But the question is not how things in themselves, but how the empirical cognition of things is determined, as regards the above aspects of judgments in general, that is, how things, as objects of experience, can and shall be subsumed under these concepts of the understanding.
Arazoa ez da, izan ere, berbaitango gauzak nola determinatuta dauden jakitea, baizik eta jakitea, nola determinaturik dagoen gauzen esperientziazko ezagutza, lehen aipatutako judizio orokorren momentuei buruz, h.