but if we regard it as it is represented in our intellect, and conceive it as substance, which it is very difficult to do, we shall then, as I have sufficiently proved, find that it is infinite, one, and indivisible.
aldiz, adimenaren arabera behatzen badiogu eta substantzia bezala ulertzen baldin badugu-eta hori biziki nekez egiten dugu-orduan, jadanik aski garbi demonstratu dugun bezala, mugagabea, bakarra eta zatiezina aurkituko dugu.