This follows necessarily from the very principle and meaning of reason; and the instinct of reason-for it operates in this process of observation merely as an instinct-has also in its systems attained this unity, a unity where its objects are so constituted that they carry their own essential reality with them, involve an existence on their own account, and are not simply an incident of a given particular time, or a particular place.
Hori beharrezkoa gertatzen da arrazoimenaren adigaitik abiatuta, eta horren senak (izan ere, halakotzat jokatzen du behatze horretan) bere sistemetan ere batasun hori lortu du, non bere objektuak halako moldez eratuak dauden, non horiek zerizanezkotasun bat edo berbaitarako izate bat baitute euren baitan, eta ez baitira une horren edo Hemen horren ausazkotasuna soilik.