The difference, which we have represented as two paths, consists in whether that knowledge is called up by suffering which is merely and purely known, and is freely appropriated by means of the penetration of the principium individuationis, or by suffering which is directly felt by a man himself.
Bi bide bezala azaldu dugun desberdintasuna da ezagutza hori, sofrimendu berrezagutu soil eta hutsa horren norbereganatze askearen bidez principium individuationis-a barreneraino ikustearen bitartez sortzen dela edo sofrimendu bitartegabe sentituaren bidez.