Lefkandi and that close to the West Gate at Eretria cannot be distinguished by archaeological methods from family observances at tombs (tomb cults) and the cult of ancestors. Cults to named heroes. A number of cult sites known in Classical times were dedicated to known heroes in the Greek and modern senses, especially of the Iliad and other episodes of the Epic Cycle. Whitley makes two points here, first that the earliest heria associate the male hero with earlier and stronger female presences, and second, that figures such as Odysseus, Agamemnon and Menelaus all have strong local connections. The cults of Oedipus at Athens and Pelops at Olympia are examples. Cults to local heroes. Such local figures do not figure among the Panhellenic figures of epic. Examples would be Akademos and Erechtheus at Athens. Cults at Bronze Age tombs. These are represented archaeologically by Iron Age deposits in Mycenaean tombs, not easily interpreted. Because of the gap in time between the Bronze Age collapse and the earliest votive objects, continuity appears to be broken. A sherd from above the Grave Circle A at Mycenae is simply inscribed "to the hero", and Whitley suggests that the unnamed race of the Silver Age might have been invoked. In Attica, such cults are those associated with tholos tombs at Thorikos and Menidhi. Oracular hero cults. Whitley does not address this group of local cults where an oracle developed, as in the case of Amphiaraus, who was swallowed up by a gaping crack in the earth. Minor cults accrued to some figures who died violent or unusual deaths, as in the case of the dead from the Battle of Marathon, and those struck by lightning, as in several attested cases in Magna Graecia. Tombs and tumuli All across Greece and sometimes into Turkey lay burial mounds. Sometimes on ancient battlefields or just in a frequently visited common area lay giant mounds of earth. Scholars call these mounds "tumulus". Many wondered why people built these mounds and what greater purpose they served. One notable example is following the Battle of Marathon in 490 BC. The Athenians, having defeated the Persians, needed to bury their dead. 192 dead in total, they were buried on the same field on which they had died and under a giant mound. This particular mound became what is known as the Marathon Tumuli. These mounds began popping up all over Greece