xlvi.); hence the mind, in so far as it is eternal, is capable of knowing everything which can follow from this given knowledge of God (II. xl.), in other words, of knowing things by the third kind of knowledge (see Def. in II. xl. note. ii.), whereof accordingly the mind (III. Def. i.), in so far as it is eternal, is the adequate or formal cause of such knowledge.
2. Eskolioan); eta, horrela, Izpiritua, betierekoa den bezainbatean, ezagutza horren kausa egokia edo formala da (3. Zat.