٢٩ - حَدَّثَنا أَبُو الحَسَنِ عَلِىُّ بْنُ ثابِتٍ الدَّوالِينيِّ رَضِىَ اللهُ عَنْهُ بِمَدِينَةِ السَّلامِ سِنَةَ اِثْنَتَيْنِ وَخَمْسِينَ ثَلاثِمائَةٍ [قالَ: حَدَّثَنا مُحَمَّدُ بْنُ الفَصْلِ النَّحْوِيُّ] قالَ: حَدَّثَنا مُحَمَّدُ بْنُ عَلِىِّ بْنِ عَبْدِ الصَّمَدِ الكُوفِيٌّ قالَ: حَدَّثَنا عَلِىُّ بْنُ عاصِمٍ، عَنْ مُحَمَّدِ بْنِ عَلِىِّ بْنِ مُوسَى، عَنْ أَبيهِ عَلِيِّ بْنِ مُوسَى، عَنْ أَبِيهِ مُوسَى بْنِ جَعْفَرٍ، عَنْ أَبِيهِ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبيهِ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبيهِ مُحَمَّدِ بْنِ عَلِىِّ، عَنْ أَبيهِ عَلِىِّ بْنِ الحُسَيْنِ، عَنْ أَبيهِ الحُسَيْنِ بْنِ عَلِىِّ بْنِ أَبي طالِبٍ‏ عَلَيْهِمُ السَّلاَمُ قالَ: دَخَلْتُ عَلَى رَسُولِ اللَّهِ‏ صَـلَّى اللهُ عَلَيْهِ وَآلِهِ وَعنْدَهُ اُبَيُّ بْنُكَعْبٍ، فَقالَ لي رَسُولُ اللَّهِ‏ صَلَّى اللهُ عَلَيْهِ وَآلِهِ: مَرْحَباً بِكَ يا أَبَا عَبْدِ اللَّه، يا زَيْنَ السَّماواتِ وَالأَرَضِينَ ! قالَ لهُ اُبَيُّ: وَكَيْفَ يَكُونُ يا رَسُولَ اللَّهِ زَيْنُ السَّماواتِ وَالأَرَضِينَ أَحَدٌ غَيْرِكَ؟ قالَ: يا اُبَيُّ وَالَّذِي بَعَثَني بِالْحَقِّ نَبِيّاً إِنَّ الحُسَيْنَ بْنِ عَلِىٍّ فِي السَّماءِ أَكْبَرُ مِنْهُ فِي الأَرْضِ، وَإِنَّهُ لَمَكْتُوبٌ عَنْ يَمِينِ عَرْشِ اللَّهِ عَزَّ وَجَلَّ: مِصْباحُ هُدىً وَسَفِينَةُ نَجاةٍ، وَإِمامٍ غَيْرِ وَهْنٍ، وَعِزٌّ وَفَخْرٌ وَعِلْمٌ وَذُخْرٌ، وَإِنَّ اللَّهَ عَزَّ وَجَلَّ رَكَّبَ فِي صُلْبِهِ نُطْفَةً طَيِّبَةً مُبارِكَةً زَكِيَّةً، وَلَقَدْ لُقَّنَ دَعَواتٍ ما يَدْعُو بِهِنَّ مَخْلُوق إِلاّ حَشَرَهُ اللَّهُ عَزَّ وَجَلَّ مَعَهُ، وَكانَ شَفِيعَه فِي آخِرَتِهِ، وَفَرَّجَ اللَّهُ عَنْهُ كَرْبَهُ، وَقَضى‏ بِها دِينِهِ، وَيَسِّرَ أَمْرَهُ، وَأَوْضَحَ سَبِيلَهُ، وَقَوَّاهُ عَلَى عَدُوِّهِ، وَلَمْ يَهْتِكْ سِتْرَهُ، فَقالَ لَهُ اُبَيُّ بْنِ كَعْبٍ: وَما هذِهِ الدَّعَواتُ يا رَسُولَ اللَّهِ؟ قالَ: تَقُولُ فَرَغْتَ مِنْ صَلواتِكَ وَأَنْتَ قاعِدٌ: «اَللّْهُمَّ إِنّي أَسأَلُكَ بِكَلِماتِكَ وَمَعاقِدِ عَرْشِك وَسُكَّانِ سَماواتِكَ وَأَنْبِيائِك وَرُسُلِك أَنْ تَسْتَجِيبَ لِي، فَقَدْ رَهِقَنِي مِنْ أَمْرُي عُسْرٌ، فَأَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ، وَأَنْ تَجْعَلَ لي‏ مِنْ أَمْرِي يُسْراً».فَإِنَّ اللَّهَ عَزَّ وَجَلَّ يُسَهِّلُ أَمْرَكَ، وَيَشْرَحُ صَدْرِك، وَيُلَقِّنُكَ شَهادَةَ أَنْ لا إِلهَ إِلاّ اللَّهُ عِنْدَ خُروُجِ نَفْسِكَ، قالَ لَهُ اُبَيُّ: يا رَسُولَ اللَّهِ فَما هذِهِ النُّطْفَةُ الَّتِي فِي صُلْبِ حَبِيبِي الحُسَيْنِ؟ مَثَلُ هذِهِ النُّطْفَةِ كَمَثَلِ القَمَر، وَهِيَ نُطْفَة بَنِينٍ وَبَناتٍ، يَكُونُ مِنَ اتَّبَعَهُ رَشِيداً، وَمَنْ ضَلَّ عَنْهُ غَوِيّاً، قالَ: فَما اسْمُهُ وَما دَعاؤُهُ؟ قالَ: اِسْمُهُ عَلِيٌّ وَدَعاؤُهُ:«يا دائِمُ يا دَيْمُومُ يا حَيُّ يا قَيُّومُ، يا فارِجَ الَهُمْ وَيا باعِثَ الرُّسُل، وَيا صادِقَ الوَعْد».مَنْ دَعا بِهذَا الدُّعاء حَشَرَهُ اللَّهُ عَزَّ وَجَلَّ مَعَ عَلِىِّ بْنِ الحُسَيْن، وَكانَ قائِدَهُ إِلى الجَنَّة، فَقالَ لَهُ اُبَيُّ: يا رَسُولَ اللَّهِ فَهَلْ لَهُ مِنْ خَلَفٍ وَوَصِيٍّ؟ قالَ: نَعَمْ، لَهُ مَوارِيثُ السَّماواتِ وَالأَرْضِ، قالَ: ما مَعْنى‏ مَوارِيثِ السَّماواتِ وَالأَرْضِ يا رَسُولَ اللَّهِ؟ قالَ: القَضاءُ بِالْحَقِّ وَالْحُكْمُ بِالدِّيانَةِ وَتَأْوِيلُ الأحْكامِ، وَبَيان ما يَكُونُ، قالَ: فَما اسْمُهُ؟ قالَ: اسْمُهُ مُحَمَّدٌ وَإِنَّ الْمَلائِكَةَ لَتَسْتَأْنِسْ بِهِ فِي السَّماواتِ وَيَقُولُ فِي دُعائِهِ: «اَللّْهُمَّ إِنْ كانَ لِي عِنْدَكَ رِضْوانٌ وَوُدٌّ فَاغْفِرْلي وَلِمَنْ تَبِعَني مِنْ إِخْوانِي وَشِيعَتِي، وَطَيِّبْ ما فِي صُلْبِي» فَرَكَّبَ اللَّهُ عَزَّ وَجَلَّ فِي صُلْبِهِ نُطْفَةً طَيِّبَةً مُبارِكَةً زَكِيَّةً وَأَخْبَرَنِي جِبْرَئِيلُ‏ عَلَيْهِ السَّلامُ: أَنَّ اللَّهَ عَزَّ وَجَلَّ طَيَّبَ هذِهِ النُّطْفَةَ وَسَمَّاها عنْدَهُ جَعْفَراً، وَجَعَلَهُ هادِياً مَهْدِياً راضِياً مَرْضِياً، يَدْعُو رَبَّهُ فَيَقُولُ فِي دُعائِهِ:«يا دانٍ غَيْرِ مُتَوانٍ، يا أَرْحَمُ الرّاحِمِينَ اجْعَلْ لِشِيعَتِي مِنَ النَّار وِقاءٍ، وَلَهُم عِنْدَكَ رِضاً، وَاغْفِرْ ذُنُوبهم وَيَسِّرْ اُمُورهم، وَاقْضِ دُيُونَهُمْ، وَاسْتِرْ عَوْراتَهُمْ، وَهَبْ لَهُمُ الكَبائِر الَّتِي بَيْنَكَ وَبَيْنَهُمْ، يا مَنْ لا يَخافُ الضَّيْمَ، وَلا تَأْخُذُهُ سِنَةٌ وَلا نَوْمٌ اجْعَلْ لي‏ مِنْ كُلِّ غَمٍّ فَرَجاً».مَنْ دَعا بِهذَا الدُّعاءِ حَشَرَهُ اللَّه تَعالى‏ أَبْيَضَ الوَجْهِ مَعَ جَعْفَرِ بْنِ مُحَمَّدٍ إِلى الجَنَّةِ، يا اُبَيُّ إِنَّ اللَّهَ تَبارَكَ وَتَعالى‏ رَكَّبَ عَلَى هذِهِ النُّطْفَةِ نُطْفَةً زَكِيَّةً مُبارَكَةً طَيِّبَةً، أَنْزَلَتْ عَلَيْها الرَّحْمَة وَسَمَّاها عنْدَهُ مُوسَى، قالَ لَهُ اُبَيُّ: يا رَسُولَ اللَّهِ كَأَنَّهُمْ يَتَواصَفُونَ وَيَتَناسَلُونَ وَيَتَوارَثُونَ، وَيَصِفُ بَعْضَهُمْ بَعْضاً، قالَ: وَصَفَهُمْ لي‏ جِبْرَئِيلُ عَنْ رَبِّ العـالَمِينَ جَلَّ جَـلالُهُ، قالَ: فَهَلْلِمُوسَى مِنْ دَعْوَة يَدْعُو بِها سِوى‏ دُعاءِ آبائِهِ؟ قالَ: نَعَمْ، يَقُولُ فِي دُعائِهِ:«يا خالِقَ الْخَلْقِ وَيا باسِطَ الرِّزْق وَيا فالِقَ الحُبِّ وَالنَّوى‏ وَبارِى‏ءَ النَّسَمِ، وَمُحْيِيَ المَوْتى‏، وَمُمِيتَ الأَحْياء، وَدائِمُ الثُّباتِ، وَمُخْرِجَ النَّباتِ، افْعَلْ بي ما أَنْتَ أَهْلُهُ».مَنْ دَعا بِهذَا الدُّعاءِ قَضَى اللَّهُ تَعالى‏ حَوائِجَهُ، وَحَشَرَهُ يَوْمَ القِيامَةِ مَعَ مُوسَى بْنِ جَعْفَرٍ، وَإِنَّ اللَّهَ عَزَّ وَجَلَّ رَكِّبَ فِي صُلْبِهِ نُطْفَةً مُبارِكَةً زَكِيَّةً مَرْضِيَّةً سَمَّاها عنْدَهُ عَلِيّاً يَكُونُ لِلَّهِ تَعالى‏ فِي خَلْقِهِ رَضِيّاً فِي عِلْمِهِ وَحُكْمِهِ، وَيَجْعَلُهُ حُجَّةً لِشِيعَتِهِ يَحْتَجُونَ بِهِ يَوْمَ القِيامَةِ وَلَهُ دُعاءٌ يَدْعُو بِهِ:«اَللّْهُمَّ أعْطِني الهُدى‏ وَثَبِّتْني عَلَيْهِ‏َ وَاحْشُرْنِي عَلَيْهِ آمِناً، أَمْنَ مَنْ لا خَوْفَ عَلَيْهِ وَلا حُزْنَ وَلا جَزَعَ، إِنَّكَ أَهْل التَّقْوى‏ وَأَهْلُ الْمَغْفِرَةِ».