How many races are there in classical anthropology, what are they, and where are they located geographically?
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There are several different racial studies with different classification methods in classical anthropology, which refers to the period of anthropology from the late 19th century to the mid-20th century. A widely used classification method is proposed by Johann Friedrich Blumenbach using skull anatomy and skin color, which consists of 5 races:

- The Caucasian race (white race). They are mainly from Europe, West Asia, South Asia, Central Asia, North Africa, or the Horn of Africa.
- The Mongolian race (yellow race). They are mainly from East or Southeast Asia. 
- The Malay race (brown race). They are mainly from Pacific Islands.
- The Ethiopian race (black race). They are mainly from Sub-Saharan Africa.
- The American race (red race). They are mainly from the Americas.

Blumenbach emphasized that the differences in morphology were small, gradual, and transiently connected, making it impossible to separate these varieties clearly. The idea of race also began to evolve as an ideology about human differences in the New World in the late 17th century, and associating geographical locations with different races is not accurate.
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How did the idea of race as a concept change or evolve over time within the field of anthropology, and how is it viewed in modern anthropology?
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The concept of race has undergone significant changes and revisions within the field of anthropology over time. In the early history of anthropology, race was often understood as a biologically determined characteristic that defined different groups of people. This understanding was rooted in the social and scientific context of the time, which saw race as a fixed and unchangeable category.

However, over the course of the 20th century, anthropologists began to challenge this understanding of race. They recognized that the biological differences between racial groups were not as clear-cut as previously thought and that many of the differences attributed to race were actually socially constructed.

As a result, modern anthropology generally rejects the concept of race as a biological category. Instead, anthropologists view race as a social and cultural construct that has been used to create and maintain power imbalances between different groups of people. Anthropologists recognize that race has been used as a tool for oppression and discrimination, and they work to uncover and challenge these power imbalances.

In addition, many contemporary anthropologists have focused on the ways in which race intersects with other forms of identity, such as gender, class, and sexuality. They recognize that these identities are interconnected and that the experiences of individuals are shaped by the ways in which they are positioned within these various systems of power.

Overall, modern anthropology views race as a complex and multifaceted concept that is deeply intertwined with social and historical context. Anthropologists work to understand and challenge the ways in which race has been used to create and maintain power imbalances, and to promote a more just and equitable society.
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