It is evident, then, both that the rival theory will say the contrary of this, and that the difficulty we raised just now, why if numbers are in no way present in sensible things their attributes are present in sensible things, has to be solved by those who hold these views.
Horrela, bada, argi dago kontrako argudioak kontrakoa azalduko duela, eta honelako iritzia dutenek aipaturiko arazoa konpondu behar dutela, hau da, sentimenezkoetan ematen ez baldin badira, zergatik ematen diren beraien afekzioak sentimenezkoetan.