١ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عَمْرِو بْنِ عُثْمَانَ عَنْ مُحَمَّدِ بْنِ سَالِمٍ الْكِنْدِيِّ عَمَّنْ حَدَّثَهُ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ كَانَ أَمِيرُ الْمُؤْمِنِينَ (عَلَيهِ السَّلام) إِذَا صَعِدَ الْمِنْبَرَ قَالَ يَنْبَغِي لِلْمُسْلِمِ أَنْ يَتَجَنَّبَ مُوَاخَاةَ ثَلاثَةٍ الْمَاجِنِ الْفَاجِرِ وَالأحْمَقِ وَالْكَذَّابِ فَأَمَّا الْمَاجِنُ الْفَاجِرُ فَيُزَيِّنُ لَكَ فِعْلَهُ وَيُحِبُّ أَنَّكَ مِثْلُهُ وَلا يُعِينُكَ عَلَى أَمْرِ دِينِكَ وَمَعَادِكَ وَمُقَارَبَتُهُ جَفَاءٌ وَقَسْوَةٌ وَمَدْخَلُهُ وَمَخْرَجُهُ عَارٌ عَلَيْكَ وَأَمَّا الأحْمَقُ فَإِنَّهُ لا يُشِيرُ عَلَيْكَ بِخَيْرٍ وَلا يُرْجَى لِصَرْفِ السُّوءِ عَنْكَ وَلَوْ أَجْهَدَ نَفْسَهُ وَرُبَّمَا أَرَادَ مَنْفَعَتَكَ فَضَرَّكَ فَمَوْتُهُ خَيْرٌ مِنْ حَيَاتِهِ وَسُكُوتُهُ خَيْرٌ مِنْ نُطْقِهِ وَبُعْدُهُ خَيْرٌ مِنْ قُرْبِهِ وَأَمَّا الْكَذَّابُ فَإِنَّهُ لا يَهْنِئُكَ مَعَهُ عَيْشٌ يَنْقُلُ حَدِيثَكَ وَيَنْقُلُ إِلَيْكَ الْحَدِيثَ كُلَّمَا أَفْنَى أُحْدُوثَةً مَطَرَهَا بِأُخْرَى مِثْلِهَا حَتَّى إِنَّهُ يُحَدِّثُ بِالصِّدْقِ فَمَا يُصَدَّقُ وَيُفَرِّقُ بَيْنَ النَّاسِ بِالْعَدَاوَةِ فَيُنْبِتُ السَّخَائِمَ فِي الصُّدُورِ فَاتَّقُوا الله عَزَّ وَجَلَّ وَانْظُرُوا لأنْفُسِكُمْ.
1. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Amr Aban ibn ‘Uthman ‘Uthman from Muhammad ibn Salim al-Kindy from those whom he has mentioned (in his book) from Abu ‘Abdillah  who has said the following: “When Amir al-Mu’minin, Ali ibn abu Talib  were to take his place on the pulpit he would say, ‘A Muslim, must avoid friendship with three kinds of people: A bold-faced indecent, an idiot and a liar. A bold-faced- indecent person attempts to make his acts seem attractive to you and loves that you behave like he does. Fie does not assist you in your religious matters and the matters of the hereafter. Closeness to him is injustice, hardheartedness, and his coming and going is disgrace for you. ‘An idiotic person does not indicate anything good for you, nor is there any hope in him to remove any bit of evil from you even if he may try his best. Perhaps he may want to benefit you, instead he only harms you. His death is better than his living, his silence is better than his speaking, and his being at a distance is better than his being nearby. ‘The liar is one with whom you can never have a happy life. Fie carries your words out and others’ words in to you. Whenever he may run out of words he then mixes them with others so much so that even when speaking the truth is not believed and he causes differences among people with animosity to sow envy in the hearts. You must be pious before Allah, the Most Majestic, the Most Floly, and look after your own souls.’” 