If existence in time is a mere sensible mode of representation belonging to thinking beings in the world and consequently does not apply to them as things in themselves, then the creation of these beings is a creation of things in themselves, since the notion of creation does not belong to the sensible form of representation of existence or to causality, but can only be referred to noumena.
denboran den existentzia munduko zerizan pentsatzailearen errepresentazio-era sentimenezko soila bada, eta ondorioz, zerizan horiekin zer ikusirik ez badu berbaitango gauzak bezala, orduan zerizan horien sorkuntza berbaitango gauzen sorkuntza da;