As these things could not have been brought into being by God in any but the actual way and order which has obtained; and as the truth of this proposition follows from the supreme perfection of God; we can have no sound reason for persuading ourselves to believe that God did not wish to create all the things which were in his intellect, and to create them in the same perfection as he had understood them.
Nola, beraz, Jainkoak ez dituen gauzak egin ahal izan ez beste modu batez ez beste ordena batean eta nola egia hori Jainkoaren betegintzarre nagusitik datorren ez da nehongo arrazoi funtsezkorik sinetsaraziko digunik Jainkoak ez dituela bere adimenean dauzkan gauza guztiak kreatu nahi izan bere adimen horrek pentsatzen dituen bezain beteginak.