I have intentionally shelved up to the present the actual moralisation of these ideas (their being pushed back into the conscience, or more precisely the interweaving of the bad conscience with the idea of God), and at the end of the last paragraph used language to the effect that this moralisation did not exist, and that consequently these ideas had necessarily come to an end, by reason of what had happened to their hypothesis, the credence in our "creditor," in God.
berariaz utzi dut orain arte alde batera kontzeptu horien benetako moralizazioa (horiek kontzientziara atzeraraztea, edo, zehatzago, kontzientzia txarra Jainkoaren kontzeptuarekin elkarbegiztatzea), eta hitz egin ere egin dut, aurreko zenbakiaren amaieran, horrelako moralizaziorik inondik egon ere egongo ez balitz bezala, eta, beraz, kontzeptu horiek derrigor ezabaturik gelditu beharko balute bezala horien aurresupostua, gure "hartzekoduna"rekiko, Jainkoarekiko sinesmena desagertu delarik.