and were the largest occupational group in the party by 1934. Literary treatment of the petite bourgeoisie Søren Kierkegaard wrote that "the petty bourgeois is spiritless[.] ... Devoid of imagination, as the petty bourgeois always is, he lives within a certain orbit of trivial experiences as to how things come about, what is possible, what usually happens, no matter whether he is a tapster or a prime minister. This is the way the petty bourgeois has lost himself and God". According to him, the petite bourgeoisie exemplifies a spiritual emptiness that is rooted in an overemphasis on the worldly, rather than the inwardness of the self. However, Kierkegaard's indictment relies less on a class analysis of the petite bourgeoisie than on the perception of a worldview which was common in his middle-class milieu. In fact, though there have been many depictions of the petite bourgeoisie in literature as well as in cartoons, based on an image of their overly conventional practicality, the realities of the petite bourgeoisie throughout the 19th century were more complex. All the same, writers have been concerned with petite bourgeois morality and behavior and have portrayed them as undesirable characters. Henrik Ibsen's An Enemy of the People was a play written in direct response to the reception of another one of his plays for making "indecent" references to syphilis and in general his work was considered scandalous in its disregard for the morality of the period. Later, Bertolt Brecht's concern with Nazism and his Marxist politics got him interested in exploring the petite bourgeois mind and this interest led him to represent the petite bourgeoisie repeatedly throughout his work (one was even titled The Seven Deadly Sins of the Petite Bourgeoisie). In his book Two Cheers for Anarchism: Six Easy Pieces on Autonomy, Dignity, and Meaningful Work and Play, James C. Scott dedicates an entire chapter to describing some features of the petite bourgeoisie. First, he points out the contempt of this class by Marxists due to the ambiguity of their political position. He further points out that this position of contempt or distaste encompasses both the socialist bloc and large capitalist democracies, due to the difficulty of monitoring, taxing and policing of this class. This difficulty results from the complexity, variety and mobility of activities taken on by this class. He points out the petite bourgeoisie has existed for most of civilized history. He also