the unit objects forming the "unit consciousness" or atma. Particularly the reflection of the soul on the mind is called and in that case the "reflector-soul" is called Paramatma (Supreme Soul). Realms of the Mind: according to Ananda Marga philosophy the human mind is composed of five layers called Kosas: 1)Kamamaya Kosa ("desire layer") or "Crude Mind": is the crudest layer, purified through adherence to the yogic code of morality, Yama-Niyama. 2)Manomaya Kosa ("layer of thinking") or "Subtle Mind": is the layer of thought and memory. 3)Atimanasa Kosa or "Supramental Mind": is the intuitive layer. 4)Vijinanamaya Kosa ("layer of the special knowledge") or "Subliminal Mind": is the layer of conscience or discrimination () and (non-attachment). 5)Hiranyamaya Kosa ("golden level") or "Subtle Causal Mind": is the subtlest layer. Here the awareness of mind is very close to the direct experience of "Supreme Consciousness". Microvita theory: Microvita means "micro-life". The concept was introduced in 1986 through a series of lectures by Sarkar. According to this notion, microvita are entities which come within the realms both of physicality and of psychic expression. They are imagined as smaller and subtler than physical atoms and subatomic particles. So far as physicality is concerned, the position of these microvita is just between ectoplasm and electron, but they are neither ectoplasm nor electron. The author predicted that they would be recognized by conventional science when it is developed much further. Social philosophy The social outlook of Ananda Marga asserts that human beings are an expression of the Supreme Being, the welfare of the individual is linked with the welfare of the collective, each relying on the other for its existence and dynamism. According to this philosophy everyone has the right to equal opportunities of life and development and as such there should be no discrimination on the basis of superficial barriers such as race, nationality and religion. Ananda Marga advocates a state if live, a world of justice, security and peace for all. The social philosophy covers neohumanism, education, culture, and the organisation's own Progressive utilization theory (PROUT). The philosophy reinterprets the general concept of culture by inserting it into a new universalistic outlook. As described by Antonello Maggipinto, "Sarkar offers a new point of view, with a large universalistic explanation: 'the culture of the whole human race is one, but marked by different local manifestations ... it is the same, but varying in expression.'" In 1968,