٨- أَبُو عَلِيٍّ الأشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ وَعَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ صَفْوَانَ وَمُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ أَنَّ أَبَا الْحَسَنِ مُوسَى (عَلَيْهِ السَّلام) بَعَثَ إِلَيْهِ بِوَصِيَّةِ أَبِيهِ وَبِصَدَقَتِهِ مَعَ أَبِي إِسْمَاعِيلَ مُصَادِفٍ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ هَذَا مَا عَهِدَ جَعْفَرُ بْنُ مُحَمَّدٍ وَهُوَ يَشْهَدُ أَنْ لا إِلَهَ إِلا اللهُ وَحْدَهُ لا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ بِيَدِهِ الْخَيْرُ وَهُوَ عَلَى كُلِّ شَيْ‏ءٍ قَدِيرٌ وَأَنَّ مُحَمَّداً عَبْدُهُ وَرَسُولُهُ وَأَنَّ السَّاعَةَ آتِيَةٌ لا رَيْبَ فِيهَا وَأَنَّ اللهَ يَبْعَثُ مَنْ فِي الْقُبُورِ عَلَى ذَلِكَ نَحْيَا وَعَلَيْهِ نَمُوتُ وَعَلَيْهِ نُبْعَثُ حَيّاً إِنْ شَاءَ اللهُ وَعَهِدَ إِلَى وُلْدِهِ أَلا يَمُوتُوا إِلا وَهُمْ مُسْلِمُونَ وَأَنْ يَتَّقُوا اللهَ وَيُصْلِحُوا ذَاتَ بَيْنِهِمْ مَا اسْتَطَاعُوا فَإِنَّهُمْ لَنْ يَزَالُوا بِخَيْرٍ مَا فَعَلُوا ذَلِكَ وَإِنْ كَانَ دَيْنٌ يُدَانُ بِهِ وَعَهِدَ إِنْ حَدَثَ بِهِ حَدَثٌ وَلَمْ يُغَيِّرْ عَهْدَهُ هَذَا وَهُوَ أَوْلَى بِتَغْيِيرِهِ مَا أَبْقَاهُ اللهُ لِفُلانٍ كَذَا وَكَذَا وَلِفُلانٍ كَذَا وَكَذَا وَلِفُلانٍ كَذَا وَفُلانٌ حُرٌّ وَجَعَلَ عَهْدَهُ إِلَى فُلانٍ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ هَذَا مَا تَصَدَّقَ بِهِ مُوسَى بْنُ جَعْفَرٍ بِأَرْضٍ بِمَكَانِ كَذَا وَكَذَا وَحَدُّ الأرْضِ كَذَا وَكَذَا كُلِّهَا وَنَخْلِهَا وَأَرْضِهَا وَبَيَاضِهَا وَمَائِهَا وَأَرْجَائِهَا وَحُقُوقِهَا وَشِرْبِهَا مِنَ الْمَاءِ وَكُلِّ حَقٍّ قَلِيلٍ أَوْ كَثِيرٍ هُوَ لَهَا فِي مَرْفَعٍ أَوْ مَظْهَرٍ أَوْ مَغِيضٍ أَوْ مِرْفَقٍ أَوْ سَاحَةٍ أَوْ شُعْبَةٍ أَوْ مَشْعَبٍ أَوْ مَسِيلٍ أَوْ عَامِرٍ أَوْ غَامِرٍ تَصَدَّقَ بِجَمِيعِ حَقِّهِ مِنْ ذَلِكَ عَلَى وُلْدِهِ مِنْ صُلْبِهِ الرِّجَالِ وَالنِّسَاءِ يَقْسِمُ وَالِيهَا مَا أَخْرَجَ اللهُ عَزَّ وَجَلَّ مِنْ غَلَّتِهَا بَعْدَ الَّذِي يَكْفِيهَا مِنْ عِمَارَتِهَا وَمَرَافِقِهَا وَبَعْدَ ثَلاثِينَ عَذْقاً يَقْسِمُ فِي مَسَاكِينِ أَهْلِ الْقَرْيَةِ بَيْنَ وُلْدِ مُوسَى لِلذَّكَرِ مِثْلُ حَظِّ الأنْثَيَيْنِ فَإِنْ تَزَوَّجَتِ امْرَأَةٌ مِنْ وُلْدِ مُوسَى فَلا حَقَّ لَهَا فِي هَذِهِ الصَّدَقَةِ حَتَّى تَرْجِعَ إِلَيْهَا بِغَيْرِ زَوْجٍ فَإِنْ رَجَعَتْ كَانَ لَهَا مِثْلُ حَظِّ الَّتِي لَمْ تَتَزَوَّجْ مِنْ بَنَاتِ مُوسَى وَإِنَّ مَنْ تُوُفِّيَ مِنْ وُلْدِ مُوسَى وَلَهُ وَلَدٌ فَوَلَدُهُ عَلَى سَهْمِ أَبِيهِ لِلذَّكَرِ مِثْلُ حَظِّ الأنْثَيَيْنِ عَلَى مِثْلِ مَا شَرَطَ مُوسَى بْنُ جَعْفَرٍ فِي وُلْدِهِ مِنْ صُلْبِهِ وَإِنَّ مَنْ تُوُفِّيَ مِنْ وُلْدِ مُوسَى وَلَمْ يَتْرُكْ وَلَداً رُدَّ حَقُّهُ عَلَى أَهْلِ الصَّدَقَةِ وَإِنَّهُ لَيْسَ لِوُلْدِ بَنَاتِي فِي صَدَقَتِي هَذِهِ حَقٌّ إِلا أَنْ يَكُونَ آبَاؤُهُمْ مِنْ وُلْدِي وَإِنَّهُ لَيْسَ لأحَدٍ حَقٌّ فِي صَدَقَتِي مَعَ وُلْدِي أَوْ وُلْدِ وُلْدِي وَأَعْقَابِهِمْ مَا بَقِيَ مِنْهُمْ أَحَدٌ وَإِذَا انْقَرَضُوا وَلَمْ يَبْقَ مِنْهُمْ أَحَدٌ فَصَدَقَتِي عَلَى وُلْدِ أَبِي مِنْ أُمِّي مَا بَقِيَ أَحَدٌ مِنْهُمْ عَلَى مَا شَرَطْتُهُ بَيْنَ وُلْدِي وَعَقِبِي فَإِنِ انْقَرَضَ وُلْدُ أَبِي مِنْ أُمِّي فَصَدَقَتِي عَلَى وُلْدِ أَبِي وَأَعْقَابِهِمْ مَا بَقِيَ مِنْهُمْ أَحَدٌ عَلَى مِثْلِ مَا شَرَطْتُ بَيْنَ وُلْدِي وَعَقِبِي فَإِذَا انْقَرَضَ مِنْ وُلْدِ أَبِي وَلَمْ يَبْقَ مِنْهُمْ أَحَدٌ فَصَدَقَتِي عَلَى الأوَّلِ فَالأوَّلِ حَتَّى يَرِثَهَا اللهُ الَّذِي وَرَّثَهَا وَهُوَ خَيْرُ الْوَارِثِينَ تَصَدَّقَ مُوسَى بْنُ جَعْفَرٍ بِصَدَقَتِهِ هَذِهِ وَهُوَ صَحِيحٌ صَدَقَةً حَبْساً بَتْلا بَتّاً لا مَشُوبَةَ فِيهَا وَلا رَدَّ أَبَداً ابْتِغَاءَ وَجْهِ اللهِ عَزَّ وَجَلَّ وَالدَّارِ الآخِرَةِ لا يَحِلُّ لِمُؤْمِنٍ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الآخِرِ أَنْ يَبِيعَهَا أَوْ شَيْئاً مِنْهَا وَلا يَهَبَهَا وَلا يُنْحِلَهَا وَلا يُغَيِّرَ شَيْئاً مِنْهَا مِمَّا وَضَعْتُهُ عَلَيْهَا حَتَّى يَرِثَ اللهُ الأرْضَ وَمَا عَلَيْهَا وَجَعَلَ صَدَقَتَهُ هَذِهِ إِلَى عَلِيٍّ وَإِبْرَاهِيمَ فَإِنِ انْقَرَضَ أَحَدُهُمَا دَخَلَ الْقَاسِمُ مَعَ الْبَاقِي مِنْهُمَا فَإِنِ انْقَرَضَ أَحَدُهُمَا دَخَلَ إِسْمَاعِيلُ مَعَ الْبَاقِي مِنْهُمَا فَإِنِ انْقَرَضَ أَحَدُهُمَا دَخَلَ الْعَبَّاسُ مَعَ الْبَاقِي مِنْهُمَا فَإِنِ انْقَرَضَ أَحَدُهُمَا فَالأكْبَرُ مِنْ وُلْدِي فَإِنْ لَمْ يَبْقَ مِنْ وُلْدِي إِلا وَاحِدٌ فَهُوَ الَّذِي يَلِيهِ وَزَعَمَ أَبُو الْحَسَنِ أَنَّ أَبَاهُ قَدَّمَ إِسْمَاعِيلَ فِي صَدَقَتِهِ عَلَى الْعَبَّاسِ وَهُوَ أَصْغَرُ مِنْهُ.
8. Abu Ali al-Ash ‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan and Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan and Ali ibn Ibrahim has narrated from his father from Safwan and Muhammad ibn Yahya from Muhammad ibn al-Husayn from Safwan ibn Yahya from ‘Abd al-Rahman ibn al-Hajjaj who has narrated the following: “Abu al-Hassan, Musa , sent to him the will of his father with his charity through abu Tsma‘il Musadif. “In the name of Allah, the Beneficent, the Merciful “This is the will of JaTar ibn Muhammad who testifies that no one deserves worship except Allah alone, who has no partners. To Him belongs the kingdom, to Him belongs all praise; He is living and does not die. In His hand is the good and He has power over all things, that Muhammad is His servant and Messenger, that the Hour is coming without any doubt and that Allah will raise all people from the graves. Upon this (belief) we live and upon this we die and before Him we all will be raised to live by the will of Allah. He has made this will to his sons that they must not die unless they are Muslims, they must remain pious before Allah, establish peaceful relations among themselves as much as they can; they will continue living in good conditions as long as they do so. It is an obligation for which they will be recompensed. “He has made this will that if something happens to him if it is not changed, although he has the right to change as long as Allah keeps him living, that for so and so is such and such and for so and so and so and so is such and such that so and so is free. That he has made his will to so and so.” “In the name of Allah, the Beneficent, the Merciful “This is what Musa ibn Ja‘far has verified and certified to be in so and so land, with so and so limits (boundaries). All of its palm trees, its land, its waters, surroundings, its rights, watering paths, its