Opposition thus breaks out in his own self; it has this twofold nature, it is a process or movement of consciousness, and it is the fixed being of a reality with a phenomenal character, a reality which in it is directly its own.
Horren baitan, beraz, aurkakotza agertzen da, hain zuzen bikoiztu den hori izatea, kontzientziaren higidura eta agertzen den errealitatearen (bere baitan bitartegabe berea den errealitatearen) izate finkoa.