He sees that the difference between him who inflicts the suffering and him who must bear it is only the phenomenon, and does not concern the thing-in-itself, for this is the will living in both, which here, deceived by the knowledge which is bound to its service, does not recognise itself, and seeking an increased happiness in one of its phenomena, produces great suffering in another, and thus, in the pressure of excitement, buries its teeth in its own flesh, not knowing that it always injures only itself, revealing in this form, through the medium of individuality, the conflict with itself which it bears in its inner nature.
nahiz eta agerpenetan, zeinetan bata eta bestea aurkezten baitira, norbanako guztiz desberdin gisa eta urruneko denbora eta espazioen bidez bereizirik egon.