SOCRATES: And from the opposite point of view, if indeed it be our duty to harm another, whether an enemy or not-I except the case of self-defence-then I have to be upon my guard-but if my enemy injures a third person, then in every sort of way, by word as well as deed, I should try to prevent his being punished, or appearing before the judge; and if he appears, I should contrive that he should escape, and not suffer punishment:
So. Eta horren ordez, berriz, kontrakoa egin behar da norbaiti kalte egin behar bazaio, etsai edo beste edozeini, bakarrik norberak ez badu etsaiarengandik bidegabekeriarik jasaten-hori saihestu behar baita-, baina etsaiak beste norbaiti bidegabekeriarik egiten badio, egitez eta hitzez, edonola antolatu behar da zehapenik bete ez dezan eta epailearengana hel ez dadin.