and on the other hand it means that we recognise in the object, not the particular thing, but an Idea; and this can only happen, so far as our contemplation of it is not subordinated to the principle of sufficient reason, does not follow the relation of the object to anything outside it (which is always ultimately connected with relations to our own will), but rests in the object itself.
eta bestetik, guk objektuan ez dugula gauza partikularra, baizik ideia bat berrezagutzen dugula, zeina objektuaren gure kontsiderazioa arrazoiaren printzipioaren mendean ez badago bakarrik gerta baitaiteke, bere harremanak hartaz kanpoko beste ezeri (zeina azkenik beti gure nahi izatearekiko harremanei loturik baitago) jarraitzen ez badio, baizik objektuan bertan oinarritzen bada.