And it is besides evident in reason, that since Death and Misery, were the punishments of Sin, the discharge of Sinne, must also be a discharge of Death and Misery; that is to say, Salvation absolute, such as the faithfull are to enjoy after the day of Judgment, by the power, and favour of Jesus Christ, who for that cause is called our SAVIOUR. Concerning Particular Salvations, such as are understood, 1 Sam. 14.39. "as the Lord liveth that saveth Israel," that is, from their temporary enemies, and 2 Sam. 22.4.
Eta logikoa da, gainera, heriotza eta zorigaitza bekatuari dagozkion zigorrak direnez gero, bekatutik askatzerakoan heriotza eta zorigaitzetik ere aske izatea; hauxe delarik judizio-egunaren ondoren fededunek gozatuko duten erabateko salbamena, hain zuzen horrexegatik gure SALBATZAILEA deitzen diogun Jesukristoren botereari eta graziari esker. Salbamen partikularrei dagokienez, honako testuotan adieraziak, 1 Sm. 14, 39: Ala Jauna, Israelen Salbatzailea!, Israel mundu honetako etsaiengandik salbatu zuela alegia; 2 Sm. 22, 4: