It follows from this that the most complete capacity for being known, that is to say, the greatest clearness, distinctness, and susceptibility of exhaustive explanation, will necessarily belong to that which pertains to knowledge as such, and thus to the form of knowledge; but not to that which in itself is not idea, not object, but which has become knowledge only through entering these forms; in other words, has become idea, object.
d. klarutasun handiena, argitasuna eta ikergarritasun agortzailea derrigor egokituko zaio, ezagutzari horrelakoa den heinean propio zaiona, horrela ezagutzaren formari; baina ez bere baitan errepresentazio ez denari, objektu ez denari, eta forma horietan sartzearen bitartez bakarrik ezagugarri, h. d. errepresentazio, objektu bihurtu denari.