The Idea is for us rather the direct, and therefore adequate, objectivity of the thing-in-itself, which is, however, itself the will-the will as not yet objectified, not yet become idea.
baizik guretzat ideia berbaitango gauzaren objektitate bitartegabe, eta horregatik egokia besterik ez da, zeina bera baita nahimena, nahimena oraindik objektibatu ez den, oraindik errepresentazio bihurtu ez den neurrian.