Neither the one nor the other has truth; their truth is just their movement, the process in which simple sameness is abstraction and thus absolute distinction, while this again, being distinction per se, is distinguished from itself and so is self-identity.
Ez batak ez besteak ez du egia, baizik eta bien higidurak: berbera sinplea abstrakzio dela eta, beraz, bereizketa absolutua dela, baina hori bere baitan bereizketa denez, bere burutik bereiztean, beraz, bere buruarekiko berdintasuna dela.