The will as a thing in itself is quite different from its phenomenal appearance, and entirely free from all the forms of the phenomenal, into which it first passes when it manifests itself, and which therefore only concern its objectivity, and are foreign to the will itself.
Nahimena berbaitango gauza gisa erabat desberdina da bere agerpenarekiko eta guztiz askea haren forma guztiekiko, zeinetan agertzen denean bakarrik sartzen baita, zeinek hortaz haren objektitatearekin baitute zerikusia, hari berari arrotz zaizkiolarik.