To sum up our enquiry-the result seems to be, if we are at all right in our view, that virtue is neither natural nor acquired, but an instinct given by God to the virtuous. Nor is the instinct accompanied by reason, unless there may be supposed to be among statesmen some one who is capable of educating statesmen.
Baina guk arrazoiketa honetan ederki bilatu eta esan badugu, bertutea ez litzateke ez gizaki baten berezkoa ezta irakasgarria ere izango, baizik eta jasotzen dutenek jainkozko dohainez jasoko lukete, adimenik gabe, gizon politikariren bat beste bat ere politikari bihurtzeko gai ez balitz, behintzat.