٥٨- مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ خَالِدِ بْنِ إِسْمَاعِيلَ عَنْ رَجُلٍ مِنْ أَصْحَابِنَا مِنْ أَهْلِ الْجَبَلِ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلام) قَالَ ذَكَرْتُ لَهُ الْمَجُوسَ وَأَنَّهُمْ يَقُولُونَ نِكَاحٌ كَنِكَاحِ وُلْدِ آدَمَ وَإِنَّهُمْ يُحَاجُّونَّا بِذَلِكَ فَقَالَ أَمَّا أَنْتُمْ فَلا يُحَاجُّونَكُمْ بِهِ لَمَّا أَدْرَكَ هِبَةُ اللهِ قَالَ آدَمُ يَا رَبِّ زَوِّجْ هِبَةَ اللهِ فَأَهْبَطَ اللهُ عَزَّ وَجَلَّ لَهُ حَوْرَاءَ فَوَلَدَتْ لَهُ أَرْبَعَةَ غِلْمَةٍ ثُمَّ رَفَعَهَا اللهُ فَلَمَّا أَدْرَكَ وُلْدُ هِبَةِ اللهِ قَالَ يَا رَبِّ زَوِّجْ وُلْدَ هِبَةِ اللهِ فَأَوْحَى اللهُ عَزَّ وَجَلَّ إِلَيْهِ أَنْ يَخْطُبَ إِلَى رَجُلٍ مِنَ الْجِنِّ وَكَانَ مُسْلِماً أَرْبَعَ بَنَاتٍ لَهُ عَلَى وُلْدِ هِبَةِ اللهِ فَزَوَّجَهُنَّ فَمَا كَانَ مِنْ جَمَالٍ وَحِلْمٍ فَمِنْ قِبَلِ الْحَوْرَاءِ وَالنُّبُوَّةِ وَمَا كَانَ مِنْ سَفَهٍ أَوْ حِدَّةٍ فَمِنَ الْجِنِّ.
58. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Safwan ibn Yahya from Khalid ibn ‘Isma’il from a man of our people of the mountains who has said the following: “I once mentioned to abu Ja‘far, ‘Alayhi al-Salam, Zoroastrians and that they say, ‘A marriage like the marriage of the sons of Adam and that they argue with us about it. He (the Imam) said, ‘They cannot argue against you because of what Hibbahtu Allah found. Adam said, ‘O Lord, find marriage for Hibbahtu Allah.’ Allah, most Majestic, most Glorious, sent for him a Hawra’ who gave birth to four boys, and then Allah raised her. When sons of Hibbahtu Allah grew up he said, ‘O Allah find marriage for the sons of Hibbahtu Allah.’ Allah, most Majestic, most Glorious, sent him revelation to propose marriage to a man (head of the family) of Jinn who was a Muslim and had four daughters, for the sons of Hibbahtu Allah. He gave them in marriage to them. Whatever is of beauty and forbearance, it is from al-Hawra’ and whatever is of dimwittedness and temperament, is because of al-Jinn.’” 