The reference to Marpessos being sacred to the Mother indicates that there was a cult of Cybele at the settlement, a goddess traditionally thought to have resided on Mount Ida. This passage, with its references to Mount Ida, the red soil of Marpessos, and the river Aidoneus, has also allowed scholars to locate the ancient remains of Marpessos. Two important divergences from the Heraclides tradition are, firstly, that she is thought to have lived before the Trojan Wars, not in the early 6th century BCE and, secondly, that she is named Herophile, which in the Heraclides tradition is instead the name attributed to the Cumaean Sibyl in Italy. Demetrios also relates that the inhabitants of Alexandria Troas had a local tradition in which they claimed that towards the end of her life Herophile had become a neokoros (temple warden) at the sanctuary of Apollo Smintheus in the territory of Alexandria Troas, and displayed a funerary epitaph for her to prove that she had been buried in the sanctuary: