But essence, even in this sense, RELATES TO A SORT, AND SUPPOSES A SPECIES. For, being that real constitution on which the properties depend, it necessarily supposes a sort of things, properties belonging only to species, and not to individuals: v. g.
Zeren, esentzia propietateak bere menpe dituen osaera erreala denez, gauzen mota bat suposatzen du, propietateak banakoei barik, espezieari dagozkio eta;