African philosophy is the philosophical discourse produced in Africa or by indigenous Africans. The term Africana philosophy covers the philosophy made by African descendants, including African Americans. African philosophers are found in the various academic fields of present philosophy, such as metaphysics, epistemology, moral philosophy, and political philosophy. One particular subject that several modern African philosophers have written about is that on the subject of freedom and what it means to be free or to experience wholeness. Philosophy in Africa has a rich and varied history, some of which has been lost over time. Some of the world's oldest philosophical texts have been produced in Ancient Egypt (Kemet), written in Hieratic and on papyrus, from ca. 2200 to 1000 BCE, one of the earliest known African philosophers was Ptahhotep, an ancient Egyptian philosopher. In general, the ancient Greeks acknowledged the Egyptian forebearers, and in the fifth century BCE, the philosopher Isocrates declared that earliest Greek thinkers traveled to Egypt to seek knowledge; one of them Pythagoras of Samos who “was first to bring to the Greeks all philosophy.” In the 21st century, new research by Egyptologists has indicated that the word "philosopher" itself seems to stem from Egypt: "the founding Greek word philosophos, lover of wisdom, is itself a borrowing from and translation of the Egyptian concept mer-rekh (mr-rḫ) which literally means “lover of wisdom,” or knowledge." In the early and mid-twentieth century, anti-colonial movements had a tremendous effect on the development of a distinct modern African political philosophy that had resonance on both the continent and in the African diaspora. One well-known example of the economic philosophical works emerging from this period was the African socialist philosophy of Ujamaa propounded in Tanzania and other parts of Southeast Africa. These African political and economic philosophical developments also had a notable impact on the anti-colonial movements of many non-African peoples around the world. Definition There is some debate in defining the ethnophilosophical parameters of African philosophy and identifying what differentiates it from other philosophical traditions. One of the implicit assumptions of ethnophilosophy is that a specific culture can have a philosophy that is not applicable and accessible to all peoples and cultures in the world. In A Discourse on African Philosophy: A New Perspective on Ubuntu and Transitional Justice in South Africa, Christian B. N. Gade argues that the ethnophilosophical approach to African philosophy as a static group property is highly