حدثنا الحسين بن سعيد قال: حدثنا محمد بن سنان عن عمار بن مروان قال: سمعت أبا عبد الله عليه السلام يقول: منكم والله يقبل ولكم والله يغفر انه ليس بين أحدكم وبين أن يغتبط ويرى السرور وقرة العين الا ان تبلغ نفسه ها هنا - وأومأ بيده إلى حلقه - ثم قال: إنه إذا كان ذلك واحتضر حضره رسول الله صلى الله عليه وآله والأئمة وعلى جبرئيل وملك الموت عليه السلام فيدنو منه جبرئيل (علي عليه السلام) فيقول: لرسول الله صلى الله عليه وآله ان هذا كان يحبكم (يحبنا) أهل البيت فأحبه فيقول رسول الله صلى الله عليه وآله: يا جبرئيل ان هذا كان يحب الله ورسوله وآل (وآله) رسوله فأحبه وارفق به (ويقول جبرئيل لملك الموت: ان هذا كان يحب الله ورسوله وأهل بيت رسوله فأحبه وارفق به) فيدنو منه ملك الموت فيقول له: يا عبد الله أخذت فكاك رقبتك؟ أخذت أمان برائتك؟ تمسكت بالعصمة الكبرى في الحياة الدنيا؟ قال: فيوفقه (فيرفعه) الله عز وجل فيقول: نعم فيقول (له): وما ذاك؟ فيقول: ولاية علي بن أبي طالب فيقول: صدقت أما الذي كنت تحذر (ه) فقد آمنك الله عنه (منه) وأما الذي كنت ترجو (ه) فقد أدركته أبشر بالسلف الصالح مرافقة رسول الله صلى الله عليه وآله وعلى (وفاطمة) والأئمة من ولده عليهم السلام ثم يسل نفسه سلا رفيقا ثم ينزل بكفنه من الجنة وحنوطه حنوط كالمسك الأذفر فيكفن (بذلك الكفن) ويحنط بذلك الحنوط ثم يكسى حلة صفراء من حلل الجنة (فإذا وضع في قبره فتح الله له بابا من أبواب الجنة) يدخل عليه من روحها وريحانها (ثم يفسح له عن أمامه مسيرة شهر وعن يمينه وعن يساره ثم يقال له: نم نومة العروس على فراشها ابشر بروح وريحان وجند نعمى ورب غير غضبان (ثم يزور آل محمد في جنان رضوي فيأكل معهم من طعامهم ويشرب معهم من شرابهم ويتحدث معهم في مجالسهم حتى يقوم قائمنا أهل البيت فإذا قام قائمنا بعثهم الله فاقبلوا معه يلبون زمرا زمرا فعند ذلك يرتاب المبطلون ويضمحل المحلون - وقليل ما يكونون - هلكت المحاضير ونجا المقربون من أجل ذلك قال رسول الله صلى الله عليه وآله لعلى عليه السلام أنت: اخى وميعاد ما بيني وبينك وادى السلام) قال: وإذا حضر الكافر الوفاة حضره رسول الله صلى الله عليه وآله وعلى والأئمة وجبرئيل (وميكائيل) وملك الموت عليهم السلام فيدنو منه جبرئيل (علي عليه السلام) فيقول: يا رسول الله ان هذا كان مبغضا لكم أهل البيت فأبغضه فيقول رسول الله صلى الله عليه وآله: يا جبرئيل ان هذا كان يبغض الله ورسوله وأهل بيت رسوله فأبغضه (واعنف عليه) ويقول جبرئيل: يا ملك الموت ان هذا كان يبغض الله ورسوله وأهل بيت رسوله فأبغضه واعنف عليه فيدنو منه ملك الموت فيقول يا عبد الله أخذت فكاك رهانك (رقبتك)؟ أخذت أمان برائتك (من النار)؟ تمسكت بالعصمة الكبرى في الحياة الدنيا؟ (فيقول: لا) فيقول: ابشر يا عدو الله بسخط الله عز وجل وعذابه والنار، أما الذي كنت ترجو فقد فاتك واما الذي كنت تحذ (ره) فقد نزل بك ثم يسل نفسه سلا عنيفا ثم يوكل بروحه ثلاثمأة شيطان) يبزقون (يبصقون) كلهم يبزق في وجهه) ويتأذى بريحه (بروحه) فإذا وضع في قبره فتح له باب من أبواب النار فيدخل عليه من (نفح ريحها) (فتح ريحها) قيحها ولهبها (لهيبها).
