The Logos of a solar system creates in the Divine Mind a thought-form which becomes the basis for the construction of His system. Taimni claimed that this aspect of the Logos corresponding to Not-Self is called Brahma, or the Third Logos in Theosophy. But a world conceived in this way cannot become, according to Taimni, independent without its being animated by the Logos, just as a picture in the mind of an artist cannot remain without the artist ensouling it with his attention. The created world animated by the Logos is called Vishnu, the indwelling Life, or the Second Logos in Theosophy. This corresponds to the Ananda aspect which is the relating principle between Sat and Cit or Self and Not-Self, Taimni wrote. But this process of thought-formation, which takes place in consciousness, and not in matter, does not in any way affect the Logos Himself. He remains as He was, although He supports and permeates the manifested solar system that He controls. Having created this world and ensouled it I remain, as Sri Krishna says in The Bhagavad-gita [X, 42]. Thus, the aspect of the Logos, which keeps unaffected and independent of the world that He created, is called Mahesha, or the first Logos in Theosophy. Taimni explained: It is the Transcendent Aspect, as Vishnu is the Immanent Aspect and Brahma the Imprisoned Aspect of Divinity, if I may use such a term. The first is related to pure Consciousness, the second to Life and the third to Form.