Torah", and in so doing, "showing the organic relationship between the Written Law and the Oral Law", often in the light of the above. Given this purpose, these provide a further detailed and explicit analysis here. The main of these: Ha'amek Davar ("Delve into the matter") on Torah, and Davar Ha'amek on Nevi'im and Ketuvim, by Naftali Zvi Yehuda Berlin, the "Netziv" Haketav VehaKabbalah ("The Written [Torah] and the [Oral] Tradition") on Torah, by Yaakov Tzvi Mecklenburg HaTorah vehaMitzva ("The Torah and the Commandment") by Meïr Leibush, the "Malbim", covers all of Tanakh except Kohelet and Eicha. Uebersetzung und Erklärung des Pentateuchs ("Translation and Commentary of the Pentateuch") by Samson Raphael Hirsch. Torah Temimah ("The Perfect Torah") on Torah, by Baruch Epstein. A more recent work of this type is the Israeli Da'at Miqra (and to some extent Da'at Sofrim by Chaim Dov Rabinowitz); see also Mordechai Breuer #Literary contribution . Contemporaneous with, and complementary to these commentaries, were specific, monograph-like works discussing the Oral Torah in concept and historically. These included: Dor Dor v'Dor'shav ("Each generation and its Scholars"), by Rabbi Isaac Hirsch Weiss, a five volume history of the Oral Law, Halakha and Aggada, from Biblical times until the composition of the Shulchan Aruch. Mevo Hatalmud ("Introduction to the Talmud") and Torat Neviim ("Teachings of the Prophets"), by Rabbi Zvi Hirsch Chajes. The first, a detailed history and classification of the Talmud and its underlying oral tradition, formulating the nature, extent, and authority of tradition. The second, treatises on the authority of Talmudic tradition, and on the organic structure and methodology of the Talmud. Die Erste Mishna (The First Mishna), a historical and linguistic analysis of the Mishna by David Zvi Hoffmann, positing an early, uniform, undisputed, and therefore authoritative collection of the Oral Law. (R. Hoffmann also authored a Torah commentary addressing some of the same issues as those mentioned.) Matteh Dan (or Kuzari Hasheini; London 1714) written by Rabbi David Nieto demonstrates the authority of the Oral Law, and defends the tradition against attacks by Karaites and skeptics. Several works by Rabbi Immanuel Aboab, especially his Nomologia, defend the traditional law and discuss its chronology. Other well known works here, if perhaps less modern in orientation, include Maimonides' (Rambam's) Introduction to the Mishnah—dealing with the nature of the Oral Law, the distinction between the prophet and the sage, and the organizational structure of the Mishnah—as well