enlightened when Ummon rebukes him for wandering from one monastery to another. One day a band of blind singers performed at the temple and Ikkyū penetrated his while engrossed in the music. In recognition of his understanding Kaso gave Shuken the Dharma name Ikkyū, which roughly means 'One Pause'. In 1420, Ikkyū was meditating in a boat on Lake Biwa when the sound of a crow sparked . Kaso confirmed this great enlightenment and granted Ikkyū . Ikkyū came up against the jealousy of Yoso, a more senior student who eventually came to run the monastery. In Ikkyū's poems, Yoso appears as a character unhealthily obsessed with material goods, who sold Zen to increase the prosperity of the temple. Vagabond Ikkyū could sometimes be a troublemaker. Known to drink in excess, he would often upset Kaso with his remarks and actions to guests. In response, Kaso gave to Yoso and made him Dharma heir. Ikkyū quickly left the temple and lived many years as a vagabond. He was not alone, however, as he had a regular circle of notable artists and poets from that era. Around this time, he established a relationship with a blind singer, Mori, who became the love of his later life. Ikkyū worked to live Zen outside of formal religious institutions. However, the Ōnin War had reduced Daitokuji to ashes, and Ikkyū was elected abbot late in life, a role he reluctantly took on. This firmly placed him in one of the most important Zen lineages. In 1481, Ikkyū died at the age of 87 from acute ague. Legacy Ikkyū is one of the most significant (and eccentric) figures in Zen history. To Japanese children, he is a folk hero, mischievous and always outsmarting his teachers and the . In addition to passed down oral stories, this is due to the very popular animated TV series . In Rinzai Zen tradition, he is both heretic and saint. He was among the few Zen priests who addressed the subject of sexuality from a religious context, and he stood out for arguing that enlightenment was deepened by partaking in love and sex, including lovers, prostitutes and monastic homosexuality. He believed that sex was part of the human nature, and therefore purer than hypocritical organizations and worldly pursuits. At the same time, he warned Zen against its own bureaucratic politicising. Usually he is referred to as one of the