where is an eye for an eye found in the bible
Deuteronomy Leviticus Exodus
title: Eye for an eye text: bible. In the Hebrew Law, the "eye for eye" was to "restrict" compensation to the value of the loss. Thus, it might be better read 'only one eye for one eye'. The idiomatic biblical phrase "an eye for an eye" in Exodus and Leviticus (, ayin tachat ayin) literally means 'an eye under/(in place of) an eye' while a slightly different phrase (עַיִן בְּעַיִן שֵׁן בְּשֵׁן, literally "eye for an eye; tooth for a tooth") is used in another passage (Deuteronomy) in the context of possible reciprocal court sentences for failed false witnesses. The passage in Leviticus states, "And a title: Eye for an eye text: father Augustine of Hippo. He already discussed in his "Contra Faustum", Book XIX, the points of 'fulfilment or destruction' of the Jewish law. George Robinson characterizes the passage of Exodus ("an eye for an eye") as one of the "most controversial in the Bible". According to Robinson, some have pointed to this passage as evidence of the vengeful nature of justice in the Hebrew Bible. Similarly, Abraham Bloch speculates that the "lex talionis has been singled out as a classical example of biblical harshness." Harry S. Lewis points to Lamech, Gideon and Samson as Biblical heroes who were renowned for title: Matthew 5:41 text: government and the local occupying forces, which further links this verse with imperial repression. This verse is the origin of the English phrase "going the extra mile," which means to do more than is needed. See The Extra Mile (disambiguation) for its usage in popular culture. Matthew 5:41 Matthew 5:41 is the forty-first verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the third verse of the antithesis on the commandment: "Eye for an eye". In the King James Version of the Bible the title: Matthew 5:38 text: Matthew 5:38 Matthew 5:38 is the thirty-eighth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse begins the antithesis on the commandment: "Eye for an eye". In the King James Version of the Bible the text reads: The World English Bible translates the passage as: For a collection of other versions see BibRef Matthew 5:38 This verse begins in the same style as the earlier antitheses, with a reference to the Old Testament. An eye for an eye, and a tooth for a tooth, title: Matthew 5:41 text: Matthew 5:41 Matthew 5:41 is the forty-first verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the third verse of the antithesis on the commandment: "Eye for an eye". In the King James Version of the Bible the text reads: The World English Bible translates the passage as: For additional translations see here: The word here translated as "compel", "angareuo", is a Persian loan word that is a technical term for the Roman practice of requisitioning local goods or labour. Schweizer notes that it