Their daughter, Orie, and her siblings grew up in an aristocratic Southern home, surrounded by books. Orie's father was well-educated and a man with literary tastes. He purchased an unusually large library for Orie, consisting of the leading histories, poetry, fiction, and scientific works of the time. To supplement this exceptional library, Edward Moon hired the finest tutors for his children in literature, history, music, science, and religion. At a time when society decreed that young Southern women of wealth be tutored privately and trained in such household arts as planning parties and finding a suitable husband, Edward permitted his daughters to choose their own pursuits. Orie would become a medical doctor; her sister, Sallie Coleman, became a teacher; and her sisters, Lottie and Edmonia, famous Baptist missionaries to China.
For the first sixteen years of her life, Orie was an ardent and persistent reader, often so wrapped up in her readings that she refused to stop for meals. Orie seemed to prefer mental nourishment to material food and craved learning. She attended Emma Willard's Troy Female Seminary in New York during the 1850-1851 school year. Her father's books listed a sum of $1050 spent on Orie's education - an enormous sum for a woman's education in those days. But Orie's education was not complete, as an interest in becoming a medical doctor surfaced at about age eighteen.
William Luther Andrews, Orie's son, wrote in his 1936 memoirs of his mother (Andrews, Barclay, Moon of Albemarle: A Love Story) that Edward Moon readily agreed that she should pursue a medical career. However, Edward did not live to see her enroll and passed away in 1853. A year later in 1854, Orie enrolled in the Female Medical College of Pennsylvania. This medical college was started by Quakers in 1850 "to instruct respectable and intelligent females in various branches of medical science." This commitment to women in medicine was a rarity, as the belief of that time was that women could not master the education or handle the rigors and indelicacies associated with the practice of medicine. And Orie seized her educational opportunity with zest. After writing her thesis on the relationship between cardiac and pulmonary diseases, Orie was awarded her Doctor of Medicine in 1857.
Orie probably recognized that she had embarked upon a controversial career. Even in sophisticated Philadelphia, where she had received her MD, female students were banned from practicing at all of the hospitals, leading the College to set up its own clinic where they treated other women, the destitute, or, in some people's eyes, the fearless. As William Luther Andrews wrote in 1936, Orie once wrote to a soon-to-be sister-in-law, "My dear, you must be very brave to marry a man with me for a sister."
In 1857, Orie returned to Viewmont. A year later, her uncle, James Turner Barclay, decided to return to Jerusalem with his family for a second missionary tour as a Disciples of Christ minister, physician, and student of the Holy Land. As her son retold the story in 1936, Orie was determined to join Barclay and assist him where possible by providing providing medical services to the Bedouins. She sailed to Europe, carrying for protection a revolver with which she was an expert marksman. In Turkey, while crossing the Bosphorus from Constantinople to Adrianople, Orie hired two boatmen to row her across the water. In an incident she often retold in later years, Orie paid the two men an agreed-upon sum before they started rowing. However, midway in the trip, the two boatmen threatened to turn back unless she paid them a second time. Orie pulled out her revolver and barked the command "Go to Adrianople!" So motivated, the two boatmen rowed with great speed, and when the boat touched the Adrianople shore, they fled with equal haste. Orie proved to be a fearless American that even these Turks respected.
Arriving in Jerusalem, Orie felt an overwhelming sense of awe that she was treading on holy ground. She had never been particularly religious, although she was well versed in the Bible and the history of the Holy Land and as a child was a regular attendee of the Scottsville Baptist Church that her parents largely built. Orie's change-of-heart began during her voyage with the Barclays to the Holy Land and included serious religious talks with her uncle, Dr. James Barclay. Shortly thereafter, Orie was baptized by Dr. Barclay in the Pool of Siloam.
