But its objectivity proper must take an immediate, a sensuous form, so that in this objectivity qua lifeless-for the bone is lifeless so far as the lifeless is found in the living being itself-mind is established as actual.
Baina benetako objektibotasuna bitartegabekoa da, sentipenez koa, halako moldez non gogoa hor hila bezala (hezurra hila dena baita, biziduna denean dagoen heinean) erreal gisa ezartzen baita.