in other words, it cannot have an absolute faculty of positive or negative volition; but (by I. xxviii.) it must be determined by a cause, which has also been determined by another cause, and this last by another, &c.
baina (1. Zat., 28. Prop. arab.) hau edo hura nahi izateko kausa batek determinatua izan behar du, eta kausa hau, berriz, beste batek determinatua eta hau, bere aldian, beste batek, etab.