We can deliver ourselves from all suffering just as well through present objects as through distant ones whenever we raise ourselves to a purely objective contemplation of them, and so are able to bring about the illusion that only the objects are present and not we ourselves.
Objektu presenteen bitartez urrunduen bitartez bezalaxe sofrimendu orotatik libra gaitezke, baldin eta horien kontsiderazio objektibo hutsera igotzeko eta objektu horiek bakarrik direla presentekoak eta ez gu geu ilusioa sortzeko gai baldin bagara: