Again since this presumed knowledge, which takes upon itself to deal with the reality of mind, finds its object to be just the fact that mind is reflected from sense existence back into self, and that, for mind, a specific bodily expression is an indifferent accident, it is therefore bound to be aware at once that by the so-called "laws" discovered it really says nothing at all, but that, strictly speaking, this is mere chatter, or merely giving out a "fancy" or "opinion" (Meinung) of its own-(an assertion which has this amount of truth that to state one's "opinion", one's "fancy", and not to convey thereby the fact itself, but merely a "fancy of one's own", are one and the same thing).
Gogoaren errealitateaz arduratzen den ustezko jakiteak, hain zuzen, hau duenez bere objektu gisa, hots, bere sentipenezko horizatetik irten eta bere baitara islatzea, eta hor-izate determinatua horrentzat kasualitate axolagabea denez, orduan aurkitu dituen lege horietan bitartegabe jakin behar du horrekin ez dela ezer esaten, baizik eta benetan hitzontzikeria eta norberaren iritziaren adierazpena baino ez dela;