Although we have not found primary evidence that Dr. Orie practiced medicine during her stay in the Holy Land, William Luther Andrews claimed that his mother told her children many stories about ministering to the Bedouins. Outside the walls of the Holy City, Orie was known as "El Hakim" (The Doctor). Due to scarcity of water and poor hygiene, the Bedouins frequently became victims of ophthalmia, a disease that lead to much childhood blindness. Orie began a campaign of gentle persuasion to encourage the children to wash their faces. Whenever Orie went through the David Gate of Jerusalem and approached the Bedouin tents, the cry went out ahead of her, "Run, wash your faces - El Hakim is coming!" According to Orie's stories to her children, the improved sanitation she implemented helped bring relief to Bedouin children suffering from this eye disease.
In later years, Orie told her children that she soon learned enough Arabic to gain the confidence of the Bedouins and their compliance with her medical advice. Several sheiks with harems camped near the Holy City asked Orie to tend to the sick among their wives and children. While tending to the ill, she acquired a rich store of anecdotes and intellectual discoveries to embellish her conversations in the years to come.
Life among the Arabs for a young, attractive woman provided a fair share of dangerous experiences, too, and one in particular called for Orie to keep a cool head and an agile mind. During one visit to a harem, its aging sheik took a fancy to the attractive American. He suggested that Orie become part of his harem. As the sheik and Orie sat across from each other on the carpets of his tent, the young doctor produced her revolver and laid it on her lap. Looking the amorous sheik in the eye, Orie said to him, "I know you think you are doing me an honor, but among my people where a man has but one wife, your suggestion would be the greatest insult a married man could offer to a woman and, if I thought you realized the affront you have offered me, I would kill you. Do not dare to ever again to even think of such a thing for, if you do, I will read your mind and I will kill you." To everyone's surprise, the sheik made the most abject apologies and hastily retreated from the scene.
Orie told her children later that she recounted this adventure to her uncle, Dr. Barclay, who was far more aware of her danger than she was. He insisted strenuously that she discontinue her visits to the Bedouin tents for fear that she might be kidnapped by the amorous sheik. For the remainder of her Jerusalem stay, Orie visited the historic spots inside and outside the city. In later life, Orie told her children that Sarah Barclay Johnson, her cousin, accompanied her on some of these visits. Sarah was the daughter of Dr. Barclay and an artist, who loved sketching the unique scenes of Jerusalem. In fact, several of Sarah's earlier engravings of Jerusalem illustrated Dr. Barclay's 1858 book entitled, City of the King. Finally after more than 14 months abroad, Orie Moon departed Jerusalem for her Virginia home in the Summer of 1859.
Upon arrival at Viewmont, Orie discovered that her company at social gatherings was in high demand. To these gatherings, Orie brought exciting word of faraway places. Her experiences among the Bedouins and in Jerusalem were a source of never ending interest. Orie continued her medical practice as a woman's physician for her social circle and for the servants of the Moon family. Her patients, many who would know no other doctor, championed their young female physician and sang her praises. But among her male medical peers, there was an inclination to belittle Orie and sneer at the idea of a woman being able to acquire a medical education, let along to practice medicine. When presented with Dr. Moon's diploma from the Woman's Medical College of Philadelphia and her marked success with her female patients, some male physicians grudgingly accepted Orie as an unusual woman doctor. However, despite much urging, Dr. Moon consistently declined to 'hang out her shingle' as a general practitioner.
Owing, I suppose, to our regular postal arrangements, your kind communication of Tuesday has just been received.
I have not as yet entered into service; neither shall I, without consulting you, if you will allow me that high privilege! I have been willing and even anxious to be engaged in ministering to the wants of the sick, but after you so kindly proposed to take the matter in hand, I thought it would be better to wait and learn the result; and in the meantime assiduously to review my medical studies, hoping thereby to be better qualified for a medical attendant.
I have received my pages from some of the ladies of Charlottesville, to the effect that they had held a meeting to ascertain how many would be willing to nurse the sick, and "certainly counted on getting me; and that I must not leave the county." But I have not as yet been addressed by the committee, and do not feel myself bound to them.
If it will not be too great an imposition on your time and generosity, I would prefer to have you make any arrangements for me you may see proper.
