In 2013 Simon and Parish sold the picture for $80m to a Swiss middleman, who promptly resold it to a Russian oligarch, Dmitry Rybolovlev, for $127.5m. These were private sales, but when Rybolovlev in turn decided to sell, it was in the full theatrical spotlight of a public auction at the Christie’s New York saleroom in the Rockefeller Center. On the evening of 15 November 2017, the auctioneer opened the bidding on Lot 9b, which he billed as “the masterpiece by Leonardo of Christ the Saviour”. After a couple of minutes it reached $180m, breaking the previous record for a painting sold at auction, set in 2015 by Picasso’s Women of Algiers. For a while there were five bidders in the game – all anonymous, though all doubtless classifiable, in the unlovely terminology of high-end art-dealing, as UHNWIs (ultra-high-net-worth individuals) – but for the last 10 minutes there were just two slugging it out. The final price tag was $450m, which included Christie’s commission of $50m. The buyer was a minor Saudi royal, Prince Badr bin Abdullah al Saud. He is widely rumoured to have been a proxy for Crown Prince Mohammed bin Salman, though the immediate beneficiary was the new Louvre Abu Dhabi, for whom (according to official Saudi sources) he was acting as an “intermediary purchaser” of the painting.
The story of the world’s most expensive painting is narrated with great gusto and formidably researched detail in Ben Lewis’s book. He has talked to just about everybody involved, even the publicity-shy Rybolovlev, whom he describes as a “textbook oligarch” with the “blank air” of the billionaire. The book is timed well, as celebrations gear up for the 500th anniversary of Leonardo’s death on 2 May. Lewis has a background in arts journalism and documentary films: snappy reportage of mega-buck deals is his element. But to his credit, much of the book is in a rather different mode of patient historical investigation. He examines the chequered career of the painting from its inception – probably in Milan, sometime around 1507-10 – which leads him into areas where lurk many more questions than answers.
His investigation of the provenance of the Salvator Mundi casts considerable doubt on claims that it was once in the collection of Charles I, and that it is listed in an inventory of 1650 as “a peece [picture] of Christ done by Leonard”. This idea was advanced in the National Gallery and Christie’s catalogues to indicate that the painting was traditionally known and valued as a Leonardo. The question of provenance is complicated by the existence of several other paintings with the Salvator iconography, some very plausibly attributed to pupils and imitators of Leonardo. One of these, in the Pushkin Museum in Moscow, was definitely in the royal collection, as it bears the stamp CR (Carolus Rex) on the back of the panel. This painting, attributed to Giampietrino, may well be the “peece” itemised in 1650.
The first certain sighting of the Salvator Mundi is not until 1900, when it was purchased by a wealthy textile manufacturer, Sir Francis Cook. It hung in the Cook family house in Richmond until 1958, and was then sold at Sotheby’s to an American businessman, Warren Kuntz, for £45, “a sum so low, it suggests he was the only bidder”. Kuntz and his wife Minnie lived in New Orleans, which is where the painting was later spotted on a sale room website by the speculative eye of Alex Parish.
Some red chalk sketches of sleeve draperies, found in the Royal Collection at Windsor, are certainly by Leonardo. They are similar, though not identical, to the sleeves in the painting, and even if they were identical they would not tell us whose paintbrush copied them on to the walnut-wood panel of Salvator Mundi.
These workshop practices are an essential context. The pertinent question is not “Is it by Leonardo?” but “How much of it is by Leonardo?” In 2012, Carmen Bambach argued: “Much of the original painting surface may be by Boltraffio” – one of Leonardo’s most brilliant Milanese assistants – “but with passages done by Leonardo himself.” She identifies the hands and the crystal orb as Leonardo’s. In the latest edition of his catalogue raisonné of Leonardo’s works, Frank Zollner describes the Salvator as a “high-quality product of Leonardo’s workshop” based on a design by him. In an article in the German magazine Monopol he identified the question that underlies the attribution debate. “It is about money,” he writes. “A good workshop painting would fetch an estimated $20m.” His article appeared the day before the painting, heavily hyped as by Leonardo, sold in New York for 20 times that sum.
None of the earlier experts who saw the painting in Richmond had any inkling it was by Leonardo. Tancred Borenius, who catalogued the Cook collection in 1913, described it as a “free copy” after Boltraffio – two degrees of separation from Leonardo – while another cataloguer identified it only as “Milanese school of circa 1520”. This is perhaps not surprising, as the painting is atypical – it is Leonardo’s only solo portrayal of the adult Christ, and its full-frontal posture is quite different from the three-quarter profiles and fluid contrapposto of his secular portraits.
Lewis sums up the story of the Salvator Mundi as a narrative with “too many plot holes” – “the provenance is speculative, the attribution optimistic, the restoration extensive” and “the price exorbitant”. A “potpourri” of vested interests has combined “to turn a workshop painting into a Leonardo”. But he remains even-handed: grateful for the painting’s survival, admiring of Simon and Parish’s chutzpah, and defensive of Modestini, whose restoration has been criticised for “Leonardising” the vestigial remains of the original. The painting, he says, is “a Leonardo for our time, a post-truth Leonardo”.
There is one last “plot hole” that is giving those involved in this tangled affair some cause for concern. The Salvator Mundi has – temporarily, at least – disappeared. Three weeks after the auction sale, Abu Dhabi’s Department of Culture tweeted: “Da Vinci’s Salvator Mundi is coming to #LouvreAbuDhabi”. The gallery’s website gushed: “Lost and hidden for so long … [the] masterpiece is now our gift to the world.” Then in September last year, two weeks before the scheduled unveiling of the painting in its new home, the event was abruptly cancelled. A press release promised further information, but none has been forthcoming – an unexpected chapter of silence, which the ghost of Leonardo might just be enjoying.
• Charles Nicholl’s Leonardo Da Vinci is published by Penguin. The Last Leonardo is published by William Collins (£20). To order a copy go to guardianbookshop.com or call 0330 333 6846. Free UK p&p over £15, online orders only. Phone orders min p&p of £1.99.