١ - حَدَّثَنا أَبُو الحَسَن مُحَمَّدِ بْنِ القاسِم المفسر رَضِىَ اللهُعَنْهُ قالَ: حَدَّثَنا يُوسِف بْنِ مُحَمَّدِ بْنِ زِيادعَلِيِّ بن مُحَمَّدِ بْنِ سيار، عَن أَبُويهما، عَن الحَسَن بْنِ عَلِى العسكري، عَن أَبيهِ عَلِىِّ بْنِ مُحَمَّد، عَن أَبيهِ مُحَمَّدِ بْنِ عَلِى‏ عَلَيْهِ السَّلامُ أَنَّ الرِّضَا عَلِيَّ بْنَ مُوسَى‏ عَلَيْهِ السَّلامُ لَمَا جَعَلَهُ الْمَأْمُونُ وَلِيَّ عَهْدِهِ احْتَبَسَ الْمَطَرُ فَجَعَلَ بَعْضُ حَاشِيَةِ الْمَأْمُونِ وَالْمُتَعَصِّبِينَعَلَى الرِّضَا عَلَيْهِ السَّلامُ يَقُولُونَ انْظُرُوا لَمَّا جَاءَنَا عَلِيُّ بْنُ مُوسَى وَصَارَ وَلِيَّ عَهْدِنَا فَحَبَسَ اللَّهُ تَعَالَى عَنَّا الْمَطَرَ وَاتَّصَلَ ذَلِكَ بِالْمَأْمُونِ فَاشْتَدَّ عَلَيْهِ فَقَالَ لِلرِّضَا عَلَيْهِ السَّلامُ قَدِ احْتَبَسَ الْمَطَرُ فَلَوْ دَعَوْتَ اللَّهَ عَزَّ وَجَلَّ أَنْ يُمْطِرَ النَّاسَ قَالَ الرِّضَا عَلَيْهِ السَّلامُ نَعَمْ قَالَ فَمَتَى تَفْعَلُ ذَلِكَ وَكَانَ ذَلِكَ يَوْمَ الْجُمُعَةِ قَالَ يَوْمَ الإِثْنَيْنِ فَإِنَّ رَسُولَ اللَّهِ‏ صَلَّى اللهُ عَلَيْهِ وَآلِهِ أَتَانِي الْبَارِحَةَ فِي مَنَامِي وَمَعَهُ أَمِيرُ الْمُؤْمِنِينَ‏ عَلَيْهِ السَّلامُ وَقَالَ يَا بُنَيَّ انْتَظِرْ يَوْمَ الإِثْنَيْنِ فَابْرُزْ إِلَى الصَّحْرَاءِ وَاسْتَسْقِ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ سَيَسْقِيهِمْ وَأَخْبِرْهُمْ بِمَا يُرِيكَ اللَّهُ مِمَّا لا يَعْلَمُونَ حَالَهُ لِيَزْدَادَ عِلْمُهُمْ بِفَضْلِكَ وَمَكَانِكَ مِنْ رَبِّكَ عَزَّ وَجَلَّ فَلَمَّا كَانَ يَوْمُ الإِثْنَيْنِ غَدَا إِلَى الصَّحْرَاءِ وَخَرَجَ الْخَلائِقُ يَنْظُرُونَ فَصَعِدَ الْمِنْبَرَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ: اللَّهُمَّ يَا رَبِّ أَنْتَ عَظَّمْتَ حَقَّنَا أَهْلَ الْبَيْتِ فَتَوَسَّلُوا بِنَا كَمَا أَمَرْتَ وَأَمَّلُوا فَضْلَكَ وَرَحْمَتَكَ وَتَوَقَّعُوا إِحْسَانَكَ وَنِعْمَتَكَ فَاسْقِهِمْ سَقْياً نَافِعاً عَامّاً غَيْرَ رَائِثٍ وَلا ضَائِرٍ وَلْيَكُنِ ابْتِدَاءُ مَطَرِهِمْ بَعْدَ انْصِرَافِهِمْ مِنْ مَشْهَدِهِمْ هَذَا إِلَى مَنَازِلِهِمْ وَمَقَارِّهِمْ قَالَ فَوَاللَّهِ الَّذِي بَعَثَ مُحَمَّداً بِالْحَقِّ نَبِيّاً لَقَدْ نَسَجَتِ الرِّيَاحُ فِي الْهَوَاءِ الْغُيُومَ وَأَرْعَدَتْ وَأَبْرَقَتْ وَتَحَرَّكَ النَّاسُ كَأَنَّهُمْ يَرَوْنَ التَّنَحِّيَ، عَن الْمَطَرِ فَقَالَ الرِّضَا عَلَيْهِ السَّلامُ عَلَى رِسْلِكِمْ أَيُّهَا النَّاسِ فَلَيْسَ هَذَا الْغَيْمُ لَكُمْ إِنَّمَا هُوَ لأهْلِ بَلَدِ كَذَا فَمَضَتِ السَّحَابَةُ وَعَبَرَتْ ثُمَّ جَاءَتْ سَحَابَةٌ أُخْرَى تَشْتَمِلُ عَلَى رَعْدٍ وَبَرْقٍ فَتَحَرَّكُوا فَقَالَ عَلَى رِسْلِكُمْ فَمَا هَذِهِ لَكُمْ إِنَّمَا هِيَ لاهْلِ بَلَدِ كَذَا فَمَا زَالَ حَتَّى جَاءَتْ عَشْرُ سَحَابَاتٍ وَعَبَرَتْ وَيَقُولُ عَلِيُّ بْنُ مُوسَى الرِّضَا عَلَيْهِ السَّلامُ: فِي كُلِّ وَاحِدَةٍ عَلَى رِسْلِكُمْ لَيْسَتْ هَذِهِ لَكُمْ إِنَّمَا هِيَ لأهْلِ بَلَدِ كَذَا، ثُمَّ أَقْبَلَـتْ سَحَـابَةٌحَادِيَةَ عَشَرَ فَقَالَ أَيُّهَا النَّاسُ هَذِهِ بَعَثَهَا اللَّهُ عَزَّ وَجَلَّ لَكُمْ فَاشْكُرُوا اللَّهَ تَعَالَى عَلَى تَفَضُّلِهِ عَلَيْكُمْ وَقُومُوا إِلَى مَنَازِلِكُمْ وَمَقَارِّكُمْ فَإِنَّهَا مُسَامِتَةٌ لَكُمْ وَلِرُءُوسِكُمْ مُمْسِكَةٌ عَنْكُمْ إِلَى أَنْ تَدْخُلُوا مَقَارَّكُمْ ثُمَّ يَأْتِيكُمْ مِنَ الْخَيْرِ مَا يَلِيقُ بِكَرَمِ اللَّهِ تَعَالَى وَجَلالِهِ وَنَزَلَ مِنَ الْمِنْبَرِ فَانْصَرَفَ النَّاسُ فَمَا زَالَتِ السَّحَابَةُ مُمْسِكَةً إِلَى أَنْ قَرُبُوا مِنْ مَنَازِلِهِمْ ثُمَّ جَاءَتْ بِوَابِلِ الْمَطَرِ فَمَلاتِ الأَوْدِيَةَ وَالْحِيَاضَ وَالْغُدْرَانَ وَالْفَلَوَاتِ فَجَعَلَ النَّاسُ يَقُولُونَ هَنِيئاً لِوَلَدِ رَسُولِ اللَّهِ‏ صَلَّى اللهُ عَلَيْهِ وَآلِهِ كِرَامَاتِ اللَّهِ عَزَّ وَجَلَّ.