١ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ قَالَ أَخْبَرَنِي يَاسِينُ قَالَ سَمِعْتُ أَبَا جَعْفَرٍ (عَلَيْهِ السَّلاَم) يَقُولُ إِنَّ قَوْماً أَقْبَلُوا مِنْ مِصْرٍ فَمَاتَ مِنْهُمْ رَجُلٌ فَأَوْصَى بِأَلْفِ دِرْهَمٍ لِلْكَعْبَةِ فَلَمَّا قَدِمَ الْوَصِيُّ مَكَّةَ سَأَلَ فَدَلُّوهُ عَلَى بَنِي شَيْبَةَ فَأَتَاهُمْ فَأَخْبَرَهُمُ الْخَبَرَ فَقَالُوا قَدْ بَرِئَتْ ذِمَّتُكَ ادْفَعْهَا إِلَيْنَا فَقَامَ الرَّجُلُ فَسَأَلَ النَّاسَ فَدَلُّوهُ عَلَى أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ (عَلَيْهِما السَّلاَم) قَالَ أَبُو جَعْفَرٍ (عَلَيْهِ السَّلاَم) فَأَتَانِي فَسَأَلَنِي فَقُلْتُ لَهُ إِنَّ الْكَعْبَةَ غَنِيَّةٌ عَنْ هَذَا انْظُرْ إِلَى مَنْ أَمَّ هَذَا الْبَيْتَ فَقُطِعَ بِهِ أَوْ ذَهَبَتْ نَفَقَتُهُ أَوْ ضَلَّتْ رَاحِلَتُهُ أَوْ عَجَزَ أَنْ يَرْجِعَ إِلَى أَهْلِهِ فَادْفَعْهَا إِلَى هَؤُلاءِ الَّذِينَ سَمَّيْتُ لَكَ فَأَتَى الرَّجُلُ بَنِي شَيْبَةَ فَأَخْبَرَهُمْ بِقَوْلِ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) فَقَالُوا هَذَا ضَالٌّ مُبْتَدِعٌ لَيْسَ يُؤْخَذُ عَنْهُ وَلا عِلْمَ لَهُ وَنَحْنُ نَسْأَلُكَ بِحَقِّ هَذَا وَبِحَقِّ كَذَا وَكَذَا لَمَّا أَبْلَغْتَهُ عَنَّا هَذَا الْكَلامَ قَالَ فَأَتَيْتُ أَبَا جَعْفَرٍ (عَلَيْهِ السَّلاَم) فَقُلْتُ لَهُ لَقِيتُ بَنِي شَيْبَةَ فَأَخْبَرْتُهُمْ فَزَعَمُوا أَنَّكَ كَذَا وَكَذَا وَأَنَّكَ لا عِلْمَ لَكَ ثُمَّ سَأَلُونِي بِالْعَظِيمِ إِلاَّ بَلَّغْتُكَ مَا قَالُوا قَالَ وَأَنَا أَسْأَلُكَ بِمَا سَأَلُوكَ لَمَّا أَتَيْتَهُمْ فَقُلْتَ لَهُمْ إِنَّ مِنْ عِلْمِي أَنْ لَوْ وُلِّيتُ شَيْئاً مِنْ أَمْرِ الْمُسْلِمِينَ لَقَطَعْتُ أَيْدِيَهُمْ ثُمَّ عَلَّقْتُهَا فِي أَسْتَارِ الْكَعْبَةِ ثُمَّ أَقَمْتُهُمْ عَلَى الْمِصْطَبَّةِ ثُمَّ أَمَرْتُ مُنَادِياً يُنَادِي أَلا إِنَّ هَؤُلاءِ سُرَّاقُ الله فَاعْرِفُوهُمْ.
1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz who has said that narrated to me Yasin who has said the following: “I heard abu Ja’far , say, ‘A people were coming from Egypt, and on the way one of them died, who had said in his will to donate one thousand dirham to al-Ka‘bah. The executor of the will, on his arrival in Makkah, asked and he was directed to banu Shaybah. He went and informed them about the donation. They said, ‘You have freed yourself of the responsibility: you can give it to us.’ The man (executor of will) stayed and asked people who directed him to abu Ja‘far, Muhammad ibn Ali . Abu Ja‘far , has said, ‘He came to me and asked about the donation. I said, ‘Al-Ka‘bah does not need it. Look for the visitors of this House who may have lost their supplies, their animals for transportation, or are not able to return home, and give it to such people whom I mentioned to you.’ The man then went to banu Shaybah and informed them of the words of abu Ja’far . They said, ‘He is lost, a heretic and knowledge (religious) is not acquired from him. He does not have any knowledge. We ask you through this House and through so and so to convey our words to him.’ He (the man) has said I then went to abu Ja‘far , and said, ‘I went to banu Shaybah and informed them, but they think that you are such and such person and that you do not have any religious knowledge. They then asked me on oath by the great One to inform you of their words.’ He (the Imam) then said, ‘I ask you to do when you go back to them what they had asked you to do. Say to them from me, ‘Of my knowledge, were I the person in charge of the affairs of the Muslim, is that I would cut off their hands. I then would hang them by the curtains of al- Ka‘bah, make them stand on stools and command the announcer to announce, ‘These are thieves who steal from Allah, so you must take notice of this fact.’” 