native title determination, or settled separately from a native title claim. An ILUA is binding between a native title group or Registered Native Title Body Corporate/s (RNTBC) and other parties, and bind all persons holding native title in the area of the ILUA, regardless of whether they are parties or not. ILUAs are an alternative to making an application for native title determination, generally processed within less than six months, and may deal with a wide range of issues, including such topics as: native title holders agreeing to a future development; how native title rights coexist with the rights of other people; access to an area; protection of sacred sites extinguishment of native title; compensation; employment and economic opportunities for native title groups; cultural heritage; and mining. There are three types of ILUAs: Body Corporate Agreements, Area Agreements and Alternative Procedure Agreements. TOSA settlements (Vic.) The Traditional Owner Settlement Act 2010 (TOSA) "provides for an out-of-court settlement of native title. The Act allows the Victorian Government to recognise traditional owners and certain rights in Crown land. In return for entering into a settlement, traditional owners must agree to withdraw any native title claim, pursuant to the Native Title Act 1993 (Cth) and not to make any future native title claims". Traditional owner Alternative agreements require that the claimants demonstrate that they are the "traditional owners” of the country in question. However, this term has sometimes proved problematic in law: it is not mentioned in the NTA, but Indigenous Land Use Agreements (see below), which are provided for under the Act, require that the Indigenous group or groups party to the agreement assert "traditional ownership" of the area. The definition of the term "traditional owner" varies among jurisdictions. According to the Aboriginal Land Rights Act 1976, the term refers to "a local descent group of Aboriginals who: (a) have common spiritual affiliations to a site on the land, being affiliations that place the group under a primary spiritual responsibility for that site and for the land; and (b) are entitled by Aboriginal tradition to forage as of right over that land". A similar definition was incorporated in the Environment Protection and Biodiversity Conservation Act 1999 (EPBC), but legislation differed in various states, such as the South Australian legislation referring to an "Aboriginal person who has, in accordance with Aboriginal tradition, social, economic and spiritual affiliations with, and responsibilities for, the lands