These sensations, which are merely animal, and from which we can à priori draw no inference, we are apt to transfer to inanimate objects, and to suppose, that they have some such feelings, whenever they transfer or receive motion.
Baina kasu berdin asko agertzean eta objektu berari beti gertaera bera darraiola agertzean, kausaren eta konexioaren nozioa geuganatzen hasten gara.