Then, as the pure subject of knowledge, freed from the miserable self, we become entirely one with these objects, and, for the moment, our wants are as foreign to us as they are to them.
orduan lortuko dugu, geure ni sufritzailetik gabeturik, ezagutzaren subjektu huts gisa objektu haiekin erabat bat izatea, eta gure premia horrela arrotz zaien bezala, horrelaxe arrotz zaizkigu une horretan guri geuri ere.