-Hence it follows that all particular things are contingent and perishable. For we can have no adequate idea of their duration (by the last Prop.), and this is what we must understand by the contingency and perishableness of things. (I.
arab.), ezin dugu ezagutza egokirik izan. Eta hori bera dugu adierazten gauzak kontingente eta galkor direla erranez (ikus 1. Zat., 33. Prop. Eskol.).