I think the cause for such confusion is mainly, that they do not keep to the proper order of philosophic thinking. The nature of God, which should be reflected on first, inasmuch as it is prior both in the order of knowledge and the order of nature, they have taken to be last in the order of knowledge, and have put into the first place what they call the objects of sensation;
Oroz lehen Jainkoaren izaerari behatzeko ordez-egin behar luketen bezala, Hura baita lehen bai izatearen bai ezagutzaren aldetik-ezartzen dute Hura ezagutzaren ordenan azken eta beste guztien aitzinean asmatzen dituzte sentsuen objektuak deitzen diren gauzak. Horra zergatik, gauza horiei beha daudeno, ez zaien deus gutiago gogoratzen Jainkoaren Izaera baino;