sent out for a mission ('Kriya') on completion of which it reintegrates (absorbs) with "God". For Anusthanic Brahmos the next step after death on this life (or any life) is reintegration and renewal with 'God'. This corresponds to the 2nd ('Adi') prime principle:- Being is created from Singularity. Being is renewed to Singularity. Being exists to be one again with Loving Singularity. Ananusthanic Brahmos (ie. the non-anusthanic Brahmos) on the other hand have a different concept of "immortal" souls being eternally progressive towards God for its doings. This implies a Karmaic and fatalistic belief which is different to kriayic Brahmoism. History and timeline Brahmo Sabha On 20 August 1828 the first assembly of the Brahmo Sabha (progenitor of the Brahmo Samaj) was held at the North Calcutta house of Feringhee Kamal Bose. This day was celebrated by Brahmos as Bhadrotsab (ভাদ্রোৎসব Bhadrotshôb "Bhadro celebration"). These meetings were open to all Brahmins and there was no formal organisation or theology as such. On 8 January 1830 influential progressive members of the closely related Kulin Brahmin clan scurrilously described as Pirali Brahmin ie. ostracised for service in the Mughal Nizaamat of Bengal) of Tagore (Thakur) and Roy zameendar family mutually executed the Trust deed of Brahmo Sabha for the first Adi Brahmo Samaj (place of worship) on Chitpore Road (now Rabindra Sarani), Kolkata, India with Ram Chandra Vidyabagish as first resident superintendent. On 23 January 1830 or 11th Magh, the Adi Brahmo premises were publicly inaugurated (with about 500 Brahmins and 1 Englishman present). This day is celebrated by Brahmos as Maghotsab (মাঘোৎসব Maghotshôb "Magh celebration"). In November 1830 Rammohun Roy left for England. Akbar II had conferred the title of 'Raja' to Rammohun Roy. Brief Eclipse of Brahmo Sabha By the time of Rammohun's death in 1833 near Bristol (UK), attendance at the Sabha dwindled and the Telugu Brahmins revived idolatry. The zameendars, being preoccupied in business, had little time for affairs of Sabha, and flame of Sabha was almost extinguished. Tattwabodhini period On 6 October 1839, Debendranath Tagore, son of Dwarkanath Tagore, established Tattvaranjini Sabha which was shortly thereafter renamed the Tattwabodhini ("Truth-seekers") Sabha. Initially confined to immediate members of the Tagore family, in two years it mustered over 500 members. In 1840, Debendranath published a Bangla translation of Katha Upanishad. A modern researcher describes the Sabha's philosophy as modern middle-class (bourgeois) Vedanta.. Among its first members were the "two