but the use of the means thereto, that is, the action, is nevertheless called good (because rational deliberation is required for it), not however, good absolutely, but only relatively to our sensuous nature, with regard to its feelings of pleasure and displeasure;
baina horretarako erabiltzen den bitartekoa, hau da, ekintza (horretarako arrazoizko hausnarketa behar delako) hala ere ona deitzen da, baina ez oro har, baizik eta gure sentimenari lotuta soilik, haren atseginaren eta desatseginaren sentimendua dela eta;