Having adduced the clearest arguments, it would be absurd for us to hope that we can know more of any object, than belongs to the possible experience of it, or lay claim to the least atom of knowledge about anything not assumed to be an object of possible experience, which would determine it according to the constitution it has in itself.
Gorago eman ditugun froga argi eta garbien ondoren, burugabekeria litzateke guk uste izatea, objektu bat ezagutu genezakeela, horren esperientzia posible batek jakitera eman diezagukeena baino gehiago; eta berebat, inolako esperientzia posibleren objektu ez dela onartzen dugun beste zerbaitetaz ezagutza minimorik ere eduki nahi izatea, hura, izaeraren arabera, berbaitan nolakoa den determinatzeko;