We are so thankful that you choose to take the time to take a look at these pages. They are our way of trying to give you a view of what we are all about, and where God has brought us from.
The first thing that most people say when they visit Calvary Baptist Church is how friendly our congregation is. We are so thankful for anyone that the Lord sends to worship with us in our services, and we try to always let anyone know, whether they are a visitor or a regular, that we feel blessed to have them with us.
Calvary Baptist is a small congregation of about 75-100 members, who are growing every day! We are a very diverse body of believers, consisting of people from all walks of life, all different ages, and many different backgrounds. We are confident that you are going to find something that you can be a part of from traditional services to contemporary services to small group Bible studies for men and women, to youth groups for all ages.
We are a group of Christians who love the Lord, believe deeply in the Great Commission, and highly value good Christian fellowship. We could best be described as a body with conservative theology but liberal fellowship! We truly believe that Jesus came to save all people, and no matter where you come from or where you are, you are welcome at Calvary Baptist Church.
We are part of the Baptist Missionary Association of America (BMAA). The BMAA is a national organization of New Testament churches that strongly holds dear the evangelical principles of the Bible. Within the BMAA, we are part of the Southern Coast District of the Baptist Missionary Association of California (BMACA).
Our ministry to the community includes education, benevolence, counseling, Bible exposition, sports, convalescence and use of buildings. The extent of the ministry of this church for the past 55 years has literally been felt around the world. It is estimated that approximately 2000 persons have been baptized here.
The church sees herself as a servant to men. She is a representative in flesh and blood of Jesus. She is democratic in organization, impartial in administration, open to leadership of the Spirit of God, committed to the preachment of Christ’s Gospel of the Kingdom around the world. At least 10% is allocated by the church for mission activity.
She believes in a strong pastor that God places before her as a door of opportunity. She is solidly based on strong Biblical beliefs and preaching, and a continuing education/discipling program. She has a warm heart and an open door to all whom the Holy Spirit of God leads to her services and membership. She is color blind, power insensitive, and money non-oriented so far as placement of gifted people is concerned. One qualification to kinship is the new birth. One qualification of the saved, for membership is a willingness to be baptized. May God continue to bless us for the next 51 years.
Twenty three persons, after having met several times in a small group in homes and the American Legion Hall, now the La Verne Community Building, agreed together that they would like to have a body of Jesus (church) which fully recognized, in “all” her relationships as well as in theology, the Baptist view of church equality.
This group of people wanted to do this freely and unrestrained. To accomplish this, they contacted the Baptist Missionary Association of America and as a result the late Bro. Gordon Thompson came to the area to work with them as Interstate Missionary.
On September 6th, 1953, there were 22 persons organized into a New Testament Church. Bro. Charles Hall was called from Texas to become their first pastor. Under his leadership of approximately two years, the church bought approximately 5 acres of the land for $10,000.00. The small group grew and the first unit/building was erected for worship services in 1954.
In the fall of 1956, Bro. T. S. Jackson was called to pastor the church after the loss of leadership of Bro. Hall. Dr. Jackson was with the church for approximately 11 ½ years. During that time, the church had an unusual explosion in membership increase. She had a highly active High School program and a heavy evangelistic accented ministry.
The present parsonage was purchased and moved from the Glendale area (Eagle Rock) to the present site in 1957. The Jordon Annex was built in 1958. The South Wing was used for the first time on February 14, 1960, and dedicated on February 28 of that same year. The North Wing (present Sanctuary) was erected in 1961 with the first service there on September 24 and dedicated on October 8, 1961. Bonita Christian Preschool (now Calvary Baptist Preschool) was begun in September 1963. The house next to the church property on Sedalia Ave. was purchased in 1963 and became the home for the Assistant Pastor, Bro. Frank Foster, in 1964. Following this time, the church obtained three assistants and choir directors, two preschools and an administrator. The Jackson Building was built in 1965 and dedicated on December 19 of that year.
Dr. Jackson resigned in 1967 and Dr. S. T. Sullivan was approached to pastor Calvary in the fall of 1967. He came to the pastorate here February 1, 1968. Dr. Sullivan had previously been with the church in very successful revival meetings during the early 1960’s. He had also been in three of the church’s youth camps prior to his pastorate position. During his first tenure with the church, the major concern was to regather a number of members who had left the church at the resignation of Dr. Jackson and to consolidate and liquidate the indebtedness.
