(Midrash haNe'elam, Sitrei Otiyot and more), and some pertained to Tikunei haZohar. Some thirty years after the first edition of the Zohar was printed, the manuscripts were gathered and arranged according to the parashas of the Torah and the megillot (apparently the arrangement was done by the Kabbalist, Avraham haLevi of Tsfat), and were printed first in Salonika in Jewish year 5357 (1587? CE), and then in Kraków (5363), and afterwards in various editions. Structure According to Scholem, the Zohar can be divided into 21 types of content, of which the first 18 (a.-s.) are the work of the original author (probably de Leon) and the final 3 (t.-v.) are the work of a later imitator. a. Untitled Torah commentary A "bulky part" which is "wholly composed of discursive commentaries on various passages from the Torah". b. Book of Concealment (ספרא דצניעותא)A short part of only six pages, containing a commentary to the first six chapters of Genesis. It is "highly oracular and obscure," citing no authorities and explaining nothing. c. Greater Assembly (אדרא רבא)This part contains an explanation of the oracular hints in the previous section. Ben Yochai's friends gather together to discuss secrets of Kabbalah. After the opening of the discussion by ben Yochai, the sages rise, one after the other, and lecture on the secret of Divinity, while ben Yochai adds to and responds to their words. The sages become steadily more ecstatic until three of them die. Scholem calls this part "architecturally perfect." d. Lesser Assembly (אדרא זוטא)Ben Yochai dies and a speech is quoted in which he explains the previous section. e. Assembly of the Tabernacle (אדרא דמשכנא) This part has the same structure as c. but discusses instead the mysticism of prayer. f. Palaces (היכלות) Seven palaces of light are described, which are perceived by the devout in death. This description appears again in another passage, heavily embellished. g. Secretum Secretorum (רזא דרזין) An anonymous discourse on physiognomy and a discourse on chiromancy by ben Yochai. h. Old Man (סבא) An elaborate narrative about a speech by an old Kabbalist. i. Child (ינוקא) A story of a prodigy and his Kabbalistic speech. k. Head of the Academy (רב מתיבתא) A Pardes narrative in which a head of the celestial academy reveals secrets about the destinies of the soul. l. Secrets of Torah (סתרי תורה) Allegorical and mystical interpretations of Torah passages. m. Mishnas (מתניתין)