They pretend that those objects which are commonly denominated causes, are in reality nothing but occasions; and that the true and direct principle of every effect is not any power or force in nature, but a volition of the Supreme Being, who wills that such particular objects should for ever be conjoined with each other.
Normalean kausak deitzen diren objektuak, izatez, okasioak besterik ez direla jotzen dute, eta efektu ororen benetako eta arartegabeko printzipioa ez dela naturako ezein ahal edo indar, halako objektuak betirako elkarloturik egotea nahi duen izaki goren baten nahizatea baizik.