٥ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ ابْنِ أُذَيْنَةَ قَالَ كَتَبَ إِلَيَّ أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) أَنَّ كُلَّ عَمَلٍ عَمِلَهُ النَّاصِبُ فِي حَالِ ضَلاَلِهِ أَوْ حَالِ نَصْبِهِ ثُمَّ مَنَّ الله عَلَيْهِ وَعَرَّفَهُ هَذَا الأمْرَ فَإِنَّهُ يُؤْجَرُ عَلَيْهِ وَيُكْتَبُ لَهُ إِلاَّ الزَّكَاةَ فَإِنَّهُ يُعِيدُهَا لأَنَّهُ وَضَعَهَا فِي غَيْرِ مَوْضِعِهَا وَإِنَّمَا مَوْضِعُهَا أَهْلُ الْوَلاَيَةِ وَأَمَّا الصَّلاَةُ وَالصَّوْمُ فَلَيْسَ عَلَيْهِ قَضَاؤُهُمَا.
5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ibn ’Udhaynah who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, has stated this Hadith. ’Every deed that a Nasib (one hostile to ’A’immah) does in his condition as such, then Allah grants him the favor of making him to acknowledge this issue (the Divine Authority of ’A’immah), He gives him the reward for all of his deeds except Zakat which he must pay again. It is because of his giving it to improper beneficiaries. The proper beneficiaries of Zakat are people who acknowledge al-Wilayah (the Divine Authority of ‘A’immah). However, he is not required to perform Qada’ (compensatory prayer for) his Salah (prayer) and fasting.’” 