in the future calling of the Jews and was a millenarian. His views are expressed in A Post-Script or Appendix to [. . .] Hagiomastix (1647). A member of Goodwin's gathered congregation, Daniel Taylor, later petitioned Oliver Cromwell for the readmission of the Jews to England in a treatise entitled Certain Queries (1651). After the Restoration At the Restoration Goodwin, with John Milton, was ordered into custody on 16 June 1660. He kept out of the way, and at length was placed in the indemnity, among eighteen persons perpetually incapacitated for any public trust. His Ὑβριστοδίκαι was burned (27 August) by the hangman at the Old Bailey. According to Gilbert Burnet, his comparative immunity was due to his Arminian reputation. He soon returned to his Coleman Street congregation, though not to the emoluments of St. Stephen's, of which he was deprived and Theophilus Alford admitted as his successor, on 29 May 1661. He had written strenuously against the Fifth-monarchy men in 1654 and 1655; but Thomas Venner's meeting house, from which Venner's Rising proceeded, was in Swan Alley, Coleman Street, and here also, in 1653, was Goodwin's study. This may explain why Burnet wrote that Goodwin was one of these enthusiasts. Immediately on Venner's rising, Goodwin's church issued a Declaration (January 1661) disclaiming all sympathy with this or any attempt 'to propagate religion by the sword.' Goodwin was named as one of the men who was excluded from holding any state office in the Indemnity and Oblivion Act 1660. He died in the plague year, 1665. By his early marriage he had seven children, two of whom died in 1645. Works Goodwin published (besides works already mentioned): The Saints' Interest in God, 1640. God a Good Master, 1641 (dedicated to Elizabeth Hampden, mother of John Hampden). The Return of Mercies, 1641. The Christian's Engagement, 1641. Impedit ira animum, or Animadversions vpon . . . George Walker, 1641, (Walker's Defence, to which this is a reply, was published by Goodwin). Impvtatio Fidei, or a Treatise on Justification, 1642. Later edited by John Wesley to combat Calvinist antinomianism. The Butcher's Blessing, or the Bloody Intentions of Romish Cavaliers, 1642 (Jackson). Innocencies Triumph, or an Answer to ... William Prynne, &c., 1644, (two editions same year, defends his 'Θεομαχία'). Innocency and Truth Triumphing, 1645, (continuation). Calumny Arraign'd, 1645, (answer to Prynne's reply). A Vindication of Free Grace, 1645, (ed. by Samuel Lane, contains