Yet so imperfect are the ideas which we form concerning it, that it is impossible to give any just definition of cause, except what is drawn from something extraneous and foreign to it.
Baina horretaz osatzen ditugun ideiak hain inperfektuak dira, ezen ezin baitugu kausaren definizio egokirik eman, kausari arrotz eta kanpoko zaion zerbaitetik ateratakoa izan ezik.