only Antiochene present was an old priest clutching a goose. The Antiochenes in turn hated Julian for worsening the food shortage with the burden of his billeted troops, wrote Ammianus. The soldiers were often to be found gorged on sacrificial meat, making a drunken nuisance of themselves on the streets while Antioch's hungry citizens looked on in disgust. The Christian Antiochenes and Julian's pagan Gallic soldiers also never quite saw eye to eye. Julian's piety was distasteful to the Antiochenes, even to those who kept the old religion. Julian's brand of paganism was very much unique to himself, with little support outside the most educated Neoplatonist circles. The irony of Julian's enthusiasm for large scale animal sacrifice could not have escaped the hungry Antiochenes. Julian gained no admiration for his personal involvement in the sacrifices, only the nickname axeman, wrote Ammianus. The emperor's high-handed, severe methods and his rigid administration prompted Antiochene lampoons about, among other things, Julian's unfashionably pointed beard. Julian's successor, Valens, who endowed Antioch with a new forum, including a statue of Valentinian on a central column, reopened the great church of Constantine, which stood until the Persian sack in 538, by Chosroes. Christianity Antioch was a chief center of early Christianity during Roman times. The city had a large population of Jewish origin in a quarter called the Kerateion, and so attracted the earliest missionaries. Evangelized by, among others, Peter himself, according to the tradition upon which the Patriarchate of Antioch still rests its claim for primacy, and later (according to the Acts of the Apostles) by Barnabas and Paul, its converts were the first to be called Christians. This is not to be confused with Antioch in Pisidia, to which Barnabas and Paul later travelled. Surrounding the city were a number of Greek, Syrian, Armenian, and Latin monasteries. Between 252 and 300 AD, ten assemblies of the church were held at Antioch and it became the seat of one of the five original patriarchates, along with Constantinople, Jerusalem, Alexandria, and Rome (see Pentarchy). John Chrysostom writes that when Ignatius of Antioch was bishop in the city, the dêmos, probably meaning the number of free adult men and women without counting children and slaves, numbered 200,000. In a letter written in 363, Libanius says the city contains 150,000 anthrôpoi, a word which would ordinarily mean all human beings of any age, sex, or social status, seemingly