But since reason, in its apprehension of the object thus working and moving amidst its own distinctions takes this object as something that exists, observation becomes aware of laws of thought, relations of one constant factor to another constant factor.
baina arrazoimena bere bereizketetan higitzen den objektuaren ulermena den heinean, baden objektua den aldetik, horren pentsatzearen legeak geratzen denak geratzen denarekin duen harreman bihurtzen dira;