not made by Dōgen himself. Hangyo Kōzen, aiming to make the most comprehensive version of the Shōbōgenzō, compiled a 96 fascicle version called the Komazawa University Library manuscript containing every known book from previous versions except Ippyakuhachi Hōmyō Mon. It also included more additional writings, including the apocryphal Chinzo and several variant versions of other chapters. Kōzen's version became the basis for the first printed version of the Shōbōgenzō, the Honzan edition. Finally, a 78 book version was made by Tenkei Denson while he was preparing his commentary, Benchū, on the text. He thought that the 60 fascicle version was compiled by Giun and was the oldest, most correct version, and as result his version is identical for the first 59 fascicles except for two replacements from other versions and one combination of two fascicles into one. The remainder is added from the 12 and 75 fascicle versions with 10 fascicles from those being specifically excluded. Modern editions of Shōbōgenzō contain 95 fascicles based on the late 17th century 96 fascicle version of Hangyo Kozen, the 35th abbot of Dōgen's monastery Eihei-ji. This began as a 90 fascicle version, the first to be printed on woodblocks rather than hand copied, beginning in 1815 and known as the Honzan edition. The six fascicles that were removed included the inauthentic Chinzo as well as five chapters regarded as secrets of the Sōtō School. The original woodblocks are now stored at Eihei-ji. In 1906 the revised Honzan version of 95 fascicles including the five "secret" chapters was published. The only chapter originally intended to be part of the Shōbōgenzō missing from the revised Honzan version at this stage was Ippyakuhachi Hōmyō Mon because it was not discovered until 1936. In 1929, the Sōtōshū Zensho edition was released adding back Chinzo. It was removed again in a revised edition in 1970, and then added again in the 1974 Zoku Sōtōshū Zensho along with Ippyakuhachi Hōmyō Mon. Many other versions were made in the 20th century, some of which indiscriminately combined sections from different manuscripts. Today, arguably the most faithful printed version in Japanese is the 1988 edition compiled by Kōdō Kawamura consisting of the original 75 fascicle version from the single 1547 Ryūmonji manuscript, the 12 fascicle 1446 Yōkōji manuscript, nine uncollected works not originally intended for the Shōbōgenzō, and initial drafts of seven chapters. History of textual analysis The earliest commentaries on the