If the mind, while imagining non-existent things as present to it, is at the same time conscious that they do not really exist, this power of imagination must be set down to the efficacy of its nature, and not to a fault, especially if this faculty of imagination depend solely on its own nature-that is (I. Def.
orozgainetik irudikatzeko ahalmen hori bere izaera soilari balegokio, erran nahi baita (1. Zat., 7. Def.