yet, as the same objects do not affect all men in the same manner, as that which yields an agreeable sensation to some, affords an unpleasant one to others, it follows that the evidence of our senses cannot in this case serve as a rule, unless we allow that each person may, according to his own fancy, determine the point, and distinguish, for what relates to himself, what things are pure or impure.
Baina nola gaiek ez dituzten gizon guztiak era berdinean ukitzen, batzuei atsegina lirudikeena besteei higuingarri gerta baitakieke, ondoriozta dezakegu ahalmenen lekukotasunak ez daitezkeela neurritzat har, ez bada eransten nork bere fantesiaren arabera dezakeela honetan erabaki, eta herari dagokionaren heinean erabaki dezakeela zein den xahu eta zein lizun.