The form of this phenomenon is time, space, and causality, and by means of these individuation, which carries with it that the individual must come into being and pass away. But this no more affects the will to live, of whose manifestation the individual is, as it were, only a particular example or specimen, than the death of an individual injures the whole of nature.
Agerpen horren forma denbora, espazioa eta kausalitatea da, baina horren bitartez dator indibiduazioa, zeinak berekin baitakar, banakoak sortu eta iraungi behar duela, baina horrek bizitzeko nahimena, zeinaren agerpenaren lagin edo espezimen bakar bat besterik ez baita norbanakoa, hain gutxi erasaten baitu, nola naturaren osotasuna gaixotzen baita banako baten heriotzaren bitartez.