٣ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ وَابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ إِذَا أَرَدْتَ دُخُولَ الْكَعْبَةِ فَاغْتَسِلْ قَبْلَ أَنْ تَدْخُلَهَا وَلا تَدْخُلْهَا بِحِذَاءٍ وَتَقُولُ إِذَا دَخَلْتَ اللهمَّ إِنَّكَ قُلْتَ وَمَنْ دَخَلَهُ كَانَ آمِناً فَآمِنِّي مِنْ عَذَابِ النَّارِ ثُمَّ تُصَلِّي رَكْعَتَيْنِ بَيْنَ الأُسْطُوَانَتَيْنِ عَلَى الرُّخَامَةِ الْحَمْرَاءِ تَقْرَأُ فِي الرَّكْعَةِ الأُولَى حم السَّجْدَةَ وَفِي الثَّانِيَةِ عَدَدَ آيَاتِهَا مِنَ الْقُرْآنِ وَتُصَلِّي فِي زَوَايَاهُ وَتَقُولُ اللهمَّ مَنْ تَهَيَّأَ أَوْ تَعَبَّأَ أَوْ أَعَدَّ أَوِ اسْتَعَدَّ لِوِفَادَةٍ إِلَى مَخْلُوقٍ رَجَاءَ رِفْدِهِ وَجَائِزَتِهِ وَنَوَافِلِهِ وَفَوَاضِلِهِ فَإِلَيْكَ يَا سَيِّدِي تَهْيِئَتِي وَتَعْبِئَتِي وَإِعْدَادِي وَاسْتِعْدَادِي رَجَاءَ رِفْدِكَ وَنَوَافِلِكَ وَجَائِزَتِكَ فَلا تُخَيِّبِ الْيَوْمَ رَجَائِي يَا مَنْ لا يَخِيبُ عَلَيْهِ سَائِلٌ وَلا يَنْقُصُهُ نَائِلٌ فَإِنِّي لَمْ آتِكَ الْيَوْمَ بِعَمَلٍ صَالِحٍ قَدَّمْتُهُ وَلا شَفَاعَةِ مَخْلُوقٍ رَجَوْتُهُ وَلَكِنِّي أَتَيْتُكَ مُقِرّاً بِالظُّلْمِ وَالإِسَاءَةِ عَلَى نَفْسِي فَإِنَّهُ لا حُجَّةَ لِي وَلا عُذْرَ فَأَسْأَلُكَ يَا مَنْ هُوَ كَذَلِكَ أَنْ تُعْطِيَنِي مَسْأَلَتِي وَتُقِيلَنِي عَثْرَتِي وَتَقْبَلَنِي بِرَغْبَتِي وَلا تَرُدَّنِي مَجْبُوهاً مَمْنُوعاً وَلا خَائِباً يَا عَظِيمُ يَا عَظِيمُ يَا عَظِيمُ أَرْجُوكَ لِلْعَظِيمِ أَسْأَلُكَ يَا عَظِيمُ أَنْ تَغْفِرَ لِيَ الذَّنْبَ الْعَظِيمَ لا إِلَهَ إِلاَّ أَنْتَ قَالَ وَلا تَدْخُلْهَا بِحِذَاءٍ وَلا تَبْزُقْ فِيهَا وَلا تَمْتَخِطْ فِيهَا وَلَمْ يَدْخُلْهَا رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) إِلاَّ يَوْمَ فَتْحِ مَكَّةَ.
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr and Muhammad ibn Isma’il from al-Fadl ibn Shadhan from Safwan and Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah , has said that when you decide to enter al-Ka‘bah, take a shower before entering and do not enter with shoes. When you are inside say, ‘O Allah, You have said, “Those who enter it have immunity,” thus, grant me protection against the torment of the fire.’ Thereafter perform two Rak‘at salat (prayer) between the two pillars on the red marble. In the first Rak‘at read Ha Mim al-Sajdah and in the second Rak‘at read an equal number of verses to this Chapter from the Holy Quran. Perform salat (prayer) in the corners and say, ‘O Allah, people become ready, supply themselves, prepare, organize and plan to meet a creature in the hope to receive kindness, reward, favors and extra generosity. I however, my Master, have made ready, supplied myself, organized, and planned in the hope to receive Your kindness, favors and rewards. Do not allow my hopes to fail. You are the One who does not allow the hopes of those who ask help to fail. You are the One whose favors do not diminish. I have not come to You today with good deeds that I may have done. I do not have any hope in any creature to intercede for me before You. However, I have come to You with my confession to my injustice that I have done to myself and wickedness that I have committed against myself. I have no argument or good reason. I appeal before You, O the One who has such a position to grant my wishes, straighten my slips and accept me with my interests and do not turn me back, rejected, denied and failed. O Great, O Great, O Great, I have this great hope. I appeal before You, O Great, to forgive my great sins. No one other than You deserves worship.’ He (the Imam) said, ‘You must not enter with shoes, you must not spit in it or drop mucus. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, entered only once on the day of victory.’” 