 ١٠ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ أَبِي وَهْبِ عَنْ مُحَمَّدِ بْنِ مَنْصُورٍ قَالَ سَأَلْتُ عَبْداً صَالِحاً عَنْ قَوْلِ الله عَزَّ وَجَلَّ قُلْ إِنَّما حَرَّمَ رَبِّيَ الْفَواحِشَ ما ظَهَرَ مِنْها وَما بَطَنَ قَالَ فَقَالَ إِنَّ الْقُرْآنَ لَهُ ظَهْرٌ وَبَطْنٌ فَجَمِيعُ مَا حَرَّمَ الله فِي الْقُرْآنِ هُوَ الظَّاهِرُ وَالْبَاطِنُ مِنْ ذَلِكَ أَئِمَّةُ الْجَوْرِ وَجَمِيعُ مَا أَحَلَّ الله تَعَالَى فِي الْكِتَابِ هُوَ الظَّاهِرُ وَالْبَاطِنُ مِنْ ذَلِكَ أَئِمَّةُ الْحَقِّ.
 10. A number of our people has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Wahab from Muhammad ibn Mansur who has said the following. “I asked the virtuous servant of the Lord about the words of Allah, the Most Majestic, the Most gracious, “(Muhammad), tell them, “My Lord has only prohibited indecent acts committed in public or in secret,. .” (7:33) The narrator has said that the Imam  then said, “The Quran has an apparent essence and a hidden essence. All that Allah has made unlawful in the Quran is apparent and hidden facts in this (category) are the unjust Imams. All that Allah has made lawful in the book is apparent and the hidden facts in it (category) are the Imams of the truth (Leaders with Divine Authority).”