After the Renaissance and the restoration of purely rational thought, emancipated from all theology, the doctrine of the mortality of the soul was re-established by the newly published writings of the second-century philosopher Alexander of Aphrodisias and by Pietro Pomponazzi and others.
Ernazimendutik aurrera, eta pentsaera arrazional hutsa, teologia orotatik askatua, behin berreskuratu eta gero, arimaren hilezintasunaren doktrina Alexandro Afrodisiense, Pietro Pomponazzi eta beste batzuei esker berrezarri zen.