For it is evident thereby that, given the divine nature, the essence of things must be inferred from it, no less than their existence-in a word, God must be called the cause of all things, in the same sense as he is called the cause of himself.
eta hitz batez errateko, Jainkoa bere baitako kausa deitzen dugun bezainbatean, gauza guztien kausa ere deitu behar dugu, argiago oraino ageriko den bezala ondoko Korolarioan.