And if it thinks, but this depends on something else, then (since that which is its substance is not the act of thinking, but a potency) it cannot be the best substance; for it is through thinking that its value belongs to it.
Beste aldetik, ulertzen badu, baina horretarako beste zerbaiten menpe baldin badago 20)-beraren substantzia ez delako ulertze-egintza, potentzia baizik-, orduan ez litzateke ezin hobea den substantzia. Izan ere, hobezintasuna ulertze-egintzak ematen dio.