If the ladies of Richmond address me on the subject, I will enclose their communications to you.
Enclosed I send you some suggestions, which strike me as being good. It embodies exactly any idea, and I intended to propose such a plan, if I had not been anticipated.
I would prefer to be in a Surgical Hospital where I would assist in the operations.
Please say to the authorities, that I will give the services of myself and servant gratuitously, if they are willing to incur our expenses for dwelling and board. I will go anywhere or do anything they may see fit to assign me, if it is to follow the army and seek the wounded on the field of battle.
In July 1861, Dr. Orie Moon, her mother, and brother hitched up the family carriage and drove to Charlottesville ten miles away. Their journey was made to convert the family's ready cash and other marketable assets into currency or bonds for the Confederacy. Excited citizens gathered on every Charlottesville street corner as Orie and her mother entered the Charlottesville Bank. While Mrs. Moon discussed her financial situation with the bank president, Orie pondered the "Call to Arms" prominently displayed on the bank's walls. The notice stressed the urgent need of physicians, surgeons, and nurses for the Confederate Army. Dr. Orie turned to the bank president and asked, "Where shall I go to offer my services as a physician?" He directed her to a nearby building.
My sister, having entered into a temporary engagement with the medical faculty at the University, has had a ward assigned her and is now there in the discharge of her duties. The urgent demand for the services of all who had the will and the nerve to witness and relieve the suffering, rendered it impossible for her to remain idle. Yet I am confident from having so often heard her express the desire, that she earnestly wishes to be nearer the scene of action and that she will shrink from neither difficulty nor danger in the discharge of duty. If any arrangement could be made to that effect, I am sure that she would be much gratified. The arrangement she has entered into with the surgeons at the University is only temporary, as she had determined to make no permanent engagement until she had heard further from you.
I regret extremely that I can find no copy of the letters you wished. After looking over her writing desk, I have reluctantly concluded that she has either taken them with her, or destroyed them. My mother will send a messenger to town with you letter, and I presume you will receive an answer in a few days.
As wounded from both armies poured into the Charlottesville General Hospital after the First Manassas confrontation, a letter appeared in the Richmond Daily Dispatch on August 1, 1861, describing the situation at that hospital and Dr. Moon's role there: "The state of the hospital is most satisfactory. The few cases of death are extremely cheering. But one of the wounded has so far died; he was a Yankee and fearfully injured. The largest number of wounded belong probably to the 4th Alabama Regiment, and there are also several young men of the Oglethorpe Light Infantry, from Savannah, and half dozen students from the University of Oxford, Mississippi, here. By far the large majority of sick are down with the measles and will easily recover. Among the more seriously wounded are also two Yankee captains from a New York Regiment."
"Thanks to the energy and zeal displayed on all sides, order begins to reign and system to prevail amid the immense number. More physicians have arrived from other towns; among them Dr. Alexander Rives, late house-surgeon of Bellevue Hospital, New York; Dr. Moon, a young lady of the neighborhood, to whose skillful and experienced hands the care of a ward has been entrusted. Other states, also are coming to the relief of their sons. South Carolina ever ahead in all noble enterprises, has already taken measure to provide houses, provisions and nurses for her wounded or sick soldiers, and we doubt not that her example will soon be followed by others. It is Virginia, however, who of course ought mainly to see to it that this truly grand institution should be kept up in a manner worthy of her name and of the noble men who are now tended by her sons and her daughters. The benevolence of a single locality ought not to be overtaxed; the care of wounded soldiers ought not be left to private charity. Nor should their religious interests be overlooked, and the appointment of a Chaplain would be a wise measure on the part of the Government, and be a great boon to more than a thousand men, led by sickness and death to think seriously of their soul's welfare."
