Further, since of all the supersensible absolutely nothing [is known] except freedom (through the moral law), and this only so far as it is inseparably implied in that law, and moreover all supersensible objects to which reason might lead us, following the guidance of that law, have still no reality for us, except for the purpose of that law, and for the use of mere practical reason; and as reason is authorized and even compelled to use physical nature (in its pure form as an object of the understanding) as the type of the judgement; hence, the present remark will serve to guard against reckoning amongst concepts themselves that which belongs only to the typic of concepts.
Bestalde, adimenduzko den guztitik askatasunak (lege moralaren bidez) baino ez duenez errealitatea, eta horrek gainera hartatik bereiztezina den aurresuposizioa den heinean soilik, eta horretaz gain arrazoimenak lege haren gidari jarraiki aurkeztu nahiko lizkigukeen beste objektu adimenduzko guztiek guretzat ezein errealitaterik ez dutenez, lege horren beraren mesedetan eta arrazoimen praktiko hutsaren erabileraren mesedetan ez bada, eta horrek natura juzgamenaren tipo gisa erabiltzeko baimena eta beharra duenez, orduan ohar honek honetarako balio du, ezen adigaiei eurei ez egozteko adigaien tipikari baino ez dagokiona.