The particular thing that manifests itself in accordance with the principle of sufficient reason is thus only an indirect objectification of the thing-in-itself (which is the will), for between it and the thing-in-itself stands the Idea as the only direct objectivity of the will, because it has assumed none of the special forms of knowledge as such, except that of the idea in general, i.e., the form of being object for a subject.
Gauza partikularra, arrazoiaren printzipioaren arabera agertzen dena, berbaitango gauzaren (zeina nahimena baita) objektibazio bitartedun bat besterik ez da, zeinaren eta nahimenaren artean baitago ideia, nahimenaren objektitate bitartegabe bakar gisa, zeinek beste forma propiorik ez baitu hartu ezagutzarako, horretarako den heinean errepresentazioarena baizik oro har, subjektu batentzat objektu izatearena.