vii.). Wherefore, if a man in self-contemplation perceives any infirmity in himself, it is not by virtue of his understanding himself, but (III. lv.) by virtue of his power of activity being checked.
arab.). Horregatik, gizakiak bere burua kontenplatzean, ezintasun bat hautematen badu bere baitan, hori ez dator bere burua ulertzetik, baizik eta (3. Zat., 55. Proposizioan erakutsi dugun bezala), haren iharduteko ahalmena hertsatua izatetik.