٣ـ وَبِهَذَا الإِسْنَادِ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ يَقْطِينٍ عَنْ أَخِيهِ الْحُسَيْنِ عَنْ عَلِيِّ بْنِ يَقْطِينٍ قَالَ سَأَلْتُ أَبَا الْحَسَنِ (عَلَيْهِ الْسَّلام) عَنِ الرَّجُلِ يُصِيبُ الْجَارِيَةَ الْبِكْرَ لاَ يُفْضِي إِلَيْهَا وَلاَ يُنْزِلُ عَلَيْهَا أَ عَلَيْهَا غُسْلٌ وَإِنْ كَانَتْ لَيْسَ بِبِكْرٍ ثُمَّ أَصَابَهَا وَلَمْ يُفْضِ إِلَيْهَا أَ عَلَيْهَا غُسْلٌ قَالَ إِذَا وَقَعَ الْخِتَانُ عَلَى الْخِتَانِ فَقَدْ وَجَبَ الْغُسْلُ الْبِكْرُ وَغَيْرُ الْبِكْرِ.
3. Through the same chain of narrators as that of the previous Hadith the narrator has narrated from Ahmad ibn Muhammad from al- Hassan ibn Ali ibn Yaqtin from his brother al-Husayn from Ali ibn Yaqtin who has said the following: “I once asked abu al-Hassan, Alayhi al-Salam, about a man who pollutes a virgin girl who does not lose her virginity and does not discharge semen on her. Is Ghusl (bath) necessary on her or if she is not a virgin and he is exposed to her but intercourse does not take place, if Ghusl (bath) is obligatory on her? He (the Imam) said, ‘When private part falls on private part, Ghusl (bath) becomes necessary - virgin or not virgin.’” 