 The reality of Love in particular ("that mutual and fruitful knowing, trusting and loving which was the creator's intention" but which "we often find so difficult") and the whole area of human relationships in general, are another signpost pointing away from this philosophy to the central elements of the Christian story.Wright contends "both" that the real existence of love is a compelling reason for the truth of theism "and" that the ambivalent experience of love, ("marriages apparently made in heaven sometimes end not far from hell") resonates particularly with the Christian account of fall and redemption.Paul Tillich suggested (in 1954) even Spinoza "elevates love out of the emotional into the ontological realm.