political advocacy and training of local leaders. Meanwhile, Puerto Ricans in the U.S. mainland fought against racism, police brutality and socioeconomic problems affecting the three million Puerto Ricans residing in the 50 states. The main concentration of the population was in New York City. In the 1960s and the following 1970s, Hispanic-American culture was on the rebound like ethnic music, foods, culture and identity both became popular and assimilated into the American mainstream. Spanish-language television networks, radio stations and newspapers increased in presence across the country, especially in U.S.–Mexican border towns and East Coast cities like New York City, and the growth of the Cuban American community in Miami, Florida. The multitude of discrimination at this time represented an inhuman side to a society that in the 1960s was upheld as a world and industry leader. The issues of civil rights and warfare became major points of reflection of virtue and democracy, what once was viewed as traditional and inconsequential was now becoming the significance in the turning point of a culture. A document known as the Port Huron Statement exemplifies these two conditions perfectly in its first hand depiction, "while these and other problems either directly oppressed us or rankled our consciences and became our own subjective concerns, we began to see complicated and disturbing paradoxes in our surrounding America. The declaration "all men are created equal..." rang hollow before the facts of Negro life in the South and the big cities of the North. The proclaimed peaceful intentions of the United States contradicted its economic and military investments in the Cold War status quo." These intolerable issues became too visible to ignore therefore its repercussions were feared greatly, the realization that we as individuals take the responsibility for encounter and resolution in our lives issues was an emerging idealism of the 1960s. Second-wave feminism A second wave of feminism in the United States and around the world gained momentum in the early 1960s. While the first wave of the early 20th century was centered on gaining suffrage and overturning de jure inequalities, the second wave was focused on changing cultural and social norms and de facto inequalities associated with women. At the time, a woman's place was generally seen as being in the home, and they were excluded from many jobs and professions. In the U.S., a Presidential Commission on the Status of Women found discrimination against women