Early commentators of Bhagavata Purana such as Madhvacharya translated the term Svayam Bhagavan as he who has bhagavata; meaning he who has the quality of possessing all good qualities. Others have translated it simply as the Lord Himself. Followers of Vishnu-centered sampradayas of Vaishnavism rarely address this term, but believe that it refers to their belief that Krishna is among the highest and fullest of all Avatars and is considered to be the paripurna avatara, complete in all respects and the same as the original. According to them Krishna is described in the Bhagavata Purana as the purnavatara (complete manifestation) of Bhagavan, while other incarnations are called partial. Krishna being Bhagavan; the mind of man 'centred intensely', whatever the motive and however ignorant it might be, is centred in Him.(p. 334) Generally there is a universal acceptance of the uniqueness of Krishna incarnation throughout Hinduism, as well as the principles involved in His life and personality for which He has been described as Svayam Bhagavan.