All its phenomena are expressions of general forces of nature, i.e., of those grades of the objectification of will which do not objectify themselves (as is the case in organised nature), by means of the difference of the individualities which collectively express the whole of the Idea, but show themselves only in the species, and as a whole, without any variation in each particular example of it.
d. nahimenaren objektibazioaren halako mailak, zeinak ez baitira inondik ere objektibatzen (natura organikoan bezala) indibidualitateen desberdintasunaren transmisioaren bitartez, zeinek osotasunaren ideia atalka adierazten baitute; baizik eta espeziean bakarrik eta hori agerpen partikular bakoitzean erabat eta inolako desbideratzerik gabe aurkezten baitute.