It follows from this, that as truth rests on universal and necessary laws as its criteria, experience, according to Berkeley, can have no criteria of truth, because its phenomena (according to him) have nothing a priori at their foundation;
ezen nola egia lege unibertsal eta derrigorrezkoetan oinarritzen den, bere irizpide bezala, Berkeleyren esperientziak ezin duela inolako egi irizpiderik eduki, horren fenomenoen oinarrian (hark) apriorizko ezer jarri ez duelako;