Thus he who is still involved in the principium individuationis, in egoism, only knows particular things and their relation to his own person, and these constantly become new motives of his volition.
Baldin horrela, principium individuationis-ean, egoismoan harrapaturik dagoenak gauza partikularrak eta horien bere pertsonarekiko hartueman bakarrik berrezagutzen baditu eta horiek gero bere nahi izatearen motibo berritu bihurtzen badira;