Coroll.). 2. That God cannot properly be styled the remote cause of individual things, except for the sake of distinguishing these from what he immediately produces, or rather from what follows from his absolute nature.
Hortik dator bigarrenekorik, Jainkoa ez dela propioki deitzen ahal gauza berezien kausa urrunekoa, non ez den haien bereizteko berak zuzenean ekoizten dituenetarik edo, izatekotz, Haren izaeratik, absolutuki harturik, datozenetarik;