 His later work attempted to reconcile the philosophies of Yogacara and Madhyamaka as valid and complementary perspectives on Ultimate Truth.Chokden saw the Yogacara "Alikakaravada" view as also being a form of Madhyamaka because it holds that mental objects are ultimately unreal or false ("alika") and worked to prove its compatibility with the Madhyamaka Nihsvabhavavada view (emptiness of inherent existence).Madhyamaka is seen by Chokden as removing the fault of taking the unreal as being real, and Yogacara removes the fault of the denial of Reality.