for this egoism has its continuance and being in that opposition of the microcosm and macrocosm, or in the fact that the objectification of will has the principium individuationis for its form, through which the will manifests itself in the same way in innumerable individuals, and indeed entire and completely in both aspects (will and idea) in each.
Zeren egoismo horrek mikroskosmosa eta makrokosmosaren arteko oposizio hartan dauka bere iraupena eta esentzia edo nahimenaren objektibazioak principium individuationis-a formatzat edukitzean eta horrenbestez nahimena ezin zenbatu ahal norbanakotan era berean agertzean, eta zinez horietako bakoitzean bi aldeen arabera (nahimen eta errepresentazio) oso eta bete.