but the second, "That a virtuous mind necessarily produces happiness," is not absolutely false, but only in so far as virtue is considered as a form of causality in the sensible world, and consequently only if I suppose existence in it to be the only sort of existence of a rational being; it is then only conditionally false.
bigarrena, ordea, jaidura bertutetsuak halabeharrez zoriona sortzen duela, ez da erabat faltsua, baizik eta sentsuen munduko kausalitatearen forma gisa ikusten den heinean besterik ez, eta beraz, nik bertan izatea zerizan arrazoidunaren existentzia-modu bakartzat hartzen badut, orduan era baldintzatuan baino ez da faltsua.