لاَ يُشْمَلُ بِحَدّ، وَلاَ يُحْسَبُ بِعَدٍّ، وَإِنَّمَا تَحُدُّ الاْدَوَاتُ أَنْفُسَهَا، وَتُشِيرُ الاْلاَتُ إِلَى نَظَائِرِهَا، مَنَعَتْهَا «مُنْذُ» الْقِدْمَةَ، وَحَمَتْهَا «قَدُ» الاْزَلِيَّةَ، وَجَنَّبَتْهَا «لَوْلاَ» التَّكْمِلَةَ.
He is not confined by limits, nor counted by numbers. Material parts can surround things of their own kind, and organs can point out things similar to themselves. The word [1] “mundhu” (i.e. since) disproves their eternity, the word “qad” (that denotes nearness of time of occurrence), disproves their being from ever and the word “lawlā” (if it were not) keep them remote from perfection.