We explained the understanding as the subjective correlative of causality, and said matter (and thus the whole world as idea) exists only for the understanding;
Adimena kausalitatearen korrelatu subjektibo gisa azaldu dugu eta materia (baita mundu osoa errepresentazio gisa ere) adimenarentzat bakarrik existitzen dela esan dugu, bere baldintza, bere euskarri dela beharrezko bere korrelatu gisa.