١٨ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ شَمُّونٍ عَنْ عَبْدِ الله بْنِ عَبْدِ الرَّحْمَنِ الأَصَمِّ عَنْ مِسْمَعِ بْنِ عَبْدِ الْمَلِكِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ لَوْ أَنَّ عَبْداً حَجَّ عَشْرَ حِجَجٍ كَانَتْ عَلَيْهِ حَجَّةُ الإِسْلامِ أَيْضاً إِذَا اسْتَطَاعَ إِلَى ذَلِكَ سَبِيلاً وَلَوْ أَنَّ غُلاماً حَجَّ عَشْرَ حِجَجٍ ثُمَّ احْتَلَمَ كَانَتْ عَلَيْهِ فَرِيضَةُ الإِسْلامِ وَلَوْ أَنَّ مَمْلُوكاً حَجَّ عَشْرَ حِجَجٍ ثُمَّ أُعْتِقَ كَانَتْ عَلَيْهِ فَرِيضَةُ الإِسْلامِ إِذَا اسْتَطَاعَ إِلَيْهِ سَبِيلاً.
18. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn al-Hassan al-Shammun from ‘Abd Allah ibn ‘Abd al-Rahman al-Asamm from Misma’ ibn ‘Abd al-Malik who has said the following: “Abu ‘Abd Allah , has said, ‘Even if a servant of Allah performs ten al-Hajj, he owes obligatory Hajjahta al-Islam also; if he is able to perform Hajjahta al-Islam. If a boy performs ten al- Hajj ah, he owes obligatory Hajjahta al-Islam also; if he is able to perform Hajjahta al-Islam when he becomes an adult. If a slave performs ten al-Hajj ah, then is set free that person owes obligatory Hajjahta al-Islam also, if he is able to perform Hajjahta al-Islam.”’ 