وَإِنَّ اللَّهَ عَزَّ وَجَلَّ رَكَّبَ فِي صُلْبِه نُطْفَةً مُبارِكَةً طَيِّبَةً زَكِيَّةً مَرْضِيَّةً وَسَمَّاها مُحَمَّدَ بْنِ عَلِىٍّ، فَهُوَشَفِيعُ شِيعَتِهِ وَوارِثُ عِلْم جَدِّهِ، لَهُ عَلامةٌ وَحُجَّةً ظاهِرَةٌ، إِذا وُلِدَ يَقُولُ: «لا إِلهَ إِلاّ اللَّهِ مُحَمَّدٌ رَسُولَ اللَّهِ‏ صَلَّى اللهُ عَلَيْهِ وَآلِهِ » وَيَقُولُ فِي دُعائِهِ:«يا مَنْ لا شَبِيهَ لَهُ وَلا مِثالَ، أَنْتَ اللَّهُ الَّذِي لا إِلهَ إِلاَّ أَنْتَ وَلا خالِقَ إِلاّ أَنْتَ، تُفْنِي الَمخْلُوقِينَ وَتُبْقي أَنْتَ، حَلُمَتْ عَمَّنْ عَصاكَ، وَفِي الْمَغْفِرَةِ رِضاكَ».من دَعا بِهذَا الدُّعاءِ كانَ مُحَمَّدُ بْنُ عَلِىٍّ شَفِيعَهُ يَوْمَ القِيامَةِ، وَإِنَّ اللَّهَ تَعالى‏ رَكَّبَ فِي صُلْبِهِ نُطْفَةً لا باغِيَةً وَلا طاغِيَةً، بارَّةً مُبارِكَةً طَيِّبَةً طاهِرَةً، سَمَّاها عنْدَهُ عَلِىَّ بْنِ مُحَمَّدٍ، فَأَلْبَسَهاالسَّكِينَةَ وَالْوَقار، وَأَوْدَعَها العُلُومَ، وَكُلَّ سِرٍّ مَكْتُومٍ، مَنْ لَقِيَهُ وَفِي صَدْرِهِ شَي‏ءٌ أَنْبَأَهُ بِهِ وَحَذَّرَهُ مِنْ عَدُوِّهِ وَيَقُولُ فِي دَعائِهِ:«يا نُورُ يا بُرْهان يا مُنِيرُ يا مُبِينُ يا رَبِّ اكْفِنِي شَرَّ الشُّرُورِ وَآفاتَ الدُّهُورِ وَأَسأَلُكَ النَّجاةَ يَوْمَ يَنْفَخُ فِي الصُّورِ».مَنْ دَعا بِهذَا الدُّعاءِ كانَ عَلِىُّ بْنُ مُحَمَّدٍ شَفِيعَهُ وَقائِدَهُ إِلى الجَنَّةِ، وَإِنَّ اللَّهَ تَبارَكَ وَتَعالى‏ رَكَّبَ فِي صُلْبِهِ نُطْفَةً، وَسَمَّاها عِنْدَهُ الحَسَنَ، فَجَعَلَهُ نُوراً فِي بِلادِهِ، وَخَلِيفَةً فِي أَرْضِهِ، وَعِزّاً لِاُمَّةِ جَدِّهِ، وَهادِياً لِشِيعَتِهِ، وَشَفِيعاً لَهُم عِنْدَ رَبِّهِ، وَنِقْمَةً عَلَى مَنْ خالَفَهُ، وَحُجَّةً لِمَنْ والاهُ وَبُرْهاناً لِمَنِ اتَّخَذَهُ إِماماً يَقُولُ فِي دُعائِهِ:«يا عَزِيزَ الْعِزِّ فِي عِزِّهِ، ما أَعَزَّ عَزِيزَ العِزِّ فِي عِزِّهِ، يا عَزِيزاً عُزَّنِي بِعِزِّكَ، وَأيَّدْني بِنَصْرِكَ، وَأَبْعِدْ عَنِّي هَمَزاتِ الشَّياطِينَ، وَأَدْفَع عَنِّي بِدَفْعِكَ، وَاْمنَعْ عَنِّي بِمَنْعِكَ، وَاجْعَلْنِيَ مِنْ خِيارِ خَلْقِكَ، يا واحِدُ يا أَحَدُ، يا فَرْدُ يا صَمَدُ».مَنْ دَعا بِهذَا الدُّعاءِ حَشَرَهُ اللَّهُ عَزَّ وَجَلَّ مَعَهُ، وَنَجَّاهُ مِنَ النَّارِ و لَوْ وَجَبَتْ عَلَيْهِ، وَإِنَّ اللَّهَ تَبارَكَ وَتَعالى‏ رَكَّبَ فِي صُلْبِ الحَسَنِ نُطْفَةً مُبارِكَةً زَكِيَّةً طَيِّبَةً طاهِرَةً مُطَهَّرَةً يَرضى‏ بِها كُلِّ مُؤْمِنٍ مِمَّنْ قَدْ أَخَذَ اللَّهُ تَعالى‏ مِيثاقَهُ فِي الوِلايَة، وَيَكْفُرُ بِها كُلُّ جاحِدٍ، فَهُوَإِمامٌ تَقيٌّ نَقيٌّ بارٌّ، مَرْضِيٌّ هادِيٌّ مَهْدِيٌّ، يَحْكُمُ بِالْعَدْلِ، وَيَأْمُر بِهِ، يُصَدِّقُ اللَّهَ تَعالى‏، وَيُصَدِّقُهُ اللَّهُ تَعالى‏ فِي قَوْلَهُ يَخْرُجُ مِنْ تِهامَةَ حِينَ تَظْهَرُ الدَّلائِلُ وَالْعَلاماتُ، وَلَهُ كُنُوزٌ لا ذَهَبٌ وَلا فِضَّةٌ إِلاّ خُيُولٌ مُطَهَّمَةٌ وَرِجالٌ مُسَوَّمَةٌ، يَجْمَعُ اللَّه تَعالى‏ لَهُ مِنْ أقــاصِي البِلادِ عَلَى عِدَّةِأَهْلِ بَدْرٌ ثَلاثِمائَةٍ وَثَلاثَةَ عَشَر رَجُلاً، مَعَهُ صَحِيفَةٌ مَخْتُومَةٌ فِيها عَدَدُ أَصْحابِهِ بِأَسْمائِهِمْ أَنْسابِهِمْ وَبُلْدانِهِمْ وَطَبائِعِهِمْ وَحِلاهُمْ وَكُناهُمْ كَرَّارُونَ، مُجِدُّونَ فِي طاعَتِهِ. فَقالَ لَهُ اُبَيُّ: وَما دَلائِلُهُ وَعَلاماتُهُ يا رَسُولَ اللَّهِ؟ قالَ: لَهُ عَلَمٌ إِذا حانَ وَقْتُ خُرُوجِهِ انْتَشَرَ ذلِكَ الْعِلْمُ مِنْ نَفْسَهُ، وَأَنْطَقَهُ اللَّه تَعالى‏، فَناداهُ العَلَمُ: اُخْرُجْ يا وَلِيَّ اللَّه فَاقْتُلْ أَعْداءَ اللَّهِ، وَهُما آيَتانِ و عَلامَتانِ، وَلَهُ سَيْفٌ مُغْمَدٌ فَإِذا حانَ وَقْتُ خُرُوجِه اخْتَلَعَ ذلِكَ السَّيْفُ مِنْ غِمْدِهِ وَأَنْطَقَهُ اللَّهُ عَزَّ وَجَلَّ فَناداهُ السَّيْفُ: اخْرُجْ يا وَلِيَّ اللَّهِ، فَلا يَحِلُّ لَكَ أَنْ تَقْعَدُ عَنْ أَعْداءَ اللَّهِ، فَيَخْرِجُ وَيَقْتُلُ أَعْداءَ اللَّهُ حَيْثُ ثَقَفَهُمْ وَيُقِيمُ حُدُودَ اللَّه، وَيَحْكُمُ بِحُكْمِ اللَّهِ، يَخْرُجُ وَجَبْرَئِيلُ‏ عَلَيْهِ السَّلامُ عَنْ يَمِينِه مِيكائِيلُ عَنْ يَسارِهِ وَسَوْفَ تَذْكُرُونَ ما أَقُولُ لَكُمْ وَلَوْ بَعْدَ حِينٍ، وَاُفَوِّضُ أَمْرِي إِلَى اللَّهِ عَزَّ وَجَلَّ.يا اُبَيُّ طُوبى‏ لِمَنْ لَقِيهُ، وَطُوبى‏ لِمَنْ أَحَبَّهُ، وَطُوبى‏ لِمَنْ قالَ بِهِ، يَنْجِيِهِمُ اللَّهُ بِهِ مِنَ الهَلَكَةِ وَبِالْإِقْرارِ بِاللَّه وَبِرَسُولِهِ وَبِجَمِيعِ الأَئِمَّةِ، يَفْتَحُ اللَّهُ لَهُمُ الجَنَّةَ، مَثَلُهُمْ فِي الأَرْضِ كَمَثَلِ المِسْكِ الَّذِي يَسْطَعُ ريحُهُ وَلا يَتَغَيَّرُ أبَداً، وَمَثَلُهُمْ فِي السَّماءِ كَمَثَلِ الْقَمَرِ المُنِير الَّذِي لا يُطْفى‏ نُورُهُ أَبَداً.قالَ اُبَيُّ: يا رَسُولَ اللَّهِ كَيْفَ بَيانُ حالِ هؤُلاءِ الأَئِمَّةِ عَنِ اللَّهِ عَزَّ وَجَلَّ؟ قالَ: إِنَّ اللَّهَ عَزَّ وَجَلَّ أَنْزَلَ عَلِيِّ اثْنَتَيْ عَشَرةَ صَحِيفَةً، اسْمُ كُلِّ إِمامٍ عَلَى خاتِمِهِ وَصِفَتُهُ فِي صَحِيفَتِهِ.
6-29 Abul Hassan Ali ibn Thabit al-Dawalini - may God be pleased with him - in Medinat Al-Salam narrated in the year 352 A.H. (962 A.D.) that Muhammad ibn Ali ibn Abdul Samad al-Kufi quoted on the authority of Ali ibn Aasim, on the authority of Muhammad ibn Ali ibn Musa (s), on the authority of his father Ali ibn Musa (ar-Ridha) (s), on the authority of his father Musa ibn Ja’far (Imam Kadhim) (s), on the authority of his father Ja’far ibn Muhammad (as-Sadiq) (s), on the authority of his father Muhammad ibn Ali (s), on the authority of Ali ibn Al-Hussein (s), on the authority of his father Al-Hussein ibn Ali ibn Abi Talib (s), “I went to see God’s Prophet (s) and Ubay ibn Ka’b was with him (s). God’sProphet (s) told me, “O Aba Abdullah! O the adornment of the heavens and the Earths ! Welcome.”Ubay asked him (s), “O Prophet of God! How could anyone but you be the adornment of the heavens and the Earths?”The Prophet (s) said, “O Ubay! I swear by Him who rightfully appointed me as the Prophet that Al-Hussein ibn Ali is greater in the heavens than he is on the Earth. In fact, the following is written on about him on the right side of the Throne of the Honorable the Exalted God, “He (Al-Hussein ibn Ali) is the Lantern of Guidance and the Ship of Salvation. He is the Divine Leader of steadfastness, honor, pride, (source