أَمَّا بَعْدُ، فَإِنِّي أُخْبِرُكُمْ عَنْ أَمْرِ عُثْمانَ حَتَّى يَكُونَ سَمْعُهُ كَعِيَانِهِ إِنَّ النَّاسَ طَعَنُوا عَلَيْهِ، فَكُنْتُ رَجُلًا مِنَ الْمُهَاجِرِينَ أُكْثِرُ اسْتِعْتَابَه، وَأُقِلُّ عِتَابَهُ، وَكَانَ طَلْحَةُ وَالزُّبَيْرُ أَهْوَنُ سَيْرِهِمَا فِيهِ الْوَجيِفُ، وَأَرْفَقُ حِدَائِهِمَا الْعَنِيفُ، وَكَانَ مِنْ عَائِشَةَ فِيهِ فَلْتَةُ غَضَب، فَأُتِيحَ لَهُ قَوْمٌ فَقَتَلُوهُ، وَبَايَعَنِي النَّاسُ غَيْرَ مُسْتَكْرَهِينَ وَلَا مُجْبَرِينَ، بَلْ طَائِعِينَ مُخَيَّرِينَ.
Now, I am apprising you of what befell ‘Uthmān so (correctly) that its hearing may be like its seeing. People criticised him, and I was the only man from among the muhājirūn (immigrants) who asked him to seek to satisfy (the Muslims) most and to offend them the least. As for Ṭalḥah and az-Zubayr, their lightest step about him was hard and their softest voice was strong. ‘Ā’ishah too was in a rage with him. Consequently, a group overpowered him and killed him. Then, people swore allegiance to me, not by force or compulsion, but obediently and out of free will.