father has an ambiguous relation with modernity. Shukichi is first seen in the film checking the correct spelling of the name of the German-American economist Friedrich List—an important transitional figure during Japan’s Meiji era. (List’s theories helped stimulate the economic modernization of the country.) Prof. Somiya treats Aya, the divorcee, with unfailing courtesy and respect, implying a tolerant, "modern" attitude—though one critic suspects that a man of Shukichi's class and generation in the real-life Japan of that period might have been considerably less tolerant. However, like Aunt Masa, Shukichi is also associated with the traditions of old Japan, such as the city of Kyoto with its ancient temples and Zen rock gardens, and the Noh play that he so clearly enjoys. Most importantly, he pressures Noriko to go through with the miai meeting with Satake, though he makes clear to her that she can reject her suitor without negative consequences. Sorensen has summed up the ambiguous position of both father and daughter in relation to tradition as follows: "Noriko and [Professor] Somiya interpolate between the two extremes, between shortcake and Nara-pickles, between ritually prepared green tea and tea with milk, between love marriage/divorce and arranged marriage, between Tokyo and Nara. And this interpolation is what makes them complex characters, wonderfully human in all their internal inconsistencies, very Ozu-like and likable indeed." The home Late Spring has been seen by some commentators as a transitional work in terms of the home as a recurring theme in Japanese cinema. Tadao Sato points out that Shochiku’s directors of the 1920s and 1930s—including Shimazu, Gosho, Mikio Naruse and Ozu himself—"presented the family in a tense confrontation with society." In A Brother and His Young Sister (Ani to sono imoto, 1939) by Shimazu, for example, "the home is sanctified as a place of warmth and generosity, feelings that were rapidly vanishing in society." By the early 1940s, however, in such films as Ozu’s There Was a Father, "the family [was] completely subordinate to the [wartime] state" and "society is now above criticism." But when the military state collapsed as a result of Japan’s defeat in the war, the idea of the home collapsed with it: "Neither the nation nor the household could dictate morality any more." Sato considers Late Spring to be "the next major development in the home drama genre," because it "initiated a series of Ozu films with the theme: there is no