١٤ حَدَّثَنِي مُحَمَّدُ بْنُ الْحَسَنِ بْنِ أَحْمَدَ بْنِ الْوَلِيدِ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ الصَّفَّارِ عَنِ الْعَبَّاسِ بْنِ مَعْرُوفٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ الْأَصَمِّ عَنِ الْحُسَيْنِ عَنِ الْحَلَبِيِّ قَالَ قَالَ لِي أَبُو عَبْدِ اللَّهِ (ع) لَمَّا قُتِلَ الْحُسَيْنُ (ع) سَمِعَ أَهْلُنَا قَائِلًا يَقُولُ بِالْمَدِينَةِ الْيَوْمَ نَزَلَ الْبَلَاءُ عَلَى هَذِهِ الْأُمَّةِ فَلَا تَرَوْنَ فَرَحاً حَتَّى يَقُومَ قَائِمُكُمْ فَيَشْفِيَ صُدُورَكُمْ وَ يَقْتُلَ عَدُوَّكُمْ وَ يَنَالَ بِالْوَتْرِ أَوْتَاراً فَفَزِعُوا مِنْهُ وَ قَالُوا إِنَّ لِهَذَا الْقَوْلِ لَحَادِثاً قَدْ حَدَثَ مَا لَا نَعْرِفُهُ فَأَتَاهُمْ خَبَرُ قَتْلِ الْحُسَيْنِ (ع) بَعْدَ ذَلِكَ فَحَسِبُوا ذَلِكَ فَإِذَا هِيَ تِلْكَ اللَّيْلَةُ الَّتِي تَكَلَّمَ فِيهَا الْمُتَكَلِّمُ فَقَالَ لَهُ جُعِلْتُ فِدَاكَ إِلَى مَتَى أَنْتُمْ وَ نَحْنُ فِي هَذَا الْقَتْلِ وَ الْخَوْفِ وَ الشِدَّةِ فَقَالَ حَتَّى يَأْتِيَ سَبْعُونَ فَرَجاً أَجْوَابٌ وَ يَدْخُلَ وَقْتُ السَّبْعِينَ فَإِذَا دَخَلَ وَقْتُ السَّبْعِينَ أَقْبَلَتِ الرَّايَاتُ [الْآيَاتُ] تَتْرَى كَأَنَّهَا نِظَامٌ- فَمَنْ أَدْرَكَ ذَلِكَ الْوَقْتَ قَرَّتْ عَيْنُهُ إِنَّ الْحُسَيْنَ (ع) لَمَّا قُتِلَ أَتَاهُمْ آتٍ وَ هُمْ فِي الْعَسْكَرِ فَصَرَخَ فَزَبَرَ فَقَالَ لَهُمْ وَ كَيْفَ لَا أَصْرُخُ- وَ رَسُولُ اللَّهِ (ص) قَائِمٌ يَنْظُرُ إِلَى الْأَرْضِ مَرَّةً وَ إِلَى حِزْبِكُمْ مَرَّةً وَ أَنَا أَخَافُ أَنْ يَدْعُوَ اللَّهَ عَلَى أَهْلِ الْأَرْضِ فَأَهْلِكَ فِيهِمْ- فَقَالَ بَعْضُهُمْ لِبَعْضٍ هَذَا إِنْسَانٌ مَجْنُونٌ فَقَالَ التَّوَّابُونَ يَا لَلَّهِ [تَاللَّهِ] مَا صَنَعْنَا لِأَنْفُسِنَا- قَتَلْنَا لِابْنِ سُمَيَّةَ سَيِّدَ شَبَابِ أَهْلِ الْجَنَّةِ فَخَرَجُوا عَلَى عُبَيْدِ اللَّهِ بْنِ زِيَادٍ فَكَانَ مِنْ أَمْرِهِمْ مَا كَانَ قَالَ فَقُلْتُ لَهُ جُعِلْتُ فِدَاكَ مَنْ هَذَا الصَّارِخُ قَالَ مَا نَرَاهُ إِلَّا جَبْرَئِيلَ (ع) أَمَا إِنَّهُ لَوْ أُذِنَ لَهُ فِيهِمْ لَصَاحَ بِهِمْ صَيْحَةً يَخْطَفُ بِهِ أَرْوَاحَهُمْ مِنْ أَبْدَانِهِمْ إِلَى النَّارِ- وَ لَكِنْ أُمْهِلَ لَهُمْ لِيَزْدادُوا إِثْماً وَ لَهُمْ عَذابٌ أَلِيمٌ قُلْتُ جُعِلْتُ فِدَاكَ مَا تَقُولُ فِيمَنْ يَتْرُكُ زِيَارَتَهُ وَ هُوَ يَقْدِرُ عَلَى ذَلِكَ قَالَ إِنَّهُ قَدْ عَقَّ رَسُولَ اللَّهِ (ص) وَ عَقَّنَا وَ اسْتَخَفَّ بِأَمْرٍ هُوَ لَهُ وَ مَنْ زَارَهُ كَانَ اللَّهُ لَهُ مِنْ وَرَاءِ حَوَائِجِهِ وَ كَفَاهُ مَا أَهَمَّهُ مِنْ أَمْرِ دُنْيَاهُ- وَ إِنَّهُ لَيَجْلِبُ الرِّزْقَ عَلَى الْعَبْدِ وَ يُخْلِفُ عَلَيْهِ مَا أَنْفَقَ وَ يَغْفِرُ لَهُ ذُنُوبَ خَمْسِينَ سَنَةً- وَ يَرْجِعُ إِلَى أَهْلِهِ وَ مَا عَلَيْهِ ذَنْبٌ وَ لَا خَطِيئَةٌ إِلَّا وَ قَدْ مُحِيَتْ مِنْ صَحِيفَتِهِ فَإِنْ هَلَكَ فِي سَفَرِهِ نَزَلَتِ الْمَلَائِكَةُ فَغَسَّلَتْهُ وَ فُتِحَ لَهُ بَابٌ إِلَى الْجَنَّةِ حَتَّى يَدْخُلَ عَلَيْهِ رَوْحُهَا حَتَّى يُنْشَرَ وَ إِنْ سَلِمَ فُتِحَ الْبَابُ الَّذِي يَنْزِلُ مِنْهُ رِزْقُهُ فَيُجْعَلُ لَهُ بِكُلِّ دِرْهَمٍ أَنْفَقَهُ عَشَرَةُ آلَافِ دِرْهَمٍ وَ ذُخِرَ ذَلِكَ لَهُ فَإِذَا حُشِرَ قِيلَ لَهُ بِكُلِّ دِرْهَمٍ عَشَرَةُ آلَافِ دِرْهَمٍ وَ إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى قَدْ ذَخَرَهَا لَكَ عِنْدَهُ
