ومن أراد الغسل من الجنابة فليجتهد أن يبول ليخرج ما بقي في إحليله من المني، ثم يغسل يديه ثلاثا من قبل أن يدخلهما الاناء، ثم يستنجي وينقي فرجه، ثم يضع على رأسه ثلاث أكف من الماء، ويميز الشعر بأنامله حتى يبلغ الماء أصل الشعر كله، ثم يتناول الاناء بيده ويصبه على رأسه وبدنه مرتين، ويمر يده على بدنه كله، ويخلل اذنيه بإصبعيه، وكل من أصابه الماء فقد طهر، وإذا ارتمس الجنب في الماء ارتماسة واحدة أجزأه ذلك من غسله، وإن قام في المطر حتى يغسله فقد أجزاه ذلك من غسله، ومن أحب أن يتمضمض ويستنشق في غسل الجنابة فليفعل، وليس ذلك بواجب لان الغسل على ما ظهر لا على ما بطن، غير أنه إذا أراد أن يأكل أو يشرب قبل الغسل لم يجز له إلا أن يغسل يديه ويتمضمض ويستنشق، فإنه إن أكل أو شرب قبل ذلك خيف عليه البرص، وإذا عرق الجنب في ثوبه، وكانت الجنابة من حلال، فحلال الصلاة في الثوب، وإن كانت من حرام فحرام الصلاة فيه.
Someone who wants to do ghusl from janaba is to make an effort to urinate so that whatever is left in his urethra of semen exits out. Then, he washes his hands thrice before entering them into the vessel. Then, he does istinja and cleanses his private. Then, he puts three handfuls of water on his head, and separates his hair with his fingertips until the water reaches the root of all of his hair. Then, he takes the vessels with his hand and pours it on his head and his body twice, and passes his hand on all of his body, and runs his finger through his ears. All that the water comes in contact with is thus purified. When the junub immerses [himself] in water with a single (complete) immersion, that suffices him for his ghusl. When he stands in the rain until it washes him, that suffices him for his ghusl. Whoever likes to do the mouth-rinsing and to do the nose-rinsing in the ghusl of janaba then he is to do so, but that is not obligatory as the ghusl is upon what is on the outside, not upon what is on the inside, except that when he wants to eat or drink prior to the ghusl it is not permissible for him unless he washes his hands and rinses his mouth and nose, for al-baras is feared for him if he eats or drinks prior to that. When the junub sweats in his garment, and the janaba from a halal [intercourse], then prayer is halal in the garment. However, if it was from a haram [intercourse], then prayer is haram in it.