But it sees clearly, that the sensuous world cannot contain this completion, neither consequently can all the concepts, which serve merely for understanding the world of sense, such as space and time, and whatever we have adduced under the name of pure concepts of the understanding.
Orain arrazoiak garbi ikusten du: sentimen-munduak ezin duela horrelako perfekziorik eduki, eta beraz, hori ulertzeko soilik balio duten beste kontzeptuak ere ez, nola diren: