SOCRATES: And which sort of persuasion does rhetoric create in courts of law and other assemblies about the just and unjust, the sort of persuasion which gives belief without knowledge, or that which gives knowledge?
So. Erretorikak bi konbentzitze horietako zein eragiten du auzitegietan eta gainerako asanbladetan bidezko eta bidegabe diren gauzei buruz? Sinestea ematen duena baina jakin gabe ala jakitea ematen duena?