١- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ وَمُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ بْنِ عَبْدِ الرَّحْمَنِ جَمِيعاً عَنْ عُمَرَ بْنِ أُذَيْنَةَ قَالَ قُلْتُ لِزُرَارَةَ إِنِّي سَمِعْتُ مُحَمَّدَ بْنَ مُسْلِمٍ وَبُكَيْراً يَرْوِيَانِ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلام) فِي زَوْجٍ وَأَبَوَيْنِ وَابْنَةٍ فَلِلزَّوْجِ الرُّبُعُ ثَلاثَةُ أَسْهُمٍ مِنِ اثْنَيْ عَشَرَ سَهْماً وَلِلأبَوَيْنِ السُّدُسَانِ أَرْبَعَةُ أَسْهُمٍ مِنِ اثْنَيْ عَشَرَ سَهْماً وَبَقِيَ خَمْسَةُ أَسْهُمٍ فَهُوَ لِلابْنَةِ لأنَّهَا لَوْ كَانَتْ ذَكَراً لَمْ يَكُنْ لَهَا غَيْرُ خَمْسَةٍ مِنِ اثْنَيْ عَشَرَ سَهْماً وَإِنْ كَانَتَا اثْنَتَيْنِ فَلَهُمَا خَمْسَةٌ مِنِ اثْنَيْ عَشَرَ سَهْماً لأنَّهُمَا لَوْ كَانَا ذَكَرَيْنِ لَمْ يَكُنْ لَهُمَا غَيْرُ مَا بَقِيَ خَمْسَةٌ مِنِ اثْنَيْ عَشَرَ قَالَ زُرَارَةُ هَذَا هُوَ الْحَقُّ إِذَا أَرَدْتَ أَنْ تُلْقِيَ الْعَوْلَ فَتَجْعَلَ الْفَرِيضَةَ لا تَعُولُ فَإِنَّمَا يَدْخُلُ النُّقْصَانُ عَلَى الَّذِينَ لَهُمُ الزِّيَادَةُ مِنَ الْوُلْدِ وَالأخَوَاتِ مِنَ الأبِ وَالأمِّ فَأَمَّا الزَّوْجُ وَالإخْوَةُ لِلأمِّ فَإِنَّهُمْ لا يُنْقَصُونَ مِمَّا سَمَّى اللهُ لَهُمْ شَيْئاً.
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from and Muhammad ibn ‘Isa from Yunus ibn ‘Abd al-Rahman all from ‘Umar ibn ’Udhaynah who has narrated the following: “I once said to Zurarah that I have heard Muhammad ibn Muslim and Bukayr narrating from abu Ja‘far , about the husband, both parents and a daughter. The share of the husband is one-fourth, three shares out of twelve shares, the parents receive two-sixth, four shares out of twelve shares and the remaining five shares belong to the daughter because if she were a male she would not have more than five out of twelve shares. If they were two daughters, they would have five out of twelve shares because if they were two males they would not have anything other than the five remaining from twelve shares. Zurarah then said, ‘This is right. If you face deficiency, you must not place deficiency on ordained shares. Deficiency is placed on those who have extra, like children and sisters from the side of the father and mother. Husband and brothers from the side of mother do not pay the deficiency from the ordained shares that Allah has made for them.”’ 