[عود إلى الحمد :] وَالْحَمْدُ لله الْكَائِنِ قَبْلَ أَنْ يَكُونَ كُرْسِيٌّ أَوْ عَرْشٌ، أَوْ سَمَاءٌ أَوْ أَرْضٌ، أَوْ جَانٌّ أَوْ إنْسٌ، لاَ يُدْرَكُ بِوَهْم، وَلاَ يُقَدَّرُ بِفَهْم، وَلاَ يَشْغَلُهُ سَائِلٌ، وَلاَ يَنْقُصُهُ نَائِلٌ، وَلاَ يَنْظُرُ بِعَيْن، وَلاَ يُحَدُّ بِأَيْن، وَلاَ يُوصَفُ بِالاْزْوَاجِ، وَلاَ يُخْلَقُ بِعِلاَج، وَلاَ يُدْركُ بِالْحَوَاسِّ، وَلاَ يُقَاسُ بِالنَّاسِ، الَّذِي كَلَّمَ مُوسى تَكْلِيماً، وَأَرَاهُ مِنْ آيَاتِهِ عَظيماً، بِلاَ جَوَارِحَ وَلاَ أَدَوَات، وَلاَ نُطْق وَلاَ لَهَوَاتٍ.
Praise be to Allāh Who exists from before the coming into existence of the seat, the throne, the sky, the earth, the jinn or human being. He cannot be perceived by imagination nor measured by understanding. He who begs from Him does not divert Him (from others), nor does giving away cause Him diminution. He does not see by means of an eye, nor can He be confined to a place. He cannot be said to have companions. He does not create with (the help of) limbs. He cannot be perceived by senses. He cannot be thought of after the people. It is He who spoke to Mūsā clearly and showed him His great signs without the use of bodily parts, the organ of speech or the uvula.