a few years later at the reformation), and with fan tracery forming the ceiling, and West's tomb on the south side. In 1771 the chapel was also used to house the bones of seven Saxon 'benefactors of the church'. These had been translated from the old Saxon Abbey into the Norman building, and had been placed in a wall of the choir when it stood in the Octagon. When the choir stalls were moved, their enclosing wall was demolished, and the bones of Wulfstan (died 1023), Osmund of Sweden, Athelstan of Elmham, Ælfwine of Elmham, Ælfgar of Elmham, Eadnoth of Dorchester and Byrhtnoth, eorldorman of Essex, were found, and relocated into West's chapel. Also sharing Nicholas West's chapel, against the east wall, is the tomb memorial to the bishop Bowyer Sparke, who died in 1836. Dissolution and Reformation On 18 November 1539 the royal commissioners took possession of the monastery and all its possessions, and for nearly two years its future hung in the balance as Henry VIII and his advisers considered what role, if any, Cathedrals might play in the emerging Protestant church. On 10 September 1541 a new charter was granted to Ely, at which point Robert Steward, the last prior, was re-appointed as the first dean, who, with eight prebendaries formed the dean and chapter, the new governing body of the cathedral. Under Bishop Thomas Goodrich's orders, first the shrines to the Anglo-Saxon saints were destroyed, and as iconoclasm increased, nearly all the stained glass and much of the sculpture in the cathedral was destroyed or defaced during the 1540s. In the Lady Chapel the free-standing statues were destroyed and all 147 carved figures in the frieze of St Mary were decapitated, as were the numerous sculptures on West's chapel. The Cathedrals were eventually spared on the basis of three useful functions: propagation of true worship of God, educational activity, and care of the poor. To this end, vicars choral, lay clerks and boy choristers were all appointed (many having previously been members of the monastic community), to assist in worship. A grammar school with 24 scholars was established in the monastic buildings, and in the 1550s plate and vestments were sold to buy books and establish a library. The passageway running to the Lady Chapel was turned into an almshouse for six bedemen. The Lady Chapel itself was handed over to the town as Holy Trinity