It was seen that want and suffering did not directly and of necessity spring from not having, but from desiring to have and not having; that therefore this desire to have is the necessary condition under which alone it becomes a privation not to have and begets pain.
Ikusi zen, gabeziak ez duela sofrimendua bitartegabe eta derrigor sortzen ez edukitzetik; eduki nahi izan eta ez edukitzetik baizik; eduki nahi izate hori beharrezko baldintza dela, zeinaren azpian bakarrik bihurtzen baita ez edukitzea gabezia eta mina sortzen baitu.