For it does not escape these two opposite errors in spite of its identity of subject and object, which is not thinkable, but only "intellectually intuitable," or to be experienced by a losing of oneself in it. On the contrary, it combines them both in itself;
aitzitik, areago, biak bere baitan bateratzen ditu, bere burua bi diziplinatan banatzen duen heinean, hau da: