In the same way, too, one may imagine the man living living under the same roof with the murderer, or even his neighbour, or, going still further afield, imagine his fellow-citizens, etc., with high bumps on some part of the skull, just as well as one may picture to oneself the flying cow, that was first caressed by the crab riding on a donkey, and afterwards, etc., etc.
-Ahalgarritasun hori, ordea, ez bada hartzen errepresentatzearen ahalgarritasun gisa, baizik eta barneko ahalgarritasun gisa edo adigaiaren ahalgarritasun gisa hartzen bada, orduan objektua honako errealitatea da, hots, gauza hutsa dena eta halako esanahirik gabe den eta izan behar duena, eta hori errepresentazioan baino ezin du izan.