It will at once be observed that in this table freedom is considered as a sort of causality not subject to empirical principles of determination, in regard to actions possible by it, which are phenomena in the world of sense, and that consequently it is referred to the categories which concern its physical possibility, whilst yet each category is taken so universally that the determining principle of that causality can be placed outside the world of sense in freedom as a property of a being in the world of intelligence; and finally the categories of modality introduce the transition from practical principles generally to those of morality, but only problematically. These can be established dogmatically only by the moral law.
Berehala ohartzen dugu taula horretan askatasuna, kausalitate era den aldetik, baina determinazio-oinarri enpirikoen menpe ez dagoena, hark ahalbidetzen dituen ekintzen arabera aztertzen dela, sentsuen munduko agerpen gisa, haren natur ahalgarritasunaren kategoriei lotzen zaion kategoria bakoitza hain orokorki hartuz, non onar baitaiteke kausalitate haren determinazio-oinarria sentsuen mundutik at dagoela askatasunean zerizan adimendun baten ezaugarri gisa, harik eta modalitatearen kategoriek oro har printzipio praktikoetatik etikotasunaren printzipioetara doan igarobidea dakarten arte, problematikoki baino ez bada ere; horiek ondoren aurkeztu ahal izango dira lehenengoz dogmatikoki lege moralaren bidez.