first form of musical expression made in Senegal date back to the 14th century in the forms of griots. History of griots Prior to the wide spread of hip hop in Senegal, traditional music was transcended through pre-ordained griots. The term griot, also known as gewel, can be defined as, "… traditional praise-singer, musician, social go-between, counselors, or dancer and acrobat," These individuals were born into, "endogamous, professionally specialized group often referred to as a 'caste'." Their position in Senegal society was that of much importance for griots were also known for their abilities as oral specialist who, "…had to guarantee not only the survival of their people as a culturally and historically defined group, but also the social status of the nobles they were attached to." Griots were culturally responsible for knowing their genealogies in speaking and in song, to recite for the nobles. Though they were not considered "upper-class", they were given food, clothing, jewellery, land and slaves for their work." While they could attain high individual status through their work and their social behaviors, their social status as a group was low. They depended economically on the nobles who paid them for their services, they could not attain positions of political power, and they were not allowed to bear arms…" Understanding their role in society is understanding the importance of expression in Senegal. As historians, entertainers, and musicians, griots were influential in many ceremonies, such as weddings, funerals, births, religious parades, and politics, for they used song and speech to recite important information with the usage of praise songs. Praise song These praise songs continue to be widely sung, and often express political and religious awareness. Below is an example of a praise song with both political and historical meaning song by a modern-day female artist, Khar M'Baye Maadiaga from the gewel background. Democracy, democracy, yes, yes, democracy. Yes, yes the country wonders What did you go through, for the land to become meek? Yes, you went the [right] way, Diouf; he passed through deliberation, and by speaking at the right moment. Yes. What makes a man is courage and seriousness. Seventeen parties, all in a jumble. They are shouting, but you keep your dignity. They are shouting, but you keep your calmness. It is by calmness that you can rule a country. But those who came to you also have their merit. They too hold their