For as wisdom, theoretically considered, signifies the knowledge of the summum bonum and, practically, the accordance of the will with the summum bonum, we cannot attribute to a supreme independent wisdom an end based merely on goodness. For we cannot conceive the action of this goodness (in respect of the happiness of rational beings) as suitable to the highest original good, except under the restrictive conditions of harmony with the holiness of his will.
Izan ere, jakituriak, teoretikoki hartuta, ongi gorenaren ezagutza esan nahi duenez, eta praktikoki hartuta, nahimenaren adostasuna ongi gorenarekin, orduan jakituria goren beregain bati ezin zaio egotzi onberatasunean soilik oinarritzen den xedea. Izan ere, horren eragina (zerizan arrazoidunaren zorionari dagokionez) ezin dugu pentsatu jatorrizko ongi gorenari egokia gisa, haren nahimenaren santutasunarekiko adostasunaren baldintza murriztailepean ez bada.