Consequently, neither the breaking up of the Idea, which in itself is simple, into the multiplicity of the parts and conditions of the organism, on the one hand, nor, on the other hand, the re-establishment of its unity through the necessary connection of the parts and functions which arises from the fact that they are the cause and effect, the means and end, of each other, is peculiar and essential to the appearing will as such, to the thing-in-itself, but only to its manifestation in space, time, and causality (mere modes of the principle of sufficient reason, the form of the phenomenon).
Ondorioz, bere baitan sinplea den ideia organismoaren atal eta egoeren aniztasunean deskonposatzea alde batetik eta bere batasuna bere atal eta funtzioen loturaren bitartez berrezartzea, kausa eta efektu, horrela bitarteko eta helburu, elkarrekiko direla, bestetik agertzen den nahimenari horrelakoa den heinean, berbaitango gauzari ez zaizkio propio eta esentzial, baizik bere agerpenari espazioan, denboran eta kausalitatean (arrazoiaren printzipioaren, agerpenaren formaren taxuak denak).