like the time in '33, when, to find an ehal and a parochCt worthy of appearing in their own personal synagogue (authentic sephardic vestments, for goodness sake, and not Portuguese or Catalan or Provens:al, but Spanish-and the right size!) they pushed off by car, followed by a big lorry, no less, as far as Cherasco, in the province of Cuneo, a village where a now extinctJewish community had lived until 1910, or thereabouts, and where only the cemetery still functioned because a few families from Turin, who'd sprung from the place, Debenedettis, Momilianos, Terracinis, still kept on burying their dead there.
adibidez, 1933an, beren sinagoga partikularrean jartzeko moduko ehal bat eta parochet bat aurkitzeko (egiazko altzari sefardiak, mesedez, baina ez Portugal, Katalunia edo Probentzakoak, Espainiakoak baizik, eta neurri zehatzekoak!), autoan joan ziren, atzean kamioi bat zeramatela, nora eta Cherascora, Cuneo probintziara; izan ere, herriska hartan, 1910era edo geroagora arte komunitate txiki bat egon zen, ordurako desagertua zegoena;