The third wave of immigrants was forcefully relocated to Babulo by the Indonesians after the resistance base on the slopes of the Matebian was destroyed in 1979, forcing many civilians to submit to the invaders. In contrast to Burmeta and Laka Roma these new immigrants are not familiar with, or embedded in, traditional community structures. Instead they continue their own distinct hierarchies and clans. They are still frequently perceived as temporary co-inhabitants by the native population, as well as labelled people using the land for agricultural and gardening purposes at ceremonies and rituals.