Is there any understanding so weak that, having on one side the object of one of our vicious pleasures, and on the other (in equal knowledge and persuasion) the state of an immortal glory, would change the first for the other?
Ote da hain adimen xeherik, gure atsegin biziosoetarik baten gauzakia alde batean edukirik, eta bestean, ezagutza eta sinesmen berean, hilezinezko ospe baten egoera, bata bestearen trukean emanen lukeenik?