for actuality in the strict sense is thought to be identical with movement. E.g. they say that non-existent things are objects of thought and desire, but not that they are moved;
izan ere, badirudi egintza, nagusiki, mugimendua dela. Horregatik ez diren gauzei ez zaie mugimendurik ematen, baina bai bestelako kategoriak, pentsagarriak eta 35) desiragarriak izatea, alegia;