٣ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ بْنِ يَحْيَى وَابْنِ أَبِي عُمَيْرٍ جَمِيعاً عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) إِذَا أَحْرَمْتَ فَعَلَيْكَ بِتَقْوَى الله وَذِكْرِ الله كَثِيراً وَقِلَّةِ الْكَلامِ إِلاَّ بِخَيْرٍ فَإِنَّ مِنْ تَمَامِ الْحَجِّ وَالْعُمْرَةِ أَنْ يَحْفَظَ الْمَرْءُ لِسَانَهُ إِلاَّ مِنْ خَيْرٍ كَمَا قَالَ الله عَزَّ وَجَلَّ فَإِنَّ الله عَزَّ وَجَلَّ يَقُولُ فَمَنْ فَرَضَ فِيهِنَّ الْحَجَّ فَلا رَفَثَ وَلا فُسُوقَ وَلا جِدالَ فِي الْحَجِّ وَالرَّفَثُ الْجِمَاعُ وَالْفُسُوقُ الْكَذِبُ وَالسِّبَابُ وَالْجِدَالُ قَوْلُ الرَّجُلِ لا وَالله وَبَلَى وَالله وَاعْلَمْ أَنَّ الرَّجُلَ إِذَا حَلَفَ بِثَلاثِ أَيْمَانٍ وِلاءً فِي مَقَامٍ وَاحِدٍ وَهُوَ مُحْرِمٌ فَقَدْ جَادَلَ فَعَلَيْهِ دَمٌ يُهَرِيقُهُ وَيَتَصَدَّقُ بِهِ وَإِذَا حَلَفَ يَمِيناً وَاحِدَةً كَاذِبَةً فَقَدْ جَادَلَ وَعَلَيْهِ دَمٌ يُهَرِيقُهُ وَيَتَصَدَّقُ بِهِ وَقَالَ اتَّقِ الْمُفَاخَرَةَ وَعَلَيْكَ بِوَرَعٍ يَحْجُزُكَ عَنْ مَعَاصِي الله فَإِنَّ الله عَزَّ وَجَلَّ يَقُولُ ثُمَّ لْيَقْضُوا تَفَثَهُمْ وَلْيُوفُوا نُذُورَهُمْ وَلْيَطَّوَّفُوا بِالْبَيْتِ الْعَتِيقِ قَالَ أَبُو عَبْدِ الله مِنَ التَّفَثِ أَنْ تَتَكَلَّمَ فِي إِحْرَامِكَ بِكَلامٍ قَبِيحٍ فَإِذَا دَخَلْتَ مَكَّةَ وَطُفْتَ بِالْبَيْتِ وَتَكَلَّمْتَ بِكَلامٍ طَيِّبٍ فَكَانَ ذَلِكَ كَفَّارَةً قَالَ وَسَأَلْتُهُ عَنِ الرَّجُلِ يَقُولُ لا لَعَمْرِي وَبَلَى لَعَمْرِي قَالَ لَيْسَ هَذَا مِنَ الْجِدَالِ إِنَّمَا الْجِدَالُ لا وَالله وَبَلَى وَالله.
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from and Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya and Ibn Abi ‘Umayr all from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah , has said, ‘When you assume the state of Ihram you must maintain piety before Allah. You must speak of Allah very often, talk very little unless it is for good reasons, of the completion of al-Hajj and al-‘Umrah is safeguarding one’s tongue except in what is good. Allah, most Majestic, most Glorious, has said, “Those who make al-Hajj obligatory upon themselves must take notice that there is no sexual relation, lying, abusing and swearing in al-Hajj.” (2:197) Swearing means to say, “No, by Allah, yes, by Allah.” One must take notice that when a man swears three times at one place in the state of Ihram, he has committed al-Jidal (swearing), and he must offer an animal offering and give it as charity. For swearing only once which is a lie, he has committed al-Jidal (swearing), he must offer an animal offering and give it as charity.’ He (the Imam) has said, ‘Avoid boastfulness and you must stay away from sins in disobedience to Allah; Allah, most Majestic, most Glorious, says, “Then you must remove the dirt away from you, fulfill your vows and perform Tawaf around the free House.’” (21:28) Abu ‘Abd Allah , has said, ‘It is of al-Tafath (dirt) to speak improper words. When you enter Makkah, perform Tawaf around the House and speak nice words, it will be expiation (for speaking improper words).’ I asked him (the Imam) about the man who says, ‘No, I swear by my life, yes, by my life.’ He (the Imam) said, ‘That is not swearing. Swearing is saying, ‘No, by Allah, yes, by Allah.’” 