And, quite possibly, this lack (or seeming lack) of participation by a person's soul in the significant marks of its own special virtue has, apart from its aesthetic meaning, a reality which, if not strictly psychological, may at least be called physiognomical.
Eta, beharbada, izaki baten arimak beraren bitartez diharduen bertutean parterik ez izate horrek (itxuraz, bederen) baduke, bere balio estetikoaz gain, errealitate bat, psikologikoa ez bada, gutxienez, esan ohi den bezala, fisiognomikoa bai behintzat.