of) knowledge and treasures. And the Honorable the Exalted God has placed a pure, blessed and pious sperm in his loin. He has been taught supplications. The Honorable the Exalted God will reunite with him whoever recites these supplications. He will intercede on their behalf in the Hereafter. And God will eliminate his sorrows, pay back his debts, ease his affairs, clarify his path, empower him over his enemies and not make known his faults all due to him (that is Imam As-Sajjad (s).”Then Ubay ibn Ka’b asked him, “O Messenger of God! What are these supplications?” He (s) said, “When you finish your prayers sit down and say, ‘O my Lord! I implore Thee by your Words, the Seats of your Throne, the Rudder of your Heavens, your Prophets and Messengers to fulfill my prayers since I have encountered difficulties in my affairs. Thus I ask Thee to send blessings upon Muhammad (s) and the Household of Muhammad, and establish convenience in my affairs for me.’ Then the Honorable the Exalted God will make your affairs easy for you, expand your breast , and dictate to you the expression of I bear witness that there is no god but God when you die.”Ubay asked, “O Messenger of God! What is this sperm that He has placed in the loin of my beloved Al-Hussein?”He (s) replied, “The similitude of this sperm is like that of the moon. It is the sperm of boys and girls. Whoever follows him will attain growth and whoever deviates from him will be lost.” He asked, “And what is his name, and what is his supplication?” The Prophet (s) said, “His name is Ali, and his supplication is, ‘O the Eternal, the Everlasting! O the Living the Everbeing! O the Remover of sorrows! O the Appointer of the Messengers! O the Honest in Promises!’”The Honorable the Exalted God will reunite anyone with Ali ibn Al-Hussein (on the Resurrection Day) who supplicates using this supplication. He will lead him to Paradise.Then Ubay asked, “O Messenger of God! Will there be any Successors and Trustees for him?” The Prophet (s) said, “Yes. To him belongs the inheritance of the heavens and the Earth.” He asked, “O Messenger of God! What does the inheritance of the heavens and the Earth mean?” The Prophet (s) said, “It means judging rightfully, issuing decrees according to the religion, interpreting the decrees and expressing what will come in the future.”He asked, “And what is his name?” The Prophet (s) replied, “His name will be Muhammad. He will be the companion of the angels in the heavens. In his supplications he will say, “O my Lord! If Thee are pleased with me and like me, then please forgive me and those of my brethren who follow me, and purify what is in my loin.”Then the Honorable the Exalted God will place a pure, blessed and pious sperm