١- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ سَأَلْتُهُ عَنِ الرَّجُلِ يَكُونُ لَهُ عَلَى الرَّجُلِ الْحَقُّ فَيَجْحَدُهُ حَقَّهُ وَيَحْلِفُ أَنَّهُ لَيْسَ عَلَيْهِ شَيْ‏ءٌ وَلَيْسَ لِصَاحِبِ الْحَقِّ عَلَى حَقِّهِ بَيِّنَةٌ يَجُوزُ لَنَا إِحْيَاءُ حَقِّهِ بِشَهَادَةِ الزُّورِ إِذَا خُشِيَ ذَهَابُهُ فَقَالَ لا يَجُوزُ ذَلِكَ لِعِلَّةِ التَّدْلِيسِ.
1. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from certain persons of his people who has narrated the following: “I once asked abu ‘Abd Allah , about the case of a man of truth whose claim is denied. The party swears that he does not owe anything in favor of the owner of right and the owner of right does not have any proof; if we can restore his right by false testimony if there is fear for the loss of his right. He (the Imam) said, Tt is not permissible because of deception.’ 