kings, with support from their governors, merchants, and artisans. They greatly excavated and expanded the Dorasamudra reservoir. Major and spectacularly carved Hindu and Jain temples were already complete by the 12th-century. Around the city were fort walls, generally tracing a rounded square-like area with an average span of 2.25 kilometers. Inside were four major water reservoirs and many smaller public water tanks. The city life, it major temples and the roads were centered near the Dorasamudra water reservoir. The city several dozen temples, of which only a small set has survived. Three set of temples – Hoysaleswara (twin temple), Jain Basadi (three temples) and Kedareshvara (one temple) – were the largest, more sophisticated in their architecture and artwork, while the rest were simpler. To the immediate west of the major Hindu and Jain temples was the Hoysala Palace. This palace stretched south up to the Benne Gudda (lit., butter hill). The palace is completely ruined and gone, with section lost in mounds and fragments found near the Benne Gudda. To the west of the palace was another group of Hindu and Jain temples – the Nagaresvara site, also destroyed whose ruins have been found in mounds. To the north of the original Hoysala city was a Saraswati temple and a Krishna temple, both also ruined and mostly lost. Towards the center and south of the old city were Hucesvara temple and a Rudresvara temple, evidenced by inscriptions and ruins that have been discovered. Four temples in northeastern section have survived – Gudlesvara, Virabhadra, Kumbalesvara and Ranganatha. The western part of the fortified section and beyond the fort were the historic farms that fed the population of the Dorasamudra capital. Roads connected the Hoysala capital to other major towns and pilgrimage sites such as Belur and Pushpagiri. Numerous inscriptions dating between mid 10th-century to early 13th-century attest to the importance of Dorasamudra to various Hoysala kings. After the first invasion and destruction of Dorasamudra in the 14th-century, inscriptions suggest that there were attempts to repair the temples, palace and infrastructure in Dorasamudra. As a condition to an end to the invasion, Malik Kafur of Delhi Sultanate demanded king Ballala to accept suzerainty of Khalji, pay tribute and provide logistical support to the Sultanate forces seeking to raid and loot the fabled wealth in the Pandya capital of Madurai in Tamil Nadu. Additional waves of wars of destruction and loot from the