٥ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَبْدِ الله بْنِ الْمُغِيرَةِ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ الْمُسْتَحَاضَةُ تَغْتَسِلُ عِنْدَ صَلاَةِ الظُّهْرِ فَتُصَلِّي الظُّهْرَ وَالْعَصْرَ ثُمَّ تَغْتَسِلُ عِنْدَ الْمَغْرِبِ فَتُصَلِّي الْمَغْرِبَ وَالْعِشَاءَ ثُمَّ تَغْتَسِلُ عِنْدَ الصُّبْحِ فَتُصَلِّي الْفَجْرَ وَلاَ بَأْسَ أَنْ يَأْتِيَهَا بَعْلُهَا إِذَا شَاءَ إِلاَّ أَيَّامَ حَيْضِهَا فَيَعْتَزِلُهَا بَعْلُهَا قَالَ وَقَالَ لَمْ تَفْعَلْهُ امْرَأَةٌ قَطُّ احْتِسَاباً إِلاَّ عُوفِيَتْ مِنْ ذَلِكَ.
5. Ali ibn Ibrahim has narrated from his father from ’Abd Allah ibn af-Mughirah from ’Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah , has said, ‘A woman experiencing Istihadah must take Ghusl (bath) for Salah (prayer) of al-Dhuhr to perform Salah (prayer) of al-Dhuhr and al-‘Asr, then take Ghusl (bath) near al-Maghrib to perform Salah (prayer) of al-Maghrib and al-Tsha’, then take Ghusl (bath) near the morning for Salah (prayer) of the morning. It is not harmful if her husband comes to her if he likes. Only in the days when she experiences Hayd (menses) he must stay away from her.’ He (the Imam), said, ‘Any woman who follows this instruction for the sake of reward from Allah enjoys good health.” 