But in truth, only the point of contact of the object, the form of which is time, with the subject, which has no mode of the principle of sufficient reason as its form, constitutes the present, as is shown in the essay on the principle of sufficient reason.
Baina egiazki presentea eratzen duena ( tratatuan erakutsi denez) objektuaren ukipen-gunea bakarrik da, zeinaren forma denbora baita, subjektuarekiko, zeinak arrazoiaren printzipioaren taxuerarik ez baitauka formatzat.