in his loin. Gabriel (s) informed me that the Honorable the Exalted God purifies this sperm and calls him Ja’far Himself, and He establishes him as a Divinely Guided guide, well pleased, and well-pleasing. He will pray to his Lord by saying the following in his supplications, “O the Near One who do not neglect, O the Most Beneficent the Most Merciful! Please grant my followers armour against the Fire. Be pleased with them. Forgive their sins, and ease their affairs. Pay back their debts. Cover up their faults. Forgive their major sins that are between you and them. O the One who has no fear of the oppression of the oppressors! O the One who does not become sleepy or fall asleep. Please establish a relief from all sorrows for me.” The Sublime God will reunite anyone with Ja’far ibn Muhammad with a bright face towards Paradise (on the Resurrection Day) who supplicates using this supplication.O Ubay! Indeed the Honorable the Exalted God has placed a pure, blessed and pious sperm in his loin. He Himself has descended His Mercy unto him and called him Musa. Then Ubay asked, “O Messenger of God! It seems as if they are similar to each other. They are from one generation. They inherit from each other. Some of them describe some others.The Prophet (s) said, “Gabriel described them for me on the authority of the Lord of the Two Worlds - the Exalted the Magnificent.”Then Ubay asked, “Does Musa have supplications that are different from those of his forefathers?” The Prophet (s) said, “Yes. He says the following in his supplications: ‘O the Creator of the creatures! O the expander of the sustenance! O the splitter of the seeds who makes them grow! O the Creator of the living! O the One who gives life to the dead!: Who takes away life from the living! O the Constant and the Well-Established! O the One who makes the plants sprout! Treat me as You please!’”The Sublime God will fulfill the needs of and reunite anyone with Musa ibn Ja’far on the Resurrection Day who supplicates using this supplication by Ali ibn Al-Hussein.And the Honorable the Exalted God Himself has placed a pure, blessed, pious and well-pleasing sperm in his loin, and called him Ali. He is well-pleasing to God among the creatures regarding his knowledge and wisdom. God establishes him as a Proof for his followers on the Resurrection Day so that they can argue based on him on the Resurrection Day. He has supplications in which he says, “O my Lord! Grant me guidance, and establish me firm on that. Resurrect me with it while I am safe and secure as someone who has no fears. You foster piety and forgiveness.”And the Honorable the Exalted God has placed a pure, blessed, pious and well-pleasing sperm in his loin. He Himself has called him Muhammad ibn Ali