٥ـ مُحَمَّدُ بْنُ يَحْيَى عَمَّنْ حَدَّثَهُ عَنِ ابْنِ أَبِي نَجْرَانَ عَنْ مُثَنًّى الْحَنَّاطِ عَنْ أَبِي بَصِيرٍ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) يَقُولُ فِي الْمَرْأَةِ الْمُتَمَتِّعَةِ إِذَا أَحْرَمَتْ وَهِيَ طَاهِرٌ ثُمَّ حَاضَتْ قَبْلَ أَنْ تَقْضِيَ مُتْعَتَهَا سَعَتْ وَلَمْ تَطُفْ حَتَّى تَطْهُرَ ثُمَّ تَقْضِي طَوَافَهَا وَقَدْ قَضَتْ عُمْرَتَهَا وَإِنْ هِيَ أَحْرَمَتْ وَهِيَ حَائِضٌ لَمْ تَسْعَ وَلَمْ تَطُفْ حَتَّى تَطْهُرَ.
5. Muhammad ibn Yahya has narrated from those whom he has mentioned from ibn abu Najran from Muthanna’ al-Hannat from abu Basir who has said the following: “I once heard abu ‘Abd Allah , say, ‘The woman who is for al-Hajj al-Tamattu‘ (advantageous), if she assumes the state of Ihram in a Hayd (menses), free condition, then experiences Hayd (menses) before completing her advantageous opportunity, must perform Sa‘y between al-Safa’ and al-Marwah and must not perform Tawaf until she is clean. She then must perform Qada’ (compensatory tawaf) of her Tawaf and in this way her al-‘Umrah is complete, but if she assumes the state of Ihram when experiencing Hayd (menses), she must not perform Sa‘y between al-Safa’ and al- Marwah and Tawaf until she is clean.’” 