Both ways of dealing with the positive as well as the negative relation of finitude to what is per se (Ansich) are, however, equally necessary as a matter of fact, and everything is thus as much something per se, (an sich) as it is something for an other:
Bi ikusmoldeak, mugatu-denak berbaitanarekin dituen harreman positiboa nahiz negatiboa, egitatean berdin dira beharrezkoak, eta dena da orduan bai bere baitan bai beste batentzat; edo dena da erabil garria.