And after having established the immortality of the soul, almost as it were per saltum, on the ground that the soul is not passive like the body, he proceeds to tell us in paragraph cxlvii. that the existence of God is more evident than that of man.
Eta arimaren hilezintasuna ia per saltum ezarri ondoren, hau ez baita pasiboa, gorputzak bezala, CXLVII. kapituluan Jainkoaren existentzia gizonarena baino nabariagoa dela esatera iragaten da.