١ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ عَنِ الْعَلاءِ بْنِ صَبِيحٍ وَعَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ وَعَلِيِّ بْنِ رِئَابٍ وَعَبْدِ الله بْنِ صَالِحٍ كُلُّهُمْ يَرْوُونَهُ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ الْمَرْأَةُ الْمُتَمَتِّعَةُ إِذَا قَدِمَتْ مَكَّةَ ثُمَّ حَاضَتْ تُقِيمُ مَا بَيْنَهَا وَبَيْنَ التَّرْوِيَةِ فَإِنْ طَهُرَتْ طَافَتْ بِالْبَيْتِ وَسَعَتْ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَإِنْ لَمْ تَطْهُرْ إِلَى يَوْمِ التَّرْوِيَةِ اغْتَسَلَتْ وَاحْتَشَتْ ثُمَّ سَعَتْ بَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ خَرَجَتْ إِلَى مِنًى فَإِذَا قَضَتِ الْمَنَاسِكَ وَزَارَتِ الْبَيْتَ طَافَتْ بِالْبَيْتِ طَوَافاً لِعُمْرَتِهَا ثُمَّ طَافَتْ طَوَافاً لِلْحَجِّ ثُمَّ خَرَجَتْ فَسَعَتْ فَإِذَا فَعَلَتْ ذَلِكَ فَقَدْ أَحَلَّتْ مِنْ كُلِّ شَيْ‏ءٍ يُحِلُّ مِنْهُ الْمُحْرِمُ إِلاَّ فِرَاشَ زَوْجِهَا فَإِذَا طَافَتْ أُسْبُوعاً آخَرَ حَلَّ لَهَا فِرَاشُ زَوْجِهَا.
1. A number of our people have narrated from Ahmad ibn Muhammad from ibn ‘Isa form Muhammad Ibn Abi ‘Umayr Hafs ibn al- Bakhtariy from al-‘Ala’ ibn Sabih and ‘Abd al-Rahman ibn al-Hajjaj and Ali ibn Ri’ab and ‘Abd Allah ibn Salih all who has said the following: “Abu ‘Abd Allah , has said, ‘If a woman who is for al-Hajj al-Tamattu‘ (advantageous), enters Makkah and experiences Hayd (menses), she must wait until al-Tarwiyah (eight of Dhu al-Hajjah); if she becomes clean, she must perform Tawaf around the House and Sa‘y between al-Safa’ and al-Marwah. She must take Ghusl (bath), fill up with cotton. If she does not become clean until al-Tarwiyah (eight of Dhu al-Hajjah), then she performs Sa‘y between al-Safa’ and al-Marwah. Then she must go to Mina’ to complete the acts, perform Ziyarat of the House, perform Tawaf around the House, one Tawaf for her al-‘Umrah and then one Tawaf for her al-Hajj, then she must perform Sa‘y between al-Safa’ and al-Marwah. When she does this she comes out of the state of Ihram and all things unlawful for her in the state of Ihram become lawful for her except the bed of her husband, and when she performs another seven times Tawaf, the bed of her husband also becomes lawful for her.’” 