٦- عَلِيُّ بْنُ مُحَمَّدٍ عَنْ إِبْرَاهِيمَ بْنِ إِسْحَاقَ الأحْمَرِ قَالَ حَدَّثَنِي أَبُو عِيسَى يُوسُفُ بْنُ مُحَمَّدٍ قَرَابَةً لِسُوَيْدِ بْنِ سَعِيدٍ الأمْرَانِيِّ قَالَ حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَحْمَدَ الْفَارِسِيِّ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ أَبِي لَيْلَى عَنِ الْهَيْثَمِ بْنِ جَمِيلٍ عَنْ زُهَيْرٍ عَنْ أَبِي إِسْحَاقَ السَّبِيعِيِّ عَنْ عَاصِمِ بْنِ حَمْزَةَ السَّلُولِيِّ قَالَ سَمِعْتُ غُلاماً بِالْمَدِينَةِ وَهُوَ يَقُولُ يَا أَحْكَمَ الْحَاكِمِينَ احْكُمْ بَيْنِي وَبَيْنَ أُمِّي فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ يَا غُلامُ لِمَ تَدْعُو عَلَى أُمِّكَ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّهَا حَمَلَتْنِي فِي بَطْنِهَا تِسْعَةَ أَشْهُرٍ وَأَرْضَعَتْنِي حَوْلَيْنِ فَلَمَّا تَرَعْرَعْتُ وَعَرَفْتُ الْخَيْرَ مِنَ الشَّرِّ وَيَمِينِي عَنْ شِمَالِي طَرَدَتْنِي وَانْتَفَتْ مِنِّي وَزَعَمَتْ أَنَّهَا لا تَعْرِفُنِي فَقَالَ عُمَرُ أَيْنَ تَكُونُ الْوَالِدَةُ قَالَ فِي سَقِيفَةِ بَنِي فُلانٍ فَقَالَ عُمَرُ عَلَيَّ بِأُمِّ الْغُلامِ قَالَ فَأَتَوْا بِهَا مَعَ أَرْبَعَةِ إِخْوَةٍ لَهَا وَأَرْبَعِينَ قَسَامَةً يَشْهَدُونَ لَهَا أَنَّهَا لا تَعْرِفُ الصَّبِيَّ وَأَنَّ هَذَا الْغُلامَ غُلامٌ مُدَّعٍ ظَلُومٌ غَشُومٌ يُرِيدُ أَنْ يَفْضَحَهَا فِي عَشِيرَتِهَا وَأَنَّ هَذِهِ جَارِيَةٌ مِنْ قُرَيْشٍ لَمْ تَتَزَوَّجْ قَطُّ وَأَنَّهَا بِخَاتَمِ رَبِّهَا فَقَالَ عُمَرُ يَا غُلامُ مَا تَقُولُ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ هَذِهِ وَاللهِ أُمِّي حَمَلَتْنِي فِي بَطْنِهَا تِسْعَةَ أَشْهُرٍ وَأَرْضَعَتْنِي حَوْلَيْنِ فَلَمَّا تَرَعْرَعْتُ وَعَرَفْتُ الْخَيْرَ مِنَ الشَّرِّ وَيَمِينِي مِنْ شِمَالِي طَرَدَتْنِي وَانْتَفَتْ مِنِّي وَزَعَمَتْ أَنَّهَا لا تَعْرِفُنِي فَقَالَ عُمَرُ يَا هَذِهِ مَا يَقُولُ الْغُلامُ فَقَالَتْ يَا أَمِيرَ الْمُؤْمِنِينَ وَالَّذِي احْتَجَبَ بِالنُّورِ فَلا عَيْنَ تَرَاهُ وَحَقِّ مُحَمَّدٍ وَمَا وَلَدَ مَا أَعْرِفُهُ وَلا أَدْرِي مِنْ أَيِّ النَّاسِ هُوَ وَإِنَّهُ غُلامٌ مُدَّعٍ يُرِيدُ أَنْ يَفْضَحَنِي فِي عَشِيرَتِي وَإِنِّي جَارِيَةٌ مِنْ قُرَيْشٍ لَمْ أَتَزَوَّجْ قَطُّ وَإِنِّي بِخَاتَمِ رَبِّي فَقَالَ عُمَرُ أَلَكِ شُهُودٌ فَقَالَتْ نَعَمْ هَؤُلاءِ فَتَقَدَّمَ الأرْبَعُونَ الْقَسَامَةَ فَشَهِدُوا عِنْدَ عُمَرَ أَنَّ الْغُلامَ مُدَّعٍ يُرِيدُ أَنْ يَفْضَحَهَا فِي عَشِيرَتِهَا وَأَنَّ هَذِهِ جَارِيَةٌ مِنْ قُرَيْشٍ لَمْ تَتَزَوَّجْ قَطُّ وَأَنَّهَا بِخَاتَمِ رَبِّهَا فَقَالَ عُمَرُ خُذُوا هَذَا الْغُلامَ وَانْطَلِقُوا بِهِ إِلَى السِّجْنِ حَتَّى نَسْأَلَ عَنِ الشُّهُودِ فَإِنْ عُدِّلَتْ شَهَادَتُهُمْ جَلَدْتُهُ حَدَّ الْمُفْتَرِي فَأَخَذُوا الْغُلامَ يُنْطَلَقُ بِهِ إِلَى السِّجْنِ فَتَلَقَّاهُمْ أَمِيرُ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) فِي بَعْضِ الطَّرِيقِ فَنَادَى