٥ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنِ الْعَلاءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا (عَلَيْهِما السَّلاَم) قَالَ سَأَلْتُهُ عَنْ رَجُلٍ فَاتَتْهُ رَكْعَةٌ مَعَ الإِمَامِ مِنَ الصَّلاةِ أَيَّامَ التَّشْرِيقِ قَالَ يُتِمُّ صَلاتَهُ ثُمَّ يُكَبِّرُ قَالَ وَسَأَلْتُهُ عَنِ التَّكْبِيرِ بَعْدَ كُلِّ صَلاةٍ فَقَالَ كَمْ شِئْتَ إِنَّهُ لَيْسَ شَيْ‏ءٌ مُوَقَّتٌ يَعْنِي فِي الْكَلامِ. 
5. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn, from Safwan ibn Yahya from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “I once asked one of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, about a man who misses one Rak’at Salat (prayer) with the Imam of Salat (prayer) in the days of Tashriq. He (the Imam) said, ’He completes his Salat (prayer) and then says Takhir.’ I then asked about Takhir after every Salat (prayer). He (the Imam) said, ‘As many times as you like. There is not anything definite in speaking of Allah.’” NOTE: Fatwa best explains Hadith 4-5 of this Chapter