himself unworthy to succeed to the throne or any other title". Charles of Orléans, next in line as heir under Salic law, had been taken prisoner at the Battle of Agincourt and was kept in captivity in London. In the absence of an official heir to the throne, Isabeau accompanied King Charles to sign the Treaty of Troyes in May 1420; Gibbons writes that the treaty "only confirmed [the Dauphin's] outlaw status". The King's illness prevented him from appearing at the signing of the treaty, forcing Isabeau to stand in for him, which according to Gibbons gave her "perpetual responsibility in having sworn away France". For many centuries, Isabeau stood accused of relinquishing the crown because of the Treaty. Under the terms of the Treaty, Charles remained as King of France but Henry V, who married Charles' and Isabeau's daughter, Catherine, kept control of the territories he conquered in Normandy, would govern France with the Duke of Burgundy, and was to be Charles' successor. Isabeau was to live in English-controlled Paris. Charles VI died in October 1422. As Henry V had died earlier the same year, his infant son by Catherine, Henry VI, was proclaimed King of France, according to the terms of the Treaty of Troyes, with the Duke of Bedford acting as regent. Rumors circulated about Isabeau again; some chronicles describe her living in a "degraded state". According to Tuchman, Isabeau had a farmhouse built in St. Ouen where she looked after livestock, and in her later years, during a lucid episode, Charles arrested one of her lovers whom he tortured, then drowned in the Seine. Desmond Seward writes it was the disinherited Dauphin who had the man killed. Described as a former lover of Isabeau as well as a "poisoner and wife-murderer", Charles kept him as a favorite at his court until ordering his drowning. Rumors about Isabeau's promiscuity flourished, which Adams attributes to English propaganda intended to secure England's grasp on the throne. An allegorical pamphlet, called Pastorelet, was published in the mid-1420s painting Isabeau and Orleans as lovers. During the same period, Isabeau was contrasted with Joan of Arc, considered virginally pure, in the allegedly popular saying "Even as France had been lost by a woman it would be saved by a woman". Adams writes that Joan of Arc has been attributed with the words "France, having been lost by a woman, would be restored