As to the rest, I have always found the precept that so rigorously enjoins a resolute countenance and disdainful and indifferent comportment in the toleration of infirmities to be ceremonial. Why should philosophy, which only has respect to life and effects, trouble itself about these external appearances?
Zergatik filosofia, bizi eta ondorioei baizik begiratzen ez dienak, badoa kanpoko itxura horietan ihardukitzen?