وبهذا الاسناد، عن الحسين بن سعيد، عن فضالة، عن أبان، عن إسحاق بن إبراهيم الصقيل، قال: قال أبو عبد الله عليه السلام: وجد في ذؤابة سيف رسول الله صلى الله عليه وآله صحيفة فإذا فيها [مكتوب]: بسم الله الرحمن الرحيم إن أعتى الناس على الله يوم القيامة من قتل غير قاتله، ومن ضرب غير ضاربه، ومن تولى غير مواليه، فهو كافر بما أنزل الله تعالى على محمد صلى الله عليه وآله. ومن أحدث حدثا أو آوى محدثا لم يقبل الله تعالى منه يوم القيامة صرفا ولا عدلا، قال: ثم قال: تدري ما يعني بقوله: " من تولى غير مواليه "؟ قلت: ما يعني به؟ قال: يعنى أهل الدين. والصرف: التوبة في قول أبي جعفر عليه السلام، والعدل: الفداء في قول أبى عبد الله عليه السلام.
3.	With this chain of narrators, from Hussain bin Sa’eed, from Fadala, from Aban, from Ishaq bin Ibrahim al-Sayqal, that he said: Abu Abdillah, peace be upon him, said: It was found on the top of the sword of Allah’s Messenger, Allah’s blessings be upon him and his Family, a journal, and in it was written: «In the Name of Allah, the Merciful to all, the Merciful in particular. Indeed, the most unruly of people in the sight of Allah on the Day of Resurrection is the one kills other than his killer, who hits other than his hitter and who befriends other than his allies. He is disbelieving in what Allah, Exalted is He, has sent down unto Muhammed, Allah’s blessings be upon him and his Family. Furthermore, the one who performs a sin or gives refuge to a sinner, Allah, Exalted is He, will not accept from him ransom, nor dispursal. He said: He then said: Do you know the meaning of his saying: «who befriends other than his allies»? I said: What does he mean with it? He said: He means the people of religion. The ransom is repentance, according to the saying of Abu Ja’far, peace be upon him, and the dispursal is redemption, according to the saying of Abu Abdillah, peace be upon him.