if, nevertheless, the beholder does not direct his attention to this eminently hostile relation to his will, but, although perceiving and recognising it, turns consciously away from it, forcibly detaches himself from his will and its relations, and, giving himself up entirely to knowledge, quietly contemplates those very objects that are so terrible to the will, comprehends only their Idea, which is foreign to all relation, so that he lingers gladly over its contemplation, and is thereby raised above himself, his person, his will, and all will:-in that case he is filled with the sense of the sublime, he is in the state of spiritual exaltation, and therefore the object producing such a state is called sublime.
Baina objektu horiek beroriek, zeinen taxu esanguratsuek beren kontenplazio hutsera gonbidatzen baikaituzte, giza nahimenaren aurka oro har, bere objektitatean, giza gorputzean, aurkezten denez, harreman etsaikor bat aldin badute, aurka badagozkio, erresistentzia erresistentzia oro gainditzen duen nagusitasunarekin mehatxatzen badute edo bere handitasun neurgabearekin ezerezeraino txikitzen badute; behatzaileak, hala ere, ez badu zuzentzen bere aditasuna bere nahimenarekiko harreman etsaikor behartzaile horretara;