The organism of an animal or of a human being would therefore be, if considered philosophically, not the exhibition of a special Idea, that is, not itself immediate objectivity of the will at a definite higher grade, but in it would appear only those Ideas which objectify the will in electricity, in chemism, and in mechanism.
Animalia baten edo gizakiaren organismoa, horren arabera, filosofikoki kontsideraturik, ez litzateke ideia propio baten aurkezpena, h. d. ez nahimenaren objektitate bitartegabea goragoko maila determinatu batean; baizik nahimena elektrizitatean, kimismoan, mekanismoan objektibatzen duten ideia haiek bakarrik agertuko lirateke hartan: