Thus, in each of all these a strong distinction seems to prevail between his own ego and that of others; on the other hand, to the noble man we have imagined, this distinction is not so significant.
horrela, aitzitik pentsatzen ari garen noble harentzat desberdintasun hori ez da esanguratsua; principium individuationis-ak, agerpenaren formak ez du hain finko harrapatzen;