عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ ابْنِ أُذَيْنَةَ عَنِ ابْنِ بُكَيْرٍ وَ غَيْرِهِ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) أَنَّهُ قَالَ إِنَّ الطَّلَاقَ الَّذِي أَمَرَ اللَّهُ عَزَّ وَ جَلَّ بِهِ فِي كِتَابِهِ وَ الَّذِي سَنَّ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) أَنْ يُخَلِّيَ الرَّجُلُ عَنِ الْمَرْأَةِ فَإِذَا حَاضَتْ وَ طَهُرَتْ مِنْ مَحِيضِهَا أَشْهَدَ رَجُلَيْنِ عَدْلَيْنِ عَلَى تَطْلِيقَةٍ وَ هِيَ طَاهِرٌ مِنْ غَيْرِ جِمَاعٍ وَ هُوَ أَحَقُّ بِرَجْعَتِهَا مَا لَمْ تَنْقَضِ ثَلَاثَةُ قُرُوءٍ وَ كُلُّ طَلَاقٍ مَا خَلَا هَذَا فَبَاطِلٌ لَيْسَ بِطَلَاقٍ .
7. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ibn ‘Udhaynah from ibn Bukayr and others who has said the following: “Abu Ja‘far , has stated this Hadith. ‘The divorce which Allah, most Majestic, most Glorious, in His book has commanded to be formed and that which the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has established is that the man must remain away from the woman. When she experiences Hayd (menses) and becomes clean of her Hayd (menses), he must arrange two just witnesses for one divorce when she is clean of Hayd (menses) and sexual intercourse has not taken place. He has the right to go back to her as long as three menses cycles have not expired. Divorce other than being in this manner is invalid and is not a divorce/” 