As little as the pure form can become its essential nature, so little is that form, considered as extending over particulars, a universal formative activity, an absolute notion; it is rather a piece of cleverness which has mastery within a certain range, but not over the universal power nor over the entire objective reality.
Zenbat eta gutxiago forma hutsa zerizan bihur dakiokeen, hainbat eta gutxiago da forma hori, banakoaz haraindi doan hedapentzat hartuta, garatze-ekintza orokorra, adigai absolutua; baizik eta trebezia bat, gauza konkretu batzuei gailentzen zaiena, baina ez botere orokorrari eta zerizan objektibo osoari.