١ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عُمَرَ بْنِ أُذَيْنَةَ عَنْ زُرَارَةَ وَبُكَيْرٍ وَالْفُضَيْلِ وَمُحَمَّدِ بْنِ مُسْلِمٍ وَبُرَيْدٍ الْعِجْلِيِّ عَنْ أَبِي جَعْفَرٍ وَأَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) أَنَّهُمَا قَالاَ فِي الرَّجُلِ يَكُونُ فِي بَعْضِ هَذِهِ الأهْوَاءِ الْحَرُورِيَّةِ وَالْمُرْجِئَةِ وَالْعُثْمَانِيَّةِ وَالْقَدَرِيَّةِ ثُمَّ يَتُوبُ وَيَعْرِفُ هَذَا الأمْرَ وَيُحْسِنُ رَأْيَهُ أَ يُعِيدُ كُلَّ صَلاَةٍ صَلاَّهَا أَوْ صَوْمٍ أَوْ زَكَاةٍ أَوْ حَجٍّ أَوْ لَيْسَ عَلَيْهِ إِعَادَةُ شَيْ‏ءٍ مِنْ ذَلِكَ قَالَ لَيْسَ عَلَيْهِ إِعَادَةُ شَيْ‏ءٍ مِنْ ذَلِكَ غَيْرِ الزَّكَاةِ لاَ بُدَّ أَنْ يُؤَدِّيَهَا لأَنَّهُ وَضَعَ الزَّكَاةَ فِي غَيْرِ مَوْضِعِهَا وَإِنَّمَا مَوْضِعُهَا أَهْلُ الْوَلاَيَةِ.
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn ’Udhaynah from Zurarah, Bukayr, al-Fudayl, Muhammad ibn Muslim and Burayd al-‘Ijliy who have said the following: “Abu Ja‘far, and abu ’Abd Allah, ‘Alayhim al-Salam, were asked about the case of one who follows such opinions as al-Harawriyah, al-Murji’ah, al-‘Uthmaniyah and al-Qadriyah. He then repents and recognizes this issue (the Divine Authority of ’A’immah) and corrects his opinion, is he required to perform the Qada’ (compensatory prayer for) all of his Salah (prayer), fasting, payment of Zakat and Hajj; or is he not required to do them again? He (the Imam) said, ‘He is not required to do any of these things again, except Zakat which is necessary to be paid because he has placed it improperly. The proper place for it is people of al-Wilayah (people who acknowledge Divine Authority of ’A’immah, ‘Alayhim al-Sa^m).’” 