٢٢ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ الأشْعَرِيُّ عَنْ عَبْدِ الله بْنِ عَامِرٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ أَبِي أَيُّوبَ عَنْ مُعَاذِ بْنِ كَثِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ إِذَا دَخَلَ الرَّجُلُ الْمَسْجِدَ وَهُوَ لاَ يَأْتَمُّ بِصَاحِبِهِ وَقَدْ بَقِيَ عَلَى الإِمَامِ آيَةٌ أَوْ آيَتَانِ فَخَشِيَ إِنْ هُوَ أَذَّنَ وَأَقَامَ أَنْ يَرْكَعَ فَلْيَقُلْ قَدْ قَامَتِ الصَّلاَةُ قَدْ قَامَتِ الصَّلاَةُ الله أَكْبَرُ الله أَكْبَرُ لاَ إِلَهَ إِلاَّ الله وَلْيَدْخُلْ فِي الصَّلاَةِ.
22. Al-Husayn ibn Muhammad al-Ash’ariy has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Ibn Abi ‘Umayr from abu Ayyub from Mu’adh ibn Kathir who has said the following: “Abu ‘Abd Allah , has said, ‘A man may enter a Masjid and is not following his companion in Salah (prayer). He finds the Imam has only one verse to recite or two verses. He is afraid of not being able to join the Imam in Ruku‘ (bowing down on one’s knees) if he says Adhan or ‘Iqamah. He can say, ‘Salah (prayer) has began, Salah (prayer) has began, Allah is great beyond description, Allah is great beyond description. No one deserves worship except Allah,’ he then can begin al-Salah (prayer).”’ 