in the modern Sùil Dhé mhóir prayer ("The eye of the great God", in reference to the Sun), featured in Carmina Gadelica. Messapic: deiva, dīva, "goddess", Phrygian: devos. Other cognates are less secured: Slavic: *diva (> *dîvo), perhaps a word for a "good deity" which progressively took the meaning of "miracle", hence "evil being", Old Church Slavonic: divo, Old Polish: dziwo, Russian: dívo, Serbo-Croatian: dîvo, "miracle(s)", OCS: divŭ, "demon", South Slavic: div, "giant, demonic being", Czech: divo-žena, "sorceress, witch", Slovak: divo, "monster", although the Proto-Slavic root *divŭ(jĭ) ("wild") has also been proposed, Polish: Dziewanna, Sorbian: Dživica, Slavic equivalent of Diana, however, other etymologies have been proposed. Lusitanian: Reo, an unknown deity. Lusitanian: Deiba and Deibo, attested in votive inscriptions of altars; taken to mean the "local" or "indigenous" pronunciations of Deae and Deo. Other cognates deriving from the word *diwyós (*dyeu "sky" + yós, a thematic suffix) are attested in the following traditions: PIE: *diwyós, meaning "divine, heavenly", Mycenaean Greek: di-wi-jo (), di-wi-ja (), Greek: dîos (δῖος), "belonging to heaven, godlike", also "belonging to Zeus" in tragedies, Greek: Día (Δῖα < *Díw-ya), a goddess venerated in classical times at Phlius and Sicyon, and possibly identified with Hebe, the cup-bearer of the gods, Sanskrit: divyá, "heavenly", Avestan: daeuuiia, "devilish, diabolic", Latin: dīus, "godlike", Latin: Diāna (from an older Dīāna), goddess of the moon and the countryside. Latin: Dīs Pater, from dīves ('wealthy, rich'), probably derived from dīus via the intermediate form ("who is like the gods, protected by the gods"). Legacy As the pantheons of the individual mythologies related to Proto-Indo-European religion evolved, attributes of *Dyēus seem to have been redistributed to other deities. In Greek and Roman mythology, *Dyēus was the chief god, while the etymological continuant of Dyēus became a very abstract god in Vedic mythology, and his original prominence over other gods largely diluted. In Albanian tradition After the first access of the ancestors of the Albanians to the Christian religion in antiquity the term Zot has been used for God, the Father and the Son (Christ). In Albanian folk beliefs the peak of mountains like Tomorr in central Albania has been associated with Zojz. The enduring sanctity of the mountain, the annual pilgrimage to its summit, and the solemn sacrifice of a white bull by the local people provide abundant evidence that the ancient cult of the Sky-God on Mount Tomorr continues through the generations almost untouched