 ٥ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عَبْدِ الله عَنِ ابْنِ مَسْعُودٍ عَنْ عَبْدِ الله بْنِ إِبْرَاهِيمَ الْجَعْفَرِيِّ قَالَ سَمِعْتُ إِسْحَاقَ بْنَ جَعْفَرٍ يَقُولُ سَمِعْتُ أَبِي يَقُولُ الاوْصِيَاءُ إِذَا حَمَلَتْ بِهِمْ أُمَّهَاتُهُمْ أَصَابَهَا فَتْرَةٌ شِبْهُ الْغَشْيَةِ فَأَقَامَتْ فِي ذَلِكَ يَوْمَهَا ذَلِكَ إِنْ كَانَ نَهَاراً أَوْ لَيْلَتَهَا إِنْ كَانَ لَيْلاً ثُمَّ تَرَى فِي مَنَامِهَا رَجُلاً يُبَشِّرُهَا بِغُلامٍ عَلِيمٍ حَلِيمٍ فَتَفْرَحُ لِذَلِكَ ثُمَّ تَنْتَبِهُ مِنْ نَوْمِهَا فَتَسْمَعُ مِنْ جَانِبِهَا الايْمَنِ فِي جَانِبِ الْبَيْتِ صَوْتاً يَقُولُ حَمَلْتِ بِخَيْرٍ وَتَصِيرِينَ إِلَى خَيْرٍ وَجِئْتِ بِخَيْرٍ أَبْشِرِي بِغُلامٍ حَلِيمٍ عَلِيمٍ وَتَجِدُ خِفَّةً فِي بَدَنِهَا ثُمَّ لَمْ تَجِدْ بَعْدَ ذَلِكَ امْتِنَاعاً مِنْ جَنْبَيْهَا وَبَطْنِهَا فَإِذَا كَانَ لِتِسْعٍ مِنْ شَهْرِهَا سَمِعَتْ فِي الْبَيْتِ حِسّاً شَدِيداً فَإِذَا كَانَتِ اللَّيْلَةُ الَّتِي تَلِدُ فِيهَا ظَهَرَ لَهَا فِي الْبَيْتِ نُورٌ تَرَاهُ لا يَرَاهُ غَيْرُهَا إِلا أَبُوهُ فَإِذَا وَلَدَتْهُ وَلَدَتْهُ قَاعِداً وَتَفَتَّحَتْ لَهُ حَتَّى يَخْرُجَ مُتَرَبِّعاً يَسْتَدِيرُ بَعْدَ وُقُوعِهِ إِلَى الارْضِ فَلا يُخْطِىُ الْقِبْلَةَ حَيْثُ كَانَتْ بِوَجْهِهِ ثُمَّ يَعْطِسُ ثَلاثاً يُشِيرُ بِإِصْبَعِهِ بِالتَّحْمِيدِ وَيَقَعُ مَسْرُوراً مَخْتُوناً وَرَبَاعِيَتَاهُ مِنْ فَوْقٍ وَأَسْفَلَ وَنَابَاهُ وَضَاحِكَاهُ وَمِنْ بَيْنِ يَدَيْهِ مِثْلُ سَبِيكَةِ الذَّهَبِ نُورٌ وَيُقِيمُ يَوْمَهُ وَلَيْلَتَهُ تَسِيلُ يَدَاهُ ذَهَباً وَكَذَلِكَ الانْبِيَاءُ إِذَا وُلِدُوا وَإِنَّمَا الاوْصِيَاءُ أَعْلاقٌ مِنَ الانْبِيَاءِ.
 5. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Ahmad ibn Muhammad ibn ‘Abdallah from ibn Mas‘ud from ‘Abdallah ibn Ibrahim al-Ja‘fari who has said the following. “I heard Ishaq ibn Ja‘far say that he heard his father say as herein below. “When the mothers of the executors of the will conceive them she will go through a condition as if she has fainted for the rest of day if it would take place during the day or for the rest of the night if it would take place at night. She then would see in her dream a man congratulating her with the birth of a son, very knowledgeable and very forbearing. The condition then goes away annnd she wakes up and from her right side in the house she hears a voice. It says, “You have conceived with good, you are changing into good and you have come up with good. Congratulations to you for a son who is very forbearing and very knowledgeable. She then would feel light and thereafter she would feel no discomfort from her sides or from her belly. After nine months she would hear (something) intensely in the house On the night of the birth of the child a light would appear to her in the house that only she and the father of the child can see. When the child would born he would be found in a sitting position. There would be enough opening for the child to come out with both thighs and legs folded. The child would turn on the ground so as not to miss facing the direction of Makka. He will sneeze three time and would point with his fingers for the words of blessings said up on sneezing. He would be born his umbilical cord already cut off and circumcised. Both of his Ruba‘ia (molar) teeth from the upper and lower jaws, both of his (Na‘b) canine teeth and both of his Dahika (bicuspids) would have already grown. In front of him there would a light shine like flowing gold. For the next day and night a golden light would flow from his hands. This is how the prophets are when they are born. The executors of their will are the only ones who are the attachments of the prophets.”