since knowledge sees the content go back into its own proper inner nature. the activity of knowledge is absorbed in that content-for it (the activity) is the immanent self of the content-and is also at the same time returned into itself. for this activity is pure self-identity in otherness.
jakintza ez da dogmatismo baieztatzailearen ordez dog matismo ziurtatzaile gisa edo norberaren ziurtasunaren dogmatismo gisa agertzen den idealismo hura, baizik eta, jakintzak edukia bere barnekotasunera itzultzen ikusten duen heinean, haren egiletasuna hartan hondoratzen da, edukiaren norbera immanentea denez, eta aldi berean bere baitara itzultzen da, norberaren buruarekiko berdinasuna denez beste izatean;