First, that, if human actions can be traced up, by a necessary chain, to the Deity, they can never be criminal; on account of the infinite perfection of that Being from whom they are derived, and who can intend nothing but what is altogether good and laudable.
lehenik, giza ekintzak derrigorrezko katean Jainkoarenganaino luza badaitezke, ezin daitezkeela inoiz kriminalak izan, sorburu duten Izaki horren perfektasun mugagabea kontutan harturik, on eta laudagarri dena baino ezin asma baitezake.