Thus God has the idea of the human body, or knows the human body, in so far as he is affected by very many other ideas, and not in so far as he constitutes the nature of the human mind; that is (by II. xi.
Eta, ondorioz, Jainkoak badauka giza Gorputzaren ideia, hots, giza Gorputza ezagutzen du, beste anitz ideiek hunkitzen duten aldetik eta ez giza Izpirituaren izaera osatzen duen aldetik; erran nahi baita, (11. Prop. Korol.