end of 1932 and 1933. According to Timothy Snyder, "each of them may seem like an anodyne administrative measure, and each of them was certainly presented as such at the time, and yet each had to kill." Under the collectivism policy, for example, farmers were not only deprived of their properties but a large swath of these were also exiled in Siberia with no means of survival. Those who were left behind and attempted to escape the zones of famine were ordered to be shot. There were foreign individuals who witnessed this atrocity and its effects. For example, the account of Arthur Koestler, a Hungarian-British journalist, described the peak years of Holodomor in these words:At every [train] station there was a crowd of peasants in rags, offering icons and linen in exchange for a loaf of bread. The women were lifting up their infants to the compartment windows—infants pitiful and terrifying with limbs like sticks, puffed bellies, big cadaverous heads lolling on thin necks. Regional variation The collectivization and high procurement quota explanation for the famine is called into question by the fact that the oblasts of Ukraine with the highest losses being Kyiv and Kharkiv which produced far lower amounts of grain than other sections of the country. A potential explanation for this was that Kharkiv and Kyiv fulfilled and over fulfilled their grain procurements in 1930 which led to raions in these Oblasts having their procurement quotas doubled in 1931 compared to the national average increase in procurement rate of 9%. While Kharkiv and Kyiv had their quotas increased, the Odesa oblast and some raions of Dnipropetrovsk oblast had their procurement quotas decreased. According to Nataliia Levchuk of the Ptoukha Institute of Demography and Social Studies, "the distribution of the largely increased 1931 grain quotas in Kharkiv and Kyiv oblasts by raion was very uneven and unjustified because it was done disproportionally to the percentage of wheat sown area and their potential grain capacity.” Repressive policies Several repressive policies were implemented in Ukraine immediately preceding, during, and proceeding the famine, including but not limited to cultural-religious persecution the Law of Spikelets, Blacklisting, the internal passport system, and harsh grain requisitions. Preceding the famine Coiner of the term genocide, Raphael Lemkin considered the repression of the Orthodox Church to be a prong of genocide against Ukrainians when seen in correlation to the Holodomor famine. Collectivization did not just entail