 أَبِی ره قَالَ حَدَّثَنِی سَعْدُ بْنُ عَبْدِ اللَّهِ قَالَ حَدَّثَنِی عَبَّادُ بْنُ أبی سُلَیْمَانَ عَنْ مُحَمَّدِ بْنِ سُلَیْمَانَ الدَّیْلَمِیّ�� عَنْ أَبِیهِ سُلَیْمَانَ عَنْ مُخَلَّدِ بْنِ یَزِیدَ النَّیْسَابُورِیِّ عَنْ أَبِی حَمْزَهَ الثُّمَالِیِّ عَنْ عَلِیِّ بْنِ الْحُسَیْنِ ع قَالَ: مَنْ قَضَی لِأَخِیهِ حَاجَهً فیحاجه الله بها [فَبِحَاجَهِ اللَّهِ بَدَأَ] وَ قَضَی اللَّهُ بِهَا مِائَهَ حَاجَهٍ فِی إِحْدَاهُنَّ الْجَنَّهُ وَ مَنْ نَفَّسَ عَنْ أَخِیهِ کُرْبَهً نَفَّسَ اللَّهُ عَنْهُ کُرْبَهً یَوْمَ الْقِیَامَهِ بَالِغاً مَا بَلَغَتْ وَ مَنْ أَعَانَهُ عَلَی ظَالِمٍ لَهُ أَعَانَهُ اللَّهُ عَلَی إِجَازَهِ الصِّرَاطِ عِنْدَ دَحْضِ الْأَقْدَامِ وَ مَنْ سَعَی لَهُ فِی حَاجَهٍ حَتَّی قَضَاهَا لَهُ فَسُرَّ بِقَضَائِهَا فَکَانَ کَإِدْخَالِ السُّرُورِ عَلَی رَسُولِ اللَّهِ ص وَ مَنْ سَقَاهُ مِنْ ظَمَإٍ سَقَاهُ اللَّهُ مِنَ الرَّحِیقِ الْمَخْتُومِ وَ مَنْ أَطْعَمَهُ مِنْ جُوعٍ أَطْعَمَهُ اللَّهُ مِنْ ثِمَارِ الْجَنَّهِ وَ مَنْ کَسَاهُ مِنْ عُرْیٍ کَسَاهُ اللَّهُ مِنْ إِسْتَبْرَقٍ وَ حَرِیرٍ وَ مَنْ کَسَاهُ مِنْ غَیْرِ عُرْیٍ لَمْ یَزَلْ فِی ضَمَانِ اللَّهِ مَا دَامَ عَلَی الْمَکْسُوِّ مِنَ الثَّوْبِ سِلْکٌ وَ مَنْ کَفَاهُ بِمَا هُوَ یَمْتَهِنُهُ وَ یَکُفُّ وَجْهَهُ وَ یَصِلُ بِهِ یَدَیْهِ یُخْدِمُهُ الْوِلْدَانَ وَ مَنْ حَمَلَهُ مِنْ رَحْلِهِ بَعَثَهُ اللَّهُ یَوْمَ الْقِیَامَهِ عَلَی نَاقَهٍ مِنْ نُوقِ الْجَنَّهِ یُبَاهِی بِهِ الْمَلَائِکَهَ وَ مَنْ کَفَّنَهُ عِنْدَ مَوْتِهِ فَکَأَنَّمَا کَسَاهُ یَوْمَ وَلَدَتْهُ أُمُّهُ إِلَی یَوْمِ یَمُوتُ وَ مَنْ زَوَّجَهُ زَوْجَهً یَأْنَسُ بِهَا وَ یَسْکُنُ إِلَیْهَا آنَسَهُ اللَّهُ فِی قَبْرِهِ بِصُورَهِ أَحَبِّ أَهْلِهِ إِلَیْهِ وَ مَنْ عَادَهُ عِنْدَ مَرَضِهِ حَفَّتْهُ الْمَلَائِکَهُ تَدْعُو لَهُ حَتَّی یَنْصَرِفَ وَ تَقُولُ طِبْتَ وَ طَابَتْ لَکَ الْجَنَّهُ وَ اللَّهِ لَقَضَاءُ حَاجَتِهِ أَحَبُّ إِلَی اللَّهِ مِنْ صِیَامِ شَهْرَیْنِ مُتَتَابِعَیْنِ بِاعْتِکَافِهِمَا فِی الشَّهْرِ الْحَرَامِ.
1.  Imam Zainul Abideen  said, “One who fulfils a need of a brother is like one who has begun with the desire of Allah.  The  Almighty  Allah  will  fulfill  his  hundred  desires, one of which is Paradise. One who solves the difficulty of a brother  Allah  will  solve  his  difficulties  on  the  Day  of Judgment  whatever  be  their  number.  One  who  helps  a brother against an unjust man the Almighty Allah will save him  from stumbling  so that he  can pass  through the  Sirat Bridge. One who tries to fulfill the desire of a brother and successfully does so is like a person who has pleased the Holy  Prophet  (s.a.w.s.).  One  who  satisfies  the  thirst  of  a person, Allah will offer him the drink of Makhtum (sealed). One who feeds a hungry person, Allah will give him fruits of Paradise to eat. If someone dresses a bare person Allah will grant him dresses made of satin and silk. One who dresses someone else, the former will remain in Allah’s protection till  that  person  is  wearing  the  dress  and  even  if  a  single thread  is  remaining.  If  someone  protects  the  honor  of  a person Allah will appoint Wildan-e-Mukhalladin (boys who remain in Paradise forever) to serve him. If someone offers his mount to a person, Allah will make him ride a camel of Paradise and the angels will feel proud of him. One who gives  shroud to a  believing  brother  he  is  like  a  baby  just born. If a person marries someone off to a loving and caring woman Allah will give him a beautiful face in grave, which will  make  his  relatives  happy.  One  who  visits  an  ailing brother angels surround him and pray for him till he returns. Then    angels    tell    him,    ‘You    have    become    pure. Congratulations  for  getting  a  pure  Paradise’.  By  Allah,  I consider fulfilling the wish of a person better than fasting for those  two consecutive months  while  spending  two sacred months in Etekaf.”