In 113 BCE, Emperor Wu of Han innovated the Confucian state religion integrating the Huang-Lao conception of Taiyi with the Five Deities and the cult of Houtu (Queen of the Earth). In 135 BCE, the fangshi Miu Ji, from Bo in modern Shandong, insisted that Taiyi was the same supreme God, master of the Five Deities, worshipped since remote antiquity by the emperors through the three-victims sacrifice. The rite lasted seven days and took place at a temple with eight entrances for the numina in the southeastern suburb of the capital. In conformity with the instructions of Miu Ji, the emperor built a temple in the outskirts of Chang'an and appointed a great invocator (taizhu) to conduct the sacrifices. Twenty years later—under the influence of another prominent court fangshi, Gongsun Qing—the sacrifice was held by the emperor in person. A temple of Taiyi and the Five Deities was built in Ganquan, 70km northeast of Chang'an. Regarding the liturgy, sacrificial protocol and architectural layout, the sites of Ganquan and Mount Tai followed the model of Yong. Besides the highest gods of the pantheon, the emperor or the central administration celebrated the cults of other gods, including those devoted to mountains and rivers, the sun and moon, stars and constellations, and heroes.