 However, De la Chambre (Traité du formulaire), Bouix (De Papâ, II, 95), and Bertrand (Histoire littéraire, III, 19) are of opinion that Caulet really meant an internal adhesion of the mind, albeit this adhesion may not have come up to the "ecclesiastical faith" as proposed by Fénelon, and later admitted commonly by theologians.Pope Clement IX did not urge the point, and accepted Caulet's adhesion such as it was.In February, 1673, Louis XIV, in need of funds, attempted to extend to all French bishoprics the "droits de régale".