Amongst the innumerable distinctions that here come to light, we find in all cases the fundamental difference-viz. that in sense-experience pure being at once breaks up into the two "thises", as we have called them, one this as I, and one as object.
Hor azaltzen diren bereizkuntza askoren artean edonon ezberdintasun nagusi hau aurkitzen dugu, alegia, bertan berehala izate hutsetik kanpoan geratzen direla jadanik aipatutako bi hauek, Haua bat Ni bezala eta Hori bat objektu bezala.