For as it is possible to consider a real object in two opposite ways, purely objectively, the way of genius grasping its Idea, or in the common way, merely in the relations in which it stands to other objects and to one's own will, in accordance with the principle of sufficient reason, it is also possible to perceive an imaginary object in both of these ways.
Zeren objektu erreal bat bi era kontrajarritan kontsidera daitekeen bezala: era objektibo, genial hutsean, horren ideia atzemanez; edo era arruntean, arrazoiaren printzipioaren araberako harremanetan soilik beste objektuekiko eta bere nahimen propioarekiko;