٩ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ حَدِيدٍ عَنْ جَمِيلٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَحَدِهِمَا (عَلَيْهِما السَّلاَم) فِي رَجُلٍ اشْتَرَى هَدْياً فَنَحَرَهُ فَمَرَّ بِهِ رَجُلٌ فَعَرَفَهُ فَقَالَ هَذِهِ بَدَنَتِي ضَلَّتْ مِنِّي بِالأَمْسِ وَشَهِدَ لَهُ رَجُلانِ بِذَلِكَ فَقَالَ لَهُ لَحْمُهَا وَلا يُجْزِئُ عَنْ وَاحِدٍ مِنْهُمَا ثُمَّ قَالَ وَلِذَلِكَ جَرَتِ السُّنَّةُ بِإِشْعَارِهَا وَتَقْلِيدِهَا إِذَا عُرِّفَتْ. 
9. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn Hadid from Jamil from certain persons of our people who have said the following: “A man buys an offering animal then slaughters it. Another man passing by recognizes it and says, ‘It is my badanah that was lost yesterday.’ Two people testify in his favor. About such case, one of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘The meat belongs to him. As an offering it is not sufficient for neither of them.’ He (the Imam) then said, ‘For this reason there is the Sunnah of ‘al-Tsh‘ar (to mark) or collaring (such as hanging a shove from the neck of the offering animal).’” (Fatwa best explains Hadith 1-8 of this Chapter) 