This talk of ordering and distinguishing, which has no merit, when performed with regard to external bodies, the objects of our senses, rises in its value, when directed towards the operations of the mind, in proportion to the difficulty and labour, which we meet with in performing it.
Ordenatze-eta bereizte-lan hori, gure zentzuen gai diren kanpo-gorputzekin egitean meriturik ez duen hori, baliotsuago bihurtzen da gure gogoaren eragiketei buruz osatzen denean, hartarako topatzen dugun zailtasun eta ahaleginaren arabera.