himself ordained Johannes Magnus. But before long, Magnus expressed disapproval of Lutheran teachings, so Gustav Vasa sent him to Russia as a diplomat in 1526. Gustav Vasa appointed a new archbishop, Laurentius Petri, in 1531, and Johannes realized that his time as archbishop was over. He travelled to Rome where he stayed for the rest of his life. 1544–1557 Olaus Magnus Brother of the previous, with whom he was in exile in Rome. After the death of his brother, Olaus was consecrated by the Pope in 1544, but he never returned home. He was the last Swedish archbishop to get papal consecration. Staying in Rome, Olaus wrote several highly regarded works about Scandinavia that still interest readers today. He also had works by his brother Johannes published. Archbishops after the Reformation 16th century 1531–1573 Laurentius Petri (Nericius) He and his brother Olaus Petri were the main Protestant reformers in Sweden; while his brother was more energetic, Laurentius laid the theoretical foundation for the Swedish Church Ordinance 1571. 1575–1579 Laurentius Petri Gothus Before becoming archbishop, Gothus appears to have been inclined towards King Johan III of Sweden's more Catholic viewpoint. He was for this reason ordained by the King in a Catholic ritual with all its apparatus, and wrote the introduction to the King's "red book". As the Jesuitic tendencies grew stronger in Sweden in the 1570s, he became more wary; he refused to support the views of the King any longer, and published Contra novas papistarum machinationes which, although it gives proper respect to the Church fathers, polemizes against the foundation of Catholicism and the Jesuits. 1583–1591 Andreas Laurentii Björnram He was vicar in Gävle 1570 and is reported as one of the first priests to have used the King's "red book" in his sermons, which sparked the King's interest, and he subsequently appointed him archbishop after a four-year vacancy. Björnram upset Church officials by declaring that the liturgy of the King was in accordance with the Apostles' Creed and that he supported it. Surprisingly, he nonetheless advocated the reading of Luther's works. 1593–1599 Abraham Angermannus Angermannus first became known as a critic of the liturgy of King John, and the king had him put in jail in Åbo, Finland. He managed to escape back to Stockholm with the protection of influential friends, but he eventually had to flee to Germany, where he lived for 11 years. He visited the