The conception of God, then, is one that belongs originally not to physics, i.e., to speculative reason, but to morals. The same may be said of the other conceptions of reason of which we have treated above as postulates of it in its practical use.
Beraz, Jainkoaren adigaia jatorriz ez fisikari, hau da, arrazoimen espekulatiboari, baizik eta moralari dagokion adigaia da, eta horixe bera esan daiteke gainerako arrazoimen-adigaiei buruz, arrazoimenaren postulatu gisa horren erabilera praktikoan lehenago jorratu ditugunei buruz.