The story of Damon (; , gen. Δάμωνος) and Pythias (; or ; or Phintias, ) is a legend in Greek historic writings illustrating the Pythagorean ideal of friendship. Pythias is accused of and charged with plotting against the tyrannical Dionysius I of Syracuse. Pythias requests of Dionysius to be allowed to settle his affairs. Dionysius agrees, on the condition that Pythias' friend, Damon, be held hostage and, should Pythias not return, be executed in his stead. When Pythias returns, Dionysius, amazed by the love and trust in their friendship, frees them both. Greek legend As told by Aristoxenus, and after him Cicero (De Offic. 3.45), Diodorus Siculus (10.4), and others, Pythias and his friend Damon, both followers of the philosopher Pythagoras, traveled to Syracuse during the reign of the tyrant Dionysius I (r. 405–367 BC). Pythias was accused of plotting against the tyrant and sentenced to death. Accepting his sentence, Pythias asked to be allowed to return home one last time to settle his affairs and bid his family farewell. Not wanting to be taken for a fool, the king refused, believing that, once released, Pythias would flee and never return. Damon offered himself as a hostage in Pythias' absence, and when the king insisted that, should Pythias not return by an appointed time, Damon would be executed in his stead, Damon agreed and Pythias was released. Dionysius was convinced that Pythias would never return, and as the day Pythias promised to return came and went, he called for Damon's execution—but just as the executioner was about to kill Damon, Pythias returned. Apologizing to his friend for the delay, Pythias explained that on the passage back to Syracuse, pirates had captured his ship and thrown him overboard, but that he swam to shore and made his way back to Syracuse as quickly as possible, arriving just in time to save his friend. So astonished by and pleased with their friendship, Dionysius pardoned both men. It was also said that the tyrant then sought to become their third friend, but was denied. Another version says that it was a test planned by the king and his courtiers. The Pythagoreans were renowned for their moral strength and superiority, but some Syracusan courtiers argued the claim was false, and others disagreed, so with their king they devised a test—a crisis that would show whether two Pythagoreans lived up to that reputation. Works