and, in the second place, that his knowledge, entirely given up to the principle of sufficient reason and involved in the principium individuationis, cannot get beyond the difference which this latter principle establishes between his own person and every one else.
eta bigarren, bere ezagutza, arrazoiaren printzipioari osoki emana eta principium individuationis-ean harrapatua, finko gelditzen dela bere pertsona propioaren eta beste guztien artean azken bi horiek ezarritako desberdintasun erabatekoa;