not its essence, but one of its operations. And therefore, though thinking be supposed never so much the proper action of the soul, yet it is not necessary to suppose that it should be always thinking, always in action.
ez haren esentzia, haren eragiketetako bat baizik. Eta horregatik, arimaren egintzarik bereena pentsatzea dela uste izan arren, ez dago, hala ere, uste izan beharrik beti pentsatzen, beti ekintzan, diharduenik.