"I met also for the first time that rara-avis in the field of Southern medicine, a female physician, in the person of Miss Moon, a native of Albemarle County, Virginia, and a graduate of the Woman's Medical College of Philadelphia Female Medical Collge of Pennsylvania was renamed woman's Medical College in 1867). She was a lady of high character and of fine intelligence, and, though she failed to distinguish herself as a physician, she made an excellent nurse, and did good service in the wards of the hospital. Unfortunately for her professional prospects, she fell in love with one of our assistant surgeons and compromised matters by marrying him and devoting himself to the care of her own babies - like a sensible woman. Imagine if you can, the position of the young lady with much of native modesty and refinement in her composition, in a hospital of wounded soldiers, and with only medical officers as her companions, and you will have eliminated a most potent argument against the inappropriateness of a woman becoming a doctor. In my humble judgment, no one possessing a womb or endowed with the attributes of femininity ought to dream of entering the ranks of the medical professor and Dr. Moon's experiences at Charlottesville teaches a lesson in this regard which her aspiring sisters would do well to heed and appreciate."
"The possibility of matrimony and the probability of maternity - the ends for which women were created - raise a barrier in the pathway of those who would enter upon the domain of medicine, which they should regard as nature's protest against their intrusion. In a word, women were made not to administer drugs nor to amputate limbs nor to engage in the arduous and exciting 'incidents' of a doctor's career, but to fill the sacred role of sister, wife, and mother - to render home happy, and to sustain, cheer and comfort men in the struggle of life."
Doctors, however, who worked beside Dr. Orie in the Charlottesville General Hospital grew to respect her medical skills and dedication. In a 1913 letter written by Dr. Peter Winston, who ran a ward next to Dr. Orie, he described her as a young woman who did 'efficient service at the bedsides and in the surgical wards." The scenes of suffering in the University hallways were terrific, but Dr. Orie stopped from her patients' care only long enough to get a few hours of rest a day.
When the Civil War broke out, John Summerfield Andrews, a 23-yr. old practicing physician in Memphis, Tennessee, arranged his personal affairs and headed to Manassas. He arrived there a few days before the Battle of Bull Run and joined the same Alabama regiment in which his brothers, Robert and William, had enlisted. During that battle on July 21, 1861, Billie Andrews was among the first of the Alabamians to fall as a grape shot ripped through his body. Billie's brother, John, caught him as he fell and carried his body back to a safer spot at the battlefield's edge. Billie died quickly, and later would be buried in an unmarked grave on the battlefield. His brother, John, went back to the fight.
A few hours later, a minie ball wounded Robert Andrews in the hand, and John helped his brother back to a sheltered spot that became a field hospital. When Confederate General Bee visited the hospital, he immediately commissioned John as a surgeon and put him in charge of the wounded men of the 4th Alabama Regiment.
After the battle's conclusion, the Confederate wounded were taken to Charlottesville via Culpeper. At the Charlottesville General Hospital, Dr. John determined that Robert's medical condition was grave. Research in Charlottesville General Hospital and 4th Alabama records indicate that his hand wound was the least of his problems as Robert suffered from intestinal bleeding associated with a typhoid fever infection.
Robert's condition grew worse, and it became apparent that unless something miraculous was done quickly, he would soon die. John asked for another surgeon to examine his brother, and Dr. Moon was called in. When John looked up from his seat at his brother's bedside, he was astonished to see a young woman about 24-years old, 5'4" in height with chestnut hair and blue eyes that seemed to look through a person. She wore a simple but expensive dress and displayed a calm and medically competent manner around her patient. John quickly noted that when her face lit up with a smile, sunshine came into the room. There by his wounded brother's bedside, Dr. John Andrews met his future bride, Dr. Oriana Moon.
The two surgeons surrounded Robert Andrew's bed, and after a thorough examination, retired to an adjoining room for consultation. In the absence of anesthetics and with the patient's fever, Dr. Moon advised against surgery, fearing it would hasten the end of this young soldier. John agreed that Dr. Moon's approach was best, that the operation should be deferred. They packed Robert's chest with ice to reduce his fever and provide more favorable conditions for the operation, should it appear feasible. During the night, Robert's condition improved slightly and then worsened. Two days later, Robert died.
