All things, wills, thoughts, opinions, goods, wives, children, honours, and lives, being in effect common betwixt them, and that absolute concurrence of affections being no other than one soul in two bodies (according to that very proper definition of Aristotle), they can neither lend nor give anything to one another.
Eta hark zioen bezala, aski poetikoki, bere prosaz, cum res animum occupavere, verba ambiunt Eta beste honek: