The whole point, however, is that Marx did not content himself with this skeleton, that he did not confine himself to "economic theory" in the ordinary sense of the term, that, while explaining the structure and development of the given formation of society exclusively through production relations, he nevertheless everywhere and incessantly scrutinized the superstructure corresponding to these production relations and clothed the skeleton in flesh and blood.
La teoria rivoluzionaria, in fondo, non lo è perché indica la necessità della rivoluzione dei rapporti sociali di produzione e di distribuzione e, quindi, dei rapporti politici.