If you are describing any occurrence... make two or more distinct reports at different times... We discriminate at first only a few features, and we need to reconsider our experience from many points of view and in various moods in order to perceive the whole.
Nice distinctions are troublesome. It is so much easier to say that a thing is black, than to discriminate the particular shade of brown, blue, or green, to which it really belongs. It is so much easier to make up your mind that your neighbour is good for nothing, than to enter into all the circumstances that would oblige you to modify that opinion.
When we suggest that men are at the top because men discriminate, we miss the point. Men are at the top of the work hierarchy because work has been primarily men's responsibility.
Many of the points made by the antiwar movement have been consciously assimilated by the Pentagon and its lawyers and advisers. Precision weaponry is good in itself, but its ability to discriminate is improving and will continue to improve. Cluster bombs are perhaps not good in themselves, but when they are dropped on identifiable concentrations of Taliban troops, they do have a heartening effect.
When feminist discourse is unable to discriminate the drunken fraternity brother from the homicidal maniac, women are in trouble.
I think it should be enough to simply state: all genital mutilation is wrong. I don’t discriminate between which gender should suffer genital mutilation, and which shouldn’t – that very distinction, right there, is the precise definition of sexual discrimination.
The followers of Advaita Vedanta maintain that creation, preservation, and dissolution, the individual ego, the external world, all these are manifestations of the Eternal Energy (Shakti). They also say that when these are properly analyzed, they appear as dreams, that the Absolute Brahman alone is the Reality, and all else is unreal. Even Eternal Energy (Shakti) is like a dream, unreal, but you may analyze and discriminate thousands of times, you cannot transcend the realm of Divine Energy (Shakti) unless you have reached the highest state of Samadhi or Superconsciousness.
 Original Gospel of Sri Ramakrishna. Abridged edited by Joseph A. Fitzgerald, Swami Abhedananda, Swami Vivekananda (2011).
If you ask me:"An openly homosexual teacher can work as a teacher? I say no. (...) I'll not do anything to discriminate you, but I'll also not do anything to put your type of relationship on the same level of the natural family.
 Fini: un gay non puo' fare il maestro, Il Corriere della Sera, 9 April 1998.
The difficulty of dealing with Admiralty Reports by way of authority is, that there is no necessity in that Court that the Judge should, in the exposition of the grounds of his judgment, discriminate strictly between the proposition of law which is to be satisfied by all the facts of the case, and the rule of interpretation of the direct facts of maritime vicissitudes given in evidence, by which he desires to bind himself and his successors as to the inference of fact he and they ought, as a general rule, to draw from those facts.
 Brett, L.J., Akerblom v. Price (1881), L. R. 7 Q. B. 132.
Always discriminate your body, your house, the people around, and the world are all unreal like a dream. Always think that this body is only an inert instrument. And the Atman within is your real nature.
Even if the targeted killing is deemed to fall within the laws of armed conflict, the rules relating thereto protect non-combatants. While civilians cannot be targeted, if they are killed or injured during an attack on a military target, then as long as the means employed were discriminate and proportionate, there is no violation of the laws of armed conflict.
 Gilbert, Geoff (2006). Responding to International Crime. BRILL. p. 307. ISBN 9004152768.
"The gods are strong stronger than they have ever been before." "But tell me who is coming to aid us." "Lord Nirriti the Black, who hates all things, hates the Gods of the City most of all. So he is sending a thousand unliving ones to fight on the plains beside the Vedra. He said that, after the battle, we of the Rakasha may take our choice from the bodies which yet remain among the mindless ones he has grown." "I do not relish aid from the Black One, but I am in no position to discriminate..."
"I was in a sushi bar and it dawned on me – how could I discriminate between a cow and a fish?"
I have been induced to adopt this course by a desire that my readers should be taught to think as well as to experiment, and thus be qualified at an early part of their study to discriminate between the true and the false, and acquire the facts of the science without being mystified by its fictions.