By that very fact, the form assumed by the god in itself casts off even the restrictions of the natural conditions of animal existence, and hints at the internal arrangements of organic life melted down into the surface of the form, and pertaining only to this surface.
Jainkoaren tankerak horren bidez bere baitan animaliaren hor-izatearen berezko baldintzen premiatasuna kentzen du soinetik, eta bizitza organikoaren barne eraketak iradokitzen ditu bere azalean urtuta daudela eta horri soilik dagozkiola.