the 11th century, there were mistakes made in the translations. As a result, some stars ended up with the names of the constellation they belong to (e.g. Hamal in Aries). The High Middle Ages saw a revival of interest in Greco-Roman magic, first in Kabbalism and later continued in Renaissance magic. This included magical uses of the zodiac, as found, e.g., in the Sefer Raziel HaMalakh. The zodiac is found in medieval stained glass as at Angers Cathedral, where the master glass maker, André Robin, made the ornate rosettes for the North and South transepts after the fire there in 1451. Mughal king Jahangir issued an attractive series of coins in gold and silver depicting the twelve signs of the zodiac. Medieval Islamic era Astrology emerged in the 8th century CE as a distinct discipline in Islam, with a mix of Indian, Hellenistic Iranian and other traditions blended with Greek and Islamic astronomical knowledge, for example Ptolemy's work and Al-Sufi's Book of Fixed Stars. A knowledge of the influence that the stars have on events on the earth was important in Islamic civilization. As a rule, it was believed that the signs of the zodiac and the planets control the destiny not only of people but also of nations, and that the zodiac has the ability to determine a person's physical characteristics as well as intelligence and personal traits. The practice of astrology at this time could be divided into 4 broader categories: Genethlialogy, Catarchic Astrology, Interrogational Astrology and General Astrology. However the most common type of astrology was Genethlialogy, which examined all aspects of a person's life in relation to the planetary positions at their birth; more commonly known as our horoscope. Astrology services were offered widely across the empire, mainly in bazaars, where people could pay for a reading. Astrology was valued in the royal courts, for example, the Abbasid Caliph Al-Mansur used astrology to determine the best date for founding the new capital of Baghdad. Whilst horoscopes were generally widely accepted by society, many scholars condemned the use of astrology and divination, linking it to occult influences. Many theologians and scholars thought that it went against the tenets of Islam; as only God should be able to determine events rather than astrologers looking at the positions of the planets. In order to calculate someone's horoscope, an astrologer would use 3 tools: an astrolabe, ephemeris and a takht.