Hence completeness in the reference of the given concepts as predicates to a subject-not merely an idea, but an object-that is, the absolute subject itself, seems to be given in experience.
Beraz, predikatu bezala emandako kontzeptuen subjektuarekiko erlazioan aurkitzen den perfekzioa badirudi ez dela hemen ideia soila, eta bai objektua, hots subjektu absolutua bera, esperientzian emana.