٣ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنْ فُضَيْلِ بْنِ يَسَارٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ رَجُلٍ اشْتَرَى بَدَنَةً قَبْلَ أَنْ يَنْتَهِيَ إِلَى الْوَقْتِ الَّذِي يُحْرِمُ فِيهِ فَأَشْعَرَهَا وَقَلَّدَهَا أَ يَجِبُ عَلَيْهِ حِينَ فَعَلَ ذَلِكَ مَا يَجِبُ عَلَى الْمُحْرِمِ قَالَ لا وَلَكِنْ إِذَا انْتَهَى إِلَى الْوَقْتِ فَلْيُحْرِمْ ثُمَّ لْيُشْعِرْهَا وَيُقَلِّدْهَا فَإِنَّ تَقْلِيدَهُ الأَوَّلَ لَيْسَ بِشَيْ‏ءٍ.
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad, from ibn Mahbub from Jamil ibn Salih from Fudayl ibn Yasar who has said the following: I once asked abu ‘Abd Allah , about a man who buys a Badanah before Miqat (place for assuming the state of Ihram) of his location, then marks and tags it: if it is obligatory on him thereafter to follow what a person in the state of Ihram does. He (the Imam) said, ‘No, when he arrives at Miqat, assumes the state of Ihram, then marks and tags his badanah because the first marking and tags are not valid.’” 