*the original read ne wā́shirḗŏ, with ne wā́ lined out.
waíreną. "Hoi, čisérejį hižą hórušuįrekjéną."
they say. "Well, long tent one you should make."
rusáks’agi, aíreną. Ijánįkáške, "Žeg’wó, žeg’wó!
he choked him, they said. He would cry out, "That’s it, that’s it!
*the word begins with a superscripted /h/.
aíreną. Gájąga, [-] wážągúni, hiregé.
they said. [Now then,] [-] something happening, she thought.
*sic. For unknown reasons, the name of the bird is omitted.
Just a little she opened her eyes, choking them she saw.
Ésge, wéną, "Hižą́ nínąéwine. Wągamąhujakjenáwiną."
And then, she said, "One try and live. We will all die."
they do not do this, so they told us. To know we could not.
*before this word, híʳúsh is lined out.
Wažą́ižą roxírega, ečą ’ų́re hįgipíwiną.
Anything [if] they forbid, instead do we like.
*the initial /h/ is superscripted.
*below "world", Radin writes, "(earth)".
they are. Satan* working for we are [doing].
*Radin adds, "[the one who is not]", the apparent meaning of the name Heréšgúninaga.
Oliver LaMère, Untitled, in Paul Radin, Winnebago Notebooks, Freeman #3862 (Philadelphia: American Philosophical Society, n.d.) Winnebago I, #3: 20-23. Paul Radin, The Winnebago Tribe (Lincoln: University of Nebraska Press, 1990 ) 377.