Himself. He will intercede on behalf of his followers. He inherits the knowledge of his grandfather. He possesses clear signs and proofs which become apparent. When he is born he will say, There is no god but God, and Muhammad (s) is God’s Messenger. In his supplications, he will say, “O the One with no one like unto Him! You are God. There is no god but You. There is no creator but You. You make the creatures perish, but remain yourself. You forgive those who disobey you, and your pleasure lies in forgiveness.”Muhammad ibn Ali will intercede on the Resurrection Day on behalf of whoever supplicates using this supplication by Ali ibn Al-Hussein. And the Sublime God has placed a sperm -neither oppressive nor disobedient, but pious, blessed, pure, and clean- in his loin. He Himself has calledhim Ali ibn Muhammad. He has equipped him with calmness and dignity. He has granted him knowledge and the hidden secrets. Whoever visits him while covering up something in his heart (mind), he will inform him of that, and will admonish him against his enemies and will say the following in his supplications, “O the Light! O the Proof! O the Luminous! O the Lucid! O Lord! Please guard me against the wickedness of the devils, the seditions of the ages. I ask Thee for salvation on the Day on which the Trumpet is blown.”Ali ibn Muhammad will intercede (on the Resurrection Day) on behalf of whoever supplicates using this supplication and lead him into Paradise. And the Blessed the Sublime God Himself has placed a sperm in his loin whom He called Al-Hassan.Then He established him as light in the towns, His Successor on the Earth, as a source of honor for his grandfather, as a guide for his followers, and as one to intercede on their behalf near his Lord, as a revenger of His enemies, and as a Proof for those who are his friends and those who adhere to him as their Divine Leader. In his supplications he said,“O the Noble One - noble in your nobility! How noble is one who is noble in his nobility! O the Noble One! Grant me nobility by your Nobleness. And acknowledge me by your assistance. Keep away from me the temptations of Satan and fend things off from me using your own fending. And protect me by your protection. And establish me as one of your best creatures. O the One and Only! O the Single and the Eternal.”The Honorable the Exalted God will reunite with him (al-Hasan) whoever supplicates using this supplication and save him from the Fire even if the Fire has become incumbent upon him. Indeed the Blessed the Sublime God has placed a pure, blessed and pious sperm - pure and purifying in Al-Hassan’s loin. Any believer from whom the Sublime God has taken a pledge of his Mastery will be pleased with him, and all those who refute him will become atheists. He is a pious, pure, righteous, approved, guiding and Divinely Guided Divine Leader. And he rules justly, and orders to rule that way. He acknowledges the Sublime God, and the Sublime God acknowledges him in His words. He will rise from Tihama (in the Arabia) when signs and proofs have appeared. He possesses treasures that are not of silver and gold, but are of very beautifuland strong horses and remarkable men marked with faith and worship. The Sublime God will gather together as many people as there were in the (Battle of) Badr - that is three hundred and thirteen men - around him from the farthest towns. There is a sealed Tablet with him in which the number of his companions, their names, their family names, their towns, their characteristics, their looks and their nicknames are recorded. They are all fighters striving in his obedience.And Ubay asked him, “O Prophet of God! And what are his proofs and his signs?”The Prophet (s) said, “He has a flag which opens up by itself when the time comes for him to rise. This is inherent in its nature. The Sublime God will empower it to talk, and the flag will say, “O Friend of God! Rise and kill the enemies of God.” These two are two signs and proofs for him. And he has a sword that is placed in its sheath. And when the time comes for him to rise, this sword is drawn out of its sheath by itself. The Sublime God will empower it to talk, and the sword will say, “O Friend of God! Rise. It is no longer allowed for you to be indifferent to the enemies of God.”Then he will rise and kill the enemies of God wherever he finds them. He will establish the bounds set up by God, and rule according to the Decrees of God. He will rise with Gabriel on his right side and Michael on his left side. You will see what I told you happen, even though it may be after some time. And I entrust my affairs to the Sublime, the Honorable the Exalted God.O Ubay! Prosperous be the one who meets him. Prosperous be the one who loves him. Prosperous be the one who believes in him. God will save them from destruction due to him, and due to confessing to God, His Messenger and all the Divine Leaders. God will open up Paradise for them. Their similitude on the Earth is like that of musk which always smells good and never changes. And their similitude in the heavens is like that of the bright moon whose illumination never ceases.Ubay asked, “O Prophet of God! How were the details about these Divine Leaders expressed to you by the Honorable the Exalted God?” The Prophet (s) said, “Indeed the Honorable the Exalted God sent down twelve Tablets to me on each of which the names of each of the Divine Leaders is sealed. The descriptions of each of them is in the appropriate Tablet.”