Whether an idea has its seat and source in the understanding or not, if it can only determine the choice by presupposing a feeling of pleasure in the subject, it follows that its capability of determining the choice depends altogether on the nature of the inner sense, namely, that this can be agreeably affected by it.
Egoitza eta jatorria adimenean izan dezakeen errepresentazio batek nahiera honen bidez baino ezin duenean determinatu, hots, subjektuan atsegin baten sentimendua aurresuposatuz, bada, orduan hura nahieraren determinazio-oinarri izatea barneko sentsuaren egituraren menpe dago osoki, hots, hori gustagarritasunak afektatu ahal izatearen menpe.