Could Jesus (god incarnate) have hated anyone when he spoke words of forgiveness and non-resistance to wickedness? Did he not say, "Love your enemies" (Matthew 5:44, Luke 6:27), "Do not resist him that is wicked; but whoever slaps you on your right cheek, turn to him the other also" (Matthew 5:39) and, alternately, "To him that strikes you on the cheek, offer the other also" (Luke 6:29)?
his condemnation to death of Jews who would not accept him (Luke 19:27)?
The fact of the matter is that he himself never turned the other cheek. Jesus never forgave anyone who rejected his claims. He responded to his opponents, not with passive resistance, but by answering criticism with criticism, reviling and threatening his adversaries (for example, Matthew 23).
"he [Jesus] began to reproach the cities in which most of his miracles were done, because they did not repent. 'Woe to you, Chorazin! Woe to you Bethsaida! . . . Nevertheless I say to you, it shall be more tolerable for Tyre and Sidon in the day of judgment, then for you. And you, Capernaum, will not be exalted to heaven, will you? You shall descend to Hades; for if the miracles had occurred in Sodom which occurred in you, it would have remained to this day. Nevertheless I say to you that it shall be more tolerable for the land of Sodom in the day of judgment, than for you'" (Matthew 11:20-24, Luke 10:13-15).
Instead of forgiving Judas for betraying him he said: "But woe to that man through whom the Son of Man is betrayed! It would have been good for that man if he had not been born" (Matthew 26:24).
In John 18:22-23, we find that Jesus, when beaten by an officer, instead of offering quietly his other cheek argues with him: But having said these things, one of the officers standing by gave Jesus a slap, saying: "Is that the way you answer the high priest?" Jesus answered him: "If I have spoken wrongly, bear witness concerning the wrong; but if rightly, why do you hit me?"
Paul did not offer his cheek in compliance with Jesus' command. Instead, he swore at Ananias in direct contradiction of another of Jesus' alleged commandments: "Bless those who curse you, pray for those who mistreat you" (Luke 6:28), and his own statement: "Bless those who persecute you; bless, and do not curse" (Romans 12:14).