Hindu/Buddhist concept but referring in the Indonesian context to places where religion is the central aspect of life. The first group is Tangtu, or Kajeroan, also known as Baduy Dalam or Kanekes Dalam (meaning "Inner Kanekes"), with a population of about 400 consisting of forty families (Kajeroan) who live in the three villages of Cibeo, Cikertawana, and Cikeusik in Tanah Larangan (forbidden territory), where no stranger is permitted to spend the night. A characteristic of the Kanekes Dalam people is the color of their clothing—white and dark blue, as well as the wearing of a white headband. They follow the rigid buyut taboo system very strictly, (see § Religion and beliefs) and thus have made very little contact with the outside world. The priests of this community, known as pu'un, are the only ones allowed to visit the most sacred ground of the Baduy, which lies on Gunung Kendeng, in a place called Arca Domas. Unlike their Kanekes Luar counterparts, the Kanekes Dalam people are not influenced by Islam. Some of the rules observed by the community include: No vehicles are allowed. No footwear is allowed. The door of the house should face north or south (except the house of the pu'un, or the customary chairman). Usage of electronic devices is prohibited. No modern clothing is allowed. Only hamd-woven black or white fabrics are allowed. The Panamping, also known as Baduy Luar or Kanekes Luar (meaning "Outer Kanekes"), make up the remainder of the Baduy population, living in 22 villages and acting as a barrier to stop visitors from contacting the more reclusive community. They also follow the rigid taboo system but not as strictly as the Kanekes Dalam, and they are more willing to accept modern influences into their daily lives. For example, some Kanekes Luar wear the colorful sarongs and shirts favored by their Sundanese neighbors. In the past, the Baduy Luar only wore their homespun blue-black cloth and were forbidden to wear trousers. Other elements of civilization (toys, money, batteries) are rapidly infiltrating, especially in the villages to the north, and it is no longer unusual for an Outer Baduy person to make a journey to Jakarta or even to work outside as a hired hand during the rice planting and harvest seasons. Some even work in big towns and cities like Jakarta, Bogor, and Bandung. Meat is eaten in some of the outer villages, where dogs