to the archdeaconry of Llandaff; and John Fell managed him the degree of D.D. at Oxford, though he had never taken any previous degree. After the Glorious Revolution he was placed on the commission of peace, and continued to act as a magistrate until he was made a bishop, in connection with the Society for the Reformation of Manners. In March 1705 Bull was appointed bishop of St. David's, but he was aged and infirm. He started to tour his diocese, but illness detained him at Brecknock, where he resided: his son-in-law, Mr. Stevens, and Mr. Powell went as his commissioners, and during the whole period he was failing. He died 17 February 1710, and was buried at Brecknock. His life was written by Robert Nelson. Theology Bull has a high place among Anglican theologians, and as a defender of the doctrine of the Trinity was held in high esteem even by Roman Catholic controversialists in Europe. He had an Arminian theology. He adopted an anti-calvinist stance both in Defensio and Harmonia Apostolica. Works He wrote four major theological treatises in Latin, one on justification and three on the Trinity. The Latin works were collected and edited by John Ernest Grabe in 1703, with a preface and annotations by the editor, in one volume folio. These works have been translated into English at various times. A translation of the Harmonia Apostolica was made by Thomas Wilkinson of Great Houghton in 1801. The Harmonia, Examen Censurae, Defensio, and Judicium formed part of the Library of Anglo-Catholic Theology published at Oxford 1842-55. The Opinion of the Catholic Church, a translation of the Judicium, was published with a memoir of Bull's life by Thomas Rankin in 1825, and a full edition of all the works of Bull (including the sermons and Nelson's Life) revised by Edward Burton was published, in seven volumes, at the Clarendon Press, Oxford, in 1827. The Harmonia Apostolica He wrote his first book, the Harmonia Apostolica, in an attempt to reconcile the apparent discrepancies between St. Paul and the Epistle of James on the relationship of faith and good works in Christian justification. He advocated the principle that St. Paul ought to be interpreted by St. James, not St. James by St. Paul, on the ground that St. James wrote later, and was presumed acquainted with St. Paul's teaching. Bishop George Morley wrote a pastoral letter to his clergy