The will, as thing-in-itself, is just as little subordinate to the principle of sufficient reason as the subject of knowledge, which, finally, in a certain regard is the will itself or its expression.
Nahimena berbaitango gauza gisa eta gutxiago ezagutzaren subjektu gisa, zeina azkenik kontsiderazio jakin batean bera edo bere kanporatzea baita, ez dago arrazoiaren printzipioaren mendean;