And in this form of his limited knowledge he sees not the inner nature of things, which is one, but its phenomena as separated, disunited, innumerable, very different, and indeed opposed.
eta bere ezagutza zedarrituaren forma horretan ez du ikusten gauzen esentzia, zeina bakarra baita, baizik horren agerpenak, aparteko, bereizi, zenbatezin, oso desberdin, are kontrajarri gisa.