This second feature of the intention is so far a result of culture, in that in culture both the distinctions of objective spirit, the parts, and express determinations of its world, have come to naught, as well as the distinctions which appeared as originally determinate natures.
Asmoaren bigarren alde hori kulturaren ondorioa da; hor gogo objektiboaren ezberdintasunak, bere munduaren zatiak eta judizioaren determinazioak bezala, eta jatorriz natura ezberdinak bezala agertzen ziren ezberdintasunak ere hondoratzen dira.