also named in his honor. The team was forced to turn south to get around the canyon. Attack and massacre The weather was beginning to turn "cold and raw" with snow flurries, and Captain Gunnison sought to speed up mapping before returning to winter quarters. Several miles upstream of Sevier Lake (about the site of the present Gunnison Bend Reservoir), the team was divided into two detachments. Gunnison and his party of 11 men moved downstream, while the other party moved upstream. On the morning of October 26, 1853, Gunnison's party was attacked by a band of Pahvants (Ute). In the resulting massacre, Gunnison and seven of his men were killed. Several survivors of the attack alerted the other detachment of the survey team, who rode to aid Gunnison and his party. An additional survivor of the attack and the bodies of the victims were retrieved later that day. The remains of the eight dead were found in a mutilated state. Killed with Gunnison were Richard Hovenden Kern (topographer & artist; 1821-1853), Frederick Creutzfeldt (German botanist), William Washington Potter (Mormon guide; 1819-1853), Private Caulfield, Private Liptoote, Private Mehreens, and John Bellows (camp roustabout). The site of the massacre was added to the National Register of Historic Places on April 30, 1976. Investigations and allegations Most contemporary accounts of the massacre maintain that the Mormons warned Gunnison that his party might be in danger from local bands of Pahvant Utes. It seems that Gunnison had entered Utah in the midst of the Walker War, a sometimes bloody conflict between the Mormons and the Ute Chief Walkara. Indeed, Lt. Beckwith later wrote that the expedition found the local Mormons "all gathered into a village for mutal protection against the Utah Indians." But after the killings, rumors circulated that the Pahvants involved in the massacre were acting under the direction of Brigham Young and an alleged secret militia known as the Danites. Some claim that leaders of the Church of Jesus Christ of Latter-day Saints were initially concerned that the railway would increase the influx of non-Mormon settlers and non-Mormon economic concerns into the territory. However, the Utah Legislature (dominated by LDS officials) had repeatedly petitioned Congress for both a transcontinental railroad and telegraph lines to pass through the region. Indeed, when the railroad finally came to Utah, LDS leaders organized cadres of Mormon workers to build the railway, welcoming the income for