credited him with having coined the term. Dada manifestos, written or co-authored by Tzara, record that the name shares its form with various other terms, including a word used in the Kru languages of West Africa to designate the tail of a sacred cow; a toy and the name for "mother" in an unspecified Italian dialect; and the double affirmative in Romanian and in various Slavic languages. Dadaist promoter Before the end of the war, Tzara had assumed a position as Dada's main promoter and manager, helping the Swiss group establish branches in other European countries. This period also saw the first conflict within the group: citing irreconcilable differences with Tzara, Ball left the group. With his departure, Gendron argues, Tzara was able to move Dada vaudeville-like performances into more of "an incendiary and yet jocularly provocative theater." He is often credited with having inspired many young modernist authors from outside Switzerland to affiliate with the group, in particular the Frenchmen Louis Aragon, André Breton, Paul Éluard, Georges Ribemont-Dessaignes and Philippe Soupault. Richter, who also came into contact with Dada at this stage in its history, notes that these intellectuals often had a "very cool and distant attitude to this new movement" before being approached by the Romanian author. In June 1916, he began editing and managing the periodical Dada as a successor of the short-lived magazine Cabaret Voltaire—Richter describes his "energy, passion and talent for the job", which he claims satisfied all Dadaists. He was at the time the lover of Maja Kruscek, who was a student of Rudolf Laban; in Richter's account, their relationship was always tottering. As early as 1916, Tristan Tzara took distance from the Italian Futurists, rejecting the militarist and proto-fascist stance of their leader Filippo Tommaso Marinetti. Richter notes that, by then, Dada had replaced Futurism as the leader of modernism, while continuing to build on its influence: "we had swallowed Futurism—bones, feathers and all. It is true that in the process of digestion all sorts of bones and feathers had been regurgitated." Despite this and the fact that Dada did not make any gains in Italy, Tzara could count poets Giuseppe Ungaretti and Alberto Savinio, painters Gino Cantarelli and Aldo Fiozzi, as well as a few other Italian Futurists, among the Dadaists. Among the Italian authors supporting Dadaist manifestos and rallying with the Dada group was the poet, painter and in the future