الْغُلامُ يَا ابْنَ عَمِّ رَسُولِ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) إِنَّنِي غُلامٌ مَظْلُومٌ وَأَعَادَ عَلَيْهِ الْكَلامَ الَّذِي كَلَّمَ بِهِ عُمَرَ ثُمَّ قَالَ وَهَذَا عُمَرُ قَدْ أَمَرَ بِي إِلَى الْحَبْسِ فَقَالَ عَلِيٌّ (عَلَيْهِ السَّلام) رُدُّوهُ إِلَى عُمَرَ فَلَمَّا رَدُّوهُ قَالَ لَهُمْ عُمَرُ أَمَرْتُ بِهِ إِلَى السِّجْنِ فَرَدَدْتُمُوهُ إِلَيَّ فَقَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ أَمَرَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ (عَلَيْهِ السَّلام) أَنْ نَرُدَّهُ إِلَيْكَ وَسَمِعْنَاكَ وَأَنْتَ تَقُولُ لا تَعْصُوا لِعَلِيٍّ (عَلَيْهِ السَّلام) أَمْراً فَبَيْنَا هُمْ كَذَلِكَ إِذْ أَقْبَلَ عَلِيٌّ (عَلَيْهِ السَّلام) فَقَالَ عَلَيَّ بِأُمِّ الْغُلامِ فَأَتَوْا بِهَا فَقَالَ عَلِيٌّ (عَلَيْهِ السَّلام) يَا غُلامُ مَا تَقُولُ فَأَعَادَ الْكَلامَ فَقَالَ عَلِيٌّ (عَلَيْهِ السَّلام) لِعُمَرَ أَتَأْذَنُ لِي أَنْ أَقْضِيَ بَيْنَهُمْ فَقَالَ عُمَرُ سُبْحَانَ اللهِ وَكَيْفَ لا وَقَدْ سَمِعْتُ رَسُولَ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) يَقُولُ أَعْلَمُكُمْ عَلِيُّ بْنُ أَبِي طَالِبٍ ثُمَّ قَالَ لِلْمَرْأَةِ يَا هَذِهِ أَلَكِ شُهُودٌ قَالَتْ نَعَمْ فَتَقَدَّمَ الأرْبَعُونَ قَسَامَةً فَشَهِدُوا بِالشَّهَادَةِ الأولَى فَقَالَ عَلِيٌّ (عَلَيْهِ السَّلام) لأقْضِيَنَّ الْيَوْمَ بِقَضِيَّةٍ بَيْنَكُمَا هِيَ مَرْضَاةُ الرَّبِّ مِنْ فَوْقِ عَرْشِهِ عَلَّمَنِيهَا حَبِيبِي رَسُولُ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) ثُمَّ قَالَ لَهَا أَلَكِ وَلِيٌّ قَالَتْ نَعَمْ هَؤُلاءِ إِخْوَتِي فَقَالَ لإخْوَتِهَا أَمْرِي فِيكُمْ وَفِي أُخْتِكُمْ جَائِزٌ فَقَالُوا نَعَمْ يَا ابْنَ عَمِّ مُحَمَّدٍ (صَلَّى اللهُ عَلَيْهِ وَآلِه) أَمْرُكَ فِينَا وَفِي أُخْتِنَا جَائِزٌ فَقَالَ عَلِيٌّ (عَلَيْهِ السَّلام) أُشْهِدُ اللهَ وَأُشْهِدُ مَنْ حَضَرَ مِنَ الْمُسْلِمِينَ أَنِّي قَدْ زَوَّجْتُ هَذَا الْغُلامَ مِنْ هَذِهِ الْجَارِيَةِ بِأَرْبَعِمِائَةِ دِرْهَمٍ وَالنَّقْدُ مِنْ مَالِي يَا قَنْبَرُ عَلَيَّ بِالدَّرَاهِمِ فَأَتَاهُ قَنْبَرٌ بِهَا فَصَبَّهَا فِي يَدِ الْغُلامِ قَالَ خُذْهَا فَصُبَّهَا فِي حَجْرِ امْرَأَتِكَ وَلا تَأْتِنَا إِلا وَبِكَ أَثَرُ الْعُرْسِ يَعْنِي الْغُسْلَ فَقَامَ الْغُلامُ فَصَبَّ الدَّرَاهِمَ فِي حَجْرِ الْمَرْأَةِ ثُمَّ تَلَبَّبَهَا فَقَالَ لَهَا قُومِي فَنَادَتِ الْمَرْأَةُ النَّارَ النَّارَ يَا ابْنَ عَمِّ مُحَمَّدٍ تُرِيدُ أَنْ تُزَوِّجَنِي مِنْ وَلَدِي هَذَا وَاللهِ وَلَدِي زَوَّجَنِي إِخْوَتِي هَجِيناً فَوَلَدْتُ مِنْهُ هَذَا الْغُلامَ فَلَمَّا تَرَعْرَعَ وَشَبَّ أَمَرُونِي أَنْ أَنْتَفِيَ مِنْهُ وَأَطْرُدَهُ وَهَذَا وَاللهِ وَلَدِي وَفُؤَادِي يَتَقَلَّى أَسَفاً عَلَى وَلَدِي قَالَ ثُمَّ أَخَذَتْ بِيَدِ الْغُلامِ وَانْطَلَقَتْ وَنَادَى عُمَرُ وَا عُمَرَاهْ لَوْ لا عَلِيٌّ لَهَلَكَ عُمَرُ.
