It is also easy to see the reason why this division into two parts with its subdivision was not actually adopted here (as one might have been induced to attempt by the example of the former critique). For since it is pure reason that is here considered in its practical use, and consequently as proceeding from a priori principles, and not from empirical principles of determination, hence the division of the analytic of pure practical reason must resemble that of a syllogism;
Hemen argi ikus daiteke bi zatiko sailkapena eta horien azpisailkapenak benetan ez egiteko arrazoia (hasieran lehenaren adibideak hori saiatzeko bide okerrera eraman baikintuzke).