٥ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ مَا مِنْ ذَنْبٍ إِلا وَقَدْ طُبِعَ عَلَيْهِ عَبْدٌ مُؤْمِنٌ يَهْجُرُهُ الزَّمَانَ ثُمَّ يُلِمُّ بِهِ وَهُوَ قَوْلُ الله عَزَّ وَجَلَّ الَّذِينَ يَجْتَنِبُونَ كَبائِرَ الإثْمِ وَالْفَواحِشَ إِلا اللَّمَمَ قَالَ اللَّمَّامُ الْعَبْدُ الَّذِي يُلِمُّ الذَّنْبَ بَعْدَ الذَّنْبِ لَيْسَ مِنْ سَلِيقَتِهِ أَيْ مِنْ طَبِيعَتِهِ.
5. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from (Hariz) from Ishaq ibn ‘Ammar from Abu ‘Abdillah  who has said the following: “Any sin that may become imprinted in a believing servant (of Allah) he shuns it for a period of time then commits it again as it is mentioned in the words of Allah, the Most Majestic, the Most Holy, ‘ . . . those who avoid the major sins and the indecent acts except the al-Lamam . . .’ (53:33) The Imam said, ‘One committing al-Lamam, sins often, is he (servant) who commits such sins one after the other and it is not of his normal behavior and nature.’” 