This apprehensiveness is sure to pass even into the conviction that the whole enterprise which sets out to secure for consciousness by means of knowledge what exists per se, is in its very nature absurd; and that between knowledge and the Absolute there lies a boundary which completely cuts off the one from the other.
Ardura horrek konbentzimendu honetan ere eraldatu behar du, alegia, bere baitan dena ezagutzaren bidez kontzientziarentzat lortzen hastea bere adigaian kontraesankorra dela, eta ezagutza eta absolutu-denaren artean hauek zeharo banatzen dituen muga dagoela.