From this consolidation of the Right Politique, and Ecclesiastique in Christian Soveraigns, it is evident, they have all manner of Power over their Subjects, that can be given to man, for the government of mens externall actions, both in Policy, and Religion; and may make such Laws, as themselves shall judge fittest, for the government of their own Subjects, both as they are the Common-wealth, and as they are the Church: for both State, and Church are the same men.
Eta hemendik argi ageri da Eliz gobernamendurako ezezik, elizkizunetarako ere bazuela eskubiderik. Politika eta eliz arloetako eskubideak subiranoarengan finkatzetik, begibistakoa da gizakume bati gizakumeen kanpo-egintzak gobernatzeko eman dakizkiokeen edozertariko botereak dituztela subiranoek, hala politika nola erlijio kontuetan, eta egoki deritzeten legeak egin ditzaketela, beren menekoak gobernatzeko, bai Estatuko kide direnez baita elizako kide direnez ere; gizakume berek osatzen baitute Eliza eta Estatua.