٢٤- وَعَنْهُ عَنْ رَجُلٍ أَوْصَى إِلَى رَجُلٍ أَنْ يُعْطِيَ قَرَابَتَهُ مِنْ ضَيْعَتِهِ كَذَا وَكَذَا جَرِيباً مِنْ طَعَامٍ فَمَرَّتْ عَلَيْهِ سِنُونَ لَمْ يَكُنْ فِي ضَيْعَتِهِ فَضْلٌ بَلِ احْتَاجَ إِلَى السَّلَفِ وَالْعِينَةِ عَلَى مَنْ أَوْصَى لَهُ مِنَ السَّلَفِ وَالْعِينَةِ أَمْ لا فَإِنْ أَصَابَهُمْ بَعْدَ ذَلِكَ يُجْرِ عَلَيْهِمْ لِمَا فَاتَهُمْ مِنَ السِّنِينَ الْمَاضِيَةِ فَقَالَ كَأَنِّي لا أُبَالِي إِنْ أَعْطَاهُمْ أَوْ أَخَذَ ثُمَّ يَقْضِي.
24. It is narrated from the narrator of the previous Hadith who has narrated the following: “A man made a will to another man to give his relatives from his asset (land) such and such Jarib (a certain unit of measurement) of food. Many years passed but there was no extra in his asset; instead he needed to borrow and arrange for al-‘Aynah on the beneficiary of the will. Is it necessary to arrange a loan and al- ‘Aynah for the beneficiary so that when in future there is a gain it is compensated for what he borrowed for them during the past years? He (the Imam) said, ‘I do not mind if he gives them or takes then pays off.’” (al-‘ Aynah: merchandise sold on credit is purchased back for cash at a lower price called ( ‘Aynah), see details in Volume Five, Chapter 88) 