ثُمَّ بَرَزَ إِلَيْهِمُ الرِّضَا عَلَيْهِ السَّلامُ وَحَضَرَتِ الْجَمَاعَةُ الْكَثِيرَةُ مِنْهُمْ فَقَالَ أَيُّهَا النَّاسُ اتَّقُوا اللَّهَ فِي نِعَمِ اللَّهِ عَلَيْكُمْ فَلا تُنَفِّرُوهَا عَنْكُمْ بِمَعَاصِيهِ بَلِ اسْتَدِيمُوهَا بِطَاعَتِهِ وَشُكْرِهِ عَلَى نِعَمِهِ وَأَيَادِيهِ وَاعْلَمُوا أَنَّكُمْ لا تَشْكُرُونَ اللَّهَ عَزَّ وَجَلَّ بِشَيْ‏ءٍ بَعْدَ الإِيمَانِ بِاللَّهِ وَبَعْدَ الاعْتِرَافِ بِحُقُوقِ أَوْلِيَاءِ اللَّهِ مِنْ آلِ مُحَمَّدٍ رَسُولِ اللَّهِ أَحَبَّ إِلَيْكُمْ مِنْ مُعَاوَنَتِكُمْ لاخْوَانِكُمُ الْمُؤْمِنِينَ عَلَى دُنْيَاهُمُ الَّتِي هِيَ مَعْبَرَتُهُمْ إِلَى جِنَانِ رَبِّهِمْ فَإِنَّ مَنْ فَعَلَ ذَلِكَ كَانَ مِنْ خَاصَّةِ اللَّهِ تَبَارَكَ وَتَعَالَى وَقَدْ قَالَ رَسُولُ اللَّهِ‏ صَلَّى اللهُ عَلَيْهِ وَآلِهِ فِي ذَلِكَ قَوْلاً مَا يَنْبَغِي لِقَائِلٍ أَنْ يَزْهَدَ فِي فَضْلِ اللَّهِ تَعَالَى عَلَيْهِ إِنْ تَأَمَّلَهُ وَعَمِلَ عَلَيْهِ قِيلَ يَا رَسُولَ اللَّهِ هَلَكَ فُلانٌ يَعْمَلُ مِنَ الذُّنُوبِ كَيْتَ وَكَيْتَ فَقَالَ رَسُولُ اللَّهِ‏بَلْ قَدْ نَجَا وَلا يَخْتِمُ اللَّهُ تَعَالَى عَمَلَهُ إِلا بِالْحُسْنَى وَسَيَمْحُو اللَّهُ عَنْهُ السَّيِّئَاتِ وَيُبَدِّلُهَا لَهُ حَسَنَاتٍ إِنَّهُ كَانَ مَرَّةً يَمُرُّ فِي طَرِيقٍ عَرَضَ لَهُ مُؤْمِنٌ قَدِ انْكَشَفَتْ عَوْرَتُهُ وَهُوَ لا يَشْعُرُ فَسَتَرَهَا عَلَيْهِ وَلَمْ يُخْبِرْهُ بِهَا مَخَافَةَ أَنْ يَخْجَلَ ثُمَّ إِنَّ ذَلِكَ الْمُؤْمِنَ عَرَفَهُ فِي مَهْوَاةٍ فَقَالَ لَهُ أَجْزَلَ اللَّهُ لَكَ الثَّوَابَ وَأَكْرَمَ لَكَ الْمَ‏آبَ وَلا نَاقَشَكَ الْحِسَابَ فَاسْتَجَابَ اللَّهُ لَهُ فِيهِ فَهَـذَا الْعَبْـدُ لا يُخْتَـمُ لَهُ إِلاّ بِخَيْـرٍبِدُعَاءِ ذَلِكَ الْمُؤْمِنِ فَاتَّصَلَ قَوْلُ رَسُولِ اللَّهِ‏ صَلَّى اللهُ عَلَيْهِ وَآلِهِ بِهَذَا الرَّجُلِ فَتَابَ وَأَنَابَ وَأَقْبَلَ عَلَى طَاعَةِ اللَّهِ عَزَّ وَجَلَّ فَلَمْ يَأْتِ عَلَيْهِ سَبْعَةُ أَيَّامٍ حَتَّى أُغِيرَ عَلَى سَرْحِ الْمَدِينَةِ فَوَجَّهَ رَسُولُ اللَّهِ‏ صَلَّى اللهُ عَلَيْهِ وَآلِهِ فِي أَثَرِهِمْ جَمَاعَةً ذَلِكَ الرَّجُلُ أَحَدُهُمْ فَاسْتُشْهِدَ فِيهِمْ قَالَ الإِمَامُ مُحَمَّدُ بْنُ عَلِيِّ بْنِ مُوسَى‏ عَلَيْهِ السَّلامُ وَأَعْظَمَ اللَّهُ تَبَارَكَ وَتَعَالَى الْبَرَكَةَ فِي الْبِلادِ بِدُعَاءِ الرِّضَا عَلَيْهِ السَّلامُ وَقَدْ كَانَ لِلْمَأْمُونِ مَنْ يُرِيدُ أَنْ يَكُونَ هُوَ وَلِيَّ عَهْدِهِ مِنْ دُونِ الرِّضَا عَلَيْهِ السَّلامُ وَحُسَّادٌ كَانُوا بِحَضْرَةِ الْمَأْمُونِ لِلرِّضَا عَلَيْهِ السَّلامُ فَقَالَ لِلْمَأْمُونِ بَعْضُ أُولَئِكَ يَا أَمِيرَ الْمُؤْمِنِينَ أُعِيذُكَ بِاللَّهِ أَنْ تَكُونَ تَارِيخَ الْخُلَفَاءِ فِي إِخْرَاجِكَ هَذَا الشَّرَفَ الْعَمِيمَ وَالْفَخْرَ الْعَظِيمَ مِنْ بَيْتِ وُلْدِ الْعَبَّاسِ إِلَى بَيْتِ وُلْدِ عَلِيٍّ وَلَقَدْ أَعَنْتَ عَلَى نَفْسِكَ وَأَهْلِكَ جِئْتَ بِهَذَا السَّاحِرِ وَلَدِ السَّحَرَةِ وَقَدْ كَانَ خَامِلاً فَأَظْهَرْتَهُ وَمُتَّضِعاً فَرَفَعْتَهُ وَمَنْسِيّاً فَذَكَّرْتَ بِهِ وَمُسْتَخَفّاً فَنَوَّهْتَ بِهِ قَدْ مَلا الدُّنْيَا مَخْرَقَةً وَتَشَوُّقاً بِهَذَا الْمَطَرِ الْوَارِدِ عِنْدَ دُعَائِهِ مَا أَخْوَفَنِي أَنْ يُخْرِجَ هَذَا الرَّجُل هَذَا الأَمْرَ، عَن وُلْدِ الْعَبَّاسِ إِلَى وُلْدِ عَلِيٍّ بَلْ مَا أَخْوَفَنِي أَنْ يَتَوَصَّلَ بِسِحْرِهِ إِلَى إِزَالَةِ نِعْمَتِكَ وَالتَّوَثُّبِ عَلَى مَمْلَكَتِكَ هَلْ جَنَى أَحَدٌ عَلَى نَفْسِهِ وَمُلْكِهِ مِثْلَ جِنَايَتِكَ فَقَالَ الْمَأْمُونُ قَدْ كَانَ هَذَا الرَّجُلُ مُسْتَتِراً عَنَّا يَدْعُو إِلَى نَفْسِهِ فَأَرَدْنَا أَنْ نَجْعَلَهُ وَلِيَّ عَهْدِنَا لِيَكُونَ دُعَاؤُهُ لَنَا وَلِيُعْرَفَ بِالْمُلْكِ وَالْخِلافَةِ لَنَا وَلِيَعْتَقِدَ فِيهِ الْمَفْتُونُونَ بِهِ أَنَّهُ لَيْسَ مِمَّا ادَّعَى فِي قَلِيلٍ وَلا كَثِيرٍ وَأَنَّ هَذَا الأَمْرَ لَنَا مِنْ دُونِهِ وَقَدْ خَشِينَا إِنْ تَرَكْنَاهُ عَلَى تِلْكَ الْحَالِ أَنْ يَنْفَتِقَ عَلَيْنَا مِنْهُ مَا لا نَسُدُّهُ وَيَأْتِيَ عَلَيْنَا مِنْهُ مَا لا نُطِيقُهُ وَالآْنَ فَإِذْ قَدْ فَعَلْنَا بِهِ مَا فَعَلْنَا وَأَخْطَأْنَا فِي أَمْرِهِ بِمَا أَخْطَأْنَا وَأَشْرَفْنَا مِنَالْهَلاكِ بِالتَّنْوِيهِ بِهِ عَلَى مَا أَشْرَفْنَا فَلَيْسَ يَجُوزُ التَّهَاوُنُ فِي أَمْرِهِ وَلَكِنَّا نَحْتَاجُ أَنْ نَضَ‏ عَلَيْهِ السَّلامُ مِنْهُ قَلِيلاً قَلِيلاً حَتَّى نُصَوِّرَهُ عِنْدَ الرَّعِيَّةِ بِصُورَةِ مَنْ لا يَسْتَحِقُّ لِهَذَا الأَمْرِ ثُمَّ نُدَبِّرَ فِيهِ بِمَا يَحْسِمُ عَنَّا مَوَادَّ بَلائِهِ قَالَ الرَّجُلُ يَا أَمِيرَ الْمُؤْمِنِينَ فَوَلِّنِي مُجَادَلَتَهُ فَإِنِّي أُفْحِمُهُ وَأَصْحَابَهُ وَأَضَ‏ عَلَيْهِ السَّلامُ مِنْ قَدْرِهِ فَلَوْ لا هَيْبَتُكَ فِي صَدْرِي لانْزَلْتُهُ مَنْزِلَتَهُ وَبَيَّنْتُ لِلنَّاسِ قُصُورَهُ عَمَّا رَشَّحْتَهُ لَهُ قَالَ الْمَأْمُونُ مَا شَيْ‏ءٌ أَحَبَّ إِلَيَّ مِنْ هَذَا قَالَ فَاجْمَعْ وُجُوهَ أَهْلِ مَمْلَكَتِكَ وَالْقُوَّادَ وَالْقُضَاةَ وَخِيَارَ الْفُقَهَاءِ لابَيِّنَ نَقْصَهُ بِحَضْرَتِهِمْ فَيَكُونَ أَخْذاً لَهُ، عَن مَحَلِّهِ الَّذِي أَحْلَلْتَهُ فِيهِ عَلَى عِلْمٍ مِنْهُمْ بِصَوَابِ فِعْلِكَ قَالَ فَجَمَعَ الْخَلْقَ الْفَاضِلِينَ مِنْ رَعِيَّتِهِ فِي مَجْلِسٍ وَاسِعٍ قَعَدَ فِيهِ لَهُمْ وَأَقْعَدَ الرِّضَا عَلَيْهِ السَّلامُ بَيْنَ يَدَيْهِ فِي مَرْتَبَتِهِ الَّتِي جَعَلَهَا لَهُ فَابْتَدَأَ هَذَا الْحَاجِبُ الْمُتَضَمِّنُ لِلْوَضْعِ مِنَ الرِّضَا عَلَيْهِ السَّلامُ وَقَالَ لَهُ إِنَّ النَّاسَ قَدْ أَكْثَرُوا عَنْكَ الْحِكَايَاتِ وَأَسْرَفُوا فِي وَصْفِكَ بِمَا أَرَى أَنَّكَ إِنْ وَقَفْتَ عَلَيْهِ بَرِئْتَ إِلَيْهِمْ مِنْهُ فَأَوَّلُ ذَلِكَ أَنَّكَ دَعَوْتَ اللَّهَ فِي الْمَطَرِ الْمُعْتَادِ مَجِيؤُهُ فَجَاءَ فَجَعَلُوهُ آيَةً لَكَ مُعْجِزَةً أَوْجَبُوا لَكَ بِهَا أَنْ لا نَظِيرَ لَكَ فِي الدُّنْيَا وَهَذَا أَمِيرُ الْمُؤْمِنِينَ أَدَامَ اللَّهُ مُلْكَهُ وَبَقَاءَهُ لا يُوَازَنُ بِأَحَدٍ إِلا رَجَحَ بِهِ وَقَدْ أَحَلَّكَ الَْمحَلَّ الَّذِي عَرَفْتَ فَلَيْسَ مِنْ حَقِّهِ عَلَيْكَ أَنْ تُسَوِّغَ الْكَاذِبِينَ لَكَ وَعَلَيْهِ مَا يَتَكَذَّبُونَهُ فَقَالَ الرِّضَا عَلَيْهِ السَّلامُ مَا أَدْفَعُ عِبَادَ اللَّهِ، عَن التَّحَدُّثِ بِنِعَمِ اللَّهِ عَلَيَّ وَإِنْ كُنْتُ لا أَبْغِي أَشَراً وَلا بَطَراً وَأَمَّا ذِكْرُكَ صَاحِبَكَ الَّذِي أَحَلَّنِي فَمَا أَحَلَّنِي إِلا الَْمحَلَّ الَّذِي أَحَلَّهُ مَلِكُ مِصْرَ يُوسُفَ الصِّدِّيقَ‏ عَلَيْهِ السَّلامُ وَكَانَتْ حَالُهُمَا مَا قَدْ عَلِمْتَ فَغَضِبَ الْحَاجِبُ عِنْدَ ذَلِكَ فَقَالَ يَا ابْنَ مُوسَى لَقَدْ عَدَوْتَ طَوْرَكَ وَتَجَاوَزْتَقَدْرَكَ أَنْ بَعَثَ اللَّهُ تَعَالَى بِمَطَرٍ مُقَدَّرٍ وَقْتُهُ لا يَتَقَدَّمُ وَلا يَتَأَخَّرُ جَعَلْتَهُ آيَةً تَسْتَطِيلُ بِهَا وَصَوْلَةً تَصُولُ بِهَا كَأَنَّكَ جِئْتَ بِمِثْلِ آيَةِ الْخَلِيلِ إِبْرَاهِيمَ‏ عَلَيْهِ السَّلامُ لَمَّا أَخَذَ رُءُوسَ الطَّيْرِ بِيَدِهِ وَدَعَا أَعْضَاءَهَا الَّتِي كَانَ فَرَّقَهَا عَلَى الْجِبَالِ فَأَتَيْنَهُ سَعْياً وَتَرَكَّبْنَ عَلَى