They held that it was not in keeping with the prerogative of reason that the nature given with it, which by means of it comprehends and contemplates an infinity of things and circumstances, should yet, through the present, and the accidents that can be contained in the few years of a life that is short, fleeting, and uncertain, be exposed to such intense pain, to such great anxiety and suffering, as arise from the tempestuous strain of the desires and the antipathies;
ea gizakiaren pribilegio handia, arrazoimena, zeinek bitartedunki egintza planifikatuaren bitartez eta horretatik sortzen denetik, bizitza eta bere zamak hainbeste arintzen baitizkio, ez ote litzatekeen gai izango, bitartegabe, h.