shall enjoy such privileges and benefits as may be conferred by the Government and local government or as that leader may be entitled to under culture, custom and tradition; (d) subject to paragraph (c) of this clause, no person shall be compelled to pay allegiance or contribute to the cost of maintaining a traditional leader or cultural leader; (e) a person shall not, while remaining a traditional leader or cultural leader, join or participate in partisan politics; (f) a traditional leader or cultural leader shall not have or exercise any administrative, legislative or executive powers of Government or local government. (4) The allegiance and privileges accorded to a traditional leader or a cultural leader by virtue of that office shall not be regarded as a discriminatory practice prohibited under article 21 of this Constitution; but any custom, practice, usage or tradition relating to a traditional leader or cultural leader which detracts from the rights of any person as guaranteed by this Constitution, shall be taken to be prohibited under that article. (5) For the avoidance of doubt, the institution of traditional leader or cultural leader existing immediately before the coming into force of this Constitution shall be taken to exist in accordance with the provisions of this Constitution. (6) For the purposes of this article, "traditional leader or cultural leader" means a king or similar traditional leader or cultural leader by whatever name called, who derives allegiance from the fact of birth or descent in accordance with the customs, traditions, usage or consent of the people led by that traditional or cultural leader. Etymology of Omukama Omukama means ‘the milker’, as the leader of the kingdom provides his citizens with food and wealth. The word comes from Runyoro-Rutooro omu- (singular human-being class prefix) and -kama ‘to milk’, which ultimately comes from Proto-Bantu kám ‘squeeze, wring’. In modern Runyoro-Rutooro, however, dropping the initial vowel of this word (mukama ‘boss, sir’) changes its meaning considerably. History of the Omukama of Bunyoro-Kitara dynasties Babiito dynasty The Bachwezi dynasty was followed by the Babiito dynasty of the current Omukama of Bunyoro-Kitara. Any attempt to pinpoint the dates of this, or any other dynasty before it, is pure conjecture; as there were no written records at the time. Modern day historians place the beginning of the Babiito dynasty at around the time of the invasion of Bunyoro by the Luo from the North. The first