and by that qualification this oppositeness becomes not a real opposition on the part of the thing itself, but-so far as the thing comes into a condition of opposition through its absolute distinction-this opposition belongs to the thing with reference to an other thing lying outside it.
eta horrenbestez aurkakoizate hori, beraz, ez da gauza beraren aurkako-izatea, baizik eta, gauza bereizkuntza absolutuaren bidez aurka ezartzen den heinean, bere baitatik kanpo dagoen beste gauza baten aurka ezartzen da.