As such, the principle difference relates to worship practices. The classical form is man-to-God vs. the man-to-man interaction in the social action/justice realm.
The "Church" of the day is based on acts of justice rather than on worship or prayer. As Americans, we are used to living in a Judeo-Christian society, where religious liberties have served as the bedrock of our value system. Jews have benefited from this environment going back to the days of George Washington.
Washington expressed this commitment to religious liberty and inclusion of Jews in the new democracy in a Letter to the Hebrew Congregations of Newport in 1790 stating: "Gentlemen: May the children of the stock of Abraham who dwell in this land continue to merit and enjoy the good will of the other inhabitants – where everyone shall sit in safety under his own vine and fig tree and there shall be none to make him afraid.
G. Washington" The history of Jewish persecution has always motivated Jews to seek acceptance and inclusion from the communities in which they have lived, and to showcase their normalcy in order to remove the antisemitic stereotypes that have been inflicted upun them. Moreover, so long as Jews were stateless and persecuted, there was an element of sympathy and support for being in that state. Yet, Jews were still accused of being fascist, socialist or any social pariah they could be accused of.
Case in point: the majority of European Jews consider anti-Zionism to be a form of antisemitism, as illustrated in a recent report published by the European Union's Fundamental Rights Agency titled, "Experiences and Perceptions of Antisemitism."
TODAY, JEWS and Jewish Israelis are called upon to demonstrate their "moral fiber" by using their own Jewish identity as a vehicle to question Israel and its legitimacy, thereby using their Jewishness to passionately make pleas for the Palestinian cause, and assert that Jewishness is somehow based on pro-Palestinian beliefs as a "progressive" value. Consequently, for Jews on the far Left, as for Arab Palestinians, the events of 1948 are the original sin.
He wrote: "Traditional antisemitism has gone out of fashion in the West, except on the extreme Right. But something we might call post-antisemitism has taken its place. It is less violent in its aims, but still very real. By and large it has not been too difficult to differentiate between genuine and bogus anti-Zionism.
The test is twofold. It is almost always clear whether the attacks are directed against a specific policy carried out by an Israeli government (for instance, as an occupying power) or against the existence of Israel. Secondly, there is a test of selectivity. If from all the evils besetting the world, the misdeeds – real or imaginary – of Zionism are singled out and given constant and relentless publicity, it can be taken for granted that the true motive is not anti-Zionism, but something different and more sweeping."
All of the above, compounded with identity politics, have mobilized and galvanized the "social justice" congregations led by prophets and practitioners like Linda Sarsour and Keith Ellison, and groups like Jewish Voice for Peace and Black Lives Matter. We see a complete and total rejection of Western and American values of life, liberty, and the pursuit of happiness for all. This view only includes some, and above all, excludes Jews who do not express their social-justice Jewishness.
And in Marx's footsteps, they too, create social revolutions through identity politics. They undermine the American value system, albeit unsuccessfully, given that the US is still grounded in nationalistic anchors that are absent in Europe.