This thorough and consistent relativity of the world as idea, both according to its universal form (subject and object), and according to the form which is subordinate to this (the principle of sufficient reason) warns us, as we said before, to seek the inner nature of the world in an aspect of it which is quite different and quite distinct from the idea; and in the next book we shall find this in a fact which is just as immediate to every living being as the idea.
Errepresentazio gisa munduak daukan erlatibitate oso eta iraunkor horrek, bai bere formarik orokorrenean (subjektua eta objektua) eta bai horren mendekoan (arrazoiaren printzipioa) erakusten digu, esan denez, munduaren funts barnekoena errepresentazioaz zeharo bestelako alde batean bilatu behar dela, eta hori hurrengo liburuak izaki bizidun ororentzat halaber gertakari ziur bitartegabea den batean aztertuko du.