and become the object of understanding. is a supersensible world which henceforth opens up as the true world. lying beyond the sensuous world which is the world of appearance. Away remote from the changing vanishing present (Diesseits) lies the permanent beyond (Jenseits): an immanent inherent reality (ein Ansich). which is the first and therefore imperfect manifestation of Reason.
Barneko egia-den horretan, absolutuki orokor-denean, orokoreta banako-denaren aurkakotzetik arazturik eta adimenarentzat bihurturik, lehen aldiz, sentipenezko mundutik gain, agertzen den mundu gisa, erazagutzen da sentipenetik haratagoko mundu bat, egiazko mundu gisa; desagertzen den mundu honetatik gain irauten duen hara tago mundua;