Let the preceding analysis, however, be remembered of what is required to be supposed in the conception of the summum bonum, and it will be seen that it cannot be commanded to assume this possibility, and no practical disposition of mind is required to admit it; but that speculative reason must concede it without being asked, for no one can affirm that it is impossible in itself that rational beings in the world should at the same time be worthy of happiness in conformity with the moral law and also possess this happiness proportionately.
Hala ere, gogora ekartzen badugu lehenago aipatutako eztabaida, ongi gorenaren adigaian zer onartu behar denari buruzkoa, ohartuko dugu ahalgarritasun hori onartzea ezin dela agindu inolaz ere, eta ez dela ezein jaidura praktikorik eskatzen hura onartzeko, baizik eta arrazoimen espekulatiboak hura eskakizunik jaso gabe ere onartzen duela;