On their way from Robert's death bed, another staff member remarked to Dr. Orie that his death was an unusually sad case. When she asked 'why', her colleague recalled Billie Andrews' death and burial at Bull Run a few days earlier. Now because of financial reasons, John's brother, Robert, must likewise fill a grave far from his home and family. These thoughts deeply impressed Dr. Orie, and as she possessed ample funds, she decided to tender Dr. John Andrews a loan to finance Robert Andrews' last trip home to Florence, Alabama.
When John Andrews returned to his post at the Charlottesville Hospital later in the summer, he learned that illness had forced Dr. Orie to give up her Ward. She had returned to Viewmont where she was being cared for by her mother and family. At his first opportunity, John hired a horse and rode the ten miles to Viewmont, intending to repay the loan and check on Dr. Orie's health. He tarried several days at Viewmont before returning to Charlottesville where he discovered he had been installed as Physician to the Ward previously run by Dr. Orie Moon. John also installed himself as physician to Dr. Orie, who would be confined to bed for more than a month. Dr. John's visits to Viewmont multiplied and their friendship took on a deeper meaning. John requested leave to get married, and on November 28, 1861, John Andrews and Oriana Moon married at Viewmont in Albemarle County.
In November 1861, John also sought and was granted leave to seek reassignment in Richmond. Daily, these hospitals received wounded soldiers from Charlottesville and other areas of Virginia. Every medical person was needed. However, military records do not show John resurfacing in Richmond until late January 1862. On 1 February 1862, he appeared before a medical review board in Richmond where he was declared unsatisfactory as a surgeon. John resigned his commission the same day. It appears that John and Orie continued living at Viewmont, where Orie turned her medical attention to her family. The Andrews' first child, Henry Horton Andrews, was born on 30 October 1862.
In May 1863, Henry Horton Andrews died from croup, and on 1 October 1863, Orie's second son, James Barclay Andrews, was born. With their family growing, the Andrews moved from Viewmont to the Bel Air estate, located along the Hardware River, approximately three miles from Viewmont and a short distance from Mt. Ayr, the home of John and Mary Moon, who were Orie's uncle and aunt. On 9 February 1865, Orie gave birth to a third son, William Luther Andrews.
Less than a month later, General Sheridan's Union soldiers marched through the area enroute to Scottsville in early March 1865. Sheridan's goal was to destroy the canal and any foodstuffs and material that would aid and abet the Confederacy in the closing days of the Civil War. Orie and John moved their two sons back to Viewmont as Union soldiers approached Viewmont and looted the country. Orie's sister, Lottie, gathered and buried the family silverware and jewelry until the troops passed by. So excited was Lottie that she was unable later to point out where she had buried the Moons' valuables. Uncle Jacob, a trusted Viewmont servant, loaded a wagon with all of the bacon, flour, and food the family could spare from immediate use and drove it into a dense forest in Fluvanna County, nearly 20 miles away. After Sheridan's men had marched through the area, Uncle Jacob returned to Viewmont with the precious food intact.
The Andrews stayed put at Viewmont as Lee surrendered at Appomatttox on 09 April 1865. By the War's end, the Scottsville area of Albemarle was economically devastated by Sherman's four-day raid in the region, and a physician with a growing family like the Andrews probably could not depend on his patients' full payment for his medical services. In 1869, John Andrews' family in Alabama assured him that there was a physician's position for him in Florence, Alabama, and advised John to move south with his family. Orie and her youngest son caught a train in Charlottesville for Florence while John and their eldest son drove a wagonload of their possessions to Florence.
John soon realized that the Florence area could not pay much more than gratitude for his medical services. In early 1870, he purchased a small tract of woodland in Hardin County, Tennessee, for a few gold dollars and built a rough board dwelling of two rooms for his family. Orie and their two sons moved into this humble house in the Tennessee wilds later that year. Although accustomed to far more comfort, Orie accepted her new situation with quiet dignity, a friendly disposition, and a desire to help her neighbors.
