Now, as the promotion of this summum bonum, the conception of which contains this connection, is a priori a necessary object of our will and inseparably attached to the moral law, the impossibility of the former must prove the falsity of the latter.
Ongi gorenaren sustapena, elkarlotura hori bere adigaian jasotzen duena, a priori gure nahimenaren objektu beharrezkoa denez, eta lege moralarekin modu bereiztezinean lotuta dagoenez, orduan lehenaren ezintasunak bigarrenaren faltsutasuna frogatu behar du.