mankind" and declared that "[d]espite the communist egalitarianism which [Marx] preaches he is the absolute ruler of his party, admittedly he does everything himself but he is also the only one to give orders and he tolerates no opposition." While Mazzini saw the Paris Commune as "a socially divisive mistake", many other radicals "followed the socialist lead and mythologised the Commune as a social revolution ('the glorius harbinger of a new society' in Karl Marx's words)." This event "allowed a significant section of the radical left, especially a younger generation of radicals led by the poet and satirist Felice Cavallotti and grouped around the newspaper Il Gazzettino Rosa, to break openly and decisively with both Mazzini and the principles and methods of Mazzinian politic.s. While Il Gazzettino Rosa praised Mazzini as "the 'saviour' and teacher of Italy", it insisted: We have no more idols, we don't accept abstruse, incomprehensible formulas. ... What we object to in Mazzini is not his opinion in itself, as much as his opinion erected into a system and a political dogma. We are materialists, but we don't make a political school out of our materialism. To us it does not matter if one believes or does not believe in God. ... [I]nstead Mazzini wants to impose a new religion on us. According to Lucy Riall, "the emphasis by younger radicals on the 'social question' was paralleled by an increase in what was called 'internationalist' or socialist activity (mostly Bakuninist anarchism) throughout northern and southern Italy, which was given a big boost by the Paris Commune." The rise of this socialism "represented a genuine challenge to Mazzini and the Mazzinian emphasis on politics and culture, and Mazzinis' death early in 1872 only served to underline the prevailing sense that his political era was over. Garibaldi now broke definitively with Mazzini, and this time he moved to the left of him. He came out entirely in favour of the Paris Commune and internationalism, and his stance brought him much closer to the younger radicals, ... and gave him a new lease on political life. From his support was born an initiative to relaunch a broad party of the radical left." For Seamus Flahert, Henry Hyndman, who was an admirer of Mazzini, thought that "Mazzini's greatness ... was obscured for younger socialists by his 'opposition to Marx in the early days of the 'International,' and his vigorous condemnation