For all are ordered together to one end, but it is as in a house, where the freemen are least at liberty to act at random, but all things or most things are already ordained for them, while the slaves and the animals do little for the common good, and for the most part live at random; for this is the sort of principle that constitutes the nature of each.
Izan ere, gauza guztiak helburu bakar bati begira daude elkarrekin ordenaturik, baina etxe batean bezala gertatzen da: aske direnek gauza gutxi egin dezakete beren 20) kasa, dena edo gehiena ordenaturik baitago; baina esklaboek eta animaliek, ordea, ezer gutxi egiten dute denen onerako eta, askotan, beren kasa aritzen dira.