Santo Isidoro (as well as a 100-metre portion of the road) that was part of the Sintra-Peniche accessway, is a reflection of the areas Romanization. An important agriculture centre during the Roman occupation, anthropologists have discovered Roman coins of the eras of Augustus (27 - 14 B.C.), Claudius (41 - 54) and Magnus Maximo (383 - 388). Although it is unclear the area's importance within Olissipo, its agricultural contributions may have contributed to its strong settlement during the period. Wine, oil and vegetables were easily commercialized across the accessway and along the rivers of Cheleiros, Ilhas and Safarujo, which were navigable until the Middle Ages. The occupation by the Visigoths occurred after the 5th century, until the arrival of the Moors in 711, with few remnants discovered. An inscription, encountered in the parochial church of Cheleiros, a frieze in Alcainça and paeleo-Christian funerary tomb, adapted as a bunk within the Quinta da Corredoura in Mafra are the only current manifestations of these peoples. It is certain that the built-up urban area of Mafra was once a fortified community, with the area of Rua das Tecedeiras being the best example of the walls still being visible. The limits of the castle, which was implanted on the Neolithic settlement, was successively reoccupied until the Iron Age, and taking up the entirety of the old village. This includes the space limited in the east by the Largo Coronel Brito Gorjão, the south by the Rua das Tecedeiras, west by the Palácio dos Marqueses de Ponte de Lima and north by the Rua Mafra Detrás do Castelo. A dense forest that existed until the 20th century, in Quinta da Cerca in this area, that protected and sheltered the settlement from winds. Kingdom Although Mafra was occupied by the Moors until 1147, when the area was taken by Afonso Henriques, remnants from the Moorish occupation are rare. There are suggestions that many of the churches were once mosques, such as the Matriz Church of Cheleiros, the Church of Santo André and the sanctuary of Serra do Socorro. The origin of the local toponymy Mafra is unclear, but evolved from variations of Mafara (1189), Malfora (1201) and, later, Mafora (1288). Some suggest its origin came from the Turanian Great Ara, a female fertility cult that may have existed along the rim of the early village. Others suggest that it developed from the Arabic Mahfara, which means