Plainly, then, pleasure and movement must be different from each other, and pleasure must be one of the things that are whole and complete. This would seem to be the case, too, from the fact that it is not possible to move otherwise than in time, but it is possible to be pleased; for that which takes place in a moment is a whole.
Esandako horretatik argi dago, bestalde, (10) plazera mugimendu bat edo sortze bat dela esaten dutenak oker daudela, mugimendua eta sortzea ez baitira gauza guztiez esaten, zatigarriak eta osotu gabeak direnez baizik;