أَمَّا بَعْدُ يَا أَهْلَ الْعِرَاقِ، فَإِنَّمَا أَنْتُمْ كَالْمَرْأَةِ الْحَامِلِ، حَمَلَتْ فَلَمَّا أَتَمَّتْ أَمْلَصَتْ، وَمَاتَ قَيِّمُهَا، وَطَالَ تَأَيُّمُهَا، وَوَرِثَهَا أَبْعَدُهَا. أَمَا وَاللهِ مَا أَتَيْتُكُمُ اخْتِيَاراً، وَلكِنْ جَئْتُ إِلَيْكُمْ سَوْقاً، وَلَقَدْ بَلَغَنِي أَنَّكُمْ تَقُولُونَ: [عَليٌّ] يَكْذِبُ، قَاتَلَكُمُ اللهُ! فَعَلَى مَنْ أَكْذِبُ؟ أَعَلَى اللهِ؟ فَأَنَا أَوَّلُ مَنْ آمَنَ بِهِ! أَمْ عَلَى نَبِيِّهِ؟ فَأَنَا أَوَّلُ مَنْ صَدَّقَهُ! كَلاَّ وَاللهِ، ولكِنَّهَا لَهْجَةٌ غِبْتُمْ عَنْهَا، وَلَمْ تَكُونُوا مِنْ أَهْلِهَا، وَيْلُ امِّهِ، كَيْلاً بِغَيْرِ ثَمَن! لَوْ كَانَ لَهُ وِعَاءٌ، ﴿وَلَتَعْلَمُنَّ نَبَأَهُ بَعْدَ حِينٍ﴾
Now then. O people [1] of Iraq! You are like the pregnant woman who, on completion of the period of pregnancy delivers a dead child and her husband is also dead and her period of widowhood is long while only remote relation inherits her. By Allāh, I did not come to you of my own accord. I came to you by force of circumstances. I have come to know that you say ‘Alī speaks lie? May Allāh fight you! Against whom do I speak lie? Whether against Allāh? But I am the first to have believed in him. Whether against His Prophet? But I am the fast who testified to him. Certainly not. By Allāh it was a way of expression which failed to appreciate, and you were not capable of it. Woe to you. I am giving out these measures of nice expression free of any cost. I wish there were vessels good enough to hold them. “Certainly, you will understand it after some time.” (Qur’ān, 38:88)