would ensure that everyone could see the elevation, as seeing the bread made flesh was significant for the congregation. Moreover, while Sunday Masses were very important, there were also weekday services which were celebrated at secondary altars in front of the screen (such as the "Jesus altar", erected for the worship of the Holy Name, a popular devotion in mediaeval times) which thus became the backdrop to the celebration of the Mass. The Rood itself provided a focus for worship according to the medieval Use of Sarum, most especially in Holy Week, when worship was highly elaborate. During Lent the Rood was veiled; on Palm Sunday it was revealed before the procession of palms and the congregation knelt before it. The whole Passion story would then be read from the Rood loft, at the foot of the crucifix by three priests. In the 1400s the rood screen in Dovercourt, UK, became a shrine when it gained a reputation for speaking. Post-Reformation, in England At the Reformation, the Reformers sought to destroy abused images i.e. those statues and paintings which they alleged to have been the focus of superstitious adoration. Thus not a single mediaeval Rood survives in Britain. They were removed as a result of the 1547 Injunctions of Edward VI (some to be restored when Mary came to the throne and removed again under Elizabeth). Of original rood lofts, also considered suspect due to their association with superstitious veneration, very few are left; surviving examples in Wales being at the ancient churches in Llanelieu, Llanengan and Llanegryn. The rood screens themselves were sometimes demolished or cut down in height, but more commonly remained with their painted figures whitewashed and painted over with religious texts. Tympanums too were whitewashed. English cathedral churches maintained their choirs, and consequently their choir stalls and pulpitum screens; but generally demolished their rood screens entirely, although those of Peterborough and Canterbury survived into the 18th century. In the century following the English Reformation newly built Anglican churches were invariably fitted with chancel screens, which served the purpose of differentiating a separate space in the chancel for communicants at Holy Communion, as was required in the newly adopted Book of Common Prayer. In effect, these chancel screens were rood screens without a surmounting loft or crucifix, and examples survive at St John Leeds and at Foremark. New screens were also erected in many medieval churches where