For of everything there is necessarily an idea in God, of which God is the cause, in the same way as there is an idea of the human body; thus whatever we have asserted of the idea of the human body must necessarily also be asserted of the idea of everything else.
Ezen, edozein gauza har dezazula, gauza haren ideia baduzu nahitaez Jainkoaren baitan, Jainkoa delarik haren kausa, giza Gorputzaren ideiaren kausa den bezala; eta, ondorioz, giza Gorputzaren ideiaz erran dugun guztia errepikatu behar dugu, nahitaez, edozein gauzaren ideiaz.