ix. 11-24), clearly originating from the knowledge that man does not change himself, but his life and conduct, i.e., his empirical character, is only the unfolding of his intelligible character, the development of decided and unchangeable natural dispositions recognisable even in the child;
7. -Kristau fede-doktrinan aurkitzen dugu predestinazioaren dogma graziazko hautapen edo ez-graziazko hautapenaren ondorioz (Errom 9, 11-24) nabarmen gizakia aldatzen ez delako iritzitik sortua;