In October, 1975, Dr. Sullivan resigned to build a church plant in Texas. During that time Bro. Philip Bryan was called to pastor here, beginning in late 1975. During the early part of 1977, Bro. Bryan resigned and Bro. Joe Powell was interim pastor until the church called Bro. Robert Seago in that same year.
After the resignation of Bro. Seago in early 1979, Bro. Joe Powell again became interim pastor aided by Bro. Clyde Grant. Dr. Sullivan was again called to pastor and he came to the field on the first of July, 1979. The Church liquidated the indebtedness on all property and built the Grant (gym) building in 1984-85. Having finished that building and experiencing a steady day school growth, in 1986 we re-acquired the assistant pastor’s house, which had been sold a few years earlier. This was then remodeled into a classroom building and named the “David E. & Kathryn M. Wright Fine Arts Center”.
Dr. Sullivan was pastor until he went to be with the Lord in 1998. At that time, Brother Benton was hired as an interim pastor, until a full-time pastor could be found. Brother Brian Rowe was hired in 1999 and served as senior pastor until 2003, at which time he resigned and took his wonderful family back home to Mississippi. Beginning in October of 2003, Brother Lincoln Dial, a deacon at the church since 1999, began serving as interim pastor. Brother Lincoln surrendered to full time ministry early in 2003, and was ordained and fully licensed as a minister of the Gospel in May of 2003. At this time, the church voted UNANIMOUSLY to cal Brother Lincoln Dial as full-time senior pastor at Calvary Baptist Church. Since Pastor Dial began preaching the Word at Calvary Baptist in October of 2003, 30 new members have added their names to the roles (as of July, 2005), and the Lord continues to bless us and grow our body up!
There is one living and true God, the creator of the universe (Exod. 15:11; Isa. 45:11; Jer. 27:5). He is revealed in the unity of the Godhead as God the Father, God the Son, and God the Holy Spirit, who are equal in every divine perfection (Exod. 15:11; Matt. 28:19; II Cor. 13:14).
A. God the Father is the supreme ruler of the universe. He providentially directs the affairs of history according to the purposes of His grace (Gen. 1; Ps. 19:1; Ps. 104; Heb. 1:1-3).
B. God the Son is the Savior of the world. Born of the virgin Mary (Matt.1:18; Luke 1:26-35), He declared His deity among men (John 1:14, 18; Matt. 9:6), died on the cross as the only sacrifice for sin (Phil. 2:6-11), arose bodily from the grave (Luke 24:6, 7, 24-26; I Cor. 15:3-6), and ascended back to the Father (Acts 1:9-11; Mark 16:19). He is at the right hand of the Father, interceding for believers (Rom. 8:34; Heb. 7:25) until He returns to rapture them from the world (Acts 1:11; I Thess. 4:16-18).
C. God the Holy Spirit is the manifest presence of deity. He convicts of sin (John 16:8-11) teaches spiritual truths according to the written Word (John 16:12-15), permanently indwells believers (Acts 5:32; John 14:16, 17, 20, 23), and confers on every believer at conversion the ability to render effective spiritual service (I Peter 4:10, 11).
A. The Scriptures are God's inerrant revelation, complete in the Old and New Testaments, written by divinely inspired men as they were moved by the Holy Spirit (II Tim. 3:16; II Peter 1:21). Those men wrote not in words of human wisdom but in words taught by the Holy Spirit (I Cor. 2:13).
B. The Scriptures provide the standard for the believer's faith and practice (II Tim. 3:16, 17), reveal the principles by which God will judge all (Heb. 4:12; John 12:48), and express the true basis of Christian fellowship (Gal. 1:8, 9; II John 9-11).
A. The World--God created all things for His own pleasure and glory, as revealed in the biblical account of creation (Gen. 1; Rev. 4:11; John 1:2, 3; Col. 1:16).
B. The Angels--God created an innumerable host of spirit beings called angels. Holy angels worship God and execute His will; while fallen angels serve Satan, seeking to hinder God's purposes (Col. 1:16; Luke 20:35, 36; Matt. 22:29, 30: Ps. 103:20; Jude 6).
C. Man--God created man in His own image. As the crowning work of creation, every person is of dignity and worth and merits the respect of all other persons (Ps. 8; Gen. 1:27; 2:7; Matt. 10:28-31).
Satan is a person rather than a personification of evil (John 8:44) and he with his demons opposes all that is true and godly by blinding the world to the gospel (II Cor. 4:3, 4), tempting saints to do evil (Eph. 6:11; I Peter 5:8), and warring against the Son of God (Gen. 3:15; Rev. 20:1-10).
Although man was created in the image of God (Gen. 1:26: 2:17) he fell through sin and that image was marred (Rom. 5:12; James 3:9). In his unregenerate state, he is void of spiritual life, is under the influence of the devil, and lacks any power to save himself (Eph. 2:1-3; John 1:13). The sin nature has been transmitted to every member of the human race, the man Jesus Christ alone being excepted (Rom. 3:23; I Peter 2:22). Because of the sin nature, man possesses no divine life and is essentially and unchangeably depraved apart from divine grace (Rom. 3:10-19; Jer. 17:9).
A. The Meaning of Salvation--Salvation is the gracious work of God whereby He delivers undeserving sinners from sin and its results (Matt. 1:21; Eph. 2:8, 9). In justification He declares righteous all who put faith in Christ as Savior (Rom. 3:20-22), giving them freedom from condemnation, peace with God, and full assurance of future glorification (Rom. 3:24-26).
B. The Way of Salvation--Salvation is based wholly on the grace of God apart from works (Titus 3:5; Eph. 2:9). Anyone who will exercise repentance toward God and faith in the Lord Jesus Christ will be saved (Acts 16:30-32; Luke 24:47; Rom. 10:17).
C. The Provision of Salvation--Christ died for the sins of the whole world (John 1:29; 3:16; I John 2:1, 2). Through His blood, atonement is made without respect of persons (I Tim. 2:4-6). All sinners can be saved by this gracious provision (Heb. 2:9; John 3:18).
D. Divine Sovereignty and Human Freedom--God's sovereignty and man's freedom are two inseparable factors in the salvation experience (Eph. 2:4-6). The two Bible truths are in no way contradictory, but they are amazingly complementary in the great salvation so freely provided. God, in His sovereignty, purposed, planned and executed salvation in eternity; while man's freedom enables him to make a personal choice in time, either to receive this salvation and be saved, or to reject it and be damned (Eph. 1:9-12; 1:13, 14; John 1:12, 13).
All believers are set apart unto God (Heb. 10:12-14) at the time of their regeneration (I Cor. 6:11). They should grow in grace (II Peter 1:5-8) by allowing the Holy Spirit to apply God's Word to their lives (I Peter 2:2), conforming them to the principles of divine righteousness (Rom. 12:1, 2; I Thess. 4:3-7) and making them partakers of the holiness of God (II Cor. 7:1; I Peter 1:15, 16).
A. The Nature of the Church--A New Testament church is a local congregation (Acts 16:5; I Cor. 4:17) of baptized believers in Jesus Christ (Acts 2:41) who are united by covenant in belief of what God has revealed and in obedience to what He has commanded (Acts 2:41, 42).
B. The Autonomy of the Church--She acknowledges Jesus as her only Head (Eph. 5:23; Col. 1:18) and the Holy Bible as her only rule of faith and practice (Isa. 8:20; II Tim. 3:16, 17), governing herself by democratic principles (Acts 6:1-6; I Cor. 5:1-5) under the oversight of her pastors (Acts 20:28; Heb. 13:7, 17, 24).
C. The Perpetuity of the Church--Instituted by Jesus during His personal ministry on earth (Matt. 16:18; Mark 3:13-19; John 1:35-51), true churches have continued to the present and will continue until Jesus returns (Matt. 16:18; 28:20).
D. The Ordinances of the Church--Her two ordinances are baptism and the Lord's Supper. Baptism is the immersion in water of a believer as a confession of his faith in Jesus Christ (Matt. 28:19; Rom. 6:4) and is prerequisite to church membership and participation in the Lord's Supper (Acts 2:41, 42). The Lord's Supper is the sacred sharing of the bread of communion and the cup of blessing by the assembled church (Acts 20:7) as a memorial to the crucified body and shed blood of Jesus Christ (Luke 22:19, 20; I Cor.11:23-26). Both ordinances must be administered by the authority of a New Testament church (Matt. 28:18-20; I Cor. 11:23-26).
