After purification and meditation to identify with Vishnu, the devotee surrenders to Vishnu and places the movable image on a bathing pedestal and elaborately bathes it. This is preparation for receiving the presence of God by immediate contact via a connecting string. The invocation starts with a Mantra, sacred utterance, saying that the Imperishable is linked to the Perishable and that the Self is released from all evil as it knows God. Flowers are presented to all the deities present. Then the hymn called the Aatmasukta is recited that identifies the body of the devotee with the cosmos, followed by meditation on Vishnu's Niskala aspect: these parts of the ritual are to request Vishnu to take his Sakala form in the movable image so that the devotee can converse with Him. A Puja ceremony takes place with God as the royal guest, followed by a Homa, offering into the fire [Homaagni], and a Bali [offering-but not animal sacrifice] with something that may be visible, touchable, audible, or eatable. An offering of [Havis - anything offered as an oblation with fire], cooked food, is important as the God's meal. Afterwards the Prasaada (Food that was offered to God) is eaten by the worshipers and devotees. The offering area is cleaned and a Bali of cooked rice sprinkled with butter is offered to Vishnu. Then comes a Pradakshina [circumambulation from left to right clockwise as a kind of worship]around the temple. After Daksina, the officiating BrahmaN's share of the Prasadam, is given, Vishnu is meditated upon as the personal manifestation of the sacrifice. Finally Puspanjali [Mantra Pushpam], i.e., offering a handful of flowers at the God's lotus feet after chanting the holy Mantraas, and the temple door is closed after Mangala Haarathi.This