Now since the promotion of this summum bonum, and therefore the supposition of its possibility, are objectively necessary (though only as a result of practical reason), while at the same time the manner in which we would conceive it rests with our own choice, and in this choice a free interest of pure practical reason decides for the assumption of a wise Author of the world;
harentzat teoretikoki ahalgarri den modu bakarra, aldi berean moralitateak (arrazoimenaren lege objektibo baten menpe dagoenak) onar dezakeen modua naturaren erresuma eta ohituren erresumaren arteko bateratasuna pentsatzeko ongi gorenaren ahalgarritasunaren baldintza gisa.