٢- مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ أَبِي مُحَمَّدٍ الأنْصَارِيِّ عَنْ عَمْرِو بْنِ شِمْرٍ عَنْ جَابِرِ بْنِ يَزِيدَ قَالَ سَأَلْتُ أَبَا جَعْفَرٍ (عَلَيْهِ السَّلام) عَنِ الْقَابِلَةِ أَيَحِلُّ لِلْمَوْلُودِ أَنْ يَنْكِحَهَا فَقَالَ لا وَلا ابْنَتَهَا هِيَ بَعْضُ أُمَّهَاتِهِ. وَفِي رِوَايَةِ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ قَالَ إِنْ قَبِلَتْ وَمَرَّتْ فَالْقَوَابِلُ أَكْثَرُ مِنْ ذَلِكَ وَإِنْ قَبِلَتْ وَرَبَّتْ حَرُمَتْ عَلَيْهِ.
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from abu Muhammad al-Ansariy from “Amr ibn Shamir from Jabir ibn Yazid who has said the following: “This is concerning my question before abu Ja‘far , about al-Qabilah (special nurse who helps one’s mother during her giving birth and thereafter); if the child can marry her. He (the Imam) said, ‘No, not her daughter also, because she is one of his mothers.’ Mu‘awiyah ibn ‘Ammar has narrated the following: “Abu ‘Abd Allah , has said, ‘If she just helps to give birth and moves on, then such nurses are many; but if she helps during birth, and brings him up, then she is unlawful for marriage.’” 