As to the latter, reason is thereby not transferred as a property to the First Being in himself, but only to his relation to the world of sense, and so anthropomorphism is entirely avoided.
Bigarren, berriz, horrela arrazoia ez zaio berekitasun bezala transmitituko lehen izakiari eta bai soilik horrek sentimen-munduarekin daukan harremanari eta, beraz, erabat itzuriko da antropomorfismoa.