remarks by Zeno, although these anecdotes are generally considered unreliable. Zeno died around 262 BC. Laërtius reports about his death: At Zeno's funeral an epitaph was composed for him stating: This signified that even though Zeno was of non-Greek background the Greeks still respected him, comparing him to the legendary Phoenician hero Cadmus who had brought the alphabet to the Greeks, as Zeno had brought Stoicism to them and was described as "the noblest man of his age" with a bronze statue being built in his honor. During his lifetime, Zeno received appreciation for his philosophical and pedagogical teachings. Among other things, Zeno was honored with the golden crown, and a tomb was built in honor of his moral influence on the youth of his era. The crater Zeno on the Moon is named in his honour. Philosophy Following the ideas of the Old Academy, Zeno divided philosophy into three parts: logic (a wide subject including rhetoric, grammar, and the theories of perception and thought); physics (not just science, but the divine nature of the universe as well); and ethics, the end goal of which was to achieve eudaimonia through the right way of living according to Nature. Because Zeno's ideas were later expanded upon by Chrysippus and other Stoics, it can be difficult to determine precisely what he thought. But his general views can be outlined as follows: Logic In his treatment of logic, Zeno was influenced by Stilpo and the other Megarians. Zeno urged the need to lay down a basis for logic because the wise person must know how to avoid deception. Cicero accused Zeno of being inferior to his philosophical predecessors in his treatment of logic, and it seems true that a more exact treatment of the subject was laid down by his successors, including Chrysippus. Zeno divided true conceptions into the comprehensible and the incomprehensible, permitting for free-will the power of assent (sinkatathesis/συνκατάθεσις) in distinguishing between sense impressions. Zeno said that there were four stages in the process leading to true knowledge, which he illustrated with the example of the flat, extended hand, and the gradual closing of the fist: Zeno stretched out his fingers, and showed the palm of his hand, – "Perception," – he said, – "is a thing like this."– Then, when he had closed his fingers a little, – "Assent is like this." – Afterwards, when he had completely closed his