he may propose laws, and send legates on the affairs of his primacy, his sovereignty (principatus) over the Church is not one of jurisdiction, but of order and collaboration (). The Roman (ultramontane) doctrine of papal infallibility is not accepted by the other Catholic Churches and, moreover, has no practical utility. The Church is based on the one episcopacy common to all bishops, the pope being only first among equals. It follows that the pope is subject to general councils, in which the bishops are his colleagues (conjudices), not merely his consultors; nor has he the exclusive right to summon such councils. The decrees of general councils need not be confirmed by the pope nor can they be altered by him; on the other hand, appeal may be made from papal decisions to a general council. As for the rights of the popes in such matters as appeals, reservations, the confirmation, translation and deposition of bishops, these belong properly to the bishops in provincial synods, and were usurped by the papacy gradually as the result of a variety of causes, notably of the Pseudo-Isidorian Decretals. The Pseudo-Isidorean Decretals, also known as the False Decretals, are a set of false documents included in a collection of canon law, some concerning the relations of the political and ecclesiastical powers, composed about the middle of the ninth century by an author who used the pseudonym Isidore Mercator. Louis Saltet, in the Catholic Encyclopedia, wrote that the forgeries bear some of the blame for the distorted view the Middle Ages had of ecclesiastical antiquity and they blurred the whole historical perspective. For the health of the Church it is therefore necessary to restore matters to their condition before the Pseudo-Isidorian Decretals, and to give to the episcopate its due authority. The main obstacle to this is not the pope himself, but the Curia, and this must be fought by all possible means, especially by thorough popular education (), and by the assembling of national and provincial synods, the neglect of which is the main cause of the Church's woes. If the pope will not move in the matter, the princes, and notably the emperor, must act in co-operation with the bishops, summon national councils even against the popes will, defy his excommunication, and in the last resort refuse obedience in those matters over which the papacy has usurped jurisdiction. Reception of Febronianism It will