xlvii. note), it becomes clear to us, in what manner and way our mind, as to its essence and existence, follows from the divine nature and constantly depends on God. I have thought it worth while here to call attention to this, in order to show by this example how the knowledge of particular things, which I have called intuitive or of the third kind (II. xl.
Eskol. arab.) hortik nabari zaigu nola eta zergatik gure Izpiritua, esentziaren ala existentziaren aldetik, Jainkoaren izaeratik datorren eta Jainkoari dagokion etengabe.