١٣ حَدَّثَنِي أَبِي (رحمه الله) عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ عَنِ الْعَبَّاسِ بْنِ عَامِرٍ عَنْ أَبَانٍ عَنِ الْحُسَيْنِ بْنِ عَطِيَّةَ أَبِي نَابٍ بَيَّاعِ السَّابِرِيِّ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ (ع) وَ هُوَ يَقُولُ مَنْ أَتَى قَبْرَ الْحُسَيْنِ (ع) كَتَبَ اللَّهُ لَهُ حِجَّةً وَ عُمْرَةً وَ [أَوْ] عُمْرَةً وَ حِجَّةً قَالَ قُلْتُ جُعِلْتُ فِدَاكَ فَمَا أَقُولُ إِذَا أَتَيْتُهُ- قَالَ تَقُولُ السَّلَامُ عَلَيْكَ يَا أَبَا عَبْدِ اللَّهِ السَّلَامُ عَلَيْكَ يَا ابْنَ رَسُولِ اللَّهِ السَّلَامُ عَلَيْكَ يَوْمَ وُلِدْتَ وَ يَوْمَ تَمُوتُ وَ يَوْمَ تُبْعَثُ حَيّاً أَشْهَدُ أَنَّكَ حَيٌّ شَهِيدٌ تُرْزَقُ عِنْدَ رَبِّكَ وَ أَتَوَالَى وَلِيَّكَ وَ أَبْرَأُ مِنْ عَدُوِّكَ وَ أَشْهَدُ أَنَّ الَّذِينَ قَاتَلُوكَ وَ انْتَهَكُوا حُرْمَتَكَ مَلْعُونُونَ عَلَى لِسَانِ النَّبِيِّ الْأُمِّيِّ وَ أَشْهَدُ أَنَّكَ قَدْ أَقَمْتَ الصَّلَاةَ وَ آتَيْتَ الزَّكَاةَ وَ أَمَرْتَ بِالْمَعْرُوفِ وَ نَهَيْتَ عَنِ الْمُنْكَرِ وَ جَاهَدْتَ فِي سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَ الْمَوْعِظَةِ الْحَسَنَةِ أَسْأَلُ اللَّهَ وَلِيَّكَ وَ وَلِيَّنَا أَنْ يَجْعَلَ تُحْفَتَنَا مِنْ زِيَارَتِكَ الصَّلَاةَ عَلَى نَبِيِّنَا وَ الْمَغْفِرَةَ لِذُنُوبِنَا اشْفَعْ لِي يَا ابْنَ رَسُولِ اللَّهِ عِنْدَ رَبِّكَ
13. Muĥammad ibn Ja’far narrated to me from Muĥammad ibn Ĥusain, from Muĥammad ibn Ismā’ǐl, from Šāliĥ ibn ‘Uqbah, from Abǐ Sa’ǐd Al-Madā`ini, who said: I went to Abǐ ‘Abdillāh (Imam Šādiq ) and asked, “May I sacrifice myself for you! Should I go to (the Ziyārah of) the grave of Ĥusain ?” Imam  replied: Yes, O Abā Sa’ǐd! Go to (the Ziyārah of) the grave of Ĥusain , the most blessed of the blessed ones, the most purified of the purified ones, and the most pious of the pious ones. O Abā Sa’ǐd! When you go to his Ziyārah, recite the TASBǏĤ of the Commander of the Believers  next to his (Ĥusain’s) head one thousand times and recite the Tasbǐĥ of Fāťimah Al-Zahrā (s.a.) next to his feet one thousand times. Then establish two Rak’ah of prayers there. Recite Yāsǐn in the first Rak’ah and Al-Raĥmān in the second Rak’ah. Verily if you do this, Allāh will register its (special) rewards for you In-Shā`allāh. I said, “May I sacrifice myself for you! Teach me the Tasbǐĥ of ‘Ali and Fāťimah .” Imam  replied: Yes, O Abā Sa’ǐd! The Tasbǐĥ of ‘Ali  is as follows:                                       Sanctified is He whose Treasury is inexhaustible. Sanctified is He whose signs do not perish. Sanctified is He whom that which is with Him will not vanish. Sanctified is He who does not share His ruling with anyone. Sanctified is He whose Glory does not fade away. Sanctified is He whose time does not end. Sanctified is He besides whom there is no god. And the Tasbǐĥ of Fāťimah (s.a.) is as follows:                                    Sanctified is the Owner of Majesty, the Exalted, the Great. Sanctified is the Owner of Glory, the High, the Exalted. Sanctified is the Owner of the Kingdom, the Superior, the Everlasting. Sanctified is the Owner of Grace and Beauty. Sanctified is He who is covered with Light and Dignity. Sanctified is He who sees the markings of an ant on flat stones and the perching of the birds (which fly) in the sky.