Accordingly, the decision of one's own will is undetermined only to the beholder, one's own intellect, and thus merely relatively and subjectively for the subject of knowing.
Era berean nahimen propioaren erabakia ere behatzailearentzat, endelgu propioarentzat bakarrik da indeterminatua, beraz erlatibo eta subjektiboa, hots, ezagutzearen subjektuarentzat;