status and became a widely respected around Daska. Sikandar Khan's son and Zafarullah Khan's father, Chaudhry Nasrullah Khan became part of the first wave of Landed Gentry of Sialkot to receive a western education and became one of the most prominent lawyers of Sialkot district. Both of his parents were deeply religious members of the Ahmadiyya Muslim movement. Khan's mother, Hussain Bibi, belonged to a well to do Zamindar family hailing from the Bajwa tribe of Jats. She was his father's maternal first cousin. Hussain Bibi and Zafarullah Khan were incredibly close and Khan called her the most powerful influence in his life. Hussain Bibi was deeply religious and was known for her exceptionally firm belief in God. Hussain Bibi had lost her first two children in their infancy. Relatives thought it was because she had refused to give offerings demanded by Jai Devi, a self acclaimed village witch, who villagers thought delved in black magic. They urged her to appease Jai Devi, however, Hussain Bibi bluntly refused even after mounting pressure from the family after the second infant's death. Arguing that she would gladly give charity to Jai Devi but since Jai Devi had claimed to control her infants ability to live or die she could not as it violated her faith. Stating that it would be tantamount to Shirk as only Allah controlled who lived or died. Education He studied at Government College, Lahore and received his L.L.B. from King's College London in 1914. He was called to the bar at Lincoln's Inn, London. He practised law in Sialkot and Lahore, became a member of the Punjab Legislative Council in 1926. Career Muhammad Zafarullah Khan have practiced law in Colonial India. He was the counsel for Ahmadiyya cause in two landmark judgement in this regard. The two case are the 1916, the Patna High Court gave a verdict on Hakim Khalil Ahmad Vs. Malik Israfil case this gave Ahmadis to use religious places of Islam for prayers. and the 1922, Madras High Court verdict on Narantakath Avullah v. Parakkal Mammu case in which court remarked Ahmadiyya as a part of Islam. Zafarullah was elected a member of the Punjab Legislative Council in 1926 and presided at the Delhi meeting of the All-India Muslim League in 1931, where he advocated the cause of the Indian Muslims through his presidential address. He participated at the Round Table Conferences held from