The Patriarchal cross is a variant of the Christian cross, the religious symbol of Christianity, and is also known as the Cross of Lorraine. Similar to the familiar Latin cross, the patriarchal cross possesses a smaller crossbar placed above the main one so that both crossbars are near the top. Sometimes the patriarchal cross has a short, slanted crosspiece near its foot (Russian Orthodox cross). This slanted, lower crosspiece often appears in Byzantine Greek and Eastern European iconography, as well as in other Eastern Orthodox churches. In most renditions of the Cross of Lorraine, the horizontal bars are "graded" with the upper bar being the shorter, though variations with the bars of equal length are also seen. Imagery The top beam represents the plaque bearing the inscription "Jesus the Nazarene, King of the Jews" (often abbreviated in the Latinate "INRI" and in the Greek as "INBI"). A popular view is that the slanted bottom beam is a footrest, however, there is no evidence of footrests ever being used during the crucifixion, and it has a deeper meaning. The bottom beam may represent a balance of justice. Some sources suggest that as one of the thieves being crucified with Jesus repented of his sin and believed in Jesus as the Messiah and was thus with Christ in Paradise, the other thief rejected and mocked Jesus and therefore descended into Hades. Many symbolic interpretations of the double-cross have been put forth. One of them says that the first horizontal line symbolized the secular power and the other horizontal line the ecclesiastic power of Byzantine emperors, and also that the first cross bar represents the death, and the second cross the resurrection, of Jesus Christ. Other variations The Russian Orthodox cross can be considered a modified version of the Patriarchal cross, having two smaller crossbeams, one at the top and one near the bottom, in addition to the longer crossbeam. One suggestion is the lower crossbeam represents the footrest () to which the feet of Jesus were nailed. In some earlier representations (and still currently in the Greek Church) the crossbar near the bottom is straight or slanted upwards. In later Slavic and other traditions, it came to be depicted as slanted, with the side to the viewer's left usually being higher. One tradition says that this comes from the idea that as Jesus Christ took his last breath, the bar to which