if thus the object has to such an extent passed out of all relation to something outside it, and the subject out of all relation to the will, then that which is so known is no longer the particular thing as such; but it is the Idea, the eternal form, the immediate objectivity of the will at this grade;
orduan ezagututakoa ez da gauza partikularra bere horretan; baizik ideia da, forma betikoa, nahimenaren objektitate bitartegabea maila horretan: