Reason, as it immediately appears in the form of conscious certainty of being all reality, takes its reality in the sense of immediacy of being, and also takes the unity of ego with this objective existence in the sense of an immediate unity, a unity in which it (reason) has not yet separated and then again united the moment of being and ego, or, in other words, a unity which reason has not yet come to understand.
Arrazoimenak, bitartegabe errealitate oro izateko kontzientziaren ziurtasun gisa agertzen denean, bere errealitatea izatearen bitartegabekotasunaren zentzuan hartzen du, eta era berean niak zerizan objektibo horrekin duen batasuna batasun bitartegabe ko baten zentzuan, non hark izatearen eta niaren uneak ez dituen ezagutzen oraindik bananduta eta berriro bateratuta, edo ez dituen oraindik ezagutu.