١- عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ بَزِيعٍ عَنِ الْفَضْلِ بْنِ كَثِيرٍ عَنْ حَسَّانَ الْمُعَلِّمِ قَالَ سَأَلْتُ أَبَا عَبْدِ اللهِ (عَلَيْهِ السَّلام) عَنِ التَّعْلِيمِ فَقَالَ لا تَأْخُذْ عَلَى التَّعْلِيمِ أَجْراً قُلْتُ الشِّعْرُ وَالرَّسَائِلُ وَمَا أَشْبَهَ ذَلِكَ أُشَارِطُ عَلَيْهِ قَالَ نَعَمْ بَعْدَ أَنْ يَكُونَ الصِّبْيَانُ عِنْدَكَ سَوَاءً فِي التَّعْلِيمِ لا تُفَضِّلُ بَعْضَهُمْ عَلَى بَعْضٍ.
1. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma’il ibn Bazi’ from al-Fadl ibn al- Kathir from Hassan al-Mu‘allim who has said the following: “This is concerning my question before abu ‘ Abd Allah , about teaching on hire like poetry, letter-writing and similar issues on condition of payment. He (the Imam) said, ‘Yes, it is permissible if children are treated with equality in teaching without any preference for anyone of them over the others.’” 