but those in the lower table are based on reason (for perfection as a quality of things, and the highest perfection conceived as substance, that is, God, can only be thought by means of rational concepts).
Baina eskuinekoak arrazoimenean oinarritzen dira (izan ere, betegintzarrea, gauzen ezaugarri gisa eta betegintzarre gorena, substantzia errepresentatzen duena, hau da, Jainkoa, biak arrazoimen-adigaien bidez baino ezin dira pentsatu).