MADISON, Wis. -- Probing deeper into the South African cave system known as Rising Star, a subterranian maze that last year yielded the largest cache of hominin fossils known to science, an international team of researchers has discovered another chamber with more remains of a newfound human relative, Homo naledi.
The discovery, announced today (May 9, 2017) with the publication of a series of papers in the journal eLife, helps round out the picture of a creature that scientists now know shared the landscape with modern humans -- and probably other hominin species -- between 226,000 and 335,000 years ago. The discovery of the new fossils representing the remains of at least three juvenile and adult specimens includes a "wonderfully complete skull," says University of Wisconsin-Madison anthropologist John Hawks.
Hawks, a leader of the research team at Rising Star and the lead author of the paper describing the new fossils, says finding more remains of multiple individuals in a chamber some distance from the chamber containing the original Homo naledi fossils lends heft to the idea that Homo naledi was caching its dead -- a surprising behavior that suggests great intelligence and possibly the first stirrings of culture.
"This likley adds weight to the hyposthesis that Homo naledi was using dark, remote places to cache its dead," Hawks observes. "What are the odds of a second, almost identical occurrence happening by chance?"
The new chamber, dubbed the Lesedi Chamber, is nearly 100 meters from the Dinaledi Chamber where the first Homo naledi fossils representing at least 15 indivuduals of various ages were found. So far, the team led by Hawks and Lee Berger, a noted paleoanthropologist from the University of Witwatersrand and a senior author of the paper with Hawks, has retrieved more than 130 new Homo naledi fossils from the Lesedi Chamber, a name that means "light" in the Setswana language.
The newly-reported remains were first discovered in 2013 while excavations were underway in the Dinaledi Chamber. The new fossils come from at least three individuals -- two adults and a child -- and the researchers believe more will be recovered as excavations progress. The child, estimated to be under five years of age, is represented by bones from the head and body. Of the adults, one is identified only by a jaw and leg bones.
The skeleton of the third individual, dubbed "Neo" after the Sesotho word meaning "a gift," is remarkably complete. The skull has been painstakingly reconstructed, providing a much more complete portrait of Homo naledi. "We finally get a look at the face of Homo naledi," notes Peter Schmid, who holds a joint appointment at the University of Witwatersrand and the University of Zurich, and who spent hundreds of hours reconstructing the fragile bones of the skull.
"The skeleton of 'Neo' is one of the most complete ever discovered, technically more complete than the famous Lucy fossil given the preservation of the skull and mandible," explains Berger, the University of Witwatersrand paleoanthropologist overseeing the Rising Star excavations.
The skull of the new skeleton has much of the face, including the delicate bones of the inner eye region and nose, says Hawks, an expert on early hominins. "Some of the new bones add detail to what we knew before," says the Wisconsin paleoanthropologist. "The 'Neo' skeleton has a complete collarbone and a near-complete femur, which help to confirm what we knew about the size and stature of Homo naledi, and that it was both an effective walker and climber. The vertebrae are just wonderfully preserved, and unique -- they have a shape we've only seen in Neanderthals."
"With the new fossils from the Lesedi Chamber, we now have approximately 2,000 specimens of Homo naledi, representing the skeletons of at least 18 individuals," Hawks says. "There are more Homo naledi specimens than any other extinct species or population of hominins except for Neanderthals."
"What is so provacative about Homo naledi is that these are creatures with brains one third the size of ours," Hawks says. "This is clearly not a human, yet it seems to share a very deep aspect of behavior that we recognize, an enduring care for other individuals that continues after their deaths. It awes me that we may be seeing the deepest roots of human cultural practices."