Or, conversely, if we look on the first universal as the immediate, which should be an actual object for consciousness, then this second has the characteristic of being the negative of sensuously objective force:
Edo alderantziz, lehenengo orokor-dena bitarte-gabe-den gisa behatzen baldin badugu, zeinak objektu erreal izan behar duen kontzientziarentzat, orduan bigarren hori sentipenezko indar objektiboaren ezezko bezala determinaturik dago;