But this is quite comprehensible as soon as both count for nothing more than formal conditions of our sensibility, while the objects count merely as phenomena; for then the form of the phenomenon, i.e., pure intuition, can by all means be represented as proceeding from ourselves, that is, a priori.
Baina hau ederki batean uler daiteke, bi hauek gure sentsibilitatearen baldintza formal soiltzat eta gauzak fenomeno soiltzat hartzen baldin badira, ba orduan fenomenoaren forma, h. d., intuizio hutsa, gu geuron baitatik, h. d., a priori errepresenta daiteke.