This unity of being and essence, of thought which is immediately existence, is immediate knowledge on the part of this religious consciousness just as it is the inner thought or the mediated reflective knowledge of this consciousness.
Izatearen eta zerizanaren batasun hori, bitartegabe hor-izate den pentsatzearena, era berean horren jakite bitartegabekoa da, kontzientzia erlijioso horren pentsa mendua edo horren jakite bitartekotua den bezala;