[-/١٣] الكافي: حميد بن زياد عن ابن سماعة عن ابن رباط عن عيص بن القاسم عن ابى عبدالله عليه السلام قال: سألته عن رجل خير امرأته فاختارت نفسها بانت منه؟ قال: لا انما هذا شئ كان لرسول الله صلى الله عليه وآله خاصة امر بذلك ففعل، ولو اخترن انفسهن لطلقن وهو قول الله عزوجل: قُلْ لأزْوَاجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الحَيَاةَ الدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحًا جَمِيلا قال الحسن بن سماعة وبهذا الحديث نأخذ في الخيار
13. [13/-] al-Kafi: Humayd b. Ziyad from Ibn Sama’a from Ibn Ribat from Iys b. al-Qasim from Abi Abdillah عليه السلام, he (Iys) said: I asked him about a man who derogates to his wife the option to choose – so she chooses herself, will this mean that the divorce is final? he said: No, this (i.e. Takhyir) is a thing which was only for the messenger of Allah specifically, he was ordered to do that so he did it, and if they had chosen themselves then he would have divorced them – and it is the words of Allah Mighty and Majestic “Say to your wives: if you prefer the life of this world and its adornment then come forth so that I provide you a provision and set you free in a goodly manner” (33:28). al-Hasan b. Sama’a said: by this Hadith do we take [rule] in the matter of Khiyar [giving an ultimatum to the wife to decide her future]. 