(that one had been chosen by God for salvation). While a Christian might have several conversion moments as part of this process, Edwards believed there was a single point in time when God regenerated an individual, even if the exact moment could not be pinpointed. The Northampton revival featured instances of what critics called enthusiasm but what supporters believed were signs of the Holy Spirit. Services became more emotional and some people had visions and mystical experiences. Edwards cautiously defended these experiences as long as they led individuals to a greater belief in God's glory rather than in self-glorification. Similar experiences would appear in most of the major revivals of the 18th century. Edwards wrote an account of the Northampton revival, A Faithful Narrative, which was published in England through the efforts of prominent evangelicals John Guyse and Isaac Watts. The publication of his account made Edwards a celebrity in Britain and influenced the growing revival movement in that nation. A Faithful Narrative would become a model on which other revivals would be conducted. Whitefield, Tennent and Davenport George Whitefield first came to America in 1738 to serve at Christ Church in Savannah and found Bethesda Orphanage. Whitefield returned to the Colonies in November 1739. His first stop was in Philadelphia where he initially preached at Christ Church, Philadelphia's Anglican church, and then preached to a large outdoor crowd from the courthouse steps. He then preached in many Presbyterian churches. From Philadelphia, Whitefield traveled to New York and then to the South. In the Middle Colonies, he was popular in the Dutch and German communities as well as among the British. Lutheran pastor Henry Muhlenberg told of a German woman who heard Whitefield preach and, though she spoke no English, later said she had never before been so edified. In 1740, Whitefield began touring New England. He landed in Newport, Rhode Island, on September 14, 1740, and preached several times in the Anglican church. He then moved on to Boston, Massachusetts, where he spent a week. There were prayers at King's Chapel (at the time an Anglican church) and preaching at Brattle Street Church and South Church. On September 20, Whitefield preached in First Church and then outside of it to about 8,000 people who could not gain entrance. The next day, he preached outdoors again to about 15,000 people. On Tuesday, he preached at Second Church and on Wednesday