a type of cake. This juice and the "cakes" produced in its manufacture were, according to Herodotus (who derived his account from the reports of Scythian traders), the main sustenance of the "bald people". Furthermore, according to A. D. Godley (translator of an edition of the works of Herodotus published in the early 1920s) it was said that the Cossacks not only made a similar juice from Prunus padus, but also called it by a name similar to the one (aschu) by which the bald Argippeans called theirs. As might well be expected of so cherry-loving a race, the Argippeans - a just and kindly people - took good care of their trees, protecting them from the harsh winters of their homeland - seemingly by incorporating them (as a central pole symbolising the axis mundi) into the yurt-like felt tents in which they lived:They dwell each man under a tree, covering it in winter with a white felt cloth, but using no felt in summer. These people are wronged by no man, for they are said to be sacred; nor have they any weapon of war. These are they who judge in the quarrels between their neighbours; moreover, whatever banished man has taken refuge with them is wronged by none. - Herodotus, Ἱστορίαι (The Histories) Book IV, Chapter 23 In Russia the fruit of the tree is still used for culinary purposes. The dried berries are milled into a flour of variable fineness that forms the principal ingredient of bird-cherry cake. The flour is brown, and so is the cake, even though there is no chocolate in it. Both flour and cake are sold in local stores and bakeries. In a more conventional method of preparation, fresh bird cherries may also be minced and cooked to make jam. The variety commutata is sold as an ornamental tree in North America under the common name Mayday. It is valued for its hardiness and spring display of fragrant, white flowers. The common name Mayday tree refers to the May Day festival, being unrelated to the distress signal mayday. The name for the tree was in use prior to the adoption of "mayday" (the phonetic equivalent of the French m'aider - from venez m'aider, "come [and] help me") as an international distress signal. A taboo on the use of the wood of the hackberry (or hagberry) was reported by natives of Advie, in