witnessed under his seal, by which he disposed of the whole world. Additionally, wills are spoken of in the Old Testament (in Genesis 48), where Jacob bequeaths to his son Joseph, a portion of his inheritance, double to that of his brethren. The effect of Christianity upon the will was very marked. For instance, the duty of bequeathing to the Church was inculcated as early as Constantine, and heretics and monks were placed under a disability to make a will or take gifts left by will. A will was often deposited in a church. The Canon law follows the Roman law with a still greater leaning to the advantage of the Church. No Church property could be bequeathed. Manifest usurers were added to the list of those under disability. For the validity of a will it was generally necessary that it should be made in the presence of a priest and two witnesses, unless where it was made in pias causes. The witnesses, as in Roman law, must be done. Gifts to the Church were not subject to the deductions in favour of the heir and the children necessary in ordinary cases. In England, the Church succeeded in holding in its own hands for centuries jurisdiction in testamentary matters. This is practically in accordance with the definition of Modestinus in Digest xxviu. I, 1, voluntatis nostrae justa sententia de eo quod quis post mortem suam fieri velit. Ancient Law, chap. vi. dii. ioi. In the Leges barbarorum, where they are unaffected by Roman law, the will, if it existed at all, was of a very rudimentary character. The will is, on the other hand, recognized by Rabbinical and Islamic law. Roman influence on English law The Roman law of wills has had considerable effect upon English law. In the words of Sir Henry Maine, "The English law of testamentary succession to personalty has become a modified English form of the dispensation under which the inheritances of law. Roman citizens were administered." At the same time there are some broad and striking differences which should be borne in mind. The following among others (as of 1911) may be noticed: A Roman testator could not, unless a soldier, die partly testate, and partly intestate. The will must stand or fall as a whole. This is not the case in England. There is no one in English law to whom the universitas furis