It is only of phenomena, of individual things, that a ground can be given, never of the will itself, nor of the Idea in which it adequately objectifies itself.
Beti agerpenei buruz, horrelakoak diren heinean, gauza partikularrei buruz bakarrik eman daiteke arrazoia, inoiz ez nahimenari berari buruz ezta ideiari buruz ere, zeinetan egoki objektibatzen baita.