٧ـ حُمَيْدُ بْنُ زِيَادٍ عَنِ ابْنِ سَمَاعَةَ عَنْ عِدَّةٍ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) قَالَ قُلْتُ الرَّجُلُ يُشَيِّعُ أَخَاهُ فِي شَهْرِ رَمَضَانَ الْيَوْمَ وَالْيَوْمَيْنِ قَالَ يُفْطِرُ وَيَقْضِي قِيلَ لَهُ فَذَلِكَ أَفْضَلُ أَوْ يُقِيمُ وَلا يُشَيِّعُهُ قَالَ يُشَيِّعُهُ وَيُفْطِرُ فَإِنَّ ذَلِكَ حَقٌّ عَلَيْهِ. 
7. Humayd ibn Ziyad has narrated from Sama‘ah, from ‘Iddah from Aban ibn ‘Uthman from Zurarah who has said the following: “I once asked abu ‘Abd Allah , about a man who escorts his brother in the month of Ramadan for a distance of one day’s journey or two days’. He (the Imam) said, ‘He should stop fasting and complete its Qada’ (compensatory fast).’ It then was asked, ‘Is escorting more virtuous or staying home to fast is more virtuous? 5 He (the Imam) said, ‘Escorting and stopping the fast is more virtuous; it is a right on him.”’ 