٨ حَدَّثَنِي النَّاقِدُ أَبُو الْحُسَيْنِ أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ عَلِيٍّ قَالَ حَدَّثَنِي جَعْفَرُ بْنُ سُلَيْمَانَ عَنْ أَبِيهِ عَنْ عَبْدِ الرَّحْمَنِ الْغَنَوِيِّ عَنْ سُلَيْمَانَ قَالَ وَ هَلْ بَقِيَ فِي السَّمَاوَاتِ مَلَكٌ لَمْ يَنْزِلْ إِلَى رَسُولِ اللَّهِ (ص) يُعَزِّيهِ بِوَلَدِهِ الْحُسَيْنِ (ع) وَ يُخْبِرُهُ بِثَوَابِ اللَّهِ إِيَّاهُ وَ يَحْمِلُ إِلَيْهِ تُرْبَتَهُ مَصْرُوعاً عَلَيْهَا مَذْبُوحاً مَقْتُولًا جَرِيحاً طَرْيحاً مَخْذُولًا فَقَالَ رَسُولُ اللَّهِ (ص) اللَّهُمَّ اخْذُلْ مَنْ خَذَلَهُ وَ اقْتُلْ مَنْ قَتَلَهُ وَ اذْبَحْ مَنْ ذَبَحَهُ وَ لَا تُمَتِّعْهُ بِمَا طَلَبَ قَالَ عَبْدُ الرَّحْمَنِ فَوَ اللَّهِ لَقَدْ عُوجِلَ الْمَلْعُونُ يَزِيدُ وَ لَمْ يَتَمَتَّعْ بَعْدَ قَتْلِهِ بِمَا طَلَبَ- قَالَ عَبْدُ الرَّحْمَنِ وَ لَقَدْ أُخِذَ مناقصة [مُغَافَصَةً] بَاتَ سَكْرَانَ وَ أَصْبَحَ مَيِّتاً مُتَغَيِّراً كَأَنَّهُ مَطْلِيٌّ بِقَارٍ أُخِذَ عَلَى أَسَفٍ وَ مَا بَقِيَ أَحَدٌ مِمَّنْ تَابَعَهُ عَلَى قَتْلِهِ أَوْ كَانَ فِي مُحَارَبَتِهِ إِلَّا أَصَابَهُ جُنُونٌ أَوْ جُذَامٌ أَوْ بَرَصٌ وَ صَارَ ذَلِكَ وِرَاثَةً فِي نَسْلِهِمْ
8. Abul Ĥusain Aĥmad ibn ‘Abdillāh ibn ‘Ali Al-Nāqid narrated to me from Ja’far ibn Sulaymān, from his father, from ‘Abdil Raĥmān Al-Ghanawi, from Sulaymān, who said: Was there any angel left in the heavens that did not come down to the Messenger of Allāh ﷺ to console him with regards to his son, Ĥusain , and to inform him of the reward of Ĥusain  with Allāh?! And (was there any angel) who did not go to the Messenger of Allāh ﷺ, carrying some of the dust on which Ĥusain  fell, was injured, slaughtered, killed, and on which he was abandoned?! The Messenger of Allāh ﷺ used to say, “O Allāh! Abandon those who abandon Ĥusain, kill those who kill him, slaughter those who slaughter him, and do not fulfill their requests.” ‘Abdul Raĥmān (Al-Ghanawi) said: I swear to Allāh that the cursed Yazǐd was soon taken (by Allāh for punishment) and he did not enjoy any pleasure after killing Ĥusain . He died suddenly with a crisis. He spent the night while he was drunk and he was found dead and deformed in the morning as if he was coated with tar. Anyone who followed the order of Yazǐd in killing Ĥusain  or anyone who participated in fighting Ĥusain  became insane or was afflicted with leprosy which became a hereditary disease in their progeny. May Allāh’s curse be upon all of them. The above Ĥadǐth has also been narrated to me through the following chain: ‘Ubaydullāh ibn Faďl, from Ja’far ibn Sulaymān, from his father, from ‘Abdil Rĥmān Al-Ghanawi, from Sulaymān.