From this it happens that as all precepts of pure practical reason have to do only with the determination of the will, not with the physical conditions (of practical ability) of the execution of one's purpose, the practical a priori principles in relation to the supreme principle of freedom are at once cognitions, and have not to wait for intuitions in order to acquire significance, and that for this remarkable reason, because they themselves produce the reality of that to which they refer (the intention of the will), which is not the case with theoretical concepts.
eta horren bitartez gertatzen da ezen, arrazoimen praktiko hutsaren arau guztietan kontua nahimenaren determinazioa denez, ez haren asmoaren aplikazioaren natur baldintzak (ahalmen praktikoarenak), apriorizko adigai praktikoak askatasunaren printzipio gorenarekin harremanean berehala ezagupen bihurtzen direla eta ez dutela zertan begiespenen zain geratu behar esanahia lortzeko, eta zehazki arrazoi bitxi honegatik, hots, lotzen zaizkion horren (nahimenaren jaidura) errealitatea sortu egiten dutela, inolaz ere ez dena adigai teoretikoen kontua.