الرُّءُوسِ وَخَفَقْنَ وَطِرْنَ بِإِذْنِ اللَّهِ فَإِنْ كُنْتَ صَادِقاً فِيَما تَوَهَّمُ فَأَحْيِ هَذَيْنِ وَسَلِّطْهُمَا عَلَيَّ فَإِنَّ ذَلِكَ يَكُونُ حِينَئِذٍ آيَةً مُعْجِزَةً فَأَمَّا الْمَطَرُ الْمُعْتَادُ مَجِيؤُهُ فَلَسْتَ أَحَقَّ بِأَنْ يَكُونَ جَاءَ بِدُعَائِكَ مِنْ غَيْرِكَ الَّذِي دَعَا كَمَا دَعَوْتَ وَكَانَ الْحَاجِبُ قَدْ أَشَارَ إِلَى أَسَدَيْنِ مُصَوَّرَيْنِ عَلَى مَسْنَدِ الْمَأْمُونِ الَّذِي كَانَ مُسْتَنِداً إِلَيْهِ وَكَانَا مُتَقَابِلَيْنِ عَلَى الْمَسْنَدِ فَغَضِبَ عَلِيُّ بْنُ مُوسَى الرِّضَا عَلَيْهِ السَّلامُ وَصَاحَ بِالصُّورَتَيْنِ دُونَكُمَا الْفَاجِرَ فَافْتَرِسَاهُ وَلا تُبْقِيَا لَهُ عَيْناً وَلا أَثَراً فَوَثَبَتِ الصُّورَتَانِ وَقَدْ عَادَتَا أَسَدَيْنِ فَتَنَاوَلا الْحَاجِبَ وَعَضَّاهُ وَرَضَّاهُ وَهَشَمَاهُ وَأَكَلاهُ وَلَحَسَا دَمَهُ وَالْقَوْمُ يَنْظُرُونَ مُتَحَيِّرِينَ مِمَّا يُبْصِرُونَ فَلَمَّا فَرَغَا مِنْهُ أَقْبَلا عَلَى الرِّضَا عَلَيْهِ السَّلامُ وَقَالا يَا وَلِيَّ اللَّهِ فِي أَرْضِهِ مَا ذَا تَأْمُرُنَا نَفْعَلُ بِهَذَا أَنَفْعَلُ بِهِ فِعْلَنَا بِهَذَا يُشِيرَانِ إِلَى الْمَأْمُونِ فَغُشِيَ عَلَى الْمَأْمُونِ مِمَّا سَمِعَ مِنْهُمَا فَقَالَ الرِّضَا عَلَيْهِ السَّلامُ قِفَا فَوَقَفَا ثُمَّ قَالَ الرِّضَا عَلَيْهِ السَّلامُ صُبُّوا عَلَيْهِ مَاءَ وَرْدٍ وَطَيِّبُوهُ فَفُعِلَ ذَلِكَ بِهِ وَعَادَ الأَسَدَانِ يَقُولانِ أَتَأْذَنُ لَنَا أَنْ نُلْحِقَهُ بِصَاحِبِهِ الَّذِي أَفْنَيْنَاهُ قَالَ لا فَإِنَّ لِلَّهِ عَزَّ وَجَلَّ فِيهِ تَدْبِيراً هُوَ مُمْضِيهِ فَقَالا مَا ذَا تَأْمُرُنَا فَقَالَ عُودَا إِلَى مَقَرِّكُمَا كَمَا كُنْتَُما فَعَادَا إِلَى الْمَسْنَدِ وَصَارَا صُورَتَيْنِ كَمَا كَانَتَا فَقَالَ الْمَأْمُونُ الْحَمْدُ لِلَّهِ الَّذِي كَفَانِي شَرَّ حُمَيْدِ بْنِ مِهْرَانَ يَعْنِي الرَّجُلَ الْمُفْتَرَسَ ثُمَّ قَالَ لِلرِّضَا عَلَيْهِ السَّلامُ: يَا ابْنَ رَسُولِ اللَّهِ‏ صَلَّى اللهُ عَلَيْهِ وَآلِهِ هَذَا الأَمْرُ لِجَدِّكُمْ رَسُولِ اللَّهِ‏ صَلَّى اللهُ عَلَيْهِ وَآلِهِ ثُمَّ لَكُمْ فَلَوْ شِئْتَ لَنَزَلْتُ عَنْهُ لَكَ فَقَالَ الرِّضَا عَلَيْهِ السَّلامُ لَوْ شِئْتُ لَمَا نَاظَرْتُك‏وَلَمْ أَسْأَلْكَ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ أَعْطَانِي مِنْ طَاعَةِ سَائِرِ خَلْقِهِ مِثْلَ مَا رَأَيْتَ مِنْ طَاعَةِ هَاتَيْنِ الصُّورَتَيْنِ إِلا جُهَّـالَ بَنِي آدَمَ فَإِنَّهُـمْ وَإِنْ خَسِـرُوا حُظُوظَهُمْ فَلِلَّهِ عَزَّ وَجَلَّ فِيهِمْ تَدْبِيرٌ وَقَدْ أَمَرَنِي بِتَرْكِ الاعْتِرَاضِ عَلَيْكَ وَإِظْهَارِ مَا أَظْهَرْتُهُ مِنَ الْعَمَلِ مِنْ تَحْتِ يَدِكَ كَمَا أَمَرَ يُوسُفَ‏ عَلَيْهِ السَّلامُ بِالْعَمَلِ مِنْ تَحْتِ يَدِ فِرْعَوْنِ مِصْرَ قَالَ فَمَا زَالَ الْمَأْمُونُ ضَئِيلاً إِلَى أَنْ قَضَى فِي عَلِيِّ بْنِ مُوسَى الرِّضَا عَلَيْهِ السَّلامُ مَا قَضَى.
41-1 The commentator Abul Hassan Muhammad ibn Al-Qasim - may God be pleased with him - narrated that Yusuf ibn Muhammad ibn Ziyad and Ali ibn Muhammad ibn Sayyar quoted on the authority of their fathers, on the authority of Al-Hassan ibn Ali Al-Askari , on the authority of his father Ali ibn Muhammad , on the authority of his father Muhammad ibn Ali  that when Ali ibn Musa Ar-Ridha’  was appointed as the successor to the throne by Al-Ma’mun, it did not rainfor some time. Some of the people close to Al-Ma’mun and those biased against Ar-Ridha’  said, “See that God has withheld rain from us since Ali ibn Musa  came to us and was designated as the successor