In truth, real freedom, i.e., independence of the principle of sufficient reason, belongs to the will only as a thing-in-itself, not to its manifestation, whose essential form is everywhere the principle of sufficient reason, the element or sphere of necessity.
d. arrazoiaren printzipioarekiko independentzia, nahimenari berbaitango gauza gisa bakarrik dagokio, ez bere agerpenari, zeinaren forma esentziala nonahi arrazoiaren printzipioa, beharrezkotasunaren elementua baita.