E. The Officers of the Church--Pastors and deacons are the permanent officers divinely ordained in a New Testament church (Phil.1:1). Each church may select men of her choice to fill those offices under the leading of the Holy Spirit (Acts 6:1-6; 20:17, 18) according to the divinely given qualifications (I Tim. 3:1-13). Pastors (elders, bishops) are authorized to oversee and teach the churches under the Lordship of Jesus Christ (Acts 20:28; Heb 13:7, 17, 24; I Peter 5:1-4). Each church is responsible to follow them as they follow Christ (I Cor. 11:1; I Thess. 1:6; Heb. 13:17) and to provide a livelihood for them that they might fulfill their ministries (I Tim 5:17, 18; Phil. 4:15-18). Pastors are equal in the service of God (Matt. 23:8-12). Deacons (ministers, servants) are servants of the churches and assistants to the pastors, particularly in benevolent ministries. Each church may select her own deacons according to her needs, and no church is bound by the act of another church in that selection (Acts 6:1-6).
F. The Ministry of the Church--Her mission is evangelizing sinners by preaching the gospel (Matt. 28:19; Luke 24:45-47), baptizing those who believe (Acts 2:41; 8:12, 35-38), and maturing them by instruction (Matt. 28:20; Acts 2:42) and discipline (Matt. 18:17, 18; I Cor. 5:1-5).
G. The Fellowship of the Church--She is free to associate with true churches in furthering the faith (II Cor. 11:8; Phil 4:10, 15, 16) but is responsible to keep herself from those who hold doctrines or practices contrary to Holy Scripture (Gal. 1:8, 9; I John 2:19). In association with other churches, each church is equal and is the sole judge of the measure and method of her cooperation (Matt. 20:25-28). In all matters of polity and practice, the will of each church is final (Matt. 18:18).
Christians should submit to the authority of the government under which they live, obeying all laws which do not contradict the laws of God, respecting officers of government, paying taxes, rendering military service, and praying for the welfare of the nation and its leaders (Rom. 13:1-7; I Peter 2:13, 17; I Tim. 2:1, 2). They should vote, hold office, and exercise influence to direct the nation after the principles of Holy Scripture.
Civil authority is not to interfere in matters of conscience or disturb the institutions of religion (Acts 4:18-20), but it should preserve for every citizen the free exercise of his religious convictions. Churches should receive no subsidy from the government, but they should be exempt from taxation on property and money used for the common good through worship, education, or benevolence.
A. Return--Our risen Lord will return personally in bodily form to receive His redeemed unto Himself. His return is imminent (I Thess. 4:13-17; Rev. 22:20).
B. Resurrections--After Jesus returns, all of the dead will be raised bodily, each in his own order: the righteous dead in "the resurrection of life" and the wicked dead in "the resurrection of damnation" (John 5:24-29; I Cor. 15:20-28).
C. Judgments--Prior to the eternal state, God will judge everyone to confer rewards or to consign to punishment (Matt. 25:31-46; II Cor. 5:10; Rev. 20:11-15).
D. Eternal States--Heaven is the eternal home of the redeemed (John 14:1-3) who, in their glorified bodies (I Cor. 15:51-58), will live in the presence of God forever (I Thess. 4:17) in ultimate blessing (Rev. 21, 22). Hell is the place of eternal punishment and suffering (Luke 16:19-31) for the devil, his angels (Matt. 25:41), and the unredeemed (Rev. 20:10-15).
ADDENDUM NOTE: The following statements are not to be binding upon the churches already affiliated with this association, or to require adoption by churches petitioning this body for privilege of cooperation, or to be a test of fellowship between brethren or churches. However, they do express the preponderance of opinion among the churches of the Baptist Missionary Association of America.
1. We believe in the premillennial return of Christ to earth, after which He shall reign in peace upon the earth for a thousand years (Rev. 20:4-6).
2. We believe the Scriptures to teach two resurrections: the first of the righteous at Christ's coming; the second of the wicked at the close of the thousand-year reign (I Thess. 4:13-17; Rev. 20:6, 12-15).
We endorse the New Hampshire Confession of Faith as a representative compendium of what Baptists have historically believed through the centuries. This confession was consulted and provided a pattern and guide for the formulation of these doctrinal statements. As there are several versions and editions, we refer particularly to the edition in J. E. Cobb's Church Manual third edition, published by the Baptist Publications Committee of Texarkana, TX.