According to William Luther Andrews, his family lived near a small village of 300 Negroes, whose long days in the cotton and sugar cane fields left them little time but much interest in learning about Jesus. The missionary spirit was aroused in Dr. Orie's heart. Orie chose the beautiful oak grove in front of her house as an open-air church and decided to tell the story of John 3:16 to these villagers on the following Sunday. She readied the grove for her congregation by having wood slabs cut as seats. When the grove was ready for her ministry to begin, Orie sent word to the village that the 'Doctor's Wife' would tell the story of Jesus on Sunday.
A large number of villagers attended her Sunday service and over the next few Sundays, they learned to sing and pray under Orie's tutelage. She also urged them to a better life - to be all that they can be. Orie continued her Sunday services all summer, which according to her son, William Luther, gave rise to another heroic episode in his mother's life. Unfortunately, as Orie was leading her flock to God, a local group of Ku Klux Klan just across the river took exception to this 'white from the north' whom they believed was inciting the black people to rise against them. One summer's evening, the KKK decided to teach this lady doctor a lesson via a whipping. They rode to the river and hailed the ferry to come pick them up. When the ferry owner learned where the men were headed and for what purpose, he drew his teenage son aside and told him to quietly ride hard to Dr. Orie's house to warn her. As his son rode off, the ferryman readied his ferry slowly to cross the river.
As it happened, John Andrews had been called away from home to attend to a mother giving birth that evening. His wife and two young sons were left at home without friends or protection. The ferry owner's son arrived at Orie's doorstep and gave her his father's message, "Dad says for you to run to the woods and hide from the KKK - he will try to hold them until you get away!" Orie promptly responded without fear, "Tell your dad to put them across the river and tell them my doors are not locked, but I am armed and the first person who enters my house will be carried away." She immediately prepared for the expected attack, but none came.
When Dr. John returned home after daylight and heard the story, he rode at once to the ferry to learn more from his friend, the ferryman. The man told John that he had succeeded in dissuading the KKK from carrying out their intended mission by vouching for John, whom he knew to be a Mason. He added that the Andrews were Virginians, not Northerners, and both had served the Confederacy. Further the ferryman avowed that Dr. Orie's work among the blacks was entirely religious and that the reports the KKK had been given about Orie were erroneous. The ferryman's arguments prevailed and nothing further was heard on the matter.
Thanking the ferryman profusely for helping his family in their time of need, John returned home greatly relieved. However, he felt it best that Orie's ministry with her congregation should be discontinued, not only was it best for their family's well being, but also for that of the black villagers. Some radical white people in the area were kindling ill feeling about their black neighbors. Thus Orie gave up her ministry and turned her concentration back once again to her family and providing medical treatment to her female neighbors as needed.
In 1870, the U.S. Census shows Dr. John and Orie Andrews living in Hardin County, Tennessee, with two living sons, James Barclay and William Luther. Their personal property and real estate holdings totaled $1200. Another son, Edward Moon Andrews, was born on 4 February 1871, but died on December 7th. In 1872, the Andrews moved on to Waterloo, Alabama, where a physician was needed and Orie's ministry welcomed. Orie also gave birth to two more sons, Samuel Bryant Andrews (1872) and Isaac Moon Andrews (1874). And it was in Waterloo, while visiting her sister, Orie, that Lottie Moon decided to go to Tenchow, China, as a missionary for the Southern Baptist Church.
In their three years at Waterloo, the Andrews family moved three times. Their patients lived in poverty and could not pay their physician for services rendered. Possessing a chronic heart ailment, Orie's health suffered under the strain and was confined to bed. John despaired for her life. Orie's siblings urged the family to return to Viewmont where the Moons' happy childhood days had been spent. This suggestion was very well-received by John and Orie, who hoped to restore Orie's health by making the trip in stages in a covered wagon. John disposed of all of their furniture and shipped their books, clothing, and a few small trunks of keepsakes via railroad to Virginia. He also purchased four mules and a new wagon with canvas stretched over the bows and a bed with springs in the wagon's rear. With a small supply of food for travel, the Andrews began the 6-week trip back to Virginia in 1874.
