be on the beloved friend of Allah, His distinguished hero! Peace be on the choicest confidant of Allah, sincerely attached precisely like his father! Peace be on Hussain, who gave his life in the way of Allah, a martyr, underwent untold hardships Peace be on the hostage surrounded by the tightening circle of sorrow and grief, killed by a horde of savages. <P>He met with deadly dangers, acted justly and fairly, made use of everything belonging to him to pay full attention to give sincere advice, took pains, made every effort and put his heart, mind, soul and life at the disposal of Thy mission to liberate the people from the yoke of ignorance and evil of bewilderment, but an evildoer, deceived with empty hopes of mean and worthless worldly gains, had pressed heavily on him, and sold out his share (eternal bliss) for the meanest and lowest bargain, betrayed his "day of judgment" for a vulgar return, took pride in insolence, fell into the fathom- well of silly stupid follies, provoked Thee and Thy Prophet to anger, did as the harsh discordant, the hypocrite, the heavily burdened bearers of sin, condemned to Hellfire, advised to him, however, he (the Holy lmam), steadily, rightly and justly coped With them, till, in Thy obedience, gave his life after which his family was set adrift. Other religions and countries in the Arba'ein While the Arba'ein is a distinctively Shi'a spiritual exercise, Sunni Muslims and even Christians, Zoroastrians, and Sabians partake in both the pilgrimage as well as serving of devotees. Pilgrims from European countries including Sweden, Russia and even a delegation from Vatican City have joined in past observances. Some Iraqi Christian religious leaders also joined the delegation from the Vatican. Many delegations from various African countries including Ghana, Nigeria, Tanzania and Senegal have also participated in the Arba'ein. Political significance Since the first Arbaʽeen, it has influenced subsequent Shi'ite uprisings against Umayyad and Abbasid rule. Arba'ein has also been used as a political protest, at least in Iran. It was first used there to protest the killing of supporters of Ayatollah Ruhollah Khomeini in Qom on 5 June 1963 when a general strike was announced. A cycle of Arbaʽeen public observance of mourning rituals of martyred protestors – where an Arbaʽeen observance was held to commemorate those killed in the preceding Arba'ein protest demonstration – is often credited as part of