(To say nothing at all of Reason, which even Luther chose to call Frau Klüglin, the sly whore.) Has it been yet appreciated that a philosopher, in the event of his arriving at self-consciousness, must needs feel himself an incarnate "nitimur in vetitum"-and consequently guard himself against "his own sensations," against self-consciousness?
(arrazoiaz orokorrean ezer ez esateko, zeini Luterok atsegin baitzuen artean "andre marimaistra, prostituta zuhurra" deitzea.) Ongi ulertu al da dagoeneko filosofo batek, bere buruaren kontzientzia hartu izan balu, "nitimur in vetitum"-en haragitze bezala sentitu beharko zuela hain zuzen ere-eta ondorioz, "bere burua sentitzetik" gordetzen zela, bere buruaren kontzientzia hartzetik?...