فَمَنْ أَخَذَ بِالتَّقْوَى عَزَبَتْ عَنْهُ الشَّدَائِدُ بَعْدَ دُنُوِّهَا، وَاحْلَوْلَتْ لَهُ الاْمُورُ بَعْدَ مَرَارَتِهَا، وَانْفَرَجَتْ عَنْهُ الاْمْوَاجُ بَعْدَ تَرَاكُمِهَا، وَأَسْهَلَتْ لَهُ الصِّعَابُ بَعْدَ إِنْصَابِهَا، وَهَطَلَتْ عَلَيْهِ الْكَرَامَةُ بَعْدَ قُحُوطِهَا، وَتَحَدَّبَتْ عَلَيْهِ الرَّحْمَةُ بَعْدَ نُفُورِهَا، وَتَفَجَّرَتْ عَلَيْهِ النِّعَمُ بَعْدَ نُضُوبِهَا، وَوَبَلَتْ عَلَيْهِ الْبَرَكَةُ بَعْدَ إِرْذَاذِهَا.
Therefore, whoever entertains fear of Allāh, troubles remain away from him after having been near, affairs become sweet after their bitterness, waves (of troubles) recede from him after having crowded over him, difficulties become easy for him after occurring, generosity rains fast over him after there had been famine, mercy bends over him after it had been loath, the favours (of Allāh) spring forth on him after they had been dried, and blessing descends over him in showers after being scanty.