SOCRATES: And the other goods, such as wealth and the like, of which we were just now saying that they are sometimes good and sometimes evil, do not they also become profitable or hurtful, accordingly as the soul guides and uses them rightly or wrongly; just as the things of the soul herself are benefited when under the guidance of wisdom and harmed by folly?
-Eta, oraintxe esaten genituen gainerako gauzak ere noski-aberastasuna eta horrelakoak-, batzuetan onak, eta besteetan, berriz, kaltegarriak direnak, gainerako arimari dagokionez bezala, adimenak, gidatuz, arimaren gauzak onuragarri bihurtzen zituen bezala-zentzugabekeriak, berriz, kaltegarriak-, horrela arimak ere ez al ditu horiek zuzen erabili eta gidatuz onuragarri bihurtzen, eta oker zuzenduz, berriz, kaltegarri?