threshing field, its hills, its courtyards, branches, dividing marks, drainage passages, the inhibited and uninhibited parts are all given as charity. Along with all of its rights for his own children of his own seed, male and female, which will be divided among them whatever Allah, most Majestic, most Glorious, will produce as its income after deducting the expenses of its maintenance, buildings, accessories. Thereafter thirty clusters must be kept to be divided among the destitute of the people of the town, who live with the children of Musa, for every male twice as much as the share of a female. If a female of the children of Musa marries, she will not have any right in this charity unless she comes back without her husband. If she did so, she will have the same share that she had before her marriage as being one of the daughters of Musa. Whoever of the children of Musa dies and leaves children, they will have the share of their father, each male will receive twice as much as the share of a female as Musa ibn JaTar has set as a condition in his children from his seeds. If any of the children of Musa dies and does not leave any children behind, his share will be given to the people of charity. The children of my daughters will not have any share in this much of my charity unless their father is of my children. No one else will have any share in my charity with my children or the children of my children and their descendents as long as anyone of them exists. If they are no more, then my charity will be for the children of my father from my mother as long as they exist, with the condition that I have set for my children and my descendents. If the children of my father from my mother all die, then my charity is for the children of my father and their descendents as long as any of them exist, with the condition that I have set upon my children and my descendents. When the children of my father are no more, then my charity is for the first and then the first in priority until Allah makes it inherit whom He will make to inherit; He is the best heir. “Musa has given this charity when he is in good health, an irrevocable charity in a complete sense without doubt or return, perpetually for the sake of Allah, most Majestic, most Glorious, and the dwelling in the hereafter. It is not lawful for any believing one who believes in Allah and the last day to sell it or any part thereof, give it as gift, or grant, change anything thereof as I have set forth until Allah will inherit the earth and all that is on it. “He has made this charity under the supervision of Ali and Ibrahim. When one of them is no more, al- Qasim joins the other. If then one of them is no more Tsma‘il will join the other one. If one of them is no more al- ‘Abbas will join the other one, if one of them is no more, then the eldest of my children will join the other, if no one of my children will exist except one then he will deal with the task.” Abu al-Hassan has thought that his father made Tsma‘il before al- ‘Abbas in the matters of charity who was younger than him. 