This reality is supplied by pure practical reason, and theoretical reason has nothing further to do in this but to think those objects by means of categories. This, as we have elsewhere clearly shown, can be done well enough without needing any intuition (either sensible or supersensible) because the categories have their seat and origin in the pure understanding, simply as the faculty of thought, before and independently of any intuition, and they always only signify an object in general, no matter in what way it may be given to us.
Errealitate hori arrazoimen praktiko hutsak eskuratzen du, eta gai horretan arrazoimen teoretikoak ez du zer esanik, ez bada objektu haiek kategorien bidez pentsatzea, eta hori argi erakutsi dugunez begiespenen premiarik gabe (sentimenezkoak nahiz sentimenetik haratagokoak) egin daiteke, zeren kategoriek euren egoitza eta jatorria adimen hutsean baitute begiespen orotatik beregain eta begiespen oro izan aurretik, pentsatzeko ahalmen gisa, eta horiek betiere oro harrezko objektua baino ez dute adierazten, edonola jasotzen dugula ere.