As the result of the whole of this discussion of the freedom of the will and what relates to it, we find that although the will may, in itself and apart from the phenomenon, be called free and even omnipotent, yet in its particular phenomena enlightened by knowledge, as in men and brutes, it is determined by motives to which the special character regularly and necessarily responds, and always in the same way.
Nahimenaren askatasunari buruzko kontsiderazio honi guztiari dagokionez, eta berarekiko harremana duenari buruz aurkitzen dugu nahimena bere baitan agerpenaz kanpo, nahiz eta askea dei daitekeen, are ahalguztidun, ezagutzak argituriko bere agerpenetan, horrela gizakiarengan eta animaliengan motiboek determinaturik, zeinen kontra karakter bakoitzak beti era beraren arabera eta derrigorrez erreakzionatzen duela.