Wherefore it can in nowise be said, that God is passive in respect to anything other than himself, or that extended substance is unworthy of the Divine nature, even if it be supposed divisible, so long as it is granted to be infinite and eternal.
Ez da, beraz, nehondik ere erraten ahal Jainkoak pairatzen duela beste zerbaitengatik, ez eta ere substantzia hedatua ez dagokiola Jainkozko izaerari, zatikorra asma baledi ere, mugagabea eta betierekoa dela onartzen den ber.