if we have seen clearly that the former is the will itself at this particular grade of its objectification, but that multiplicity comes to phenomena only through time and space, and that the law of causality is nothing but the determination of the position of these phenomena in time and space;
hura nahimena bera baizik ez dela ulertu dugu bere objektibazioaren maila determinatu horretan; baina agerpenei bakarrik, denbora eta espazioaren bitartez, dagokie aniztasuna, eta kausalitatearen legea haietan gunearen determinazioa besterik ez da agerpen bakoitzarentzat;