to the throne.” The word got around to Al-Ma’mun and it was unpleasant for him. He told Ar-Ridha’ , “It has not rained. Please pray to God the Honorable the Exalted to send down rain for the people.” Ar-Ridha’  said, “Fine.” Al-Ma’mun asked, “When will you do that?” It was Friday. Ar-Ridha’  replied, “On Monday. I saw my grandfather - God’s Prophet (S) - in my dreams along with the Commander of the Faithful (Imam Ali ). The Prophet (S) said, O my son! Wait until Monday. Then go to the desert and pray for rain. God the Highest will send down rain. Inform the people regarding your rank among them which God shows you but the people are unaware of. Thus they will be able to recognize you and become more knowledgeable about you; and recognize your rank and credibility near your Lord - the Honorable the Exalted.”On Monday, Ar-Ridha’  went to the desert. The people came out to watch. He climbed up the pulpit, praised God and glorified Him. Then he  said, “O God! O Lord! Thee glorified the rightfulness of us - the Members of the Holy Household, so that the people ask us for help according to Thy decree hoping to receive Thy Nobility and Thy Mercy. They expect Thy Kindness and Blessings. Then please send them rain - a bountiful rain, with extensive coverage, immediately and unharmful. After they leave, please let it start to rain where they are watching from, and from the time they get back home.”The narrator added, “By the One who rightfully appointed Muhammad  to the post of Prophethood! At once the wind started to blow, clouds appeared, there was a storm of thunder and lightening, and the people started to move as if they were trying to escape from the rain. Ar-Ridha’  said, ‘O people! Be calm. These clouds are not for you. They are going towards such and such a town.’ The clouds disappeared and it did not rain. Then another cloud appeared along with thunder and lightening. Again the people moved. Ali ibn Musa Ar-Ridha’  said, ‘Be calm. This one is not for you either. It is going to such and such a town to rain.’ Many clouds came and disappeared until the tenth. And for each of them Ali ibn Musa Ar-Ridha’  said, ‘This is not for you. It is for such and such a town. Do not move. Stay calm. Do not cause any disturbance.’ Then the eleventh cloud appeared. This time the Imam  said, ‘This isthe cloud which God the Honorable the Exalted has appointed for you. Therefore, praise Him for the Nobility He has granted to you. Stand up and go home. This cloud will stay above your head. It will not rain until you reach home. Then it will rain with so many blessings that is expected of God’s Mercy, and according to His Nobility.’ He came down from the pulpit and the people left. The cloud remained there and it did not rain until all the people got close to their homes. Then came the downpour and the valleys, the pools, the lagoons and the waterless deserts all got filled up. Then the people began to congratulate the son of God’s Prophet (S) for the dignities bestowed upon him by God the Honorable the Exalted.Then Ar-Ridha’  went back amongst them with a large crowd present. He said, “O people! Fear God regarding God’s Blessings. Do not drive away His Blessings from yourselves by committing