consequently all these noumena, together with their complex, the intelligible world, are nothing but representation of a problem, of which the object in itself is possible, but the solution, from the nature of our understanding, totally impossible. For our understanding is not a faculty of intuition, but of the connexion of given intuitions in experience. Experience must therefore contain all the objects for our concepts; but beyond it no concepts have any significance, as there is no intuition that might offer them a foundation.
Hortik segitzen da, ezen horrelako noumena guztiak, eta horiek osatzen duten multzoa, mundu "intelligibile" batena, problema baten errepresentazio besterik ez direla, zeinaren objektua, berez posible izanik ere, gure adimenaren izaeraren arabera, erabat soluziogabea baita; ba, gure ahalmena ez da intuizio-ahalmen eta bai soilik esperientzia batean ematen diren intuizioen konexio-ahalmen; horregatik, esperientzia honek gure kontzeptuentzat behar diren objektu guztiak behar ditu eduki, baina hortik kanpora, kontzeptu guztiak esanahirik gabe geldituko dira, beren azpian inolako intuiziorik izango ez dutelako.