Since, however, we laid the foundation of all practical law in an object determined by our conceptions of good and evil, whereas without a previous law that object could not be conceived by empirical concepts, we have deprived ourselves beforehand of the possibility of even conceiving a pure practical law.
Hala ere, ordurako ongiaren eta gaitzaren adigaien araberako objektu bat lege praktiko ororen oinarrian zetzanez, baina hura aurretiko legerik gabe adigai enpirikoen arabera baino pentsatu ezin zitekeenez, orduan lege praktiko hutsa pentsatu besterik ez egiteko ahalgarritasuna ere aurretik hartu zen;