sins, but make them extended by obeying Him. Thank Him for His bounties and consecutive grants. Make them continuous and know that you thank none but God the Highest.And after belief in God and confessing to the righteousness of the friends of God from amongst the Members of the Holy Household of Muhammad - the Prophet of God , God likes it more that you help other believers in their worldly affairs, since this world is a passage-way to reach their Lord’s Paradise. Whoever does so is amongst the especial servants of God the Blessed the Sublime. God’s Prophet (S) said that it is not proper for the intelligent to deny the nobility of God, not to ponder over this fact and to not act accordingly. One should think about it and act upon it. They told God’s Prophet (S), “So and so was ruined since he had committed such and such a sin.” The Prophet (S) replied, “No. It is not so. He was saved. God will end his deeds up with a good ending, forgive all his sins and convert them all to good deeds since once he was going somewhere and noticed that a believer’s private part was visible, but he did not realize it himself. He covered him up in such a way that the man himself did not notice that, fearing that he might get shy if he notices it. They went along together until they reached a valley where the man realized what his companion had done for him. Then he said, “May God grant you a plentiful reward! May God make you end up in honor. May He not hold a serious Reckoning for you!” And God fulfilled his prayer. That is how God granted that servant a good ending due to theprayers of the above-mentioned believer. This is what God’s Prophet (S) said about someone who was said to have been ruined. He repented and did good deeds. Not even seven days had passed, when some people attacked the vicinity of Medina and stole some things. God’s Prophet (S) sent a group of people to pursue them. This person was among those sent and got martyred.”Imam Muhammad ibn Ali ibn Musa  said, “God the Blessed the Sublime increased the blessings of the towns due to the prayers of Ar-Ridha’ . One of Al-Ma’mun’s companions was hoping to be appointed as the successor to the throne instead of Ar-Ridha’ . There was a group of people around Al-Ma’mun who were all jealous of Ar-Ridha’ . One of them told Al-Ma’mun, “O Commander of the Faithful! Take refuge in God! Don’t end the era of the Caliphate of the Abbasids in this way, and be known in history as the one who terminated the Abbasid dynasty. Ruling is a source of honor and great pride for the Abbasids. You will be the cause of its termination in this family and its continuation in the family of Ali. Thus you yourself will harm yourself and your family. Although this magician who is born of a witch (referring to Ar-Ridha’ ) was not known, you yourself have made him famous and dear. He was forgotten, but you have granted him fame. He was nothing, but you made him famous all over the world due to the rain that fell due to his prayers. I am really afraid that he and his magic might take away the blessing of the Caliphate from you, get in power and turn the people against you. If so, can you find anyone who has committed a similar crime against himself and the