What this self-revealing spirit is in and for itself, is therefore not brought out by the rich content of its life being, so to say, untwined and reduced to its original and primitive strands, to the ideas, for instance, presented before the minds of the first imperfect religious communion, or even to what the actual human being [incarnating the Divine Spirit] has spoken.
Bere burua agerrarazten duen gogo hori bere baitan eta bere baitarako zer den ez da honen bidez azalarazten, alegia, bere bizitza aberatsa elkartean, esaterako, desarilkatuz eta lehen harira itzularaziz, adibidez lehen elkarte osagabearen errepresentazioetara, edo gizaki errealak ahoskatu duen horretara.