Since, in the first instance, it is the immediate, the implicit unity of both, while for it they are not one and the same, but opposed, it takes one, namely, the simple unalterable, as essential, the other, the manifold and changeable as the unessential.
Hasieran bien bitartegabeko batasuna den heinean, baina harentzat biak berbera izan gabe, baizik aurkakotuak izanik, orduan harentzat bata, hots, aldaezin sinplea, zerizana da; bestea, berriz, hots, aldakor anitza, zerizangabea da.