وَأَمَّا قَوْلُكُمْ: لِمَ جَعَلْتَ بَيْنَكَ وَبَيْنَهُمْ أَجَلاً فِي التَّحْكِيمِ؟ فَإِنَّمَا فَعَلْتُ ذلِكَ لِيَتَبَيَّنَ الْجَاهِلُ، وَيَتَثَبَّتَ الْعَالِمُ، وَلَعَلَّ اللهَ أَنْ يُصْلِحَ فِي هذِهِ الْهُدْنَةِ أَمْرَ هذِهِ الاْمَّةِ، وَلاَ تُؤْخَدُ بِأَكْظَامِهَا، فَتَعْجَلَ عَنْ تَبَيُّنِ الْحَقِّ، وَتَنْقَادَ لاِوَّلِ الْغَيِّ. إِنَّ أَفْضَلَ النَّاسِ عِنْدَ اللهِ مَنْ كَانَ الْعَمَلُ بِالْحَقِّ أَحَبَّ إِلَيْهِ ـ وَإِنْ نَقَصَهُ وَكَرَثَهُ ـ مِنَ الْبَاطِلِ وَإِنْ جَرَّ إِلَيْهِ فَائِدَةً وَزَادَهُ،
Concerning your point why I allowed a time lag between myself and them with regard to the Arbitration, I did so in order that the ignorant may find out (the truth) and one who already knows may hold with it firmly. Possibly Allāh may, as a result of this peace, improve the condition of these people, and they will not be caught by the throats and will not, before indication of the right, fall into rebellion as before. Certainly the best man before Allāh is he who loves most to act according to right, even though it causes him hardship and grief, rather than according to wrong, even though it gives him benefit and increase.