her, and three Tārā Sadhanas. Martin Willson's work also contains charts which show origins of her tantras in various lineages, but suffice to say that Tārā as a tantric practice quickly spread from around the 7th century CE onwards, and remains an important part of Vajrayana Buddhism to this day. The practices themselves usually present Tārā as a tutelary deity (thug dam, yidam) which the practitioners sees as being a latent aspect of one's mind, or a manifestation in a visible form of a quality stemming from Buddha Jnana. As John Blofeld puts it in The Tantric Mysticism of Tibet: Forms There are many forms of Tārā, including various popular lists of 21 different emanations of Tārā. Green Tārā, (śyāmatārā) associated with peacefulness and enlightened activity is the most depicted and the central aspect of Tārā from which others such as the 21 Tārās emanate. In her Green form, she is often also known as Khadiravaṇi-Tārā (Tārā of the acacia forest), who appeared to Nagarjuna in the Khadiravani forest of South India and protects from the eight great fears. She is often accompanied by her two attendants Mārīcī and Ekajaṭā. Dharmachari Purna writes on the various forms of Tara: According to Sarvajnamitra she has a "universal form" (visva-rupa), that encompasses all living beings and deities, and which changes with the needs of each being. Other forms of Tārā include: White Tārā, (Sitatārā) with two arms seated on a white lotus and with eyes on her hand and feet, as well as a third eye on her forehead (thus she is also known as "Seven eyed"). She is known for compassion, long life, healing and serenity. Also known as The Wish-fulfilling Wheel, or Cintachakra. Pravīratārā, "Tārā Swift and Heroic", a Red colored form with eight arms holding bell and vajra, bow and arrow, wheel, conch, sword and noose. Kurukullā (Rigjema) of red color and fierce aspect associated with magnetizing all good things Black Tārā (Ugra Tārā), associated with power Various forms of Yellow or Golden colored Tārās, sometimes associated with wealth and prosperity including "Yellow Cintamani Tārā" ("Wish-Granting Gem Tara") holding a wish granting jewel, eight armed "Vajra Tārā" and golden "Rajasri Tārā" holding a blue lotus. Blue Tārā (Ekajati), wrathful with many heads and arms, associated with transmutation of anger. Some authors believe her to be identical with Ugra Tārā and Ekajati. Cintāmaṇi Tārā, a form of Tārā widely practiced