such as Kuto-Kute (North Sasak), Meno-Mene (Central Sasak), Meriak-Meriku (Central South Sasak), Ngeno-Ngene (Central East Sasak, Central West Sasak), Ngeto-Ngete (Northeast Sasak) and so on. Religion According to the Babad Lombok, an account of the history of the Sasak people, they were first introduced to Islam by Sunan Prapen, who invaded Lombok and forced much of the people to convert to Islam. This conversion was only nominal, and as soon as he left most converted back to Hinduism. Upon hearing this Prapen returned to Lombok with the support of the Raden of Sumuliya and the Raden of Salut and succeeded. It was observed that a part of the people fled into the mountains, now called the Bodhas, while the rest were subjected to Muslim rule and converted. This record is supported by anthropological observations, such as the fact that the Bodhas point to central plain villages as their homeland, and make pilgrimage there. Most of the Sasaks today are adherents of the Lima Waktu version of Islam. Lima Waktu or Five Times signifies the five daily prayers which Muslims are required to do. The term Lima Waktu is used to distinguish them from the Sasaks who are practitioners of Wetu Telu or Three Symbols who only pray three times a day. Orthodox Islamic teachers generally instruct adherents to pray five times a day. Large numbers of people adhering to the Wetu Telu faith can be still found throughout the island, especially in the village of Bayan, where the religion originated. Large Wetu Telu communities can be still found in Mataram, Pujung, Sengkol, Rambitan, Sade, Tetebatu, Bumbung, Sembalun, Senaru, Loyok and Pasugulan. A small minority of Sasaks called the Bodha (estimated population: 8,000) are mainly found in the village of Bentek and on the slopes of Gunung Rinjani. They are totally untouched by Islamic influence and worship animistic gods, incorporating some Hindu and Buddhist influences in their rituals and religious vocabulary. This group of Sasak, due in part to the name of their tribe, are recognized as Buddhists by the Indonesian government. The Bodha have the same magico-religious officials and institutions as the Wetu Telu (with the exception of course of the Kiyai, the Wetu Telu religious official dealing with all aspects of the Wetu Telu religion which mixes Islam and animism). The Bodhas recognize the existence of five main gods, the highest of which is Batara Guru, followed by Batara