page:  = Kalyanasundara = 
   
   Kalyanasundara ( कल ् याणसुन ् दर , literally " beautiful marriage " ) , also spelt as Kalyansundar and Kalyana Sundara , and known as Kalyanasundara @-@ murti ( " icon of the beautiful marriage " ) , Vaivahika @-@ murti ( वैवाहिक @-@ मूर ् ति , " nuptial icon " ) and Panigrahana @-@ murti ( पाणिंग ् रहण @-@ मूर ् ति ) ( " icon related to panigrahana ritual " ) , is the iconographical depiction of the wedding of the Hindu deities Shiva and Parvati . The couple are often depicted performing the panigrahana ( " accepting the hand " ) ritual of a Hindu wedding , where the groom accepts the bride by taking her right hand in his . 
   The couple , depicted in the centre , are accompanied by a host of divinities and other celestial beings . The god Vishnu and his wife Lakshmi are often pictured as giving away the bride to Shiva . The god Brahma is shown as the officiating priest . 
   The Kalyanasundara icon is not the object of popular worship and is usually used only in the celebrations of the divine marriage in annual temple festivals . However , Kalyanasundara scenes are found across India in caves , sculptures and on temple walls . 
   
   = = Legend = = 
   
   Various Hindu scriptures narrate the story of the union of Shiva and Parvati , with some variation . After the death of his first wife Sati , Shiva withdrew from society and engrossed himself in deep mediation . Taking advantage of the situation , the asura ( demon ) king Tarakasura secured from the god Brahma the boon that he could be killed only by the son of Shiva . Believing himself effectively immortal , Tarakasura terrorized the beings of the universe and defeated the gods . Meanwhile , Parvati , the reincarnation of Sati , was born to Himavan , the god of the Himalayas and his wife the apsara Mena . She underwent severe austerities to compel Shiva to marry her . The gods , desperate to hasten the birth of Shiva 's son , sent Kamadeva , the god of love , to disturb Shiva 's meditation . Though Shiva was awakened , Kamadeva was burnt up by Shiva 's fury . Implored by the other gods to marry , Shiva agreed , but decided to test Parvati 's devotion first . The Saptarishi ( the seven sages ) approached Parvati and mocked Shiva to dissuade her ; however Parvati remained resolute . Then Shiva himself , disguised as an old ascetic , visited Parvati and vilified himself in her presence . As an angry Parvati was about to leave , Shiva revealed his true form to her and promised to marry her , pleased with her love and devotion . The couple married and produced a son , Kartikeya , who subsequently slew Tarakasura . 
   
   = = Iconography = = 
   
   
   = = = Textual descriptions = = = 
   
   The Agamic texts like the Amsumadbhedagama , the Uttara @-@ kamaikagama and the Purva @-@ Karanagama prescribe the iconography of the Kalyanasunadara icon . 
   A young four @-@ armed Shiva and a beautiful two @-@ armed Parvati should be the central figures , performing the panigrahana ( " accepting the hand " ) ritual of a Hindu wedding , where the groom accepts the bride by taking her right hand in his . Shiva stands in tribhanga posture , with one of his legs straight and firmly on the ground and the other one slightly bent . Shiva wears a jata @-@ mukuta ( a headdress formed of piled , matted hair ) on his head , adorned with a crescent moon . He wears serpents as earrings , as a waist band and as a necklace . Various gold ornaments adorn his body . His back hands carry a parashu ( axe ) and a mriga ( deer ) . His front left hand makes the varada mudra ( " blessing @-@ giving gesture " ) and his front right hand is stretched ahead to receive the hand of the bride . A dark @-@ complexioned Parvati , adorned in silk and gold finery , stands to the left of Shiva , blushing with her head bent slightly as she extends her right arm to hold Shiva 's right hand . She holds a nilotpala ( blue lotus ) in her left arm . 
   The god Vishnu and his consorts Lakshmi and Bhudevi should be represented as taking the place of Parvati 's parents in the ceremony . The four @-@ armed Vishnu should be shown in the background in between Shiva and Parvati ; in one of his front hands is a golden pot from which he pours water over the hands of the couple , symbolizing giving away the bride to the groom . He holds his usual attributes , the sudarshana chakra ( discus ) and a shankha ( conch ) , in his back arms . Vishnu 's wives , dressed in royal finery , stand behind Parvati and hold her waist , symbolizing the handing over . 
   The four @-@ headed god Brahma should be shown seated on the ground in the foreground officiating as the wedding priest and making offerings to the homa ( sacred fire ) in the kunda ( fire @-@ altar ) . The four @-@ armed god holds a sruka and sruva ( sacrificial ladle and spoon ) in his front arms and a kamandalu ( water @-@ pot ) and akshamala ( rosary ) in his back arms . The presence of the fire also indicates another important ritual of the Hindu wedding , saptapadi ( " seven steps " ) where the bride and groom go around the fire seven times . 
   The figure of Shiva should be tallest , followed by that of Vishnu , Parvati and Vishnu 's wives . Various deities like the eight guardians of the directions , the eight Vasus , the seven Matrika goddesses , celestial beings such as Yakshas and Gandharvas , sages and siddhas may be depicted standing with folded arms in the background . 
   
