No doubt they were so far right that they established the principle of morals of itself independently of this postulate, from the relation of reason only to the will, and consequently made it the supreme practical condition of the summum bonum; but it was not therefore the whole condition of its possibility.
Zuzen jokatu zuten ohituren printzipioa postulatu horretatik beregainki bere kabuz arrazoimenak nahimenarekin duen erlazio soiletik abiatuta finkatzean eta, beraz, ongi gorenaren baldintza praktiko garaien bihurtzen zutenean;