The family settled down at Viewmont with Orie tutoring her sons in the library filled with the books her father had purchased for her many years before. Five months of the year, the boys hiked 5 miles to Church Hill, the home of their Uncle Isaac Moon who taught a public school there. Whether at Church Hill or at Viewmont, the Andrews children attended their lessons to learn rather than to be amused. When not working on their lessons, the boys roamed the woods, set traps for hares and possums, and helped with corn planting in the nearby fields. Many friends and associates of John and Orie came to visit, and their Moon family kin were always welcome. Another son was born to the Andrews: Owen Merriweather Andrews (1875). Time passed quickly and joyfully at Viewmont.
In 1879, the heirs of Anna Marie Barclay Moon, Orie's mother, decided to dispose of her estate and divide their mother's property or its proceeds among them. Thus the Andrews found they must move on again, this time their new home was on Henry St. George Harris' farm in Buckingham County, Virginia. In 1880, another son, Frank Moon Andrews, was born to John and Orie. Perhaps due to the rigors of child birth, Orie's health again worsened. Within the year, the Andrews moved to Norwood, Nelson Co., Virginia, where they rented a farm belonging to a Mr. Brown's estate. Dr. John found an active medical practice in Norwood and also planted corn in his fields along the James River low grounds. During the Spring of 1881, however, torrential rains fell and caused the James River to sweep away all of the Andrews' crops. The Andrews once again 'moved on', returning this time to Scottsville.
In 1882, John and Orie rented Old Hall, the Beal family home at the corner of Byrd and Harrison Streets. There the two doctors opened the First Sanatorium of Southside Albemarle and began active practice with children and women as their patients. They had more clients than they could accommodate, and so greatly did their work tax Dr. Orie's strength that she was forced to quit the practice in December 1883. John soon realized that his beloved Orie was dying.
In the early morning of December 24, 1883, Dr. Oriana Moon Andrews died of pneumonia, and, at her request, she was buried on December 26th in the Scottsville Presbyterian Cemetery (now Scottsville Cemetery). This exceptional woman, who held a medical diploma from an accredited college of medicine and traveled abroad to the Holy Land and Egypt, was laid to her final rest having positively affected and been cherished by many people during her brief life on this earth. Oriana Moon Andrews was truly a woman ahead of her time!
The 1850 photo of Oriana Moon and the 1861 photo of John Summerfield and Oriana (Moon) Andrews are courtesy of Woman's Missionary Union, SBC, Birmingham, AL.
The 1900 photo of the Woman's Medical College (formerly Female Medical College of Virginia is courtesy of www.homeoint.org/cazalet/histo/pennsylvfem.htm.
The 1858 engravings of James Turner Barclay, Pool of Siloam, Temple Mount and Olivet from Zion are from City of the Great King by James Turner Barclay.
The photo of Edward Warren, MD, is from his 1885 book, A Doctor's Experiences in Three Continents, courtesy the Library of Virginia, Richmond, VA.
The 1937 photo of Viewmont, Albemarle County, VA, is courtesy the Library of Congress, Washington, D.C.
The 1891 photo of Lottie Moon is part of the Robert Spencer collection at Scottsville Museum.
The 1973 photo of Old Hall, Scottsville, VA, is courtesy of Ed Roseberry, photographer, and part of the Burgess collection at Scottsville Museum.
The 2005 photo of Orie Russell (Moon) Andrews gravestone at Scottsville Cemetery, Scottsville, VA, is courtesy of Connie Geary, photographer.
1) 1860 U.S. Census of Albemarle County, Virginia, St. Annes Parish, 17 July 1860, Post Office: Charlottesville; Dwelling 375, Family 374 (National Archives Film M653-1331, p. 564).
