But this that we have brought to clearest consciousness, that although the particular phenomenon of the will has a temporal beginning and end, the will itself as thing-in-itself is not affected by it, nor yet the correlative of all object, the knowing but never known subject, and that life is always assured to the will to live-this is not to be numbered with the doctrines of immortality.
Orain kontzientzia argira ekarri duguna, nahimenaren agerpen partikularra denboran hasi eta denboran bukatzen denarren, horrek nahimena berbaitango gauza gisa ez duela erasaten, ezta objektu ororen korrelatua dena ere, subjektu ezagutzailea, inoiz ezagutzen ez dena, eta bizitzeko nahimenari bizitza beti ziurra zaiola-baina horrek ez du iraupenaren doktrinak aintzakotzat hartzera eramaten.