14. Muĥammad ibn Ĥasan ibn Aĥmad ibn Walǐd narrated to me from Muĥammad ibn Ĥasan Al-Šaffār, from ‘Abbās ibn Ma’rūf, from ‘Abdillāh ibn ‘Abdil Raĥmān Al-Ašam, from Ĥusain, from Al-Ĥalabi, who said: Abū ‘Abdillāh (Imam Šādiq ) said: When Ĥusain  was killed, our family in Madǐnah heard a caller cry out, “Today the afflictions have descended on this nation. You shall not see any pleasure until your Qā`im  rises and pleases you by killing your enemies and avenging one (Ĥusain ) by (killing) many.” They were frightened after hearing this call and they said that something must have happened of which they were unaware. After some time, they heard the news of the killing of Ĥusain , and when they counted the (number of) days, they discovered that (he was killed) on the same night that they had heard the caller. I said, “May I sacrifice myself for you! How long will you (the Ahlul Bayt ) and we (the Shia) remain under these (circumstances of) intense fear and killing?!” Imam  replied, “(This situation will continue) until seventy (periods of) relief take place in different intervals and until the time of seventy comes. Then the flags will approach one after another at the time of seventy and they will look like organized units. Those who see that time will see that which will please them.” Imam  added: When Ĥusain  was killed, someone came to the camp (of the enemies) and screamed and rebuked them. He said, “How can I not scream when the Messenger of Allāh ﷺ is standing and looking at the earth and at your party. I am afraid that he will supplicate to Allāh against the people of earth and I will be destroyed as one of them!!!” So the soldiers said to one another, “This is a man who has lost his mind.” However the TAWWĀBŪN said, “By Allāh!!! What did we do to ourselves?!!! We killed the Master of the Youth of Paradise  for the son of Sumayyah.” Then they rose against Ubaydillāh ibn Ziyād and that which happened to them happened. I asked, “May I sacrifice myself for you! Who was the one who screamed (at the army)?” Imam  replied, “We do not believe that he was anyone but Jabra`ǐl. Verily if he had been given permission, he would have screamed at them in such a way that their souls would have left their bodies and would have entered Hell (immediately). However, they were given respite to increase their sins and they shall have a painful chastisement.” I asked, “May I sacrifice myself for you! What do you say about someone who has the ability to go to the Ziyārah of Ĥusain  but does not?” Imam  replied: I say that he has disowned the Messenger of Allāh ﷺ and disowned us. He has belittled a matter that is obligatory on him. Verily Allāh will look after the needs of those who go to the Ziyārah of Ĥusain  and He will take care of every matter that is important to them in this life. Verily going to the Ziyārah of Ĥusain  increases the sustenance of the slaves (of Allāh) and they will be recompensed for the money that they spend in the Ziyārah. Verily fifty years of sin will be forgiven for them and they will return to their families having every sin and mistake erased from their book (of deeds). If they die during their Ziyārah, the angels will descend and perform their ablution (Ghusl). The doors of Paradise will be opened for them and its fragrance will surround them until the day they are resurrected. If they do not (die during their Ziyārah), the door from which their sustenance descends will be opened and they will be recompensed with ten thousand Dirhams for every Dirham they spent during their Ziyārah and their recompense will be kept safely for them. Therefore, when they are resurrected, they will be told, “You have ten thousand Dirhams for every Dirham you spent and Allāh (has postponed your recompense and) has kept it safely for you with Himself.”