Having regard, not to the individuals according to the principle of sufficient reason, but to the Idea of man in its unity, Christian theology symbolises nature, the assertion of the will to live in Adam, whose sin, inherited by us, i.e., our unity with him in the Idea, which is represented in time by the bond of procreation, makes us all partakers of suffering and eternal death.
Arrazoiaren printzipioaren arabera, ez norbanakoak, baizik gizakiaren ideia bere batasunean kontsideratuz sinbolizatzen du fede-doktrina kristauak natura, bizitzeko nahimenaren baieztapena, Adamengan, zeinaren heredaturiko bekatuak, h. d. gure berarekiko batasuna ideian, zeina denboran sortzearen lokarriaren bitartez aurkezten baita, sofrimendu guztien eta betiko heriotzaren partaide bihurtzen baikaitu: