١ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنِ ابْنِ بُكَيْرٍ عَنْ عُبَيْدِ بْنِ زُرَارَةَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ سَأَلْتُهُ عَنْ رَجُلٍ صَلَّى الْفَرِيضَةَ فَلَمَّا فَرَغَ وَرَفَعَ رَأْسَهُ مِنَ السَّجْدَةِ الثَّانِيَةِ مِنَ الرَّكْعَةِ الرَّابِعَةِ أَحْدَثَ فَقَالَ أَمَّا صَلاَتُهُ فَقَدْ مَضَتْ وَبَقِيَ التَّشَهُّدُ وَإِنَّمَا التَّشَهُّدُ سُنَّةٌ فِي الصَّلاَةِ فَلْيَتَوَضَّأْ وَلْيَعُدْ إِلَى مَجْلِسِهِ أَوْ مَكَانٍ نَظِيفٍ فَيَتَشَهَّدْ.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from ibn Bukayr from ‘Ubayd ibn Zurarah who has said the following: “I once asked abu ’Abd Allah , about a man who performs obligatory Salah (prayer) but when he raises his head from the second Sajdah (prostration) of the fourth Rak’at his Wudu’ becomes invalid. He (the Imam) said, ’His Salah (prayer) is ended; what remains is Tashahhud (testimonies of belief). Tashahhud (testimonies of belief) is Sunnah (a tradition) in Salah (prayer). He takes wudu,’ returns to his place or a clean place to say Tashahhud (testimonies of belief).”’ 