 ٧٩ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ حَمْدَانَ بْنِ سُلَيْمَانَ عَنْ عَبْدِ الله بْنِ مُحَمَّدٍ الْيَمَانِيِّ عَنْ مَنِيعِ بْنِ الْحَجَّاجِ عَنْ يُونُسَ عَنْ هِشَامِ بْنِ الْحَكَمِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِ الله عَزَّ وَجَلَّ لا يَنْفَعُ نَفْساً إِيمانُها لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ يَعْنِي فِي الْمِيثَاقِ أَوْ كَسَبَتْ فِي إِيمانِها خَيْراً قَالَ الاقْرَارُ بِالانْبِيَاءِ وَالاوْصِيَاءِ وَأَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) خَاصَّةً قَالَ لا يَنْفَعُ إِيمَانُهَا لانَّهَا سُلِبَتْ.
 79. Muhammad ibn Yahya has narrated from Hamdan ibn Sulayman from ‘Abdallah ibn Muhammad al-Yamani from Mani‘ ibn al-Hajjaj from Yunus from Hisham ibn al-Hakam from abu ‘Abdallah  about the words of Allah, the Most Majestic, the Most gracious. “. . the belief of any soul will be of no avail to it unless some good deeds have been done with it. .” (6:158) The Imam  said, “It means to acknowledge the prophets and the executors of their wills especially Amir al-Mu’minin Ali .” The Imam  said, “The faith of a soul will not be of any benefit because it will be removed.”