But the question is: How is such a disposition possible in the first instance, and such a habit of thought in estimating the worth of one's existence, since prior to it there can be in the subject no feeling at all for moral worth?
Baina auzia hau da: zerk ahalbidetzen du lehenik halako jaidura eta pentsaera, horren izatearen balioa estimatzekoa, horren aurretik subjektuan ezin topatu ahal izango litzatekeenez oro har balio moral baten sentimendurik?