   = = = Depictions = = = 
   
   The complete scene of the wedding is not always depicted . Sometimes , only the principal participants are shown . Chola bronzes featuring only Shiva and Parvati as described in the wedding scene are found . South Indian sculptures , like those from Madurai , feature only the couple and Vishnu . In this configuration , Parvati is depicted in the centre with Vishnu on the left giving away her hand to Shiva on the right . Sometimes as in the Elephanta Caves , Parvati 's biological father Himavan , instead of Vishnu , is depicted giving away his daughter to Shiva . 
   Other deviations from the texts may appear in the attributes held by the divine couple . Parvati may hold a mirror , instead of the lotus . Shiva may be shown holding the trishula ( trident ) and damaru ( drum ) in his back hands . Regional variations in iconography may also occur . In Bengal , Shiva holds a karttari ( knife ) , the ceremonial weapon that a Hindu groom from Bengal is expected to carry in a wedding . 
   Various wedding guests are depicted in the scene . Shiva 's attendant ganas enjoy the festivities ; playing drums or dancing . The vahanas ( vehicles ) of the couple , Shiva 's bull Nandi and Parvati 's lion , are sometimes pictured in the scene . In vertical panel depictions , the celestial guests are often shown flying over Shiva and Parvati . While the gods are pictured flying on their respective vahanas ( e.g. Indra on his elephant , Agni on a ram ) and with their consorts ; semi @-@ divine beings like Vidyadharas fly without vehicles . An anachronism found in a few Kalyanasundara scenes is the presence of the yet @-@ unborn children of Shiva and Parvati , Ganesha and Kartikkeya . Examples of this anachronism are found at the Rameshvara Cave of Ellora , and in a 9th @-@ century sculpture from Uttar Pradesh now housed in Los Angeles County Museum of Art . 
   
   = = Worship = = 
   
   Though Kalyanasundara icons are found across India in caves , sculptures and temple walls , no sect is centred on their worship . The icon is a popular feature on temple gopurams ( temple towers ) . 
   In South Indian Shiva temples like those in Tiruvenkadu and Chidambaram , the bronze Kalyanasundara images of Shiva and Parvati are used in annual temple festivals to commemorate the divine union . Special halls are reserved for the annual ceremonial wedding of the deities . The Kalyanasundara bronzes are used only in this festival and kept unused the rest of the year . 
   At the Meenakshi Amman Temple , women worship the Kalyanasundara sculpture to find husbands . 
   Kalyanasundara is worshipped in Thirumanancheri as god of Marriages . The idols of Lord shiva in the form of Kalyanasundara and Parvathi is worshipped by the unmarried men and women for early marriage . There are also people who have completed the marriages come here to complete rituals . 
   
   