From these considerations it is clear, too, that these thinkers are not right in saying there is a movement or a coming into being of pleasure. For these cannot be ascribed to all things, but only to those that are divisible and not wholes;
izan ere, ez dago ikusmenaren sotzerik, ezta puntuarenik, ezta unitatearenik ere, eta ez dago gauza horien guztien mugimendurik, ezta sortzerik ere;