early and mid-1960s. Two years after his 1959 speech at the Havana Labor Rally, Castro declared that the age of racism and discrimination was over. In a speech given at the Confederation of Cuban Workers in observance of May Day, Castro declared that the "just laws of the revolution ended unemployment, put an end to villages without hospitals and schools, enacted laws which ended discrimination, control by monopolies, humiliation, and the suffering of the people." Although inspiring, many would consider the claim to be premature." Research conducted by Yesilernis Peña, Jim Sidanius and Mark Sawyer in 2003, suggests that social discrimination is still prevalent, despite the low levels of economic discrimination. After considering the issue solved, the Cuban government moved beyond the issue of racism. His message marked a shift in Cuban society's perception of racism that was triggered by the change in government focus." The government's announcement easily allowed the Cuban public to deny discrimination without first correcting the stereotypes that remained in the minds of those who grew up in a Cuba that was racially and economically divided. Many who argue that racism does not exist in Cuba base their claims on the idea of Latin American Exceptionalism. According to the argument of Latin American Exceptionality, a social history of intermarriage and mixing of the races is unique to Latina America. The large mestizo populations that result from high levels of interracial union common to Latin America are often linked to racial democracy. For many Cubans this translates into an argument of "racial harmony", often referred to as racial democracy. In the case of Cuba, ideas of Latin American Exceptionalism have delayed the progress of true racial harmony. In spite of all the promises and speeches by government leaders, racial discrimination against Afro-Cubans continues to be a major Human Rights issue for the Cuban government, even resulting in riots in Central Havana, a mostly black neighborhood in the capital. Most of the Latin population of Tampa in the 1950s was working class and lived in restricted areas, ethnic enclaves in the vicinity of Tampa's hundreds of cigar factories. African Cubans were tolerated to an extent in the Latin quarter (where most neighborhoods and cigar factories were integrated). Ybor City and its counterpart, West Tampa, were areas that bordered on other restricted sections-areas for U.S. blacks or whites only. In this Latin quarter, there existed racial discrimination despite its