Dayak founded nationalistic political parties. During the Indonesian battle for independence against the Dutch, the Dayak from the Kalimantan region fought under Major Tjilik Riwut, a parachutist from the Ngaju Dayak who practiced the traditional religion. After the proclamation of independence, Jakarta decided that the Islamic Banjarmasin and mostly Dayak area west of it, should be one province. The plan got some resistances from the Dayak – the Ngaju in front – which demanded a sole province. Under Riwut, which had become big during the revolution, the Dayak began small guerrillas. The Indonesian army limited escalation of the conflict, probably because Riwut had been a loyal soldier. In 1957, the province of Kalimantan Tengah ("Central Kalimantan") or 'Kalteng' was officially established by a Presidential Decree. The local government was led by the Ngaju with Rawit as governor. The traditional religions of the Ngaju, Ot Danum, Ma'anyan and other Dayak was named Kaharingan ("power of life" or "way of life"). After the Communist Party of Indonesia was declared illegal in the 1960s, the subject 'religion' became very sensitive. The state ideology that time defined a religion as a belief in one God which exclusively recognized only five religions (Islam, Protestantism, Catholicism, Hinduism and Buddhism). The Dayak were seen as 'atheists', whom were highly associated with the communist ideology. They had to pick between two options: conversion to a recognized religion voluntarily or being pressured by local authorities to do so. With this in mind; it is fairly clear why the missions with their schools and hospitals had more success after the 1960s in converting the Dayaks. Compared to the situations in the 17th and 18th century, Christianity in the 1960s offered more possibilities for social progresses than Islam did. Over time, the ban on local religions or aliran kepercayaan was abandoned. In 1980, Kaharingan was officially recognised as religion, but only as a part of the Hindu Dharma, so in fact it was placed under Hinduism. In Nov 2017, the government of Indonesia officially and formally recognizes aliran kepercayaan, which kaharingan was a part of. There is a rising pride among the Dayak people to profess their belief in kaharingan and there has been a small but noteworthy rise among the believers of Kaharingan and other animistic traditions. A Carnival in the Jungle In the religion of the Ngaju, the supernatural world is important, in which the souls of their ancestors