١٢- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) أَنَّهُ قَالَ فِي رَجُلٍ حَلَفَ بِيَمِينٍ أَنْ لا يَتَكَلَّمَ ذَا قَرَابَةٍ لَهُ قَالَ لَيْسَ بِشَيْ‏ءٍ فَلْيُكَلِّمِ الَّذِي حَلَفَ عَلَيْهِ وَقَالَ كُلُّ يَمِينٍ لا يُرَادُ بِهَا وَجْهُ اللهِ عَزَّ وَجَلَّ فَلَيْسَ بِشَيْ‏ءٍ فِي طَلاقٍ أَوْ عِتْقٍ قَالَ وَسَأَلْتُهُ عَنِ امْرَأَةٍ جَعَلَتْ مَالَهَا هَدْياً لِبَيْتِ اللهِ إِنْ أَعَارَتْ مَتَاعَهَا لِفُلانَةَ وَفُلانَةَ فَأَعَارَ بَعْضُ أَهْلِهَا بِغَيْرِ أَمْرِهَا قَالَ لَيْسَ عَلَيْهَا هَدْيٌ إِنَّمَا الْهَدْيُ مَا جُعِلَ للهِ هَدْياً لِلْكَعْبَةِ فَذَلِكَ الَّذِي يُوفَى بِهِ إِذَا جُعِلَ للهِ وَمَا كَانَ مِنْ أَشْبَاهِ هَذَا فَلَيْسَ بِشَيْ‏ءٍ وَلا هَدْيَ لا يُذْكَرُ فِيهِ اللهُ عَزَّ وَجَلَّ وَسُئِلَ عَنِ الرَّجُلِ يَقُولُ عَلَيَّ أَلْفُ بَدَنَةٍ وَهُوَ مُحْرِمٌ بِأَلْفِ حَجَّةٍ قَالَ ذَلِكَ مِنْ خُطُوَاتِ الشَّيْطَانِ وَعَنِ الرَّجُلِ يَقُولُ وَهُوَ مُحْرِمٌ بِحَجَّةٍ قَالَ لَيْسَ بِشَيْ‏ءٍ أَوْ يَقُولُ أَنَا أُهْدِي هَذَا الطَّعَامَ قَالَ لَيْسَ بِشَيْ‏ءٍ إِنَّ الطَّعَامَ لا يُهْدَى أَوْ يَقُولُ الْجَزُورُ بَعْدَ مَا نُحِرَتْ هُوَ يُهْدِي بِهَا لِبَيْتِ اللهِ قَالَ إِنَّمَا تُهْدَى الْبُدْنُ وَهُنَّ أَحْيَاءٌ وَلَيْسَ تُهْدَى حِينَ صَارَتْ لَحْماً.
12. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has narrated the following: “About the case of a man who takes an oath not to speak to a certain relative, abu ‘Abd Allah , has said, ‘It does not have any valid effect. He must speak to one about whom he has taken an oath not to speak.’ He (the Imam) then said, ‘Any oath which is not for the sake of Allah does not have any valid effect, whether it is in divorce or freeing a slave.’ He (the narrator) has said, ‘I then asked him (the Imam) about a woman who has made her assets for the house of Allah if certain woman borrows her certain items and also so and so woman, then certain ones allow her to borrow and others do not allow.’ He (the Imam) said, ‘There is an offering animal on her. Offering is what Allah has made a gift for al-Ka’bah and for this reason it is offered if it is made for Allah. Such things are of no valid effect as well as such offering animal on which Allah, most Majestic, most Glorious, is not mentioned.’ He (the Imam) was asked about a man who says that there are one thousand camels on me when he is in the state of Ihram, or a thousand al-Hajj. He (the Imam) said, ‘Such things are of the temptation of Satan.’ About the case of a man who in the state of Ihram takes an oath for al-Hajj or that he says to offer this food. He (the Imam) said, ‘It does not have any valid effect.’ He (the Imam) said, ‘It does not have any valid effect; food cannot be offered. He may say that the camel slaughtered after it is slaughtered, he wants to offer it to the house of Allah.’ He (the Imam) said, ‘Camels are offered when they are living, not when it turns to flesh.’” 