the extent of the destruction fell on the Jews themselves, a position that they found unacceptable. The 1961 trial of Adolf Eichmann, and the subsequent publication by Hannah Arendt and Bruno Bettelheim of works that were more critical of Jewish actions during the Holocaust than Hilberg had been, inflamed the controversy. In 1967, Nathan Eck wrote a sharply critical review of Hilberg, Arendt, and Bettelheim's claims in Yad Vashem Studies, the organization's research journal, titled "Historical Research or Slander". Hilberg eventually reached a reconciliation with Yad Vashem, and participated in international conferences organized by the institution in 1977 and 2004. In 2012 Yad Vashem held a symposium marking the translation of his book into Hebrew. Against overstating the heroism of Jewish victims A key reason as to why notable Jews and organizations were hostile to Hilberg's work was that The Destruction relied most of all on German documents, whereas Jewish accounts and sources were featured far less prominently. This, argued Hilberg's opponents, trivialized the suffering Jews endured under Nazism. For his part, Hilberg maintains that these sources simply could not have been central to a systematic, social-scientific reconstruction of the destruction process. Another important factor for this hostility by many in the Jewish community (including some Holocaust survivors) is that Hilberg refused to view the vast majority of Jewish victims' "passivity" as a form of heroism or resistance (in contrast to those Jews who actively resisted, waging armed struggle against the Nazis). Equally controversially, he provided an analysis for this passivity in the context of Jewish history. The Jews, Hilberg argued, were convinced "the persecutor would not destroy what he could economically exploit." Hilberg calculated the economic value of Jewish slave labor to the Nazis as being several times the entire value of confiscated Jewish assets, and used this as evidence that the destruction of Jews continued irrespective of economic considerations. Additionally, Hilberg estimated the total number of Germans killed by Jews during World War II as less than 300, an estimate that is not conducive to an image of heroic struggle. Hilberg, therefore, disagreed with what he termed a "campaign of exaltation", explains historian Mitchell Hart, and with Holocaust historians such as Martin Gilbert who argued that "[e]ven passivity was a form of resistance[,] to die with dignity was a form of resistance." According to Hilberg, his own approach was crucial for grasping the Nazi genocide of Jews as