It is primarily involved in this hypothesis of the origin of the bad conscience, that that alteration was no gradual and no voluntary alteration, and that it did not manifest itself as an organic adaptation to new conditions, but as a break, a jump, a necessity, an inevitable fate, against which there was no resistance and never a spark of resentment.
Kontzientzia txarraren sorrerari buruzko hipotesi horren aurresupostuen artean lehenik, aldakuntza hori pixkanakakoa eta berarizkoa ez izana eta baldintza berrien barruan hazkuntza organiko gisa aurkeztu ez izana dago, baizik eta haustura bat, jauzi bat, hertsapen bat, derrigorrezko patu bat bezala, zeinen kontra ez baitzen borrokarik ezta erresumindurarik ere izan.