writers.... [The] ideals that it favors had a great part in framing the doctrines of Rousseau, Nietzsche, and National Socialism. Names The earliest attested term referring to Lacedaemon is the Mycenaean Greek , ra-ke-da-mi-ni-jo, "Lakedaimonian", written in Linear B syllabic script, the equivalent of the later Greek , Lakedaimonios (Latin: Lacedaemonius). The ancient Greeks used one of three words to refer to the Spartan city-state and its location. First, "Sparta" refers primarily to the main cluster of settlements in the valley of the Eurotas River. The second word, "Lacedaemon" (), was often used as an adjective and is the name referenced in the works of Homer and the historians Herodotus and Thucydides. The third term, "Laconice" (), referred to the immediate area around the town of Sparta, the plateau east of the Taygetos mountains, and sometimes to all the regions under direct Spartan control, including Messenia. Herodotus seems to use "Lacedaemon" for the Mycenaean Greek citadel at Therapne, in contrast to the lower town of Sparta. This term could be used synonymously with Sparta, but typically it denoted the terrain in which the city was located. In Homer it is typically combined with epithets of the countryside: wide, lovely, shining and most often hollow and broken (full of ravines), suggesting the Eurotas Valley. "Sparta" on the other hand is described as "the country of lovely women", an epithet for people. The residents of Sparta were often called Lacedaemonians. This epithet utilized the plural of the adjective Lacedaemonius (Greek: ; Latin: Lacedaemonii, but also Lacedaemones). The ancients sometimes used a back-formation, referring to the land of Lacedaemon as Lacedaemonian country. As most words for "country" were feminine, the adjective was in the feminine: Lacedaemonia (, Lakedaimonia). Eventually, the adjective came to be used alone. "Lacedaemonia" was not in general use during the classical period and before. It does occur in Greek as an equivalent of Laconia and Messenia during the Roman and early Byzantine periods, mostly in ethnographers and lexica of place names. For example, Hesychius of Alexandria's Lexicon (5th century AD) defines Agiadae as a "place in Lacedaemonia" named after Agis. The actual transition may be captured by Isidore of Seville's Etymologiae (7th century AD), an etymological dictionary. Isidore relied heavily on Orosius' Historiarum Adversum Paganos (5th century AD) and Eusebius of Caesarea's Chronicon (early 5th century AD), as did Orosius. The latter defines Sparta to be Lacedaemonia Civitas, but