Magog (; Hebrew: מגוג ; Greek: Μαγώγ) is the second of the seven sons of Japheth mentioned in the Table of Nations in Genesis . The origin of the term is not clear, this name indicates either a person, or a tribe, or a geographical reality (country or city). In the book of Ezekiel, the pagan Magog people live "north of the World", and metaphorically represent the forces of Evil, which associates it with Apocalyptic traditions. Etymology The origin of the name Magog is unclear. It has been conjectured to come from the Akkadian mat Gugi, "land of Gog", that is, the land of Gyges: Lydia. In the Bible Magog is often associated with apocalyptic traditions, mainly in connection with Ezekiel 38 and 39 which mentions "Gog of the land of Magog, the chief prince of Meshech and Tubal" (Ezek 38:2 NIV); on the basis of this mention, "Gog and Magog" over time became associated with each other as a pair. In the New Testament, this pairing is found in the Book of Revelation 20:8, in which instance they may merely be metaphors for archetypal enemies of God. Ancient and medieval views Josephus refers to Magog son of Japheth as progenitor of Scythians, or peoples north of the Black Sea. According to him, the Greeks called Scythia Magogia. An alternate identification derived from an examination of the order in which tribal names are listed in Ezekiel 38, "would place Magog between Cappadocia and Media." According to Rabbi Shlomo Ganzfried (19th century) Magog refers to the Mongols. He cites an Arab writer who refers to the Great Wall of China with the name 'Magog'. Jordanes' Getica (551) mentions Magog as ancestor of the Goths, as does the Historia Brittonum, but Isidore of Seville (c. 635) asserts that this identification was popular "because of the similarity of the last syllable" (Etymologiae, IX, 89). Johannes Magnus (1488–1544) stated that Magog migrated to Scandinavia (via Finland) 88 years after the flood, and that his five sons were Suenno (ancestor of the Swedes), Gethar (or Gog, ancestor of the Goths), Ubbo (who later ruled the Swedes and built Old Uppsala), Thor, and German. Magnus's accounts became accepted at the Swedish court for a long time, and even caused the dynastic numerals of the Swedish monarchs to be renumbered accordingly. Queen Christina of Sweden reckoned herself as number 249 in a list of kings going back