Though I have no notion of such a connexion of things in themselves, that they can either exist as substances, or act as causes, or stand in community with others (as parts of a real whole), and I can just as little conceive such properties in appearances as such (because those concepts contain nothing that lies in the appearances, but only what the understanding alone must think):
Egia esan, nik ez daukat nozio txikienik ere berbaitango gauzek izan dezaketen horrelako konexio bati buruz, nola existi daitezkeen substantzia bezala, edo nola ihardun dezaketen kausa bezala, edo nola egon daitezkeen besteekin batera (osotasun erreal baten zati gisa); baina nekezago pentsa dezaket oraindik horrelako berekitasunik fenomenoetan fenomeno bezala (ba kontzeptu horiek ez dute jasotzen fenomenoetan dagoenik ezer, eta bai soilik adimenak pentsatu behar duen hura);