وقال صلى الله عليه وآله: ليس منا من لم يتغن بالقرآن. ومعناه: ليس منا من لم يستغن به   ولا يذهب به إلى الصوت وقد روي أن من قرأ القرآن فهو غنى لا فقر بعده. وروي أن من أعطى القرآن فظن أن أحدا أعطي أكثر مما أعطي فقد عظم صغيرا وصغر كبيرا، فلا ينبغي لحامل القرآن أن يرى أن أحدا من أهل الأرض أغنى منه ولو ملك الدنيا برحبها. ولو كان كما يقوله أنه الترجيع بالقراءة وحسن الصوت لكانت العقوبة قد عظمت في ترك ذلك أن يكون من لم يرجع صوته بالقراءة فليس من النبي صلى الله عليه وآله حين قال: " ليس منا من لم يتغن القرآن ".
He, Allah’s blessings be upon him and his Family, also said: «He is not from us, the one who does perform taghanni with the Qur’an.» Its meaning is: He is not of us, the one who does not enrich himself with the Qur’an, and does not indicate sound [1]. It has been reported that the one who recites the Qur’an, that it is a wealth after which is no poverty. It has been reported that the one who is given the Qur’an and assumes that someone has been given more than what he has been given, has certainly magnified a small thing and belittled a big thing. Hence, the carrier of the Qur’an should not see that anyone from the people of earth is wealthier than him, even if he was to own the (whole) world with its spaciousness. If it was like how some people say with regards to that it is to resound in recitation and (reciting with) good voice, then surely the punishment would have been magnified if that is abandoned, in the sense that the one who does not resound his voice in recitation is not considered to be from the Prophet, Allah’s blessings be upon him and his Family, when he said: « He is not from us, the one who does perform taghanni with the Qur’an.»