٢- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي نَجْرَانَ عَنْ عَاصِمِ بْنِ حُمَيْدٍ عَنْ مُحَمَّدِ بْنِ قَيْسٍ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلام) قَالَ قَضَى أَمِيرُ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) فِي خَالَةٍ جَاءَتْ تُخَاصِمُ فِي مَوْلَى رَجُلٍ مَاتَ فَقَرَأَ هَذِهِ الآيَةَ وَأُولُوا الأرْحامِ بَعْضُهُمْ أَوْلى‏ بِبَعْضٍ فِي كِتابِ اللهِ فَدَفَعَ الْمِيرَاثَ إِلَى الْخَالَةِ وَلَمْ يُعْطِ الْمَوْلَى.
2. Ali ibn Ibrahim has narrated from his father from ibn abu Najran from ‘Asem ibn Humayd from Muhammad ibn Qays who has narrated the following: “Abu Ja‘far , has said that ’ Amir al-Mu’minin, issued a judgment in the case of a maternal aunt who disputed against a Mawla’ (master) of a man who had died. He read this verse, . the relatives have priority over each other according to the book of Allah.’ (33:6) He (the Imam) gave the legacy to the maternal aunt instead of the Mawla ’ (Master).”’ 