If, in accordance with what has been said, all variations of form in nature, and all multiplicity of individuals, belong not to the will itself, but merely to its objectivity and the form of this objectivity, it necessarily follows that the will is indivisible and is present as a whole in every manifestation, although the grades of its objectification, the (Platonic) Ideas, are very different from each other.
Baldin eta orain artekoaren arabera naturako taxueren desberdintasun guztiak eta banakoen aniztasun guztiak ez nahimenari, baizik horren objektitateari eta horren formari bakarrik badagozkio; orduan derrigor jarraitzen zaio, zatiezina eta agerpen bakoitzean guztiz presente dela, nahiz eta bere objektibazioaren mailak, ideia (platonikoak), oso desberdinak izan.