Human actions, therefore, either can have no moral turpitude at all, as proceeding from so good a cause; or if they have any turpitude, they must involve our Creator in the same guilt, while he is acknowledged to be their ultimate cause and author.
Giza ekintzak, beraz, edo batere doilorkeria moralik ez dute, hain kausa zindotik datozenez, edota, doilorkeriaren bat izatekotan, gure Kreatzailea kateatu beharko lukete erru berean, bera dela aitortzen baita ekintzon azkenbateko kausa eta egile.