But as the grades of its objectification do not directly concern the will itself, still less is it concerned by the multiplicity of the phenomena of these different grades, i.e., the multitude of individuals of each form, or the particular manifestations of each force. For this multiplicity is directly conditioned by time and space, into which the will itself never enters.
Baina bere objektibazioaren mailaketak duena baino zerikusi bitartegabe gutxiago du oraindik berarekin maila desberdin horietako agerpenen aniztasunak, h. d. forma bakoitzeko banakoen edo indar bakoitzaren adierazpen partikularren multzoak; zeren aniztasun hori denbora eta espazioaren bidez bitartegabe baldintzaturik baitago, zeinean indarra bera ez baita sartzen.