for it would, on the one hand, be appealing again in the same way to a merely existent fact; and, on the other, it would be appealing to itself, to the way in which it exists in untrue knowledge, i.e. to a bad form of its own existence, to its appearance, rather than to its real and true nature (an und fer sich).
izan ere, batetik, era berean berriro izate batera joko luke; bestetik, bere baitara joko luke egiazkoa ez den ezagutzean den moduan, alegia, horren izatearen modu txar batean, eta are bere agerpenera eta ez berbaitan eta berbaitarako denera.