And so may all other knowable truths, as well as these which therefore have no advantage nor distinction from other by this note of being known when we come to the use of reason;
eta beste egia ezagugarriei ere gauza bera gertzatzen zaienez gero, printzipio haiek ez dute, jakina, inolako pribilegiorik ez bereizpenik, arrazoimenaren erabilerara heltzen garenean ezagutuak izatearen ezaugarriagatik;