١ - حدثنا محمد بن علي ماجيلويه رحمه الله، قال: حدثنا علي بن إبراهيم بن هاشم، عن محمد بن خالد الطيالسي الخزاز الكوفي، عن صفوان بن يحيى، عن ابن مسكان، عن أبي بصير قال: سمعت أبا عبد الله عليه السلام يقول: لم يزل الله عز وجل ربنا والعلم ذاته ولا معلوم، والسمع ذاته ولا مسموع، والبصر ذاته ولا مبصر، و القدرة ذاته ولا مقدور، فلما أحدث الأشياء وكان المعلوم وقع العلم منه على المعلوم  والسمع على المسموع، والبصر على المبصر، والقدرة على المقدور، قال: قلت: فلم يزل الله متكلما؟ قال: إن الكلام صفة محدثة ليست بأزلية، كان الله عز وجل ولا متكلم . 
1. Muhammad ibn `Ali Majilwayh (may Allah have mercy on him) said: `Ali ibn Ibrahim ibn Hashim said on the authority Muhammad ibn Khalid al-Tayalisi al-Khazzaz al-Kufi on the authority of Safwan ibn Yahya on the authority of Ibn Muskan on the authority of Abu Basir that Abu `Abd Allah al-Sadiq  said: Even in His Essence, and before anything existed, Allah, our Lord, the High and the Mighty, possessed all knowledge. Even in His Essence, and before a sound could be heard, He was AllHearing. Even in His Essence, when there was nothing to be seen, He was All-Seeing. Even in His Essence, when there was not physical existence, He was Omnipotent. Although they existed prior to creation, it was only creation that these attributes manifested themselves: His Hearing upon the heard, His Seeing upon the seen, and His Omnipotence over the physical world. He says: I asked, “Then, Allah was not a Speaker?” He  replied, “Verily, speech is an accidental [muhdathah] attribute and not sempiternal [azaliyyah]. Allah, the Mighty and High, exited when no speakers existed.”