It arises from the fact that such a deed, as it proceeds from the direct recognition of our own inner being in the phenomenon of another, affords us also the verification of this knowledge, the knowledge that our true self exists not only in our own person, this particular manifestation, but in everything that lives.
Hori sortzen da egitate hori, nola bere baitan geure izate propioaren berrezagutze bitartegabetik baita inoren agerpenean ere sortzen baita, aldi berean ezagutza horren, gure egiazko norbera ez pertsona propioan bakarrik, agerpen partikular horretan bakarrik, baizik bizi den ororengan existitzen delako ezagutzaren berrespena ematetik.