and as such they are groundless, like human character. Only their particular manifestations are subordinated to the principle of sufficient reason, like the particular actions of men. They themselves, on the other hand, can never be called either effect or cause, but are the prior and presupposed conditions of all causes and effects through which their real nature unfolds and reveals itself.
Horiek bere baitan nahimenaren agerpen bitartegabeak dira, gizakiaren egitea bezalaxe, bere horretan arrazoigabeak dira gizakiaren karakterra bezala, bere agerpen partikularrak bakarrik daude arrazoiaren printzipioaren mendean gizakiaren egintzak bezala, aitzitik horiei berei ezingo litzaieke ez efektu eta ez kausa deitu, baizik kausa eta efektu guztien baldintza aldez aurretiko eta suposatuak dira, zeinen bitartez bere esentzia propioa garatu eta agertzen baita.