For we then do not attribute to the Supreme Being any of the properties in themselves, by which we represent objects of experience, and thereby avoid dogmatic anthropomorphism; but we attribute them to his relation to the world, and allow ourselves a symbolical anthropomorphism, which in fact concerns language only, and not the object itself.
aldiz, orduan berekitasun horiek izaki goren horrek munduarekin duen erlazioari egozten dizkiogu eta antropomorfismo sinbolikoa haizutzen diogu geure buruari; honek, berriz, hizkuntza bakarrik afektatzen du benetan, baina ez objektua.