here the sensibility is not considered as a capacity of intuition at all, but merely as feeling (which can be a subjective ground of desire), and in regard to it pure practical reason admits no further division.
hemen, ordea, sentimena ez da ulertzen begiesteko ahalmen gisa, baizik eta sentimendu gisa besterik ez (irrikaren oinarri subjektibo izan daitekeena), eta horri dagokionez arrazoimen praktiko hutsak ez du beste sailkapenik onartzen.