In the case of good deeds, however, the doer of which appeals to dogmas, we must always distinguish whether these dogmas really are the motives which lead to the good deeds, or whether, as was said above, they are merely the illusive account of them with which he seeks to satisfy his own reason with regard to a good deed which really flows from quite a different source, a deed which he does because he is good, though he does not understand how to explain it rightly, and yet wishes to think something with regard to it.
Egitate onetan, zeinen egilea dogmetan oinarritzen denean, beti berezi behar da ea dogma horiek horretarako errealki motibo diren ala, goian esan dudanez, itxurazko kontu ematea besterik ez den, zeinaren bidez bere arrazoimen propioa gogobetetzen saiatzen den zeharo beste iturburu batetik isurtzen den egitate onaz, zeina burutzen baitu ona delako, baina ez baitaki egoki azaltzen, filosofo ez delako, eta hala ere horretaz zerbait pentsatzeko gogoa izan.