What, however, is present in fact, has the form of an inferential process, where the one extreme of universality, the world of gods, is connected with individuality, the minstrel, through the middle term of particularity.
Baina egitatean eskura dagoena ondorioa da, non orokortasunaren muturra, jainkoen mundua, banakotasunarekin, kantariarekin elkarlotzen den, berezitasunaren erdigunearen bidez.