Certainly, however, the world does not exhibit itself to the knowledge of the individual as such, developed for the service of the will, as it finally reveals itself to the inquirer as the objectivity of the one and only will to live, which he himself is.
Baina, jakina, ezagutzari ez zaio nahimenari bere zerbitzurako sortzen zaion bezala, norbanakoari horrelakoa den heinean mundua aurkezten, azkenik ikertzaileari desestaltzen zaion bezala, bizitzeko nahimen bat eta bakarraren objektitatea gisa, zeina hori bera baita;