٧ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ حَدِيدٍ عَنْ جَمِيلِ بْنِ دَرَّاجٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنْ مُتَمَتِّعٍ حَلَقَ رَأْسَهُ بِمَكَّةَ قَالَ إِنْ كَانَ جَاهِلاً فَلَيْسَ عَلَيْهِ شَيْ‏ءٌ وَإِنْ تَعَمَّدَ ذَلِكَ فِي أَوَّلِ أَشْهُرِ الْحَجِّ بِثَلاثِينَ يَوْماً مِنْهَا فَلَيْسَ عَلَيْهِ شَيْ‏ءٌ وَإِنْ تَعَمَّدَ بَعْدَ الثَّلاثِينَ الَّتِي يُوَفَّرُ فِيهَا الشَّعْرُ لِلْحَجِّ فَإِنَّ عَلَيْهِ دَماً يُهَرِيقُهُ وَفِي رِوَايَةٍ أُخْرَى فَإِذَا كَانَ يَوْمُ النَّحْرِ أَمَرَّ الْمُوسَى عَلَى رَأْسِهِ.
7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn Hadid from Jamil ibn Darraj who has said the following: “I once asked abu ‘Abd Allah , about a man who is for al-Hajj al-Tamattu‘ (advantageous) and has shaved his head in Makkah. He (the Imam) said, ‘If he is ignorant, he is not obligated for anything in this matter. If it is intentional and in the beginning of the months of al-Hajj by thirty days, there is not anything on him; but if it is done intentionally after thirty days during which hairs are left untouched for al-Hajj, then he owes one animal offering to slaughter.’” NOTE: In another Hadith it is said that on the day of ‘Id he is required to pass a shaving blade on his head as if shaving. 