1.Al-Ḥusayn ibn Saʿīd narrated to us [saying], “Muḥammad ibn Sinān narrated to us, from ʿAmmār ibn Marwān who said, ‘I heard Abā ʿAbdillāh  say, “By Allah, from you are [good deeds] accepted and you are, by Allah, forgiven [for your sins]. Verily there is nothing between any one of you and that which would make him rejoice and see what gladdens and delights him except his soul reaching here…” and he made a gesture with his hand pointing to his throat (in reference to death). Then he said, “At the moment when death approaches [a person], the Messenger of Allah (ṣ), the Imams , ʿAlī , Jibraʾīl and the Angel of Death  all come to him. Then Jibraʾīl draws near to him and he says to the Messenger of Allah (ṣ), ‘This person used to love you, the Ahl al- Bayt, so love him.’ So the Messenger of Allah (ṣ) says to him, ‘O Jibraʾīl, verily this individual used to love Allah and His Messenger, and the family of His Messenger, so [instruct the Angel of Death to] be gentle with him and love him.’ And Jibraʾīl in turn tells the Angel of Death, ‘This person used to love Allah and His Messenger, and the family of His Messenger, so be gentle with him and love him.’ Thus, the Angel of Death approaches the person and says, ‘O servant of Allah, you have procured your emancipation and your security [from hellfire], you have held on to the Great Protection in the life of this world.’ Then Allah, the Almighty, grants him the ability [to respond], so he replies, ‘Yes.’ So he asks, ‘What is that [Great Protection]?’ He replies, ‘The wilāyah of ʿAlī ibn Abī Ṭālib .’ So he says, ‘You are right! As for that which you used to fear, Allah has protected you from it. And as for that which you used to hope for, you have attained it. Glad tidings to you of the company of the righteous forebears, the Messenger of Allah (ṣ), ʿAlī, Fāṭimah, and the Imams from his progeny !’ Then he gently removes his soul. His shroud is then brought down from Paradise, and his embalming is a balm of fragrant musk. He is then shrouded with that shroud and embalmed with that balm. Subsequently he is dressed with a yellow attire from the apparels of Paradise. Once he is placed in his grave, Allah opens for him one of the doors of Paradise through which its breeze and fragrance reach him. Then He extends the space in front of him to the extent of a month’s travel, and to his right and left as well. He is then told, ‘Sleep as a newly-wed bride sleeps on her [soft] bed, and receive the glad tidings of ease, serenity, a blissful paradise, and a Lord who is not angry [with you]!’ Then he visits the family of the Prophet in the Gardens of delight, eating with them from their food, drinking with them from their drink, and speaking with them in their gatherings. [This will continue] until the Riser (qāʾim) from the Ahl al-Bayt rises. When our Riser rises, Allah will resurrect them so they will come together responding to his call in throngs. At that time, the followers of falsehood will doubt while those who violate the sacred will dwindle and only very few will remain. Those who seek to hasten it are destroyed and those who  consider it near are saved. For this reason, the Messenger of Allah (ṣ) said to ʿAlī , ‘You are my brother, and my rendezvous with you will be at wādī al-salām.’” He  said, “And when a disbeliever is on his deathbed, the Messenger of Allah (ṣ), ʿAlī , the Imams , Jibraʾīl, Mīkāʾīl, and the Angel of Death  all come to him. Then Jibraʾīl draws near to him and says, ‘O Messenger of Allah, this person used to hate you, the Ahl al-Bayt, so hate him.’ So the Messenger of Allah (ṣ) says to him, O Jibraʾīl, verily this individual used to hate Allah and His Messenger, and the family of His Messenger, so [tell the Angel of Death to] hate him and be harsh with him.’ And Jibraʾīl in turn says, ‘O Angel of Death, this person used to hate Allah and His Messenger, and the family of His Messenger, so hate him and be harsh with him.’ Thus the Angel of Death approaches the person  and says, ‘O servant of Allah, have you procured your emancipation and your security [from hellfire]? Have you held on to the Great Protection in the life of this world?’ He replies, ‘No.’ So he says, ‘Then receive  tidings, O enemy of Allah, of the wrath of Allah, the Almighty, His chastisement and the Fire! As for what you hoped for, you have missed it, and as for what you feared, it has descended upon you.’ Then he extracts his soul violently, after which three hundred devils are assigned to remain with his soul, each of them spitting on his face and causing him discomfort. When he is placed in his grave, one of the doors of Hell is opened for him, so from it enters [into his grave] some of its stench, its [purulent] discharge, and its flames.”