sri Lanka. It is well known for the Sri Pada, i.e., “sacred footprint”, a 1.8 m (5 ft 11 in) rock formation near the summit, which in Buddhist tradition is held to be the footprint of the Buddha, in Hindu tradition that of Shiva and in Islamic and Christian tradition that of Adam, or that of St. Thomas.
Sri Pada is first mentioned (as `Samanthakuta’) in the Deepawamsa, the earliest Pali chronicle, (4th century), and also in the 5th century chronicle Mahawamsa, where it is stated that the Buddha visited the mountain peak. The chronicle Rajavaliya states that the King Valagamba (1st century BCE) had taken refuge in the forests of Adam’s Peak against invaders from India, and later returned to Anuradhapura. The Mahawamsa again mentions the visit of King Vijayabahu I (1058–1114) to the mountain. The famous Chinese pilgrim and Buddhist traveler Fa Hien stayed in Sri Lanka in 411–12 CE and mentions Sri Pada although it is not made clear whether he actually visited it.
The Italian merchant Marco Polo in his Travels of 1298 CE noted that Adam’s Peak was an important place of pilgrimage but did not mention a footprint in the rock. The Arab traveler Ibn Battuta climbed to the summit of the mountain which he called Sarandīb in 1344 CE. In his description he mentions a stairway and iron stanchions with chains to help the pilgrims. John Davy brother of the noted chemist Sir Humphry Davy visited the peak in 1817. He recorded observing an oversized foot print carved in stone and ornamented with a single margin of brass and studded with gems.
It is an important pilgrimage site, especially for Buddhists. Pilgrims walk up the mountain, following a variety of difficult routes up thousands of steps. The journey takes several hours at least.
The mountain is most often scaled from December to May. During other months it is hard to climb the mountain due to very heavy rain, extreme wind, and thick mist.The peak pilgrimage season is in April, and the goal is to be on top of the mountain at sunrise, when the distinctive shape of the mountain casts a triangular shadow on the surrounding plain and can be seen to move quickly downward as the sun rises.