This sort of credential of the moral law, viz., that it is set forth as a principle of the deduction of freedom, which is a causality of pure reason, is a sufficient substitute for all a priori justification, since theoretic reason was compelled to assume at least the possibility of freedom, in order to satisfy a want of its own.
Lege moralaren sinesgarritasun mota hori erabat asebetegarria da apriorizko legeztapen ororen ordez, hura bera askatasunaren dedukzioaren printzipio gisa aurkezten baita arrazoimen hutsaren kausalitate gisa, zeren arrazoimen teoretikoa gutxienez askatasun baten ahalgarritasuna onartzera behartuta baitzegoen haren premia baten osaketarako.