٨٣ - حَدَّثَنا عَبْد الواحِدِ بْنِ مُحَمَّدِ بْنِ عَبْدُوسٍ العَطَّار النِيْسابُوري رَضِىَ اللهُ عَنْهُ قالَ: حَدَّثَنامُحَمَّدِ بْنِ قُتَيْبَةَ النِيْسابُوري، عَن حَمْدانَ بْنِ سُلَيْمان، عَن عَبْد السَّلامُ بْنِ صالِح الهَرَوِيِّ قُلْتُ لِلرِّضَا عَلَيْهِ السَّلامُ يَا ابْنَ رَسُولِ اللَّهِ‏ صَلَّى اللهُ عَلَيْهِ وَآلِهِ قَدْ رُوِيَ، عَن آبَائِكَ‏ عَلَيْهِ السَّلامُ فِيمَنْ يُجَامِعُ فِي شَهْرِ رَمَضَانَ أَوْ أَفْطَرَ فِيهِ ثَلاثُ كَفَّارَاتٍ وَرُوِيَ عَنْهُمْ أَيْضاً كَفَّارَةٌ وَاحِدَةٌ فَبِأَيِّ الْخَبَرَيْنِ نَأْخُذُ قَالَ بِهِمَا جَمِيعاً مَتَى جَامَعَ الرَّجُلُ حَرَاماً أَوْ أَفْطَرَ عَلَى حَرَامٍ فِي شَهْرِ رَمَضَانَ فَعَلَيْهِ ثَلاثُ كَفَّارَاتٍ عِتْقُ رَقَبَةٍ وَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ وَإِطْعَامُ سِتِّينَ مِسْكِيناً وَقَضَاءُ ذَلِكَ الْيَوْمِ وَإِنْ كَانَ نَكَحَ حَلالاً أَوْ أَفْطَرَ عَلَى حَلالٍ فَعَلَيْهِ كَفَّارَةٌ وَاحِدَةٌ وَقَضَاءُ ذَلِكَ الْيَوْمِ وَإِنْ كَانَ نَاسِياً فَلا شَيْ‏ءَ عَلَيْهِ.
28-83 Abdul Wahid Muhammad ibn Ubdoos al-Attar al-Neishaboori - may God be pleased with him - narrated that Ali ibn Muhammad ibn Qutayba al-Neishaboori quoted on the authority of Hamdan ibn Soleiman al-Neishaboori, on the authority of Abdul Salam ibn Salih al-Harawi that he told Al-Ridha (s), “O son of the Prophet of God! There have been traditions on the authority of your forefathers that whoever makes love during the fasting of Ramadhan or breaks his fast should an expiation pay three times, while in other traditions it is said that he should only pay the fine. Which one must we act upon?” The Imam (s) said, “Both of them. Whoever illegitimately makes love during the fasting of Ramadhan or breaks his fast using some forbidden things to eat should pay an expiation three times: free one slave; fast for two consecutive months; and feed sixty poor people. He must also make up the fasting for that day. However, if he makes love with a legitimate wife or breaks his fast by eating some legitimate meals, then he should pay a fine and make up the fasting for that day. If he does so having forgotten that he is fasting, then there is no expiation, and he must not make up the fasting for that day.”