not, indeed, all of them (for we proved in Part i., Prop. xvi., that an infinite number must follow in an infinite number of ways), but only those which are able to lead us, as it were by the hand, to the knowledge of the human mind and its highest blessedness.
ez ordea guztien; zeren eta 1. Zatiko 16. Proposizioan erakutsi baitugu delako esentzia hartatik beretik kontaezinezko modutan kontaezinezko gauzak etorri behar zirela. Azalduko ditut, beraz, bakarrik giza Izpirituaren eta haren zorion gorenaren ezagutzera eskutik bezala garamatzaketenak.