only the eldest son will inherit the family property, while the eldest daughter inherits the mother's jewelry, and the younger siblings inherit nothing. Men usually fall back on the social security system of the Trans-Himalayan Gompas. Lifestyle The lifestyles of the Lahauli and Spiti Bhot are similar, owing to their proximity. Polyandry was widely practised by the Lahaulis in the past, although this practice has been dying out. The Spiti Bhot does not generally practice polyandry anymore, although it is accepted in a few isolated regions. Divorces are accomplished by a simple ceremony performed in the presence of village elders. Divorce can be sought by either partner. The husband has to pay compensation to his ex-wife if she does not remarry. However, this is uncommon among the Lahaulis. Agriculture is the main source of livelihood. Potato farming is common. Occupations include animal husbandry, working in government programs and services, and other businesses and crafts that include weaving. Houses are constructed in the Tibetan architectural style, as the land in Lahul and Spiti is mountainous and quite prone to earthquakes. Religion Most of the Lahaulis follow a combination of Hinduism and Tibetan Buddhism of the Drukpa Kagyu order, while the Spiti Bhotia follow Tibetan Buddhism of the Gelugpa order. Within Lahaul, the Todh-Gahr (upper region of Lahaul towards Ladakh) region had the strongest Buddhist influence, owing to its close proximity to Spiti. Before the spread of Tibetan Buddhism and Hinduism, the people were adherents of the religion 'Lung Pe Chhoi', an animistic religion that had some affinities with the Bön the religion of Tibet. While the religion flourished, animal and human sacrifices were regularly offered up to the 'Iha', a term that refers to evil spirits residing in the natural world, notably in the old pencil-cedar trees, rocks, and caves. Vestiges of the Lung Pe Chhoi religion can be seen in the behavior of the Lamas, who are believed to possess certain supernatural powers. The Losar festival (also known as Halda in Lahauli) is celebrated between the months of January and February. The date of the celebration is decided by the Lamas. It has the same significance as the Diwali festival of Hinduism, but is celebrated in a Tibetan fashion. At the start of the festival, two or three persons from every household will walk in the procession holding burning incense. The burning sticks are then piled into a bonfire. The