xxviii. of Part i.) in so far as he is a thing thinking absolutely, only in so far as he is considered as affected by another mode of thinking; and he is the cause of this latter, as being affected by a third, and so on to infinity. Now, the order and connection of ideas is (by Prop.
Jainkoa pentsatzen duen gauza den bezainbatean bakarrik du bere kausa; ez, ordea, (I. Zat., 28. Prop. arab.) absolutuki pentsatzen duen gauza den bezainbatean;