as in the previous book, and in the essay on the principle of sufficient reason, in accordance with the one-sided point of view intentionally adopted there (that of the idea), I called it the immediate object.
Horregatik soina, nik aurreko liburuan eta tratatuan han berariaz alderditarki hartutako ikuspuntutik (errepresentazioarenetik) bitartegabeko objektu deitu nuena, hemen beste ikuspegi batetik nahimenaren objektitatea deituko dut.