The object, it is true, appears only to be in such wise for consciousness as consciousness knows it. Consciousness does not seem able to get, so to say, behind it as it is, not for consciousness, but in itself, and consequently seems also unable to test knowledge by it.
Objektua itxuraz bada harentzat hark hura dakien bezala; badirudi era berean ezin duela haratago joan, horrela ez harentzat, baizik eta berbaitan nola den ikusteko, eta badirudi, beraz, haren jakitea objektuan bertan ezin duela probatu.