٢ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ سَأَلْتُهُ عَنِ الْغَرِيقِ أَ يُغَسَّلُ قَالَ نَعَمْ وَيُسْتَبْرَأُ قُلْتُ وَ كَيْفَ يُسْتَبْرَأُ قَالَ يُتْرَكُ ثَلاَثَةَ أَيَّامٍ قَبْلَ أَنْ يُدْفَنَ وَكَذَلِكَ أَيْضاً صَاحِبُ الصَّاعِقَةِ فَإِنَّهُ رُبَّمَا ظَنُّوا أَنَّهُ مَاتَ وَلَمْ يَمُتْ.
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from Sayf ibn ‘Amirah from Ishaq ibn ‘Ammar who has said the following: “I once asked him (the Imam) , if there is Ghusl (bath) for one who has died because of drowning. He (the Imam) said, ‘Yes, there is Ghusl (bath) and he is freed (of doubtful condition).’ I then asked, ‘How is he freed?’ He (the Imam) said, ‘He is left for three days before burial and so also is the case of one found dead because of a sudden shock. People think he is dead, perhaps he is not dead.’” 