his characters than with their physical appearance. In his non-fiction work, The Art of the Novel, he says that the reader's imagination automatically completes the writer's vision so that, as a writer, he is free to focus on the essential aspects of his characters, not on their physical characteristics, which are not critical to understanding them. Indeed, for Kundera the essential may not even include the interior psychological world of his characters. Still, at times, a specific feature or trait may become the character's idiosyncratic focus, such as Zdena's ugly nose in "Lost Letters" from The Book of Laughter and Forgetting. François Ricard suggested that Kundera conceives his fiction with regard to the overall body of his work, rather than limiting his ideas to the scope of just one novel at a time, his themes and meta-themes traversing his entire œuvre. Each new book manifests the latest stage of his personal philosophy. Some of these meta-themes include exile, identity, life beyond the border (beyond love, beyond art, beyond seriousness), history as continual return, and the pleasure of a less "important" life. (François Ricard, 2003) Many of Kundera's characters seem to develop as expositions of one of these themes at the expense of their full humanity. Specifics in regard to the characters tend to be rather vague. Often, more than one main character is used in a novel; Kundera may even completely discontinue a character, resuming the plot with somebody new. As he told Philip Roth in an interview in The Village Voice: "Intimate life [is] understood as one's personal secret, as something valuable, inviolable, the basis of one's originality." Kundera's early novels explore the dual tragic and comic aspects of totalitarianism. He does not view his works, however, as political commentary. "The condemnation of totalitarianism doesn't deserve a novel," he has said. According to the Mexican novelist Carlos Fuentes, "What he finds interesting is the similarity between totalitarianism and "the immemorial and fascinating dream of a harmonious society where private life and public life form but one unity and all are united around one will and one faith." In exploring the dark humor of this topic, Kundera seems deeply influenced by Franz Kafka. Kundera considers himself a writer without a message. In Sixty-three Words, a chapter in The Art of the Novel, Kundera tells of a Scandinavian publisher who hesitated to publish The Farewell Party because of its apparent anti-abortion