We see that because of the possession on his part of abstract or rational knowledge, man, as distinguished from the brutes, has a choice, which only makes him the scene of the conflict of his motives, without withdrawing him from their control.
Gizakiari ikusten diogu gehitu zaion arrazoimen-ezagutza abstraktuaren indarrez animaliarekiko abantaila ematen dion hautapen-erabaki bat, zeina motiboen gatazkaren borroka-zelai bihurtzen baitu, bera haien nagusitasunpetik atera gabe, eta horregatik zinez karakter indibidualaren kanporatze beteginaren ahaltasuna baldintzaturik kontsideratu behar dugu, inola ere ez nahi izate partikularraren askatasun gisa, h.