Let us suppose that this belief of the ancients in the divine interpenetration of the whole of Nature is universal and constant, and that it is, as Aristotle calls it, an ancestral dogma (patrios doxa) (Metaphysica, lib.
Bai; demagun antzinakoen eritzi hori, jainkozkoa Natura osoa blaitzen duela dioskuna, unibertsala eta etengabea dela, hots, aitatar dogma bat, (??v????????v??) Aristotelesek dioenez (Metaphysica, VII.