Each is indeed certain of its own self, but not of the other, and hence its own certainty of itself is still without truth. For its truth would be merely that its own individual existence for itself would be shown to it to be an independent object, or, which is the same thing, that the object would be exhibited as this pure certainty of itself.
Bakoitza bada, bai, bere buruaz ziur, baina ez besteaz, eta horrexegatik bere buruaz duen ziurtasunak ez dauka oraindik ezein egiarik;