Each thing itself, then, and its essence are one and the same in no merely accidental way, as is evident both from the preceding arguments and because to know each thing, at least, is just to know its essence, so that even by the exhibition of instances it becomes clear that both must be one.
(Akzidentalki ematen direnei dagokienez, esate baterako "musikaria" edo "zuria", ez da egiazkoa banakoa eta bere esentzia gauza bera direnik, "akzidenteak" dituen bi esanahiengatik: