١ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ حَدِيدٍ عَنْ جَمِيلِ بْنِ دَرَّاجٍ عَنْ زُرَارَةَ عَنْ أَحَدِهِمَا (عَلَيهِما السَّلام) قَالَ إِنَّ الله تَبَارَكَ وَتَعَالَى جَعَلَ لآِدَمَ فِي ذُرِّيَّتِهِ مَنْ هَمَّ بِحَسَنَةٍ وَلَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةٌ وَمَنْ هَمَّ بِحَسَنَةٍ وَعَمِلَهَا كُتِبَتْ لَهُ بِهَا عَشْراً وَمَنْ هَمَّ بِسَيِّئَةٍ وَلَمْ يَعْمَلْهَا لَمْ تُكْتَبْ عَلَيْهِ سَيِّئَةٌ وَمَنْ هَمَّ بِهَا وَعَمِلَهَا كُتِبَتْ عَلَيْهِ سَيِّئَةٌ.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn Hadid from Jamil ibn Darraj from Zurara from one of the two Imam, recipients of divine supreme covenant, who has said the following: “Allah, the Most Blessed, the Most High, set for Adam in his offspring the following rules about their deeds: whoever intends to perform a good deed but does not do it, still (the reward for) one good deed will be written for him. Whoever intends to perform a good deed and actually performs it, (the reward for) ten good deeds will be written down for him. Whoever intends to commit an evil deed but does not do it, nothing will be written against him. Whoever intends to commit an evil deed and actually performs it, only one evil deed will be written against him.’” 