Luciferians, enlightenment is the ultimate goal. The basic Luciferian principles highlight truth and freedom of will, worshipping the inner self and one's ultimate potential, and to encourage and celebrate the same within all. Traditional dogma is shunned as a basis for morality on the grounds that humans should not need deities or fear of eternal punishment to distinguish right from wrong and to do good. All ideas should be tested before being accepted, and even then one should remain skeptical because knowledge and understanding are fluid. Regardless of whether Lucifer is conceived of as a deity or as a mere archetype, he is a representation of ultimate knowledge and exploration as well as humanity's savior and a champion for continuing personal growth. Theistic Luciferians believe in Lucifer as an actual deity. However, Lucifer is not worshipped as the Abrahamic God, but is revered and followed as a teacher and friend. Most Theistic Luciferians are followers of the left-hand path and may adhere to different dogmata put forth by organizations such as the Neo-Luciferian Church or other congregations which are heavily focused on ceremonial magic, the occult, and literal interpretations of spiritual stories and figures. Many modern-day pagans also believe that Lucifer and many other demons were originally gods of ancient civilizations that were demonized by the Abrahamic religions. History Medieval The Luciferian label—in the sense of Lucifer-worshipper—was first used in the Gesta Treverorum in 1231 for a religious circle led by a woman named Lucardis (Luckhardis). It was said that in private she lamented the fall of Lucifer (Satan) and yearned for his restoration to heavenly rule. The sect was exposed by the Papal Inquisition. In 1234, Pope Gregory IX issued the bull Vox in Rama calling for a crusade against the Stedinger, who were accused of Luciferianism. The bull contains a detailed description of supposed rites and beliefs. This description was repeated and occasionally expanded in the following centuries, but "modern historiography agrees on their entirely fictitious nature". The actual identity of the heretics accused of Luciferianism is often difficult to ascertain. Those of the 13th-century Rhineland appear to have been Cathars (Alexander Patschovsky) or a distinct off-shoot of the Cathars (Piotr Czarnecki). In the 14th century, the term Luciferians was applied to what appear to have been Waldensians. They were persecuted under the Luciferian label in Schweidnitz in 1315 and in Angermünde in 1336. In 1392–1394, when some