News of the event was propagated throughout the American colonies, and both Christians and native people of Peru interpreted the eruption in religious context. The Spaniards interpreted the event as a divine punishment, while native people interpreted it as a deity fighting against the Spanish invaders; one myth states that Omate volcano (Huaynaputina) wanted the assistance of Arequipa volcano (probably El Misti) to destroy the Spaniards but the latter could not, claiming that he was Christian now, and so Huaynaputina proceeded alone. El Misti had erupted less than two centuries before, and local populations were further concerned that after Huaynaputina, El Misti might erupt next. As a result, natives and Franciscan friars reached the summit of that volcano and threw relics of saints into its crater. Shamans in the Tambo valley urged a return to old customs, and processions and sacrifices to Huaynaputina took place. In Arequipa, a new patron saint, San Genaro, was named following the eruption and veneration of Martha - who was believed to have power over earthquakes - increased; she became the city's sole patron saint in 1693.