١- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَحُمَيْدُ بْنُ زِيَادٍ عَنْ عُبَيْدِ اللهِ بْنِ أَحْمَدَ جَمِيعاً عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ زَيْدٍ النَّرْسِيِّ عَنْ عَلِيِّ بْنِ فَرْقَدٍ صَاحِبِ السَّابِرِيِّ قَالَ أَوْصَى إِلَيَّ رَجُلٌ بِتَرِكَتِهِ وَأَمَرَنِي أَنْ أَحُجَّ بِهَا عَنْهُ فَنَظَرْتُ فِي ذَلِكَ فَإِذَا شَيْ‏ءٌ يَسِيرٌ لا يَكْفِي لِلْحَجِّ فَسَأَلْتُ أَبَا حَنِيفَةَ وَفُقَهَاءَ أَهْلِ الْكُوفَةِ فَقَالُوا تَصَدَّقْ بِهَا عَنْهُ فَلَمَّا حَجَجْتُ لَقِيتُ عَبْدَ اللهِ بْنَ الْحَسَنِ فِي الطَّوَافِ فَسَأَلْتُهُ وَقُلْتُ لَهُ إِنَّ رَجُلا مِنْ مَوَالِيكُمْ مِنْ أَهْلِ الْكُوفَةِ مَاتَ وَأَوْصَى بِتَرِكَتِهِ إِلَيَّ وَأَمَرَنِي أَنْ أَحُجَّ بِهَا عَنْهُ فَنَظَرْتُ فِي ذَلِكَ فَلَمْ يَكْفِ لِلْحَجِّ فَسَأَلْتُ مَنْ قِبَلَنَا مِنَ الْفُقَهَاءِ فَقَالُوا تَصَدَّقْ بِهَا فَتَصَدَّقْتُ بِهَا فَمَا تَقُولُ فَقَالَ لِي هَذَا جَعْفَرُ بْنُ مُحَمَّدٍ فِي الْحِجْرِ فَأْتِهِ وَسَلْهُ قَالَ فَدَخَلْتُ الْحِجْرَ فَإِذَا أَبُو عَبْدِ اللهِ (عَلَيْهِ السَّلام) تَحْتَ الْمِيزَابِ مُقْبِلٌ بِوَجْهِهِ عَلَى الْبَيْتِ يَدْعُو ثُمَّ الْتَفَتَ إِلَيَّ فَرَآنِي فَقَالَ مَا حَاجَتُكَ قُلْتُ جُعِلْتُ فِدَاكَ إِنِّي رَجُلٌ مِنْ أَهْلِ الْكُوفَةِ مِنْ مَوَالِيكُمْ قَالَ فَدَعْ ذَا عَنْكَ حَاجَتُكَ قُلْتُ رَجُلٌ مَاتَ وَأَوْصَى بِتَرِكَتِهِ أَنْ أَحُجَّ بِهَا عَنْهُ فَنَظَرْتُ فِي ذَلِكَ فَلَمْ يَكْفِ لِلْحَجِّ فَسَأَلْتُ مَنْ عِنْدَنَا مِنَ الْفُقَهَاءِ فَقَالُوا تَصَدَّقْ بِهَا فَقَالَ مَا صَنَعْتَ قُلْتُ تَصَدَّقْتُ بِهَا فَقَالَ ضَمِنْتَ إِلا أَنْ يَكُونَ لا يَبْلُغُ أَنْ يُحَجَّ بِهِ مِنْ مَكَّةَ فَإِنْ كَانَ لا يَبْلُغُ أَنْ يُحَجَّ بِهِ مِنْ مَكَّةَ فَلَيْسَ عَلَيْكَ ضَمَانٌ وَإِنْ كَانَ يَبْلُغُ بِهِ مِنْ مَكَّةَ فَأَنْتَ ضَامِنٌ.
1. Ali ibn Ibrahim has narrated from his father and Humayd ibn Ziyad has narrated from bud Allah ibn Ahmad all from Ibn Abi ‘Umayr from Zayd al-Narsiy from Ali ibn Farqad Sahib al-Sabiriy who has narrated the following: “A man made a will and asked me to pay for al-Hajj from his legacy, but when I examined his legacy it was not sufficient. I then asked abu Hanifah and the jurists of al-Kufah. They said that I must give as charity on his behalf. When I performed al-Hajj, I met ‘Abd Allah ibn al-Hassan during tawaf. I asked him, saying, ‘A man of your followers of the people of al-Kufah has died and has made a will in which he has asked me to perform al-Hajj for him from his legacy, but when I examined his legacy, it is not sufficient for al-Hajj and I asked the jurist in our area. They said that I must pay charity for him and I did so. What do you say about it?’ He said, ‘This is Ja‘far ibn Muhammad in al-Hijr. Go and ask him.’ I went in al-Hijr and found abu ‘Abd Allah , under al-Mizab facing the house and praying. He (the Imam) turned to me, saw me and asked, ‘What do you need?’ I then said, ‘I pray to Allah to keep my soul in service for your cause, I am a man from al-Kufah of your friends.’ He (the Imam) said, ‘Leave it. What do you need?’ I then said, ‘A man has died and has made a will that al- Hajj must be performed from his legacy. I examined it and it is not sufficient for al-Hajj. I then asked the jurists about it in our area. They said that I must pay charity on his behalf.’ He (the Imam) said, ‘What did you do with it?’ I replied, ‘I gave it in charity.’ He (the Imam) said, ‘You are responsible, unless it was not sufficient even for performing al-Hajj from Makkah, but if it was sufficient for performing al-Hajj from Makkah, then you are responsible.’” 