In reality, there is scarcely a proposition in Euclid so simple, as not to consist of more parts, than are to be found in any moral reasoning which runs not into chimera and conceit.
Izatez, nekez dago Euklidesen proposamen hain errazik, edozein arrazoiketa moraletan aurki daitekeen baino zati gehiago ez izatekorik, kimerara edo harrokeriara jo ezik.