This self-consciousness does not therefore really die, as the particular person is pictorially imagined to have really died; its particularity expires in its universality, i.e. in its knowledge, which is essential Being reconciling itself with itself.
hori, beraz, ez da benetan hiltzen, berezi-dena benetan hiltzen dela errepre sentatzen den moduan, baizik eta bere berezitasuna bere orokortasunean hiltzen da, hau da, bere jakitean, zeina bere buruarekin adiskidetu den zerizana den.