To know it as what it may be in itself, that is to say, independent of all the determinations which lie in time, space, and causality, would demand another kind of knowledge than that which is possible for us through the senses and the understanding."
Bere baitan zer izan daitekeen jakiteko, ondorioz denboran, espazioan eta kausalitatean dautzan determinazio guztietatik independenteki ezagutzeko, sentsuzkotasunaren eta adimenaren bitartez bakarrik ahalgarri zaigun ezagutza-eraz bestelako bat beharko litzateke.'