Wherefore, if the idea of God expressed in the attribute thought, or, indeed, anything else in any attribute of God (for we may take any example, as the proof is of universal application) follows from the necessity of the absolute nature of the said attribute, the said thing must necessarily be infinite, which was our first point.
Eta hau hipotesiaren aurka doa. Horra zertako Jainkoaren ideia pentsamenduan, nahiz beste edozer gauza (zernahi hartzea berdin da, demonstrazioa orokorra baita), Haren atributu baten izaera absolutuaren beharrezkotasunetik baldin badator, gauza hori baitezpada mugagabea izan behar da.