All nature is only for-other in this way, not in the teleological sense, in such a way that one specific segment of nature is for a different specific segment, but the whole of nature is for-other-is for spirit. It is the same again with the particular.
Hartara, natura osoa besterentzat da -ez zentzu teleologikoan-, halako moldez non naturaren elementu partikular bat beste elementuren batentzat baita, baina natura osoa beste zerbaitentzat da: