Adhering to Kant's nomenclature and his accurate division, we may call the first kind the dynamical, and the second the mathematical sublime, although we entirely dissent from his explanation of the inner nature of the impression, and can allow no share in it either to moral reflections, or to hypostases from scholastic philosophy.
Lehen moduari dinamiko dei diezaiokegu, bigarrenari matematiko-bikain, Kanten izendapenak eta bere banaketa zuzena gordez, nahiz eta gu inpresio horren barneko esentziaren azalpenean erabat harengandik aldentzen garen, eta erreflexio moralei eta filosofia eskolastikoko hipostasiei horretan partaidetzarik onartzen ez diegun.