But as an effect of the consciousness of the moral law, and consequently in relation to a supersensible cause, namely, the subject of pure practical reason which is the supreme lawgiver, this feeling of a rational being affected by inclinations is called humiliation (intellectual self-depreciation); but with reference to the positive source of this humiliation, the law, it is respect for it. There is indeed no feeling for this law; but inasmuch as it removes the resistance out of the way, this removal of an obstacle is, in the judgement of reason, esteemed equivalent to a positive help to its causality.
Baina lege moralaren kontzientziaren eragin gisa, eta ondorioz, adimenduzko kausa batekin harremanean, hots, arrazoimen praktiko hutsaren subjektuarekin lege-emaile goren gisa, joerek jotzen duten subjektu arrazoidun baten sentimendu horrek beheititze izena du (adimenduzko mespretxu), baina haren oinarri positiboarekin harremanean, legearekin harremanean, aldi berean haren begirune izena du, zeinaren ezein sentimendurik ez den sortzen, ez bada arrazoimenaren judizioan, horrek oztopo bat gainditzea kasualitatearen sustapen positibo batekin parekatzearen aurkako jarrera baztertzen duen heinean.