Again, the motion and rest of a body must arise from another body, which has also been determined to a state of motion or rest by a third body, and absolutely everything which takes place in a body must spring from God, in so far as he is regarded as affected by some mode of extension, and not by some mode of thought (II. vi.);
hau baitzen lehen puntua. Bestalde, Jainkoarengan egokia den ideia batetik-ez bere baitan gizaki bakar baten Izpiritua daukalako, baizik eta horrekin batera beste gauzen Izpirituak ere badauzkalako bere baitan-nahitaez eratortzen denaren kausa ez da gizaki horren Izpiritua haren kausa egokia, kausa partziala baizik (2. Zat., 11. Prop.