Then there will be practically an infinite number of things whose substance is animal'; for it is not by accident that 'man' has 'animal' for one of its elements. Further, many things will be 'animal-itself'.
Aitzitik, kasu bakoitzean desberdina baldin bada, orduan substantzia Animalia dutenak amaigabeak izango dira, nolabait esateko, gizakia ez baitator akzidentalki "animaliarengatik".