Although Czorneboh as a historical place of worship has not yet been proven archaeologically, it was already in the early modern era a projection site for various mythological ideas. Its main element was a group of rocks on top of a mountain. It was believed that the altars were stacked with sacrificial bowls, torch holders and Question Holes. In nearby Hromadnik, an old Slavic meeting place was seen because of its name (lit. place of assembly, from hromada). Combined with the revival of regional historical interests and the opinion of medieval and early-modern historians, it became clear that the cult of the Chernebog, or at least some deity of night and death, was also found in Finsterwald (dark, black forest). Added to this are the classical Christian toposes, such as the Devil's Foot, the Hoof-shaped Stone, or the Devil's Window (the Question Holes mentioned at the same time) with the accompanying legend of the Devil's Window on the Black Forest.. Similarly to the Chernebog-Czorneboh stands the Belebog-Bieleboh. Helmold indirectly mentioned this god as the god of good luck. This White God also received a mountain in Upper Lusatia. It is located opposite Czorneboh, on the edge of the well-known area of the Milceni settlement. In Saxon sheets from 1780-1806 it was registered at the same time as the Zschernebog as Pilobogg or Beyersdorferberg. In 1841, Karl Benjamin Preusker drew a stone formation of a mountain peak, which the legend says, which he called the Altar of Belebog. To what extent the sanctity of the site is mere speculation or actual tradition is disputed.