Hindu influences reached the Indonesian Archipelago as early as the first century. In tales like the Kidung Harșa Wijaya one reads that rata bhațțāra Narasingha supposedly was a scion in the lineage of Hari, and that Hari is another word for Vishnu. Early translators of Kavi manuscripts misunderstood the being a son of and assumed that Vishnu actually had human offspring and so on. Here however we must conclude a belonging to a religious school of thought, Vaisnavism. Therefore, early Hinduism on Java, Bali, and Sumatra consisted of both main schools of Hinduism. Thus, historical evidence is not entirely unclear about the diffusion process of cultural and spiritual ideas from India. Java legends refer to Saka-era, traced to 78 AD. Stories from the Mahabharata Epic have been traced in Indonesian islands to the 1st century; whose versions mirror those found in southeast Indian peninsular region (now Tamil Nadu and southern Andhra Pradesh). The Javanese prose work Tantu Pagelaran of the 14th century, which is a collection of ancient tales, arts and crafts of Indonesia, extensively uses Sanskrit words, Indian deity names and religious concepts. Similarly ancient Chandis (temples) excavated in Java and western Indonesian islands, as well as ancient inscriptions such as the 8th century Canggal inscription discovered in Indonesia, confirm widespread adoption of Shiva lingam iconography, his companion goddess Parvati, Ganesha, Vishnu, Brahma, Arjuna, and other Hindu deities by about the middle to late 1st millennium AD. Ancient Chinese records of Fa Hien on his return voyage from Ceylon to China in 414 AD mention two schools of Hinduism in Java, while Chinese documents from 8th century refer to the Hindu kingdom of King Sanjaya as Holing, calling it exceedingly wealthy, and that it coexisted peacefully with Buddhist people and Sailendra ruler in Kedu Plain of the Java island.