٤ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ عَنْ أَبِي الْحَسَنِ صَلَوَاتُ الله عَلَيْهِ فِي الرَّجُلِ يَبْدُو لَهُ بَعْدَ مَا يُصْبِحُ وَيَرْتَفِعُ النَّهَارُ فِي صَوْمِ ذَلِكَ الْيَوْمِ لِيَقْضِيَهُ مِنْ شَهْرِ رَمَضَانَ وَلَمْ يَكُنْ نَوَى ذَلِكَ مِنَ اللَّيْلِ قَالَ نَعَمْ لِيَصُمْهُ وَلْيَعْتَدَّ بِهِ إِذَا لَمْ يَكُنْ أَحْدَثَ شَيْئاً.
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from all from Ibn Abi ‘Umayr from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “This is about the case of one who only after it is day light, decides to fast that day as Qada’ (compensatory fast) for the fast of the month of Ramadan. He did not have such intention in the night. Abu al-Hassan , has said that he can fast that day and count it, if nothing invalidating has taken place before.” 