That actuality is prior is testified by Anaxagoras (for his 'reason' is actuality) and by Empedocles in his doctrine of love and strife, and by those who say that there is always movement, e.g. Leucippus.
Egintza 5) aurrekoa dela adierazi dute Anaxagorasek (Adimena egintza baita) eta Enpedoklesek-Maitasuna eta Gorrotoa ezarriz-, baita mugimendua betirekoa dela esaten dutenek ere, Leuzipok, kasu.