sub-school of Vedanta Hinduism, founded by 13th century Madhva, defines Ishvara as creator God that is distinct from Jiva (individual Selfs in living beings). Narayana (Vishnu) is considered to be Ishvara, and the Vaishnavism movement arose on the foundation developed by Dvaita Vedanta sub-school. Ishvara (God) is a complete, perfect and the highest reality to Dvaitins, and simultaneously the world is a separate reality for them, unlike competing thoughts in other sub-schools of Vedanta. In Dvaita sub-school, Jiva (individual Self) is different, yet dependent on Ishvara (God). Both possess the attributes of consciousness, bliss and existence, but the individual Self is considered atomic, while God is all encompassing. The attributes of Jiva struggle to manifest, while of God it is fully manifested. Madhva states there are five permutations of differences between Jiva (individual Self) and Ishvara (God): between God and Self, between God and matter, between Self and matter, between one Self and another Self, and between one material thing and another material thing. The differences are both qualitative and quantitative. Unlike Advaita Vedantins who hold that knowledge can lead to Oneness with everyone and everything as well as fusion with the Universal Timeless Absolute, to the state of moksha in this life, Dvaita Vedantins hold that moksha is possible only in after-life if God so wills (if not, then one's Self is reborn). Further, Madhva highlights that God creates individual Self, but the individual Self never was and never will become one with God; the best it can do is to experience bliss by getting infinitely close to God. The world, called Maya, is held as the divine will of Ishvara. Jiva suffers, experiences misery and bondage, state Dvaitins, because of "ignorance and incorrect knowledge" (ajnana). Liberation occurs with the correct knowledge and attainment unto Lord Narayana. It is His grace that gives salvation according to Dvaita sub-school, which is achievable by predominance of sattva guna (moral, constructive, simple, kindness-filled life), and therefore Dvaitins must live a dharmic life while constantly remembering, deeply loving Ishvara. Achintya-Bheda-Abheda is a sub-school of Vedanta representing the philosophy of inconceivable one-ness and difference, in relation to the creation, Prakriti, and the creator, Ishvara (Krishna). In Sanskrit achintya means 'inconceivable', bheda translates as 'difference', and abheda translates as 'one-ness'. Self (their English phrase for the Sanskrit word: jiva) are considered parts of God, and thus one with Him in quality, and yet at the