But it is the return of the divine Being to self-consciousness which already contains the reason that self-consciousness forms the centre for those divine forces, and conceals their essential unity in the first instance under the guise of a friendly external relation between both worlds.
Baina zerizan jainkotiarra autokontzientziara itzultzea da dagoeneko horrek indar jainkotiar haren erdigunea eratzeko eta zerizanezko batasuna hasiera batean bi munduen arteko kanpoko harreman laguntasunezkoaren formapean ezkutatzeko oinarria barnebiltzen duena.