2) 1870 U.S. Census of Hardin County, Tennessee, Civil District 8, 29 August 1870, Post Office: Savannah, Tennessee; Dwelling 122, Family 122 (National Archives Film M593-1534, p. 18).
3) 1880 U.S. Census of Buckingham County, Virginia, Slate River District, 8 July 1880; Dwelling 352, Family 372 (National Archives Film T9-1357, E.D. 38, p. 544c).
4) "A Doctor's Experiences in Three Continents by Edward Warren (1828-1893). In a series of letters addressed to John Morris, M.D., of Baltimore, Md. (Baltimore, MD.: Cushings & Bailey, 1885), p. 279-280.
5) "Scottsville Produces First Southern Female Doctor", by Kay Collins Chretien, July 1-7, 1998, The Charlottesville & Albemarle Observer (Vol. XXI, Number 26), Part 1 of a 2-part article).
6) Sketches of the Moon and Barclay Families Including the Harris, Moorman, Johnson, Appling Families (n.p.: n pub, 1939), pp 66-70.
7) Andrews, Barclay, Moon of Albemarle County: A Love Story by William Luther Andrews (written July 1936 in Roanoke, VA), (Morristown, TN: Douglas E. Andrews, 1995).
8) Two Images of Oriana Russell Moon, ca. 1850, courtesy of Woman's Missionary Union, Birmingham, AL.
9) One Image of Oriana Moon and John Andrews, ca. 1861, courtesy of Woman's Missionary Union, Birmingham, AL.
11) Photograph of Old Hall, Scottsville, Virginia, 1973; Photographer: Ed Roseberry. (B253cdB25), Scottsville Museum, Scottsville, VA.
12) City of the Great King by James Turner Barclay (Philadelphia, J. Challen and Sons, 1858).
13) "Female Medical College and Homeopathic Medical College of Pennsylvania" by Sylvain Cazalet, (www.homeoint.org/cazalet/histo/pennsylvfem.htm ).
14) Jeanne Shadwell Mangano, Callao, VA.
15) "Marriages of Albemarle County and Charlottesville, Virginia, 1781-1929" by William L. Norford (Charlottesville, VA: Jarman Printing Company), p. 5.
16) "The Charlottesville General Hospital, 1861-1865" by Chalmers L. Gemmill, M.D.; The Magazine of Albemarle County History, Vol. 22, 1963-1964, Albemarle County Historical Society (Charlottesville, VA: The Michie Co., 1964), pp. 91-104.
17) Cenie Re Sturm, Scottsville, VA.
18) Letter from Orie R. Moon to Gen. John H. Cocke, 19 July 1861 (Cocke Family Papers, Special Collections, Alderman Library, University of Virginia).
19) Letter from Lottie Moon to Gen. John H. Cocke, 27 July 1862 (Cocke Family Papers, Special Collections, Alderman Library, University of Virginia).
20) Civil War Service Records, 4th Alabama Regiment: John S. Andrews, Surgeon, Co. H, CSA; R.P. Andrews, Private, Co. H, CSA; and William Andrews, Private, Co. H, CSA. (Alabama Department of Archives & History, 624 Washington Avenue, Montgomery, Alabama 36130).
21) "Caring For The Men, The History of Civil War Medicine," (Source: The Image of War: 1861-1865, Volume IV "Fighting for Time" by George W. Andrews; http://www.civilwarhome.com/medicinehistory.htm). 22) Andrews Family Bible Record, 1806-1949 (Call # 30391 MBRC15, Library of Virginia, Richmond, VA; DAR Call # VA/G.R.C./1978/S 1V183).
23) "Working Out Her Destiny, Women's History in Virginia 1600-2004," (Exhibit at The Library of Virginia, August 2, 2004 - March 26, 2005, 800 East Broad St., Richmond, VA 23219-8000; www.lva.lib.va.us ).
24) Antoinette W. Roades, Charlottesville VA; contributions from research for her biographical work-in-progress entitled, "The Will and the Nerve: A Life of Orie Moon-Andrews, M.D."