The action has then a double entente not only in the sense that it is an act done to itself as well as to the other, but also in the sense that the act simpliciter is the act of the one as well as of the other regardless of their distinction.
Egitea, orduan, bikoiztua da, ez bakarrik bere buruaren aurka bezala bestearen aurkakoa ere badelako, baizik eta modu zatiezinean bai bataren bai bestearen egite delako.