for the thing in itself is known to each of us immediately in so far as it appears as our own body; but in so far as it objectifies itself in the other objects of perception, it is known only indirectly.
eta hori dator bakoitzari berbaitango gauza, bere gorputz propio bezala bitartegabe agertzetik, eta aldiz begiespenaren beste objektuetan (Gegenständen) objektibaturik, bitartez soilik ezagutzetik.