٣ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ خَالِدِ بْنِ جَرِيرٍ عَنْ أَبِي الرَّبِيعِ الشَّامِيِّ قَالَ سُئِلَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ قَوْلِ الله عَزَّ وَجَلَّ مَنِ اسْتَطاعَ إِلَيْهِ سَبِيلاً فَقَالَ مَا يَقُولُ النَّاسُ قَالَ فَقِيلَ لَهُ الزَّادُ وَالرَّاحِلَةُ قَالَ فَقَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) قَدْ سُئِلَ أَبُو جَعْفَرٍ (عَلَيْهِ السَّلاَم) عَنْ هَذَا فَقَالَ هَلَكَ النَّاسُ إِذاً لَئِنْ كَانَ مَنْ كَانَ لَهُ زَادٌ وَرَاحِلَةٌ قَدْرَ مَا يَقُوتُ عِيَالَهُ وَيَسْتَغْنِي بِهِ عَنِ النَّاسِ يَنْطَلِقُ إِلَيْهِ فَيَسْلُبُهُمْ إِيَّاهُ لَقَدْ هَلَكُوا فَقِيلَ لَهُ فَمَا السَّبِيلُ قَالَ فَقَالَ السَّعَةُ فِي الْمَالِ إِذَا كَانَ يَحُجُّ بِبَعْضٍ وَيُبْقِي بَعْضاً يَقُوتُ بِهِ عِيَالَهُ أَ لَيْسَ قَدْ فَرَضَ الله الزَّكَاةَ فَلَمْ يَجْعَلْهَا إِلاَّ عَلَى مَنْ يَمْلِكُ مِائَتَيْ دِرْهَمٍ.
3. A number of our people have narrated from Ahmad ibn Muhammad from ibn Mahbub from Khalid ibn Jarir from abu al-Rabi’ al- Shamiy who has said the following: “I once asked abu ‘Abd Allah , about the words of Allah, most Majestic, most Glorious, ‘It is obligatory upon people from Allah to perform al-Hajj who have the way (are able) to do so.’ (3:96) He (the Imam) asked, ‘What do people say about it?’ It was said, to him (the Imam), ‘They say it is supplies and transportation.’ Abu ‘Abd Allah , then said, ‘Abu Ja‘far, was asked about it and he said, “If so, then people are destroyed. If it was only supplies, transportation and enough food for the family that made them needless of people and he then left and was looted, such people would have been destroyed.’” It then was asked, ‘What then is ‘the way’?’ He (the Imam) said, ‘It means to be affluent so that if one uses a certain portion, others (enough funds) are left from which, one’s family can spend. Is it not the case that Allah has made Zakat obligatory only when one has two hundred dirham?”’ 