The supporters of the native origin theory argue that the Gurjaras were well-assimilated in the Indo-Aryan society, unlike the well-known foreign tribes. For example, historical records mention Gurjara Brahmins; such a high varna status was not accorded to foreigners. There is no record of a Brahmin from Huna, Shaka or Yavana groups. But the 1250 CE Tasgaon inscription of the Yadava king Krishna mentions a Gurjara Brahmin from north India. The Pratiharas worshipped the native gods Shiva and Vishnu, and also patronized Jainism. For example, the Sagar-Tal (Gwalior) inscription of Mihira Bhoja begins with a salutation to Vishnu.