To this is added, in the case of such beings as have knowledge, that the individual is the supporter of the knowing subject, and the knowing subject is the supporter of the world, i.e., that the whole of Nature outside the knowing subject, and thus also all other individuals, exist only in its idea;
Horri gehitu behar zaio izaki ezagutzailean, norbanakoa subjektu ezagutzailearen euslea izatea; h.