٨ـ عَلِيٌّ عَنْ عَلِيِّ بْنِ شِيرَةَ عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ عَنْ حُسَيْنٍ الْحَرْشُوشِ عَنْ هِشَامِ بْنِ سَالِمٍ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) إِنَّ النَّاسَ يُكَلِّمُونَا وَيَرُدُّونَ عَلَيْنَا قَوْلَنَا إِنَّهُ لاَ يُصَلَّى عَلَى الطِّفْلِ لأَنَّهُ لَمْ يُصَلِّ فَيَقُولُونَ لاَ يُصَلَّى إِلاَّ عَلَى مَنْ صَلَّى فَنَقُولُ نَعَمْ فَيَقُولُونَ أَ رَأَيْتُمْ لَوْ أَنَّ رَجُلاً نَصْرَانِيّاً أَوْ يَهُودِيّاً أَسْلَمَ ثُمَّ مَاتَ مِنْ سَاعَتِهِ فَمَا الْجَوَابُ فِيهِ فَقَالَ قُولُوا لَهُمْ أَ رَأَيْتَ لَوْ أَنَّ هَذَا الَّذِي أَسْلَمَ السَّاعَةَ ثُمَّ افْتَرَى عَلَى إِنْسَانٍ مَا كَانَ يَجِبُ عَلَيْهِ فِي فِرْيَتِهِ فَإِنَّهُمْ سَيَقُولُونَ يَجِبُ عَلَيْهِ الْحَدُّ فَإِذَا قَالُوا هَذَا قِيلَ لَهُمْ فَلَوْ أَنَّ هَذَا الصَّبِيَّ الَّذِي لَمْ يُصَلِّ افْتَرَى عَلَى إِنْسَانٍ هَلْ كَانَ يَجِبُ عَلَيْهِ الْحَدُّ فَإِنَّهُمْ سَيَقُولُونَ لاَ فَيُقَالُ لَهُمْ صَدَقْتُمْ إِنَّمَا يَجِبُ أَنْ يُصَلَّى عَلَى مَنْ وَجَبَ عَلَيْهِ الصَّلاَةُ وَالْحُدُودُ وَلاَ يُصَلَّى عَلَى مَنْ لَمْ تَجِبْ عَلَيْهِ الصَّلاَةُ وَلاَ الْحُدُودُ. 
8. Ali has narrated from Ali ibn Shirah from Muhammad ibn Sulayman from Husayn al-Harshush from Hisham ibn Salim who has said the following: “I once said to abu ‘Abd Allah , that people speak against us and do not accept our words, ‘there is no Salah (prayer) for a deceased child’; he has not performed any Salah (prayer). They say, ‘You say that there is no Salah (prayer) for those who have not performed any Salah (prayer).’ We say, ‘Yes that is true.’ They say, ‘Consider if a Christian or a Jew becomes a Muslim, then he dies within the same hour, then what is the answer?’ He (the Imam) said, ‘Ask them to consider the case of this man, new Muslim, if he within the same hour falsely accuses a human being. What is his obligation because of his committing such sin? They will say that he is subject to punishment according to law. When they say this, then it is said to them, ‘If a child who has not performed any Salah (prayer) accuses a human being falsely, is he subjected to punishment according to law? They will say that he is not subject to any punishment. It then is said to them that you are right. Salah (prayer) is necessary for one who has performed Salah (prayer) and those who are subject to punishment according to law. Salah (prayer) is not necessary for one on whom Salah (prayer) is not obligatory or enduring punishment according to law.’” 