The maxim, by which we commonly conduct ourselves in our reasonings, is, that the objects, of which we have no experience, resembles those, of which we have; that what we have found to be most usual is always most probable;
Gure arrazoiketetan normalki gidatu ohi gaituen araua honexetan datza, esperientzi eremuan ez dauzkagun objektuak esperientzipean dauzkagunen antza dutela;