and no wisdom proceeds so far as to conceive so vivid and entire a cause of sorrow, by judgment that it does not suffer increase by its presence, when the eyes and ears have their share; parts that are not to be moved but by vain accidents.
Eta ezein zuhurtzia ez doa hain barrenera atsekabe baten kausa hain biziki eta osoki gogoratzean arrazoiaren bidez, non ez duen gehitzerik eduki atsekabe horren egotearekin, begiek eta belarriek, gorabehera hutsalez baizik inarrosten ahal ez diren zatiek, parte dutelarik.