١٧- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ مُوسَى بْنِ سَعْدَانَ عَنْ عَبْدِ اللهِ بْنِ الْقَاسِمِ عَنْ عَبْدِ اللهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ قَالَ لا يَمِينَ فِي غَضَبٍ وَلا فِي قَطِيعَةِ رَحِمٍ وَلا فِي إِجْبَارٍ وَلا فِي إِكْرَاهٍ قُلْتُ أَصْلَحَكَ اللهُ فَمَا الْفَرْقُ بَيْنَ الإكْرَاهِ وَالإجْبَارِ قَالَ الإجْبَارُ مِنَ السُّلْطَانِ وَيَكُونُ الإكْرَاهُ مِنَ الزَّوْجَةِ وَالأمِّ وَالأبِ وَلَيْسَ ذَلِكَ بِشَيْ‏ءٍ.
17. Ali ibn Ibrahim has narrated from Muhammad ibn Ali from Musa ibn Sa‘dan from ‘Abd Allah ibn al-Qasim ibn Muhammad from ‘Abd Allah ibn Sinan who has narrated the following: “Abu ‘Abd Allah , has said, ‘An oath in anger or to cut off relations with relatives, by Jabr (force) or Ikrah (coercion, dislike) does not have any valid effect.’ I (the narrator) then asked saying, ‘I pray to Allah to keep you well, what is the difference between forced and coerced?’ He (the Imam) said, ‘Force is by Sultan coercion or dislike is from the wife, mother or father and that does not have any valid effect.’” 