For we do not thereby take knowledge of the nature of our souls, nor of the intelligible world, nor of the Supreme Being, with respect to what they are in themselves, but we have merely combined the conceptions of them in the practical concept of the summum bonum as the object of our will, and this altogether a priori, but only by means of the moral law, and merely in reference to it, in respect of the object which it commands.
Izan ere, horren bidez ez dugu ezagutzen gure arimaren izaera, ezta adimenduzko mundua ere, ezta zerizan garaiena ere, euren baitan direnaren arabera, baizik eta horien adigaiak ongi gorenaren adigai praktikoan bateratu ditugu, gure nahimenaren objektu gisa, eta guztiz a priori egin ere arrazoimen hutsaren bidez, baina lege moralaren bidez baino ez, eta gainera harekin harremanean besterik ez, hark agintzen duen objektuari dagokionez.