١٩ - حَدَّثَنا الْحاكِم أَبُو عَلِي الحُسَيْنِ بْنِ أحْمَدالْبِيْهَقِيُّ قالَ حَدَّثَني مُحَمَّدِ بْنِ يَحْيَى الصُّوليُّ قالَ حَدَّثَني أَحْمَدِ بْنِ مُحَمَّدِ بْنِ الفُراتِ أَبُو العَبَّاسِ وَالحُسَيْنِ بْنِ عَلِى الباقطائي قالا كَانَ إِبْرَاهِيمُ بْنُ الْعَبَّاسِ صِدِّيقاً لاسْحَاقَ بْنِ إِبْرَاهِيمَ أَخِي زَيْدَانَ الْكَاتِبِ الْمَعْرُوفِ بِالزَّمِنِ فَنَسَخَ لَهُ شِعْرَهُ فِي الرِّضَا عَلَيْهِ السَّلامُ وَقْتَ مُنْصَرَفِهِ مِنْ خُرَاسَانَ وَفِيهِ شَيْ‏ءٌ بِخَطِّهِ وَكَانَتِ النُّسْخَةُ عِنْدَهُ إِلَى أَنْ وُلِّيَ إِبْرَاهِيمُ بْنُ الْعَبَّاسِ دِيوَانَ الضِّيَاعِ لِلْمُتَوَكِّلِ وَكَانَ قَدْ تَبَاعَدَ مَا بَيْنَهُ وَبَيْنَ أَخِي زَيْدَانَ الْكَاتِبِ فَعَزَلَهُ عَنْ ضِيَاعٍ كَانَتْ فِي يَدِهِ وَطَالَبَهُ بِمَالٍ وَشَدَّدَ عَلَيْهِ فَدَعَا إِسْحَاقُ بَعْضَ مَنْ يَثِقُ بِهِ وَقَالَ لَهُ امْضِ إِلَى إِبْرَاهِيمَ بْنِ الْعَبَّاسِ فَأَعْلِمْهُ أَنَّ شِعْرَهُ فِي الرِّضَـا بِخَطِّـهِ عِنْدِي وَغَيَّرَ خَطَّهُ وَلَئِنْ لَمْ يُزِلِ الْمُطَـالَبَةَ عَنِّي لأوْصَـلْتُهُ إِلَىالْمُتَوَكِّلِ فَصَارَ الرَّجُلُ إِلَى إِبْرَاهِيمَ بِرِسَالَتِهِ فَضَاقَتْ بِهِ الدُّنْيَا حَتَّى أَسْقَطَ عَنْهُ الْمُطَالَبَةَ وَأَخَذَ جَمِيعَ مَا عِنْدَهُ مِنْ شِعْرِهِ بَعْدَ أَنْ حَلَفَ كُلُّ وَاحِدٍ مِنْهُمَا لِصَاحِبِهِ قَالَ الصُّولِيُّ فَحَدَّثَنِي يَحْيَى بْنُ عَلِيٍّ الْمُنَجِّمُ قالَ: قالَ لِي أَنَا كُنْتُ السَّفِيرَ بَيْنَهُمَا حَتَّى أَخَذْتُ الشِّعْرَ فَأَحْرَقَهُ إِبْرَاهِيمُ بْنُ الْعَبَّاسِ بِحَضْرَتِي قَالَ الصُّولِيُّ وَحَدَّثَنِي أَحْمَدُ بْنُ مِلْحَانَ قَالَ كَانَ لابْرَاهِيمَ بْنِ الْعَبَّاسِ ابْنَانِ اسْمُهُمَا الْحَسَنُ وَالْحُسَيْنُ يُكْنَيَانِ بِأَبِي مُحَمَّدٍ وَأَبِي عَبْدِ اللَّهِ فَلَمَّا وُلِّيَ الْمُتَوَكِّلُ سَمَّى الأَكْبَرَ إِسْحَاقَ وَكَنَاهُ بِأَبِي مُحَمَّدٍ وَسَمَّى الأَصْغَرَ عَبَّاساً وَكَنَاهُ بِأَبِي الْفَضْلِ فَزِعاً قَالَ الصُّولِيُّ حَدَّثَنِي أَحْمَدُ بْنُ إِسْمَاعِيلَ بْنِ الْخَصِيبِ قَالَ مَا شَرِبَ إِبْرَاهِيمُ بْنُ الْعَبَّاسِ وَلا مُوسَى بْنُ عَبْدِ الْمَلِكِ النَّبِيذَ قَطُّ حَتَّى وُلِّيَ الْمُتَوَكِّلُ فَشَرِبَاهُ وَكَانَا يَتَعَمَّدَانِ أَنْ يَجْمَعَا الْكُرَاعَاتِ وَالُْمخَنَّثِينَ وَيَشْرَبَا بَيْنَ أَيْدِيهِمْ فِي كُلِّ يَوْمٍ ثَلاثاً لِتَشِيعَ الْخَبَرُ بِشُرْبِهِمَا وَلَهُ أَخْبَارٌ كَثِيرَةٌ فِي تَوَقِّيهِ لَيْسَ هَذَا مَوْضِعَ ذِكْرِهَا.
40-19 Al-Hakim Abu Ali Al-Husayn ibn Ahmad al-Bayhaqi narrated that Muhammad ibn Yahya al-Sowli quoted on the authority of Ahmad ibn Muhammad ibn al-Forat Abul Abbas and Al-Husayn ibn Ali al-Baqta’ee, “Ibrahim ibn Al-Abbas was friends with Ishaq ibn Ibrahim - the brother of Zaydan who was known as “Zaman.” Ibrahim had composed some poems about Ar-Ridha’  when he was departing from Khorasan. Some of the poems were written in his own handwriting. The manuscript of these poems was in the possession of Ibrahim’s friend - Ishaq until Ibrahim ibn Abbas became in charge of the Lands Office for Al-Mutawakkil. Various problems had for some reason made him distant from Zaydan’s brother. When Al-Mutawakkil dismissed Ibrahim from the office that he was in charge of, Ibrahim was stern with Ishaq and demanded some property from him. Ishaq asked someone that he trusted to go to Ibrahim ibn Abbas, and tell him that the poems he had composed in praise of Ar-Ridha’  which were partly written in his own handwriting and some had been written in other people’s handwriting, were with him. Ishaq threatenedthat if Ibrahim did not stop his demands, he would send all the poems to al-Mutawakkil. The man delivered Ishaq’s message to Ibrahim. This was hard on Ibrahim, but he stopped his claims in return for the manuscript of his poems. They pledged not to make any reports on this to al-Mutawakkil. Al-Sowli added, “Yahya ibn al-Monajjim said, ‘I intervened between the two until I got a hold of the manuscript and Ibrahim ibn Al-Abbas burnt them in front of me.’ Al-Sowli added, ‘Ahmad ibn Malhan narrated that Ibrahim ibn Abbas had two sons named Al-Hassan and Al-Husayn. Their nicknames were Abi Muhammad and Abi Abdullah. When al-Mutawakkil became the Caliph, Ibrahim changed the name of his older son to Ishaq, and changed his nickname to Abi Muhammad. He also named his younger son Abbas and changed his nickname to Abil Fadhl due to fear.’ Al-Sowli added, ‘Ahmad ibn Isma’il ibn al-Khateeb told me that Ibrahim ibn Abbas and Musa ibn Abdul Malik never drank wine until the rule of Al-Mutawakkil came. During his rule they both drank and purposefully gave parties with bad men and sissies; and drank with them three times each day so that the news of this spread around. There are also other traditions about this, but there is no room to mention them here.’