This power is nothing but personality, that is, freedom and independence on the mechanism of nature, yet, regarded also as a faculty of a being which is subject to special laws, namely, pure practical laws given by its own reason; so that the person as belonging to the sensible world is subject to his own personality as belonging to the intelligible [supersensible] world.
Nortasuna baino ez da, hau da, natura osoaren mekanismotik askatasuna eta beregaintasuna, baina aldi berean zerizan baten ahalmen gisa hartuta, zeina lege berezien menpe dagoen, hau da, arrazoimenak berak emandako lege praktiko hutsen menpe, eta pertsona, beraz, sentsuen munduko zati gisa bere nortasun propioaren menpe dago, aldi berean adimenduzko munduaren zati den heinean;