We may, therefore, accurately define it as the way of viewing things independent of the principle of sufficient reason, in opposition to the way of viewing them which proceeds in accordance with that principle, and which is the method of experience and of science.
-Horregatik izenda dezakegu hain zuzen ere gauzen kontsiderazio-era independentea, arrazoiaren printzipioarekiko, esperientzia eta zientziaren bidea den horri jarraitzen zaion kontsiderazioarekiko oposizioan.