The object is consciously still the inherent reality in opposition to the self; in other words, the object is not for consciousness at the same time its own proper self as such.
kontzientzia horrentzat objektua oraindik norberari aurkakotzen zaion berbaitana da; edo objektua, berarentzat, oraindik ez da bere norbera propioa, halakotzat hartuta.