Spirit remains the immediate self of actual reality, but in the form of the universal self-consciousness of a religious communion, a self-consciousness which rests in its own proper substance, just as in it this substance is universal subject:
gogoak errealitatearen bitartegabeko norbera dirau, baina elkartearen autokon tzientzia orokor gisa, bere substantzia propioan dagoena patxadan, substantzia hori gogoan subjektu orokor den bezala;