What it loses there, is abstract being, the immediate existence of that insubstantial centre; and this vanished immediacy is the universal will as such which it now knows itself to be, so far as it is superseded and cancelled immediacy, so far as it is pure knowledge or pure will.
Hor desagertzen zaiona izate abstraktua edo substantziarik gabeko puntuaren bitartegabekotasuna da, eta desagertutako bitartegabekotasun hori nahimen orokorra bera da, zeinak orain bere burua dakien, gainditutako bitartegabekotasuna, jakite hutsa edo nahimen hutsa den heinean.