rule as you have?”Then Al-Ma’mun said, “This man is secretly inviting the people to himself, while I have appointed him as my successor to the throne so that he would invite the people to follow me and attest to my Caliphate and ruling by his acceptance of the post of the successor to the throne; so that those who had believed in him would doubt him and realize that whatever he had claimed - whether a little or a lot - was false. They should realize that the rule is for me. I was afraid to leave him alone, since he might have created such a gap that I could not fill. I thought that Ar-Ridha’  might bring about a calamity for me which I could not tolerate. Now that I have established him as the successor to the throne, I realize that I have made a mistake. I have raised him up to such a high position that I have placed myself at the verge of destruction. Now it isnot proper to neglect his case. We must lower his rank in the eyes of the masses in such a way that they think he does not deserve to hold this rank. Then we will make plans to remove the afflictions from us.”That man said, “O Commander of the Faithful! Please leave arguing with him (Ar-Ridha’ ) to me. I will shut him and his followers up in such a way that they will stutter. If I have no fear of Your Majesty myself, I will reduce his rank and make his inadequacy as your successor to the throne that you have established for him publicly known.” Al-Ma’mun said, “Nothing is better than this for me.” The man said, “Gather together a group of the people from all over the country including the heads of the army, the judges and the chosen jurists, and I will make his shortcomings apparent in their presence. This is like taking back the position that you have placed him in, and they have recognized it properly and blamed you for doing so.”Al-Ma’mun gathered together all the elite among the people in a meeting and seated Ar-Ridha’  in the post of the successor to the throne in front of himself which he had prepared for him. Then the commissionaire who had promised to humiliate Ar-Ridha’  said to him, “Much is said by the people about you. They boast about you so much that you yourself would denounce it, if you heard what they say. The first thing I would like to consider is the praying for rain. You prayed and it rained. However, even if you did not pray, it always rains a few times each year. This is a common happening, while they have considered it to be a miracle done by you. With this miracle they have proved that you are unique and there is no one else like you. It, however, was the Commander of the Faithful (Al-Ma’mun) - may God reward him - and whom no one is superior to who is the one who granted you the post of successor to the throne, and has placed you in the position that you know of. Thus it is not right for you to acknowledge the lies they have spread around about you, while its burden will be upon the Commander of the Faithful.” Then Ar-Ridha’  said, “I will not hinder God’s servants from expressing the blessings that God has granted them. I do not express happiness over my characteristics. And when you said that the ruler Al-Ma’mun has established me in this position you should know that it is not him, rather