Spirit in and for itself is, when distinguished into its separate moments, self-existent knowledge, comprehension (Begreifen) in general, which as such has not yet reached the substance, or is not in itself absolute knowledge.
-Bere baitan eta bere baitarako den gogoa, bere uneetan bereiztuta, berbaitarako den jakitea da, adi tzea oro har, aditzea den aldetik substantzia oraindik lortu ez duen aditzea, edo bere baitan jakite absolutua ez den aditzea.