٦ حَدَّثَنِي أَبِي ره وَ مُحَمَّدُ بْنُ الْحَسَنِ عَنِ الْحُسَيْنِ بْنِ الْحَسَنِ بْنِ أَبَانٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ الْجَوْهَرِيِّ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي إِبْرَاهِيمَ (ع) قَالَ سَأَلْتُهُ عَنِ التَّطَوُّعِ عِنْدَ قَبْرِ الْحُسَيْنِ (ع) وَ مَشَاهِدِ النَّبِيِّص وَ الْحَرَمَيْنِ فِي الصَّلَاةِ وَ نَحْنُ نُقَصِّرُ قَالَ نَعَمْ تَطَوَّعْ مَا قَدَرْتَ عَلَيْهِ
6. My father and Muĥammad ibn Ĥasan both narrated to me from Ĥusain ibn Ĥasan ibn Abān, from Ĥusain ibn Sa’ǐd, from Qāsim ibn Muĥammad Al-Jawhari, from ‘Ali ibn Abǐ Ĥamzah, who said: I asked Abā Ibrāhǐm (Imam Kāżim ) if a Muqaššir can establish voluntary prayers next to the grave of Ĥusain , in the (different holy) sites of the Prophet ﷺ, and in the two Ĥarams. Imam  replied, “Yes. Establish as many voluntary prayers as you can.” Note from the Author: My father narrated to me from Sa’d ibn ‘Abdillāh who asked Ayyūb ibn Nūĥ about that which has been narrated in regards to Taqšǐr of the prayers in the holy sites like Makkah, Madǐnah, Kūfah, and next to the grave of Ĥusain . He replied, “I (believe it is also permissible to) establish the obligatory prayers in Taqšǐr, and Šafwān used to do the same. Ibn Abǐ ‘Umayr and the rest of our companions also used to establish the obligatory prayers in Taqšǐr in these four sites.”