soil, trees and plants. In this sense, the salmon feed the forest and in return receive clean water and gravel in which to hatch and grow, sheltered from extremes of temperature and water flow in times of high and low rainfall. However, the condition of the salmon in Haida has been affected in recent decades. Due to logging and development, much of the salmon's habitat (i.e., Ain River) has been destroyed, resulting in the fish being close to endangered. For residents, this has resulted in limits on catches, in turn, has affected families diets, and cultural events such as feasts. Some of the salmon systems in danger include: the Davidon, Naden, Mamim, and Mathers. It is clear that further protection is needed for salmon, such as their habitats, where logging commonly occurs. History The salmon has long been at the heart of the culture and livelihood of coastal dwellers, which can be traced as far back as 5,000 years when archeologists discovered Nisqually tribe remnants. The original distribution of the genus Oncorhynchus covered the Pacific Rim coastline. History shows salmon used tributaries, rivers and estuaries without regard to jurisdiction for 18–22 million years. Baseline data is near impossible to recreate based on the inconsistent historical data, but there has been massive depletion since the 1900s. The Pacific Northwest once sprawled with native inhabitants who ensured little degradation was caused by their actions to salmon habitats. As animists, the indigenous people relied not only for salmon for food, but spiritual guidance. The role of the salmon spirit guided the people to respect ecological systems such as the rivers and tributaries the salmon used for spawning. Natives often used the entire fish and left little waste by turning the bladder into glue, and using bones for toys and skin for clothing and shoes. The original salmon ceremony, introduced by indigenous tribes on the Pacific coast, consisted of three major parts. First was the welcoming of the first catch, and then the cooking of it. Finally the bones were returned to the sea to induce hospitality so other salmon would give their lives to the people of that village. Many tribes, such as the Yurok, had a taboo against harvesting the first fish that swam upriver in summer, but once they confirmed that the salmon had returned in abundance they would begin to catch them in plentiful. The indigenous practices were guided by