But when some external cause or inward disposition lifts us suddenly out of the endless stream of willing, delivers knowledge from the slavery of the will, the attention is no longer directed to the motives of willing, but comprehends things free from their relation to the will, and thus observes them without personal interest, without subjectivity, purely objectively, gives itself entirely up to them so far as they are ideas, but not in so far as they are motives.
Baina kanpoko eragingarri batek edo barneko aldarte batek nahi izatearen korronte amaigabetik bat-batean ateratzen gaituenean, nahimenaren morrontzapetik ezagutza jaregiten duenean, aditasuna nahi izatearen motibora ez, baizik gauzak nahimenarekiko beren harremanetik aske kontzebitzen dituenean, horrela interesik gabe, subjektibitaterik gabe, objektibitate hutsean, haietara osoki emana, errepresentazio soil diren heinean, ez motibo: