Eftimiu and Zaharia Stancu were political prisoners during the Antonescu years. Author George Călinescu also stood out against the official guidelines, and, in 1941, took a risk by publishing a synthesis of Romanian literature which emphasized Jewish contributions, while composer George Enescu pleaded with Antonescu personally for the fate of Romani musicians. Similar acts of solidarity were performed by various prominent intellectuals and artists. In August 1942, King Michael received a manifesto endorsed by intellectuals from various fields, deploring the murders in Transnistria, and calling for a realignment of policies. Another such document of April 1944 called for an immediate peace with the Soviet Union. On a more intimate level, a diary kept by philosopher and art critic Alice Voinescu expresses her indignation over the antisemitic measures and massacres. A special aspect of political repression and cultural hegemony was Antonescu's persecution of Evangelical or Restorationist Christian denominations, first outlawed under the National Legionary regime. Several thousand adherents of the Pentecostal Union and the Baptist Union were reportedly jailed in compliance with his orders. Persecution targeted groups of religiously motivated conscientious objectors. In addition to the Inochentist movement, these groups included the Pentecostal Union, the Seventh-day Adventist Conference and the Jehovah's Witnesses Association. Antonescu himself recounted having contemplated using the death penalty against "sects" who would not allow military service, and ultimately deciding in favor of deporting "recalcitrant" ones. Legacy Consequences of the Antonescu trial The period following Antonescu's fall returned Romania to a democratic regime and the 1923 Constitution, as well as its participation in the war alongside the Allies. However, it also saw the early stages of a communist takeover—which culminated with King Michael's forced abdication on 30 December 1947 and the subsequent establishment of Communist Romania. The Antonescu trial thus fit into a long series of similar procedures and political purges on charges of collaborationism, instrumented by the Romanian People's Tribunals and various other institutions. During the rigged general election of 1946 and for years after Ion Antonescu's execution, the Romanian Communist Party and its allies began using the implications of his trial as an abusive means of compromising some of their political opponents.Final Report, pp. 315–316, 324; Deletant, pp. 249–250, 349; Ioanid, p. 235 One such early example was Iuliu Maniu, by then one of the country's prominent anti-communists, who was accused of being a fascist and an Antonescu sympathizer, mainly for having shaken his hand during