was the first African president of the United Nations Security Council in 1972 and succeeded in passing two resolutions, condemning Israel's aggression against Palestine, and Apartheid in South Africa. She also drafted and helped pass the UN Convention on Consent and Minimum Age for Marriage in 1964, which provided a wide framework for legislation across Africa. Funmilayo Ransome-Kuti (FRK) was born in 1900 and studied in England in 1922. She returned to her home town of Abeokuta, in the Ogun state region of Nigeria, where she began her extensive work in Nigerian and international activism. Her achievements were unprecedented: being the first woman with a top-ranking position in a leading political party (the National Council of Nigeria and the Cameroons), the first woman to drive a car in Nigeria, and the first African woman to travel to the Eastern Bloc, visiting China and Russia during the Cold War. Her son, Fela Kuti, became a world-renowned musician and founder of the genre called Afrobeat, a political musical movement that was intensely Pan-African. Scholars who study the life of FRK and her son conclusively agree that she was the main political influence on the Pan-African and political dimension to his music. In 1949, FRK founded and led the Nigerian Women's Union which in 1953 changed its name to the Federation of Nigerian Women's Societies, rallying for inter-regional unity among women's movements in Nigeria. Subsequently, she was courted by international movements for women's rights such as the Women's International Democratic Federation (WIDF) and the Wom'n’s International League for Peace and Freedom. She also became embroiled in the politics of Ghana, where she became a friend of the leading African voice on Pan Africanism and president of Ghana, Kwame Nkrumah, who credited her ‘with being an inspiration to the Ghana Women’s Association.’ One of her most notable contributions was the formation of the Abeokuta Ladies Club - this was a collective of Nigerian market women, whose powerful economic position in Abeokuta sought to influence the colonial policy which destroyed their ability to make money and remain independent. By the 1940s, more than 20,000 women had a membership. She changed the name to the Abeokuta Women's Union, marking the movement towards direct activism. For example, in November 1947, she was responsible for organising demonstrations that as many as 10,000 women participated. She continued to organise for women's rights all her life until in 1977, when