Universal freedom, which would have differentiated itself in this manner into its various parts, and by the very fact of doing so would have made itself an existing substance, would thereby be free from particular individualities, and could apportion the plurality of individuals to its several organic parts.
Askatasun orokorra, horrela bere kideetan bereizten den eta horren bidez baden substantzia bihurtuko litzatekeena, horren bidez banako pertsonaltasunaz aske izango litzateke eta horrek indibiduoen multzoa banatuko luke bere kide ezberdinen arabera.