فإن قيل: لم زعمتم أنه يجب إيجاده في حال الغيبة وهلا جاز أن يكون معدوما. قلنا:إنما أوجبنا (ذلك) من حيث إن تصرفه الذي هو لطفنا إذا لم يتم إلا بعد وجوده وإيجاده لم يكن في مقدورنا، قلنا عند ذلك:أنه يجب على الله ذلك وإلا أدى إلى أن لا نكون مزاحي العلة بفعل اللطف فنكون أتينا من قبله تعالى لا من قبلنا، وإذا أوجده ولم نمكنه من انبساط يده أتينا من قبل نفوسنا فحسن التكليف وفي الأول لم يحسن.
Objection: “Why do you believe that he must exist during occultation, and why is it not possible that he does not exist?” Reply: We will respond that we consider his existence necessary for the following: His administration of the affairs and leadership of the society, which is grace with respect to us, is not possible without his existence. And as his creation is not in our capacity, we said it is obligatory on Allah, or else it would mean that we are not the missing part of the cause of materialization of grace, meaning that, missing the grace is His act and not ours. However, if He creates him, but we do not vest the power of running the society in him, it is our act, and therefore, ordainment of duties is correct, whereas in the previous supposition it would be incorrect.