Just as, in regard to its knowledge, it is aware of itself as that whose knowledge and conviction are incomplete and contingent; in the same way, as regards its willing, it feels itself to be that whose purposes are affected with sensibility.
Bere jakitearen arabera, badaki bere jakitea eta uste osoa osagabeak eta ausazkoak direla; eta bere nahi izatearen arabera, badaki sentimenak bere xedeak kutsatu egiten dituela.