When an individual knower has raised himself in the manner described to be pure subject of knowledge, and at the same time has raised the observed object to the Platonic Idea, the world as idea appears complete and pure, and the full objectification of the will takes place, for the Platonic Idea alone is its adequate objectivity.
Deskribaturiko eran banako ezagutzaile batek bere burua ezagutzaren subjektu hutsetara eta horrela kontsideraturiko objektua ideia izatera jasotzen duenean, mundua errepresentazio gisa agertzen da osoki eta garbi eta nahimenaren objektibazio perfektua gertatzen da, zeren ideia bakarrik baita objektitate egokia.