Hequetia, who are believed to be either military workers or warriors or companions of the king. Under the Hequetia are the general laborers which includes artisans, farmers, fisherman, and more. At the bottom of the social hierarchy slaves, which are commonly believed to be women. Even when women were not slaves it is believed they were never able to hold substantial roles of power in the civilizations. The particular positions held and responsibilities performed within Mycenae's social structure are not well understood. According to the traditional view, Mycenae or any other palatial center of mainland Greece was not an empire, and the mainland consisted of independent city-states. This view has in recent years, however, been challenged by various specialists, such as Jorrit Kelder and, most recently, Birgitta Eder and Reinhard Jung. Kelder pointed out that a number of palaces and fortifications appear to be part of a wider kingdom. For instance, Gla, located in the region of Boeotia, belonged to the state of nearby Orchomenos. The palace of Mycenae probably ruled over a territory two to three times the size of the other palatial states in Bronze Age Greece. Its territory would have also included adjacent centers, including Tiryns and Nauplion, which could plausibly be ruled by a member of Mycenae's ruling dynasty. Certain archaeological features in the palatial centers like the architectural uniformity, the uniformity of the administrative system, the uniformity in pottery, the imperial language and some large scale projects (drainage systems, harbours, roads etc.) indicate that large parts of Greece may have fallen under the sway of a single king, with various degrees of control over local vassals: a situation not dissimilar from the contemporary Hittite world, although the archaeological evidence remains ambiguous. A loose confederacy of city-states under the king of Mycenae, Agamemnon, is mentioned by Homer in Iliad. Religion Much of the Mycenaean religion survived into classical Greece in their pantheon of Greek deities, but it is not known to what extent Greek religious belief is Mycenaean, nor how much is a product of the Greek Dark Ages or later. Moses I. Finley detected only few authentic Mycenaean beliefs in the 8th-century Homeric world, but Nilsson suggested that the Mycenaean religion was the mother of the Greek religion. From the history traced by Nilsson and Guthrie, the Mycenaean pantheon consisted of Minoan deities, but also of gods and goddesses who appear under different names with