Hence the essential content of its thought is not taken to be an essential object merely in the form of abstract immanence (Ansich), but in the form of a common object, an object that has merely been elevated into another element, without having lost the character of an object that is not constituted by thought.
Horregatik, horrentzat bere pentsamenduaren zerizanak ez du balio berbaitan abstraktuaren forman bakarrik dagoen zerizan gisa, baizik eta arrunki erreala den horren forman, beste osagairaino goratu egin den errealitate baten forman, osagai horretan pentsatu gabeko errealitatearen determinatutasuna galdu gabe.