٣ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ خَالِدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ يَحْيَى بْنِ عِمْرَانَ الْحَلَبِيِّ عَنْ أَبِي خَالِدٍ الْقَمَّاطِ عَنْ حُمْرَانَ قَالَ قُلْتُ لأبِي عَبْدِ الله (عَلَيهِ السَّلام) أَسْأَلُكَ أَصْلَحَكَ الله فَقَالَ نَعَمْ فَقُلْتُ كُنْتُ عَلَى حَالٍ وَأَنَا الْيَوْمَ عَلَى حَالٍ أُخْرَى كُنْتُ أَدْخُلُ الأرْضَ فَأَدْعُو الرَّجُلَ وَالإثْنَيْنِ وَالْمَرْأَةَ فَيُنْقِذُ الله مَنْ شَاءَ وَأَنَا الْيَوْمَ لا أَدْعُو أَحَداً فَقَالَ وَمَا عَلَيْكَ أَنْ تُخَلِّيَ بَيْنَ النَّاسِ وَبَيْنَ رَبِّهِمْ فَمَنْ أَرَادَ الله أَنْ يُخْرِجَهُ مِنْ ظُلْمَةٍ إِلَى نُورٍ أَخْرَجَهُ ثُمَّ قَالَ وَلا عَلَيْكَ إِنْ آنَسْتَ مِنْ أَحَدٍ خَيْراً أَنْ تَنْبِذَ إِلَيْهِ الشَّيْ‏ءَ نَبْذاً قُلْتُ أَخْبِرْنِي عَنْ قَوْلِ الله عَزَّ وَجَلَّ وَمَنْ أَحْياها فَكَأَنَّما أَحْيَا النَّاسَ جَمِيعاً قَالَ مِنْ حَرَقٍ أَوْ غَرَقٍ ثُمَّ سَكَتَ ثُمَّ قَالَ تَأْوِيلُهَا الأعْظَمُ أَنْ دَعَاهَا فَاسْتَجَابَتْ لَهُ. 
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Khalid from al- Nadr ibn Suwayd from Yahya ibn ‘Imran al- Halabi from abu Khalid al-Qammat from Humran who has said the following: “Once I said to Abu ‘Abdillah  ‘Can I ask you a question, may Allah keep you well?’ He said, ‘Yes you may do so.’ I said, ‘I was in a particular condition and today I am in another condition. I would go in the land to invite one or two men and women (to our belief) and Allah would save whomever He wanted. Today I do not invite anyone.’ The Imam said, ‘It is no offense to you to leave people to their Lord. Whomever Allah wants to guide and take out of darkness to light He does so.’ The Imam then said, ‘It is not an offense to you if you sense good in someone to introduce an issue.’ 1 then said, ‘Tell me about the words of Allah, the Most Majestic, the Most Holy, ‘. . . to save a life is as great a virtue as to save all of mankind. . . .’ (5:32) The Imam said, ‘It refers to burning or drowning someone. He then remained quiet and then said, ‘Its greatest case in point, is that one is invited (to the truth), and he accepts it.’” 