This last is so obvious, and can be proved so clearly by fact, that we may confidently challenge all pretended natural theologians (a singular name) to specify (over and above the merely ontological predicates) one single attribute, whether of the understanding or of the will, determining this object of theirs, of which we could not show incontrovertibly that, if we abstract from it everything anthropomorphic, nothing would remain to us but the mere word, without our being able to connect with it the smallest notion by which we could hope for an extension of theoretical knowledge.
Azken hori hain begi-bistakoa da eta hain argiki froga daiteke egitateen bidez ezen berezko teologian ustez ikasiak diren guztiei (izen harrigarria) konfiantzaz eska baitiezaiekegu euren objektu hori determinatzen duen ezaugarri bakarra izendatzeko, agian adimena edo nahimena, non modu kontraezinean argitu ahal izango litzatekeen ezen, horri antropomorfikoa den oro kentzen bazaio, hitz soila besterik ez bailitzaiguke geratuko, horri ezein adigai lotu ahal izan gabe, horren bidez ezagutza teoretikoaren hedapen bat itxaron ahal izateko.