On the other hand, the morally good is something whose object is supersensible; for which, therefore, nothing corresponding can be found in any sensible intuition. Judgement depending on laws of pure practical reason seems, therefore, to be subject to special difficulties arising from this, that a law of freedom is to be applied to actions, which are events taking place in the world of sense, and which, so far, belong to physical nature.
Aitzitik, etikoki ona dena sentimenetik haratagokoa da objektuaren arabera, eta horrentzat ezin da dagokion ezein sentimenezko begiespen aurkitu, eta arrazoimen praktiko hutsaren legeen menpeko juzgamena, beraz, arazo berezien menpe dago itxuraz: askatasunaren legea ekintzetan aplikatu behar dela sentsuen munduan gertatzen diren eta, beraz, naturan kokatzen diren gertaerak diren aldetik.