Dharmaditya Dharmacharya were also at the forefront of the Renaissance. In 1909, Bajracharya published the first printed book using movable type. Shastri wrote a grammar of the language entitled Nepal Bhasa Vyakaran, the first one in modern times. It was published from Kolkata in 1928. His other works include Nepal Bhasa Reader, Books 1 and 2 (1933) and an alphabet book Nepali Varnamala (1933). Mahaju's translation of the Ramayan and books on morals and ethics, Malla's endeavours to impart education in the native language and other literary activities marked the renaissance. Dharmacharya published the first magazine in Newar Buddha Dharma wa Nepal Bhasa ("Buddhism and Nepalese") from Kolkata in 1925. Also, the Renaissance marked the beginning of the movement to get official recognition for the name "Nepal Bhasa" in place of the Khas imposed term "Newari". Some of the lines of Mahaju read as follows: सज्जन मनुष्या संगतनं मूर्ख नापं भिना वै sajjana manuṣyā saṃgatanaṃ mūrkha nāpaṃ bhinā vai पलेला लपते ल वंसा म्वति थें ल सना वै palēlā lapatē la vaṃsā mvati thēṃ la sanā vai The verse states that even a moron can improve with the company of good people just like a drop of water appears like a pearl when it descends upon the leaves of a lotus plant. Modern Newar Jail years The years 1941–1945 are known as the jail years for the large number of authors who were imprisoned for their literary or political activities. It was a productive period and resulted in an outpouring of literary works. Chittadhar Hridaya, Siddhicharan Shrestha and Phatte Bahadur Singh were among the prominent writers of the period who were jailed for their writings. While in prison, Hridaya produced his greatest work Sugata Saurabha, an epic poem on the life of Gautama Buddha. Shrestha wrote a collection of poems entitled Seeswan ("Wax Flower", published in 1948) among other works. Singh (1902–1983) was sentenced to life imprisonment for editing and publishing an anthology of poems by various poets entitled Nepali Bihar. The efforts of Newar authors coincided with the revival of Theravada Buddhism in Nepal, which the rulers disliked equally. In 1946, the monks who had been exiled by the Ranas in 1944 for teaching Buddhism and writing in Newar were allowed to return following international pressure. Restrictions on publication were relaxed, and books could be published after being censored. The monks wrote wide-ranging books on Buddhism and greatly enriched