inasmuch as he loses himself in this object (to use a pregnant German idiom), i.e., forgets even his individuality, his will, and only continues to exist as the pure subject, the clear mirror of the object, so that it is as if the object alone were there, without any one to perceive it, and he can no longer separate the perceiver from the perception, but both have become one, because the whole consciousness is filled and occupied with one single sensuous picture;
baizik horren guztiaren ordez bere espirituaren ahalmen osoa begiespenari eskaintzen badio, erabat horretan murgildu eta kontzientzia osoa betetzen badu, presenteko objektu naturalaren kontenplazio lasaiaren bitartez, paisaje bat, zuhaitz bat, harkaitz bat, eraikin bat edo beste edozer dela, alemanezko esamolde esanahitsu baten arabera, objektu horretan erabat galtzen bada, bere banakoa, bere nahimena ahaztu eta subjektu huts gisa, objektuaren ispilu klaru bihurtzen bada, halako moldez, non gauzakia bakarrik existituko balitz bezala, hautematen duen inor gabe, eta begieslea begiespenetik berezi ezin bada, baizik biak bat bilakatzen badira, kontzientzia osoa imajina begiesgarri bakar batez beterik badago; horrela objektua bere baitatik kanpoko harreman orotatik, subjektua nahimenarekiko harreman orotatik bereizi denean: