in the case of the beautiful, pure knowledge has gained the upper hand without a struggle, for the beauty of the object, i.e., that property which facilitates the knowledge of its Idea, has removed from consciousness without resistance, and therefore imperceptibly, the will and the knowledge of relations which is subject to it, so that what is left is the pure subject of knowledge without even a remembrance of will.
ederrean ezagutze hutsak borrokarik gabe nagusitasuna lortu du, bitartean objektuaren edertasuna, bere ideiaren osaera errazten duen ezagutza, nahimenari eta bere zerbitzuan aritzen den harremanen ezagutzarekiko erresistentziarik gabe, eta horrela oharkabean kontzientziatik urrundu egin du eta hori berori ezagutzaren subjektu huts gisa utzi du, nahimenean inolako oroitzapenik geratu gabe: