or whether it was only attained through the free, conscious transcending of the will, to which the object contemplated had an unfavourable and even hostile relation, which would destroy contemplation altogether, if we were to give ourselves up to it.
edo nahimenaren gainetik goratze kontziente librearen bitartez lortu bada, zeinarekiko objektu kontenplatuak berak harreman kontrako, etsaikorra badu, zeinari atxikitzeak kontenplazioa ezabatu egingo bailuke-hori da ederraren eta bikainaren arteko desberdintasuna.