an influential religion to enter china along the silk route during the han dynasty was
Buddhism
title: Silk Road text: a major Buddhist centre by the middle of the 2nd century. Knowledge among people on the silk roads also increased when Emperor Ashoka of the Maurya dynasty (268–239 BCE) converted to Buddhism and raised the religion to official status in his northern Indian empire. From the 4th century CE onward, Chinese pilgrims also started to travel on the Silk Road to India to get improved access to the original Buddhist scriptures, with Fa-hsien's pilgrimage to India (395–414), and later Xuanzang (629–644) and Hyecho, who traveled from Korea to India. The travels of the priest Xuanzang were fictionalized in the 16th title: Religion in China text: capital Luoyang during Emperor Ming's reign. Buddhism entered China via the Silk Road, transmitted by the Buddhist populations who inhabited the Western Regions (modern Xinjiang), then Indo-Europeans (predominantly Tocharians and Saka). It began to grow to become a significant influence in China proper only after the fall of the Han dynasty, in the period of political division. When Buddhism had become an established religion it began to compete with Chinese indigenous religion and Taoist movements, deprecatorily designated as Ways of Demons (鬼道 "Guǐdào") in Buddhist polemical literature. After the fall of the Han dynasty, a period of disunity defined as title: History of Asia text: the centralization and bureaucracy of the Qin, but greatly reduced the repression seen before. They expanded their territory into Korea, Vietnam, and Central Asia, creating an even larger empire than the Qin. The Han developed contacts with the Persian Empire in the Middle East and the Romans, through the Silk Road, with which they were able to trade many commodities—primarily silk. Many ancient civilizations were influenced by the Silk Road, which connected China, India, the Middle East and Europe. Han emperors like Wu also promoted Confucianism as the national "religion" (although it is debated by theologians as to whether it title: Silk Road text: Christianity was primarily known as Nestorianism on the Silk Road. In 781, an inscribed stele shows Nestorian Christian missionaries arriving on the Silk Road. Christianity had spread both east and west, simultaneously bringing Syriac language and evolving the forms of worship. The transmission of Buddhism to China via the Silk Road began in the 1st century CE, according to a semi-legendary account of an ambassador sent to the West by the Chinese Emperor Ming (58–75). During this period Buddhism began to spread throughout Southeast, East, and Central Asia. Mahayana, Theravada, and Tibetan Buddhism are the three primary forms of Buddhism title: Silk Road text: is believed that under the control of the Kushans, Buddhism was spread to China and other parts of Asia from the middle of the first century to the middle of the third century. Extensive contacts started in the 2nd century, probably as a consequence of the expansion of the Kushan empire into the Chinese territory of the Tarim Basin, due to the missionary efforts of a great number of Buddhist monks to Chinese lands. The first missionaries and translators of Buddhists scriptures into Chinese were either Parthian, Kushan, Sogdian, or Kuchean. One result of the spread of Buddhism along the