Now, whether they placed this object of pleasure, which was to supply the supreme conception of goodness, in happiness, in perfection, in moral [feeling], or in the will of God, their principle in every case implied heteronomy, and they must inevitably come upon empirical conditions of a moral law, since their object, which was to be the immediate principle of the will, could not be called good or bad except in its immediate relation to feeling, which is always empirical.
Baina atseginaren objektu hori, ongiaren adigai gorena eman behar zuen hori, zorionean, betegintzarrean, sentimendu( moralean, edo Jainkoaren nahimenean ezarri nahiko balitz, orduan haren oinarrizko esakunea betiere heteronomia bat izango litzateke, ezinbestean baldintza enpirikoekin topatuko lirateke lege moralean, zeren haiek haren objektua, nahimenaren bitartegabeko determinazio-oinarri gisa, on edo gaitz dei zezaketelako soilik, hark betiere enpirikoa den sentimenduarekin duen bitartegabeko jokaeraren arabera.