Evidently 'many' will have meanings opposite to those of 'one'; some things are many because they are not continuous, others because their matter-either the proximate matter or the ultimate-is divisible in kind, others because the definitions which state their essence are more than one.
VII "Den-a" bai akzidentalki, bai berez esaten da; akzidentalki, adibidez, "zuzena" "musikaria" dela esaten dugu, "gizakia" "musikaria" 10) dela eta "musikaria" "gizakia";