John Goodwin (1594–1665) was an English preacher, theologian and prolific author of significant books. Early life Goodwin was born in Norfolk and educated at Queens' College, Cambridge, where he graduated M.A. and obtained a fellowship on 10 November 1617. He left the university and married, took orders and was a popular preacher in his home county and later in London. In 1622 he was the incumbent at East Raynham where he benefited from a bequest by Anne Townshend. For a time he seems to have officiated at St. Mary's, Dover. In 1632 he came to London, and on 18 December 1633 was instituted to the vicarage of St. Stephen's, Coleman Street, vacated by the nonconformist secession of John Davenport. He himself sided with the puritans, and at that period inclined to independency under the influence of John Cotton. In 1635 he was convened for breach of canons, but on his promise of amendment Bishop William Juxon took no further proceedings. In 1638 Goodwin broached from the pulpit of St. Stephen's his opinions on justification by faith, taking a view which was already regarded as practically Arminian; he always cited Calvin as bearing him out on some points. A pulpit controversy with other city ministers on this topic was calmed by Juxon, all parties agreeing to desist. Next year (1639) Goodwin angered his opponents anew by insisting on the need of a learned ministry. Juxon reported to William Laud that he did not despair of a good issue. Goodwin had a hand in drafting the London clerical petition against the new canons of 30 June 1640. Alderman Isaac Pennington was one of his parishioners, and joined his congregational society. In 1639 Goodwin wrote a preface to the posthumous sermons of Henry Ramsden. During the next two years he published several sermons, and a tract (1641) criticising the positions of George Walker, of St. John's, Watling Street. Walker retorted upon Goodwin and others with a charge of Socinianism in the article of justification. Civil War period Goodwin was one of the earliest clerical supporters of the democratic puritans, and then of the army against the Parliament. His Anti-Cavalierisme (1642) proclaims the need of war to suppress the party 'now hammering England to make an Ireland of it.' The doctrine of the divine right of kings he assailed in his Os Ossorianum, or a Bone for a Bishop, against Griffith Williams, bishop of