٣ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى بْنِ عُبَيْدٍ عَنْ يُونُسَ بْنِ عَبْدِ الرَّحْمَنِ عَنِ ابْنِ مُسْكَانَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ الصَّلاَةُ فِي السَّفَرِ رَكْعَتَانِ لَيْسَ قَبْلَهُمَا وَلاَ بَعْدَهُمَا شَيْ‏ءٌ إِلاَّ الْمَغْرِبَ فَإِنَّ بَعْدَهَا أَرْبَعَ رَكَعَاتٍ لاَ تَدَعْهُنَّ فِي حَضَرٍ وَلاَ سَفَرٍ وَلَيْسَ عَلَيْكَ قَضَاءُ صَلاَةِ النَّهَارِ وَصَلِّ صَلاَةَ اللَّيْلِ وَاقْضِهِ.
3. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa ibn ‘Ubayd from Yunus ibn ‘Abd al-Rahman from ibn Muskan from abu Basir who has said the following: “Abu ‘Abd Allah , has said, ‘Salah (prayer) on a journey is of two Rak‘at and there is nothing before or thereafter except al-Maghrib after which there are four Rak‘at which you must not omit on a journey or while at home. You are not required to perform the compensatory Salah (prayer) during the day but you should perform the compensatory prayer, those missed during the night (optional Salah (prayer).”’ 