Yola, historically the Forth and Bargy dialect, is a revived Anglic language once spoken widely in the baronies of Forth and Bargy in County Wexford, Ireland. It is thought to have evolved from Middle English, which was brought to Ireland during the Norman invasion, beginning in 1169. As such, it was similar to the Fingallian language of the Fingal area. Both became functionally extinct in the 19th century when they were replaced by modern Hiberno-English, The name "Yola" means "old" in the language. History The language was spoken in County Wexford, particularly in the baronies of Forth and Bargy. This was the first area English-speakers came to in the Norman invasion of Ireland, supporting the theory that it evolved from the Middle English introduced in that period. As such it is thought to have been similar to Fingallian, which was spoken in the Fingal region north of Dublin. Middle English, the mother tongue of the "Old English" community, was widespread throughout southeastern Ireland until the 14th century; as the Old English were increasingly assimilated into Irish culture, their original language was gradually displaced through Gaelicisation. After this point, Yola and Fingallian were the only attested relicts of this original form of English. Modern English was widely introduced by British colonists during and after the 17th century, forming the basis for the modern Hiberno-English of Ireland. The new varieties were notably distinct from the surviving relict dialects. As English continued to spread, both Yola and the Fingallian died out in the 19th century, though Yola continued to be used as a liturgical language by the churches of Wexford well into the 20th century, to this day the Kilmore Choir sings what were once Yola tunes, now anglicized. The speech of Forth and Bargy was the only kind in Ireland included in Alexander John Ellis's work On Early English Pronunciation Volume V, which was the earliest survey of “dialects of English”. The phonetics of the language were taken from a local reverend. Revival and use after the mid-19th century Though Yola ceased to be used as a means of daily communication after the mid-19th century, it continued to see significant usage as a liturgical language, and some personal usage within the linguist community of Ireland, such as Kathleen Browne's letter to Ireland dated to 10 April 1893. Browne was a fluent Yola speaker and wrote a number of articles including The Ancient