And the comparison which Socrates the younger used to make in the case of 'animal' is not sound; for it leads away from the truth, and makes one suppose that man can possibly exist without his parts, as the circle can without the bronze. But the case is not similar;
Baina ez da berdin, animalia sentimenezko den zerbait baita, eta mugimendurik gabe ezin da definitu, ezta zatiek nolabaiteko antolamendua ez badute ere.