Therefore what goodness, love, and nobleness do for others, is always merely an alleviation of their suffering, and consequently all that can influence them to good deeds and works of love, is simply the knowledge of the suffering of others, which is directly understood from their own suffering and placed on a level with it.
Horregatik ontasunak, maitasunak eta arima-nobletasunak besteen alde egiten dutena haien sofrimenduak ibitzea besterik ez da beti, eta ondorioz, egitate eta obra onetara horiek mugi ditzakeena, inoren sofrimenduaren ezagutza bakarrik da, zeinatik propioa bitartegabe ulergarri eta horren parean jartzen baita.