for he is already the determined phenomenon of the free volition of this will, and, because he enters the form of every object, the principle of sufficient reason, he develops indeed the unity of that will in a multiplicity of actions, but on account of the timeless unity of that volition in itself, this multiplicity exhibits in itself the regular conformity to law of a force of Nature.
zeren nahi izate aske horrena, bera agerpen determinatua baita, eta hori objektu ororen forman, arrazoiaren printzipioan, sartzen den heinean, nahimen horren batasuna egintza-aniztasun batean garatzen du, bai, baina berbaitango nahi izate ororen denboraz kanpoko batasunarengatik natur indar baten erregulartasunarekin aurkezten du.