Cyrus H. Gordon and Gary A. Rendsburg note that the Near Eastern motif of seven years of famine following the death of a hero is attested in the Ugaritic myth of the death of Aqhat and that the theme of someone predicting seven years of famine in advance and storing up supplies is also found in the Hebrew story of Joseph from the Book of Genesis. According to the German classical scholar Walter Burkert, the scene in which Ishtar comes before Anu to demand the Bull of Heaven after being rejected by Gilgamesh is directly paralleled by a scene from Book V of the Iliad. In the Epic of Gilgamesh, Ishtar complains to her mother Antu, but is mildly rebuked by Anu. In the scene from the Iliad, Aphrodite, the later Greek development of Ishtar, is wounded by the Greek hero Diomedes while trying to save her son Aeneas. She flees to Mount Olympus, where she cries to her mother Dione, is mocked by her sister Athena, and is mildly rebuked by her father Zeus. Not only is the narrative parallel significant, but so is the fact that Dione's name is a feminization of Zeus's own, just as Antu is a feminine form of Anu. Dione does not appear throughout the rest of the Iliad, in which Zeus's consort is instead the goddess Hera. Burkert therefore concludes that Dione is clearly a calque of Antu.