٨ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَمَّنْ أَخْبَرَهُ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) قَالَ مَنْ دَخَلَ مَكَّةَ بِحَجَّةٍ عَنْ غَيْرِهِ ثُمَّ أَقَامَ سَنَةً فَهُوَ مَكِّيٌّ فَإِذَا أَرَادَ أَنْ يَحُجُّ عَنْ نَفْسِهِ أَوْ أَرَادَ أَنْ يَعْتَمِرَ بَعْدَ مَا انْصَرَفَ مِنْ عَرَفَةَ فَلَيْسَ لَهُ أَنْ يُحْرِمَ بِمَكَّةَ وَلَكِنْ يَخْرُجُ إِلَى الْوَقْتِ وَكُلَّمَا حَوَّلَ رَجَعَ إِلَى الْوَقْتِ.
8. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from those whom he has mentioned who has said the following: “Abu Ja‘far , has said, ‘If one enters Makkah to perform al-Hajj for others then remains in Makkah for one year, he is considered as one of the people of Makkah. If he wants to perform al-Hajj for himself or wants to perform al-‘Umrah after returning from ‘Arafat, he cannot then assume the state of Ihram in Makkah. He must go out to a Miqat (place for assuming the state of Ihram) and every time he changes, he is required to go to a Miqat (place for assuming the state of Ihram).”’ 