6. Ali ibn Muhammad has narrated from Ibrahim ibn Ishaq al-Ahmar who has said that narrated to me ‘Isa ibn Yusuf ibn Muhammad a relative of Sa‘id al-’Amraniy who has said that narrated to him Suwayd ibn Sa‘id from ‘Abd al-Rahman ibn Ahmad al-Farsiy from Muhammad ibn Ibrahim ibn abu Layla’ from ‘Aytham ibn Jamil from Zuhayr from abu Ishaq al-Sabi‘iy from Asem ibn Hamzah al- Saluliy who has said the following: “I heard a boy in al-Madinah saying, ‘O best of judges, judge between me and my mother.’ ‘Umar ibn al-Khattab asked, ‘O boy, why do you pray against your mother?’ He replied, ‘O ’Amir al-Mu’minin, she bore me in her womb for nine months and breastfed me until I began to move, learn to distinguish between good and bad, right and left. She then expelled me and disowned me as if she did not know me at all.’ ‘Umar asked, ‘Where is your mother?’ He replied, ‘She is in Saqifah (meeting place) of banu so and so.’ ‘Umar commanded to bring her to him. They brought her before him with her four brothers and forty people who took an oath that she did not know the boy. The boy is an oppressive and aggressive boy who wants to disgrace her in her tribe, that she is a girl from Quraysh who has not married anyone and that she still has the seal of the Lord, on her. ‘Umar then asked the boy, ‘What do you say?’ He replied, ‘O ’Amir al-Mu’minin, by Allah she is my mother who bore me for nine months in her womb, breastfed me for two years. When I began to move, learned what is good and what is bad and which is my right and my left she expelled me, disowned me and thought that she did not know me.’ ‘Umar then asked her, ‘What does the boy say?’ She replied, ‘O ’Amir al-Mu’minin, I swear by the One who is hidden in light, no eye can see Him and by the right of Muhammad and his progeny, that I do not know him and I do not know to which people does he belong except that he is a boy whose claim disgraces me in my tribe. I am a girl from Quraysh and I am not yet married. I still have the seal (virginity) from my Lord on me.’ ‘Umar asked, ‘Do you have witnesses?’ She replied, ‘Yes, these people are my witnesses.’ Forty people came forward and took oath before ‘Umar that the boy’s claim was false, that he wanted to disgrace her in her tribe, that she is a girl from Quraysh who is not married yet and that she still has the seal (virginity) from the Lord on her.’ ‘Umar then ordered the boy to be jailed so that he can examine the witnesses if they are balanced then subject the boy to the penalty applicable to a falsely accuser. As they took the boy to jail ’ Amir al-Mu’minin, Ali , met them on the way and the boy cried, ‘O son of the uncle of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, I am an oppressed boy.’ He repeated the words of ‘Umar and said that ‘Umar has commanded to imprison him. Ali , then told them to return him back to ‘Umar. When they returned, ‘Umar said, ‘I commanded you to jail him but you have brought him back to me.’ They replied, ‘O Amir al- Mu’minin, Ali ibn abu Talib has told us to return him back to you and we have heard you saying, “Do not disobey Ali ibn abu Talib .’” At this time Ali , arrived and asked to bring the mother of the boy before him. She was then brought before Ali . Ali , asked, ‘What do you say, O boy?’ He repeated his words. Ali ‘Alayhi al-Salam, then asked ‘Umar, ‘Do you allow me to judge among them?’ ‘Umar replied, ‘Allah is free of all defects, how will I not allow you when I heard the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, saying, “The most knowledgeable among you is Ali ibn abu Talib.’” Ali , then asked the woman, ‘Do you have witnesses?’ She replied, ‘Yes,’ and forty swearing men came forward who presented the testimony that they had done before. Ali , said, ‘Today I will judge with a judgment that will be acceptable to the Lord from above the throne in the way my beloved, the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has taught me.’ Ali , then asked her, ‘Do you have a guardian?’ She replied, ‘Yes, these are my brothers.’ He (the Imam) then asked her brothers, ‘Can I command your sister?’ They replied, ‘Yes, O son of the uncle of Muhammad, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, your command on us and on our sister is obligatory.’ Ali , said, ‘I hereby appoint Allah as witness and all the Muslims present that I pronounce this boy and this girl as wife and husband for a mahr (dower) of four hundred dirham which is payable from my assets. O Qanbar, bring for us the dirhams.’ Qanbar then brought the dirhams. He placed in the hand of the boy and said, ‘Take it, place it in the lap of your woman, and do not come back to us without signs of being married, after Ghusl (bath)’ The boy took the dirhams and placed them in the lap of the woman, then asked her to stand up. The woman cried, ‘It is the fire, it is the fire. O son of the uncle of Muhammad, why do you give me in marriage to my own son, this one? This by Allah is my son. My brothers gave me in marriage to a Hajin (ignoble) man from whom I gave birth to this boy. When he grew up, they commanded me to disown and expel him. This by Allah is my son, and my heart burns for my son in regret.’ She then took the hand of the boy and left and ‘Umar said aloud, ‘Woe is you O ‘Umar, if Ali would have not been present ‘Umar would have been destroyed.’” 