ii.) would have nothing in common with their whole, and the whole (by Def. iv. and Prop. x.) could both exist and be conceived without its parts, which everyone will admit to be absurd.
arab.) absurdua da. Delako zatiek, gainera, (2. Prop. arab.) ez lukete deus ikustekorik beren osotasunarekin eta beren osotasun hori (4. Def. eta 10. Prop.