3. What speculative reason was able to think, but was obliged to leave undetermined as a mere transcendental ideal, viz., the theological conception of the first Being, to this it gives significance (in a practical view, that is, as a condition of the possibility of the object of a will determined by that law), namely, as the supreme principle of the summum bonum in an intelligible world, by means of moral legislation in it invested with sovereign power.
3) Arrazoimen espekulatiboak pentsatu behar zuen baina ideal transzendental soil gisa determinatugabe utzi behar izan zuenari esanahia ematen dio, oinarrizko zerizanaren adigai teologikoari (asmo praktikoan, hau da, lege haren bidez determinatutako nahimenaren objektuaren ahalgarritasunaren baldintza gisa) adimenduzko mundu bateko ongi gorenaren printzipio garaien gisa lege-emate moral boteretsuaren bidez.