We can now easily see that all worthiness depends on moral conduct, since in the conception of the summum bonum this constitutes the condition of the rest (which belongs to one's state), namely, the participation of happiness.
Orain erraz uler daiteke duintasun guztia jokaera etikoari dagokiola, zeren horrek ongi gorenaren adigaian beste guztiaren (egoerari dagokionaren) baldintza osatzen baitu, hots, zorionean parte hartzearen baldintza.