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In French Sudan, as elsewhere in colonial Africa, the first stage of marriage reform consisted of efforts to codify African marriages, bridewealth transfers, and divorce proceedings in public records, rendering these social arrangements “legible” to the colonial administration. Once this essential legibility was achieved, other, more forceful interventions to control and reframe marriage became possible. This second stage of marriage reform can be traced through transformations in and by the colonial court system, African engagements with state-making processes, and formations of “gender justice.” The latter refers to gender-based notions of justice and legal rights, typically as defined by governing and administrative bodies as well as by sociopolitical communities. Gender justice went through a period of favoring the rights of women, to a period of favoring patriarchs, to a period of emphasizing the power of the individual — but all within the context of a paternalistic and restrictive colonial state.
Monday, June 15, 2015
New Release: Burrill on "Gender, Justice, and Rights in Colonial Mali"
New from Ohio University Press: States of Marriage: Gender, Justice, and Rights in Colonial Mali, by Emily S. Burrill (University of North Carolina, Chapel Hill). The Press explains: