so that Man is distinguished, not onely by his Reason; but also by this singular Passion from other Animals; in whom the appetite of food, and other pleasures of Sense, by praedominance, take away the care of knowing causes;
Eta era honetan, gizakia beste animaliengandik bereizten da, ez arrazoimena duelako soilik, ezpabere grina berezi hauxe daukalako ere bai. Animaliengan jateko eta beste zentzu-plazerretarako gutizia da nagusi, honek gauzen zergatiak jakiteko desira ezabatzen dielarik;