٣ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ لا يَنْبَغِي لِلْمُعْتَكِفِ أَنْ يَخْرُجَ مِنَ الْمَسْجِدِ إِلاَّ لِحَاجَةٍ لا بُدَّ مِنْهَا ثُمَّ لا يَجْلِسُ حَتَّى يَرْجِعَ وَلا يَخْرُجُ فِي شَيْ‏ءٍ إِلاَّ لِجَنَازَةٍ أَوْ يَعُودُ مَرِيضاً وَلا يَجْلِسُ حَتَّى يَرْجِعَ وَاعْتِكَافُ الْمَرْأَةِ مِثْلُ ذَلِكَ. 
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah , has said, ‘It is not proper for one who is in ’Ttikaf to leave the Masjid, unless it is for such a need without which he cannot do. He then must not sit in the shadow until he returns to his place, and must not go out for anything except a funeral or to visit a patient and must not sit until he returns. ’Ttikaf of woman is also under the same rules.’” 