 أَبِی ره قَالَ حَدَّثَنِی مُحَمَّدُ بْنُ یَحْیَی الْعَطَّارُ قَالَ حَدَّثَنِی عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ عَنْ عَلِیِّ بْنِ زِیَادٍ عَنْ مُحَمَّدِ بْنِ عَلِیٍّ الْحَلَبِیِّ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع إِنَّ آلَ أَبِی سُفْیَانَ قَتَلُوا الْحُسَیْنَ بْنَ عَلِیٍّ ع فَنَزَعَ اللَّهُ مُلْکَهُمْ وَ قَتَلَ هِشَامٌ زَیْدَ بْنَ عَلِیٍّ فَنَزَعَ اللَّهُ مُلْکَهُ وَ قَتَلَ الْوَلِیدُ یَحْیَی بْنَ زَیْدٍ فَنَزَعَ اللَّهُ مُلْکَهُ عَلَی قَتْلِ ذُرِّیَّهِ رَسُولِ اللَّهِ ص.
11.  Imam  Ja’far  Sadiq    said  that  indeed  when  the progeny  of  Abu  Sufyan  martyred  Imam  Husain  ,  the Almighty  Allah  snatched  their  power  from  them.  When Hisham martyred Zaid bin Ali, Allah took away power from him also. Similarly when Walid martyred Yahya bin Zaid, the Almighty Allah took away his power as punishment.