When conscience is considered in relation to the single features of the opposition which appears in action, and when we consider its consciousness regarding the nature of those features, its attitude towards the reality of the situation where action has to take place is, in the first instance, that of knowledge.
Barrunbea ekitean agertzen den aurkakotzaren banako determinazioei eta berak determinazio horien naturari buruz daukan kontzientziari lotuta aztertzen badugu, orduan lehen eta behin ekin behar den kasuaren errealitatea dakienak bezala jokatzen du.