١٢ وَ عَنْهُمْ رَحِمَهُمُ اللَّهُ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ حَمْدَانَ بْنِ إِسْحَاقَ قَالَ سَمِعْتُ أَبَا جَعْفَرٍ (ع) أَوْ حَكَى لِي رَجُلٌ عَنْ أَبِي جَعْفَرٍ (ع) الشَّكُّ مِنْ عَلِيٍّ يَقُولُ وَ ذَكَرَ مِثْلَ حَدِيثِ أَيُّوبَ بْنِ نُوحٍ حَدِيثَ الْمِنْبَرِ
12. Muĥammad ibn Ya’qūb narrated to me from Muĥammad ibn Yaĥyā Al-‘Attār, from ‘Ali ibn Ĥusain Al-Naysābūri, from Ibrāhǐm ibn Muĥammad, from ‘Abdil Raĥmān ibn Sa’ǐd Al-Makki, from Yaĥyā ibn Sulaymān Al-Māzini, who said: Abul Ĥasan, Mūsā ibn Ja’far (Imam Kāżim ) said, “Allāh will register seventy accepted Hajj for those who go to the Ziyārah of the grave of my son (Imam Riďā ).” I asked, “Seventy Hajj?!” Imam  replied, “Yes and even seven hundred Hajj.” I asked, “Seven hundred Hajj?!!” Imam  replied, “Yes and even seventy thousand Hajj.” I asked, “Seventy thousand Hajj?!!!” Imam  replied, “Yes and going to Hajj is not always accepted. Verily those who go to his Ziyārah and spend the night next to him are like those who go to the Ziyārah of Allāh on His Throne.” I asked, “Like those who go to the Ziyārah of Allāh on His Throne?!!!!” Imam  replied: Yes! On the Day of Judgment, there will be four people from the past (nations) and four people from the last (nation) on the Throne of Allāh. The four who are from the past (nations) are Nūĥ, Ibrāhǐm, Mūsā, and ‘Isā  and the four people from the last (nation) are Muĥammad, ‘Ali, Ĥasan, and Ĥusain – may Allāh’s blessings be upon all of them. Then a barrier will be extended and (only) those who have gone to the Ziyārah of the graves of the Imams  will sit with us. Verily the highest ones in rank and the closest ones to us who will be honoured will be those who have gone to the Ziyārah of the grave of my son, ‘Ali . The above Ĥadǐth has also been narrated to me through the following chain: My father, from Sa’d ibn ‘Abdillāh, from ‘Ali ibn Ĥusain Al-Naysābūri, from Ibrāhǐm ibn Riyāb, through the above Isnād from Abil Ĥasan, Mūsā ibn Ja’far .