Is it not as reasonable to say that MOTION is not without the mind, since if the succession of ideas in the mind become swifter, the motion, it is acknowledged, shall appear slower without any alteration in any external object?
Ez al da arrazoizko mugimendua ez dela existitzen esatea, ideien segida adimenduan astiroagotzen bada, mugimendua geldoago agertzen dela onartzen denez gero, kanpoko ezein objektutan inolako aldaketarik gertatu gabe?