٣٠ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ مَالِكِ بْنِ عَطِيَّةَ عَنْ يُونُسَ بْنِ عَمَّارٍ قَالَ قُلْتُ لأبِي عَبْدِ الله (عَلَيهِ السَّلام) إِنَّ هَذَا الَّذِي ظَهَرَ بِوَجْهِي يَزْعُمُ النَّاسُ أَنَّ الله لَمْ يَبْتَلِ بِهِ عَبْداً لَهُ فِيهِ حَاجَةٌ قَالَ فَقَالَ لِي لَقَدْ كَانَ مُؤْمِنُ آلِ فِرْعَوْنَ مُكَنَّعَ الأصَابِعِ فَكَانَ يَقُولُ هَكَذَا وَيَمُدُّ يَدَيْهِ وَيَقُولُ يا قَوْمِ اتَّبِعُوا الْمُرْسَلِينَ ثُمَّ قَالَ لِي إِذَا كَانَ الثُّلُثُ الأخِيرُ مِنَ اللَّيْلِ فِي أَوَّلِهِ فَتَوَضَّ وَقُمْ إِلَى صَلاتِكَ الَّتِي تُصَلِّيهَا فَإِذَا كُنْتَ فِي السَّجْدَةِ الأخِيرَةِ مِنَ الرَّكْعَتَيْنِ الأولَيَيْنِ فَقُلْ وَأَنْتَ سَاجِدٌ يَا عَلِيُّ يَا عَظِيمُ يَا رَحْمَانُ يَا رَحِيمُ يَا سَامِعَ الدَّعَوَاتِ يَا مُعْطِيَ الْخَيْرَاتِ صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَأَعْطِنِي مِنْ خَيْرِ الدُّنْيَا وَالآخِرَةِ مَا أَنْتَ أَهْلُهُ وَاصْرِفْ عَنِّي مِنْ شَرِّ الدُّنْيَا وَالآخِرَةِ مَا أَنْتَ أَهْلُهُ وَاذْهَبْ عَنِّي بِهَذَا الْوَجَعِ وَتُسَمِّيهِ فَإِنَّهُ قَدْ غَاظَنِي وَأَحْزَنَنِي وَأَلِحَّ فِي الدُّعَاءِ قَالَ فَمَا وَصَلْتُ إِلَى الْكُوفَةِ حَتَّى أَذْهَبَ الله بِهِ عَنِّي كُلَّهُ. 
30. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from Malik ibn ‘Atiyyah from Yunus ibn ‘Ammar who has said the following: “Once I said to Abu ‘Abdillah  ‘About this thing that has appeared on my face, people think Allah does not make suffer (from this) any servant in whom He is interested.’ The Imam said, ‘The believer among the people of Pharaoh had crippled fingers. He would extend his fingers and say, “My people follow the Messengers (of Allah).’” Then the Imam said to me, ‘In the beginning of the third part of the night get up and make Wuzu and stand up for your prayer that you pray. In the last prostration of first two Rak’at say, “O the Most high, the Most great, O Beneficent, O Merciful, O the One Who listens to the prayers, O the One Who grants all good, bestow blessings upon Muhammad and his family, recipients of divine supreme covenant, and grant me the good things of the world and of the next life and of that which You deem proper to grant me. Remove from me the evil of this world and of the hereafter and of that which You deem proper to grant and remove from me this pain - mention its name - it has angered and depressed me,” Then insist pleading. ’ The narrator has said that before I reached al-Kufah, Allah had removed that entire thing from my face.” 