٢ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ قَالَ قَالَ إِذَا قُرِئَ شَيْ‏ءٌ مِنَ الْعَزَائِمِ الأرْبَعِ فَسَمِعْتَهَا فَاسْجُدْ وَإِنْ كُنْتَ عَلَى غَيْرِ وُضُوءٍ وَإِنْ كُنْتَ جُنُباً وَإِنْ كَانَتِ الْمَرْأَةُ لاَ تُصَلِّي وَسَائِرُ الْقُرْآنِ أَنْتَ فِيهِ بِالْخِيَارِ إِنْ شِئْتَ سَجَدْتَ وَإِنْ شِئْتَ لَمْ تَسْجُدْ.
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Qasim ibn Muhammad from Ali ibn abu Hamzah from abu Basir from who has said the following: “He (the Imam) , has said, ‘If anything of the four al-‘Aza’’im is read and you hear them, perform Sajdah (prostration), even if you are not with a valid Wudu’, or have experienced sexual relation, even if a woman does not perform Salah (prayer) (due to Hayd (menses)). In the case of the rest of al-Quran, you can perform Sajdah (prostration) or do not perform, it is your choice.’” 