Not only by reason of the corruption of our manners, there are but few who will say, all they beleeve, but also because divers are themselves ignorant of it; for the act of the thought by which we beleeve a thing, being different from that whereby we know that we believe it, the one often is without the other.
eta honetarako arrazoia ez zen bakarrik gure ohituren ustelkeriagatik oso jende gutxik esan nahi duela sinesten duen guztia, baizik eta baita askok ezta eurek ere ez dutelako ezagutzen zer sinesten duten ere. Zeren gauza ezberdinak dira zerbait sinesteko beharrezkoa den pentsamenduaren ekintza eta zerbait horretan sinesten dugula jakitea, sarritan bata bestea gabe ematen direlarik.