But it does not follow that it is the whole and perfect good as the object of the desires of rational finite beings; for this requires happiness also, and that not merely in the partial eyes of the person who makes himself an end, but even in the judgement of an impartial reason, which regards persons in general as ends in themselves.
Horrenbestez, ez da oraindik ongi oso eta osatua, ordea, zerizan mugatu arrazoidunen desiramenaren objektu gisa; izan ere, hori izateko zoriona ere eskatzen da eta ez bere burua xede bihurtzen duen pertsonaren begi alderdikoietan, baizik eta alderdirik ez duen arrazoimen baten judizioan, hura oro har munduan bere horretan ikusten duena.