٧ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ عَلِيِّ بْنِ عَبْدِ الله قَالَ سَمِعْتُ أَبَا الْحَسَنِ مُوسَى (عَلَيْهِ الْسَّلام) يَقُولُ إِنَّهُ لَمَّا قُبِضَ إِبْرَاهِيمُ بْنُ رَسُولِ الله (صلّى اللهُ عَلَيْهِ وَآلِه) جَرَتْ فِيهِ ثَلاَثُ سُنَنٍ أَمَّا وَاحِدَةٌ فَإِنَّهُ لَمَّا مَاتَ انْكَسَفَتِ الشَّمْسُ فَقَالَ النَّاسُ انْكَسَفَتِ الشَّمْسُ لِفَقْدِ ابْنِ رَسُولِ الله فَصَعِدَ رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) الْمِنْبَرَ فَحَمِدَ الله وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ الله يَجْرِيَانِ بِأَمْرِهِ مُطِيعَانِ لَهُ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِنِ انْكَسَفَتَا أَوْ وَاحِدَةٌ مِنْهُمَا فَصَلُّوا ثُمَّ نَزَلَ عَنِ الْمِنْبَرِ فَصَلَّى بِالنَّاسِ صَلاَةَ الْكُسُوفِ فَلَمَّا سَلَّمَ قَالَ يَا عَلِيُّ قُمْ فَجَهِّزِ ابْنِي فَقَامَ عَلِيٌّ (عَلَيْهِ الْسَّلام) فَغَسَّلَ إِبْرَاهِيمَ وَحَنَّطَهُ وَكَفَّنَهُ ثُمَّ خَرَجَ بِهِ وَمَضَى رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) حَتَّى انْتَهَى بِهِ إِلَى قَبْرِهِ فَقَالَ النَّاسُ إِنَّ رَسُولَ الله (صلّى اللهُ عَلَيْهِ وَآلِه) نَسِيَ أَنْ يُصَلِّيَ عَلَى إِبْرَاهِيمَ لِمَا دَخَلَهُ مِنَ الْجَزَعِ عَلَيْهِ فَانْتَصَبَ قَائِماً ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ أَتَانِي جَبْرَئِيلُ (عَلَيْهِم الْسَّلام) بِمَا قُلْتُمْ زَعَمْتُمْ أَنِّي نَسِيتُ أَنْ أُصَلِّيَ عَلَى ابْنِي لِمَا دَخَلَنِي مِنَ الْجَزَعِ أَلاَ وَإِنَّهُ لَيْسَ كَمَا ظَنَنْتُمْ وَلَكِنَّ اللَّطِيفَ الْخَبِيرَ فَرَضَ عَلَيْكُمْ خَمْسَ صَلَوَاتٍ وَجَعَلَ لِمَوْتَاكُمْ مِنْ كُلِّ صَلاَةٍ تَكْبِيرَةً وَأَمَرَنِي أَنْ لاَ أُصَلِّيَ إِلاَّ عَلَى مَنْ صَلَّى ثُمَّ قَالَ يَا عَلِيُّ انْزِلْ فَأَلْحِدِ ابْنِي فَنَزَلَ فَأَلْحَدَ إِبْرَاهِيمَ فِي لَحْدِهِ فَقَالَ النَّاسُ إِنَّهُ لاَ يَنْبَغِي لأَحَدٍ أَنْ يَنْزِلَ فِي قَبْرِ وَلَدِهِ إِذْ لَمْ يَفْعَلْ رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) فَقَالَ لَهُمْ رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) يَا أَيُّهَا النَّاسُ إِنَّهُ لَيْسَ عَلَيْكُمْ بِحَرَامٍ أَنْ تَنْزِلُوا فِي قُبُورِ أَوْلاَدِكُمْ وَلَكِنِّي لَسْتُ آمَنُ إِذَا حَلَّ أَحَدُكُمُ الْكَفَنَ عَنْ وَلَدِهِ أَنْ يَلْعَبَ بِهِ الشَّيْطَانُ فَيَدْخُلَهُ عِنْدَ ذَلِكَ مِنَ الْجَزَعِ مَا يُحْبِطُ أَجْرَهُ ثُمَّ انْصَرَفَ (صلّى اللهُ عَلَيْهِ وَآلِه).
7. Ali ibn Ibrahim has narrated from his father from ‘Amr ibn Sa‘id from Ali ibn ’Abd Allah who has said the following: “I heard abu al-Hassan Musa , say, ‘When Ibrahim son of the Messenger of Allah passed away, three traditions were established. One tradition is that on that day a sun eclipse took place and people said that it is because of the death of the son of the Messenger of Allah. The Messenger of Allah went on the pulpit, praised Allah and glorified Him; then said, “O people the sun and the moon are two signs of the signs of Allah which move because of His command and in obedience to Him. Their eclipse is not because of the death or life of anyone. If one or both of them eclipse perform Salah (prayer) for eclipse.” He climbed down the pulpit and performed Salah (prayer) because of eclipse with the people. When he completed his Salah (prayer) by saying the last phrase, the greeting, he (the Messenger of Allah) said, “O Ali, you must prepare my son for burial.” Ali , gave Ghusl (bath) to Ibrahim, hunut and shroud. He brought the deceased out and the Messenger of Allah joined the funeral until they arrived near his grave. People said, “The Messenger of Allah has forgotten Salah (prayer) for Ibrahim due to shock because of his death.” He (the Messenger of Allah) stood up straight and said, “O people, Jibril just informed me of what you have thought about my forgetting Salah (prayer) for my son, Ibrahim, because of shock due to his death. You must know that it is not as you think it is. In fact the Most Kind and Most Aware one has made five Salah (prayer) obligatory on you and for your dead people. He has made five Takbir necessary, one Takbir from each Salah (prayer). He has commanded me to perform Salah (prayer) only for those who have performed Salah (prayer).” He (the Messenger of Allah) then said, “O Ali, climb down and place my son in al-Lahad.” He (Ali) climbed down and placed Ibrahim in Lahad. People said, “It is not proper for people to climb down in the grave of their sons because the Messenger of Allah has not done so.” The Messenger of Allah said to them, “O people, it is not unlawful for you to climb down in the grave of your sons, but I do not find it safe for you to do so because on opening the shroud of your sons Satan may play with you to cause a shock and you lose your reward.” He (the Messenger of Allah) thereafter, moved away and left the graveyard.’” 