Thus only that which depends entirely upon being an object of knowledge, upon existing as idea in general and as such (not upon that which becomes known, and has only become idea), which therefore belongs without distinction to everything that is known, and which, on that account, is found just as well if we start from the subject as if we start from the object,-this alone can afford us without reserve a sufficient, exhaustive knowledge, a knowledge which is clear to the very foundation.
Beraz, ezagutua izatearekiko bakarrik dependentea dena, errepresentazio izatearekiko oro har eta horrelakoa den heinean (ez ezagutua den eta errepresentazio denarekiko), horregatik ezagutua, bilakatua den edozeri, inolako desberdintasunik gabe, dagokiona, eta zeina subjektutik abiatu edo objektutik, era berean aurkitzen dena-horrek bakarrik eman ahal izango du inolako erreserbarik gabe ezagutza klaru, gogobetegarri, erabat agortzailea, bere azken arrazoiraino iristen dena.