been assigned a variety of cultural meanings. In Greek culture, a weasel near one's house is a sign of bad luck, even evil, "especially if there is in the household a girl about to be married", since the animal (based on its Greek etymology) was thought to be an unhappy bride who was transformed into a weasel and consequently delights in destroying wedding dresses. In Macedonia, however, weasels are generally seen as an omen of good fortune. In early-modern Mecklenburg, Germany, amulets from weasels were deemed to have strong magic; the period between 15 August and 8 September was specifically designated for the killing of weasels. In Montagne Noire (France), Ruthenia, and the early medieval culture of the Wends, weasels were not meant to be killed. According to Daniel Defoe also, meeting a weasel is a bad omen. In English-speaking areas, weasel can be an insult, noun or verb, for someone regarded as sneaky, conniving or untrustworthy. Similarly, "weasel words" is a critical term for words or phrasing that are vague, misleading or equivocal. Japanese superstitions In Japan, were seen as yōkai (causing strange occurrences). According to the encyclopedia Wakan Sansai Zue from the Edo period, a pack of weasels would cause conflagrations, and the cry of a weasel was considered a harbinger of misfortune. In the Niigata Prefecture, the sound of a pack of weasels making a rustle resembled six people hulling rice, so was called the "weasel's six-person mortar", and it was an omen for one's home to decline or flourish. It is said that when people chase after this sound, the sound stops. They are also said to shapeshift like the fox (kitsune) or tanuki, and the nyūdō-bōzu told about in legends in the Tōhoku region and the Chūbu region are considered weasels in disguise, and they are also said to shapeshift into ōnyūdō and little monks. In the collection of depictions, the Gazu Hyakki Yagyō by Sekien Toriyama, they were depicted under the title 鼬, but they were read not as "itachi", but rather as "ten", and "ten" were considered to be weasels that have reached one hundred years of age and became yōkai that possessed supernatural powers. Another theory is that when weasels reach several hundred years of age, they become mujina (Japanese badgers). In Japanese, weasels are called and in the Tōhoku Region and Shinshu, it was believed that there were families that were