Genius, then, consists, according to our explanation, in the capacity for knowing, independently of the principle of sufficient reason, not individual things, which have their existence only in their relations, but the Ideas of such things, and of being oneself the correlative of the Idea, and thus no longer an individual, but the pure subject of knowledge.
Nahiz eta gure aurkezpenaren ondorioz genioa arrazoiaren printzipiotik independenteki eta horregatik gauza partikularren ordez, zeinek beren existentzia harremanean soilik baitute, horien ideiak ezagutzeko gaitasunean dagoen, eta horien aurrez aurre baita ideiaren koerlatua bera izateko ere, horrela ez banakoa baizik ezagutzaren subjektu huts izatekoa;