Can it be imagined, with any appearance of reason, that they perceive the impressions from things without, and be at the same time ignorant of those characters which nature itself has taken care to stamp within?
Ba al da imajinatzerik, nolabaiteko itxurazko arrazoiz, kanpoko gauzen inpresioak hartzen dituztela, aldi berean naturak berak lan hori bere gain hartuta inprimaturiko karaktere horien erabat ezjakitun direlarik?