When we say of anything, "it is manifest to reason, to the heart", it is in point of fact still secret, for it still lacks the actual certainty of immediate existence, both the certainty regarding what is objective, and the certainty of enjoyment, a certainty which in religion, however, is not only immediate and unreflecting, but at the same time purely cognitive certainty of self.
-Zerbaitez esaten bada arrazoimenari, bihotzari agertzen zaiola, egitatean oraindik sekretua da, zeren oraindik hor-izate bitartegabekoaren ziurtasun erreala falta baita, bai objektiboa baita gozatzailea ere, zeina erlijioan ez den soilik ziurtasun pentsamendurik gabekoa, bitartegabekoa, baizik eta aldi berean norberak duen ziurtasuna, jakilea baino ez dena.