In such a philosophy pleasure would be a more complete but also more specialized form of approach to the Other, one more technique for getting to know what is not ourselves.
Horrelako filosofia baten barruan, atseginkoitasuna Bestearengana hurbiltze honen era osoago baina, bide batez, berezituago bat izango litzateke, Nor-bera ez den beste Zer-aren ezagupiderako zerbitzutan legokeen teknika bat.