١٢ـ عَنْهُ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ الْحَكَمِ رَفَعَهُ إِلَى أَبِي بَصِيرٍ قَالَ دَخَلْتُ عَلَى أَبِي الْحَسَنِ مُوسَى (عَلَيهِ السَّلام) فِي السَّنَةِ الَّتِي قُبِضَ فِيهَا أَبُو عَبْدِ الله (عَلَيهِ السَّلام) فَقُلْتُ جُعِلْتُ فِدَاكَ مَا لَكَ ذَبَحْتَ كَبْشاً وَنَحَرَ فُلانٌ بَدَنَةً فَقَالَ يَا أَبَا مُحَمَّدٍ إِنَّ نُوحاً (عَلَيهِ السَّلام) كَانَ فِي السَّفِينَةِ وَكَانَ فِيهَا مَا شَاءَ الله وَكَانَتِ السَّفِينَةُ مَأْمُورَةً فَطَافَتْ بِالْبَيْتِ وَهُوَ طَوَافُ النِّسَاءِ وَخَلَّى سَبِيلَهَا نُوحٌ (عَلَيهِ السَّلام) فَأَوْحَى الله عَزَّ وَجَلَّ إِلَى الْجِبَالِ أَنِّي وَاضِعٌ سَفِينَةَ نُوحٍ عَبْدِي عَلَى جَبَلٍ مِنْكُنَّ فَتَطَاوَلَتْ وَشَمَخَتْ وَتَوَاضَعَ الْجُودِيُّ وَهُوَ جَبَلٌ عِنْدَكُمْ فَضَرَبَتِ السَّفِينَةُ بِجُؤْجُؤِهَا الْجَبَلَ قَالَ فَقَالَ نُوحٌ (عَلَيهِ السَّلام) عِنْدَ ذَلِكَ يَا مَارِي أَتْقِنْ وَهُوَ بِالسُّرْيَانِيَّةِ يَا رَبِّ أَصْلِحْ قَالَ فَظَنَنْتُ أَنَّ أَبَا الْحَسَنِ (عَلَيهِ السَّلام) عَرَّضَ بِنَفْسِهِ.
12. It is narrated from him (narrator of the Hadith above) from a number of his people from Ali ibn Asbat from al-Hassan ibn al-Jahm from abu al-Hassan al- Rida  who has said the following: “Humbleness is a form of behavior that one expects others to behave that way toward him.” “In another Hadith the narrator asked, ‘What is the definition of humbleness for which a servant (of Allah) could be considered humble?’ The Imam said, ‘There are several levels of humbleness. One is to know the value of one’s soul to place it at the position that it deserves with a peaceful heart and should not love to behave toward others in a way different from what he loves others to behave toward him. If he may find an evil behavior he should change it to a virtuous one. Those who suppress their anger are safe from people and Allah loves those who do good. ’” 