It is inherently the movement which is the process of knowledge-the transforming of that inherent nature into explicitness, of Substance into Subject, of the object of consciousness into the object of self-consciousness, i.e.
Gogoa bere baitan ezagutzea den higiduran datza: berbaitan haren eraldaketa berbaitarakoan, substantzia subjek tuan, kontzientziaren objektua autokontzientziaren objektuan, hau da, era berean gainditutako objektu denean, edo adigaian.