For that reason the object does not yet, when present in con-sciousness as such, appear as the inner essence of Spirit in the way this has just been expressed. The attitude consciousness adopts in regard to the object is not that of considering it either in this totality as such or in the pure conceptual form;
Hala ere, hemen kontua ez da jakitea objektuaren aditze ekintza huts bezala; baizik eta jakite hori bere bilakaeran soilik erakutsi behar da, edo bere uneetan kontzientziari, halako gisa, dagokion aldetik, eta adigai benetakoaren edo jakite hutsaren uneak kontzientziaren tankeratzeen forman erakutsi behar dira.