But how this peculiar property of our sensibility itself is possible, or that of our understanding and of the apperception which is necessarily its basis and that of all thinking, cannot be further analysed or answered, because it is of them that we are in need for all our answers and for all our thinking about objects.
Baina gure sentsibilitatearen beraren berekitasun bitxi hau, edo gure adimenaren berekitasuna eta adimenaren eta edozein pentsamenduren oinarrian dagoen derrigorrezko apertzepzioaren berekitasuna, nola den posible?