certain feast days calling for the Lesser Blessing of Waters as part of their liturgical observance. Both forms are based upon the Rite of Baptism. After the blessing of holy water the faithful are sprinkled with it and each drinks some of it. Holy water is drunk by the faithful after it is blessed and it is a common custom for the pious to drink holy water every morning. In the monasteries of Mount Athos holy water is always drunk in conjunction with consuming antidoron. Eastern Orthodox do not typically bless themselves with holy water upon entering a church as Western Catholics do, but a quantity of holy water is often kept in a font placed in the narthex (entrance) of the church, available for anyone who would like to partake of it or to take some of it home. After the annual Great Blessing of Waters at Theophany (also known as Epiphany), the priest goes to the homes of the faithful within his parish and, in predominantly Orthodox lands, to the buildings throughout town, and blesses them with holy water. When blessing objects such as the palms on Palm Sunday, Paschal eggs and other foods for Easter, candles, or liturgical instruments and sacred vessels (at least in some traditions, such as in that of the Georgian Orthodox Church, icons and crosses must also be blessed, as they are not considered intrinsically holy and redeemed), the blessing is completed by a triple sprinkling with holy water using the words, "This (name of item) is blessed by the sprinkling of this holy water, in the name of the Father, and of the Son, and of the Holy Spirit." Throughout the centuries, members of the Orthodox Church have believed many springs of water to be miraculous. Some still flow, such as the one at Pochaev Lavra in Ukraine, and the Life-Giving Spring of the Theotokos in Constantinople (commemorated on Bright Friday). Anglicans Although "Holy water" is not a term used in official rites of the Church of England, font water is sanctified in the Church of England baptism rite. In contrast, the Episcopal Church (United States) does expressly mention the optional use of holy water in some recent liturgies of blessing. More generally, the use of water within High Church Anglicanism or Anglo-Catholicism adheres closely to Roman Catholic practice. In many Anglican churches baptismal water is used for the asperges. A widely-used