Therefore, if it be possible, that man should not be capable of undergoing any changes, save such as can be explained solely through his own nature, and consequently that he must always (as we have shown) necessarily exist; such a result must follow from the infinite power of God, and consequently (I.
beraz, gerta ahal baledi gizakiak haren izaera soilaz uler daitezkeen aldaketak baizik ez pairatzea, eta, ondorioz, (jadanik erakutsi dugunez), nahitaez, existitzea beti, hori Jainkoaren ahalmen mugagabetik etorri behar litzateke; eta, ondorioz, (1. Zat., 16. Prop.