But philosophers, observing that, almost in every part of nature, there is contained a vast variety of springs and principles, which are hid, by reason of their minuteness or remoteness, find, that it is at least possible the contrariety of events may not proceed from any contingency in the cause, but from the secret operation of contrary causes.
Baina filosofoek, naturaren alderdirik gehienetan printzipio-eta iturri-mordo izugarria nimiñotasun eta urruntasunagatik ezkutuan dagoela obserbatzean, gutxienez posibletzat jotzen dute gertaeren kontrakotasun hau ez izatea kausaren hutsen bategatik, baizik kontrako kausen eragiketa ezkutuarengatik.