it was God who established the honest Joseph  as the treasurer of the king of Egypt. And you well know the story of those two. When the man heard this, he became angry and said, “O son of Musa! You havegone beyond your limits and have exceeded your rank. God has destined a time for it to rain. It rains at that time without any delay. You have considered it to be your miracle, and are proud of it. You consider it to be a sign of your power as if you have done something like what Abraham  - the friend of God - did when he held the heads of the birds in his hands and placed their parts that were all mixed up atop the mountain. They rushed flying away to join up with their heads, and flew away by God’s permission. Then bring these two lions to life and make them overcome me, if you can and if you are telling the truth. If you do this, then it can be considered a miracle, since it often rains. You do not deserve to claim that it rained since you prayed since others also prayed along with you.” The man was pointing at the picture of two lions which were on the design across from Al-Ma’mun’s couch.” Then Ali ibn Musa  became angry, yelled at the two lions and said, “Tear up this bastard! Do not leave any traces of him.” The picture of the lions turned into two live lions, attacked the man, broke his bones, ate him all up and licked up his blood. All who were present were watching and not believing their eyes. When the lions got finished with him, they turned to Ar-Ridha’  and pointing at Al-Ma’mun asked, “O Friend of God on His earth! Do you order us to do what we did to him?” Al-Ma’mun fainted when he heard this. Then Ar-Ridha’  told the lions, “Stay where you are.” They stopped. Then Ar-Ridha’  said, “Bring some rose water and spray it on him.” The servants brought some rose water and sprayed it on him. Then he regained his consciousness. Again the lions said, “Let us finish him up and send him near his friend.” Ar-Ridha’  said, “No. Indeed God the Honorable the Exalted has plans for him which will be completed by Himself. They asked, “Then what do you order us to do?” He said, “Return to your place and get back as you were.” The two lions returned to where they were before and again became pictures of lions on the design.Al-Ma’mun said, “Praise be to God who sufficed me against the evils of Homayd ibn Mehran - that is the man who was destroyed.” Then he told Ar-Ridha’ , “O son of the Prophet of God! This rule belongs to your grandfather - the Prophet of God . Do you want me to resign and turn it over to you?” Ar-Ridha’  said, “If that is what I wanted, I would not have asked you for it since God the Highest has designated other creatures to obey me as you saw in the case of the two lions. And there isonly a group of those who have gone astray who rebel. Although they have only been at loss in what they gained, there is a reason for what the Honorable the Exalted has planned. And He has ordered me not to object to you and be at your service no matter what you say, just as He appointed Joseph  to act according to the will of the Pharaoh of Egypt. Thereafter, Al-Ma’mun humbled himself before Ar-Ridha’  until Al-Ma’mun did to Ar-Ridha’  what he did (i.e. poisoned the Imam ).”