١- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ ابْنِ أُذَيْنَةَ قَالَ قَالَ زُرَارَةُ إِذَا أَرَدْتَ أَنْ تُلْقِيَ الْعَوْلَ فَإِنَّمَا يَدْخُلُ النُّقْصَانُ عَلَى الَّذِينَ لَهُمُ الزِّيَادَةُ مِنَ الْوُلْدِ وَالإخْوَةِ مِنَ الأبِ وَأَمَّا الزَّوْجُ وَالإخْوَةُ مِنَ الأمِّ فَإِنَّهُمْ لا يُنْقَصُونَ مِمَّا سَمَّى لَهُمُ [اللهُ] شَيْئاً.
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ibn ’Udhaynah who has said that Zurarah has said, the following: “If you wish to deal with deficiency it is compensated from the share of those who have more, like children and brothers from the father. The husband and brothers from the mother do not compensate the deficiency from their ordained shares which Allah has mentioned.’” 