٤ حَدَّثَنِي أَبِي (رحمه الله) عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْعَبَّاسِ بْنِ مَعْرُوفٍ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ حَكَمٍ الْحَنَّاطِ عَنْ ضُرَيْسٍ عَنْ أَبِي خَالِدٍ الْكَابُلِيِّ عَنْ أَبِي جَعْفَرٍ (ع) قَالَ سَمِعْتُهُ يَقُولُ فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ أُذِنَ لِلَّذِينَ يُقاتَلُونَ بِأَنَّهُمْ ظُلِمُوا وَ إِنَّ اللّهَ عَلى نَصْرِهِمْ لَقَدِيرٌ قَالَ عَلِيٌّ وَ الْحَسَنُ وَ الْحُسَيْنُ ع
4. My father narrated to me from Sa’d ibn ‘Abdillāh, from Aĥmad ibn Muĥammad ibn ‘Isā, from ‘Abbās ibn Ma’rūf, from Šafwān ibn Yaĥyā, from Ĥakam Al-Ĥannāť, from Ďurays, from Abǐ Khālid Al-Kābuli, who said: I heard Abā Ja’far (Imam Bāqir ) explain the verse, “Permission (to fight) is given to those against whom war is made, because they have been oppressed, and verily Allāh is potent to help them” (22:39). (The Imam  said), “This verse was revealed about ‘Ali, Ĥasan, and Ĥusain .”