But as long as we will rashly suppose, that we have some farther idea of necessity and causation in the operations of external objects; at the same time, that we can find nothing farther in the voluntary actions of the mind; there is no possibility of bringing the question to any determinate issue, while we proceed upon so erroneous a supposition. The only method of undeceiving us is to mount up higher;
Baina kanpo-objektuen eragiketetan kausatasunaren eta beharraren ideia sakonagoa daukagula buruarinki uste dugun bitartean, eta aldi berean gogoaren ekintza nahietsietan beste ezer ez dugula topatzen suposatzen dugun bitartean, ez da izango auzi hau inolako irtenbidera zuzentzerik, hain suposizio okerrean bermatzen gareino.