مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ وَ الْحُسَيْنِ بْنِ سَعِيدٍ جَمِيعاً عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبِي الصَّبَّاحِ الْكِنَانِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ لا تُضَارَّ والِدَةٌ بِوَلَدِها وَ لا مَوْلُودٌ لَهُ بِوَلَدِهِ فَقَالَ كَانَتِ الْمَرَاضِعُ مِمَّا يَدْفَعُ إِحْدَاهُنَّ الرَّجُلَ إِذَا أَرَادَ الْجِمَاعَ تَقُولُ لَا أَدَعُكَ إِنِّي أَخَافُ أَنْ أَحْبَلَ فَأَقْتُلَ وَلَدِي هَذَا الَّذِي أُرْضِعُهُ وَ كَانَ الرَّجُلُ تَدْعُوهُ الْمَرْأَةُ فَيَقُولُ أَخَافُ أَنْ أُجَامِعَكِ فَأَقْتُلَ وَلَدِي فَيَدَعُهَا وَ لَا يُجَامِعُهَا فَنَهَى اللَّهُ عَزَّ وَ جَلَّ عَنْ ذَلِكَ أَنْ يُضَارَّ الرَّجُلُ الْمَرْأَةَ وَ الْمَرْأَةُ الرَّجُلَ .عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) نَحْوَهُ وَ زَادَ وَ أَمَّا قَوْلُهُ وَ عَلَى الْوارِثِ مِثْلُ ذلِكَ فَإِنَّهُ نَهَى أَنْ يُضَارَّ بِالصَّبِيِّ أَوْ يُضَارَّ أُمُّهُ فِي رَضَاعِهِ وَ لَيْسَ لَهَا أَنْ تَأْخُذَ فِي رَضَاعِهِ فَوْقَ حَوْلَيْنِ كَامِلَيْنِ فَإِنْ أَرَادَا فِصَالًا عَنْ تَرَاضٍ مِنْهُمَا وَ تَشَاوُرٍ قَبْلَ ذَلِكَ كَانَ حَسَناً وَ الْفِصَالُ هُوَ الْفِطَامُ .
6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ’Isma‘il and al-Husayn ibn Sa‘id all from Muhammad ibn al-Fudayl from abu al-Sabbah al-Kinaniy who has said the following: “I once asked abu ‘Abd Allah , about the words of Allah, most Majestic, most Glorious, ‘. . . a mother must not be harmed because of her child nor must a father be harmed because of his child.’ (2:232) He (the Imam) said, ‘This is a reference to the case of breastfeeding woman when man persued her for going to bed with her she refused saying, “I cannot allow you to go to bed with me because I may become pregnant and kill my child.’” It also refers to the case of the woman who asked a man for going to bed with her but he refused saying, “I am afraid that after going to bed with you then I will kill my child”; so he would not go to bed with her. Allah, most Majestic, most Glorious, prohibited man’s harming the woman or woman’s harming the man.’” Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has narrated a similar Hadith with this addition: “About His words, . . an heir has similar responsibilities . . (2:232), he (the Imam) said, ‘An heir must not harm the child or his mother during breastfeeding and she also must not take more than two complete years for breastfeeding the child. If they decide to wean the child by mutual agreement and consent before two years it is fine and separation is weaning.’” 