The knowledge of causes only concerns him who has the conduct of things; not us, who are merely to undergo them, and who have perfectly full and accomplished use of them, according to our need, without penetrating into the original and essence;
Kausen ezagutza bakarrik dagokio gauzen zuzendaritza daukanari, ez guri, gauzen pairamena bakarrik baitugu eta erabiltzen baititugu, geure naturaren arabera, jatorriaz eta izateaz jabetu gabe.