If now it is possible to affirm freedom in spite of the natural mechanism of actions as appearances (by regarding existence in time as something that belongs only to appearances, not to things in themselves), then the circumstance that the acting beings are creatures cannot make the slightest difference, since creation concerns their supersensible and not their sensible existence, and, therefore, cannot be regarded as the determining principle of the appearances.
Askatasuna ekintzek agerpen gisa duten natur mekanismoa ukitu gabe baiezta badaiteke (denboran izatea agerpenei soilik dagokien, ez berbaitango gauzei dagokien zera bezala onartzen bada), orduan zerizan ekileak sorkariak izateak ez du hor alde txikienik sortzen, zeren sorkuntzak haien adimenduzko existentzia ukitzen baitu, ez sentimenezkoa, eta beraz, ezin baita ikusi agerpenen determinazio-oinarri gisa;