3rd century, elite burials are attested from Norway to Slovakia, with a large number appearing on Jutland. These graves usually include dishes and tableware: this may have been meant for the deceased to use in the afterlife or may have been used in a funerary meal. In the 400s CE, the practice of erecting elite ("row graves") appears among the continental Germanic peoples: these grave were arranged in rows and contain large amounts of gold, jewelry, ornaments, and other luxury items. Unlike cremation cemeteries, only a few hundred individuals are found buried in Reihengräber cemeteries. Elite chamber graves become especially common in Scandinavia in the 9th and 10th centuries, in which the body of deceased was sometimes buried seated with objects in the hands or on the lap. Stones set up in the shape of a ship are known from Scandinavia, where they are sometimes surrounded by graves or occasionally contain one or more cremations. The earliest ship burial is found in Jutland from the late Roman Imperial period. Another earlier burial is from outside Scandinavia, near Wremen on the Weser river in northern Germany from the 4th or 5th century CE. Ship burials are attested in England from around 600 CE and from across Scandinavia and areas where Scandinavians traveled beginning around the same time and for centuries afterward. In some cases, the deceased was evidently cremated in the ship before a mound was thrown up over it, as is described by Ahmad ibn Fadlan for the Rus'. Scholars debate the meaning of these burials: the ship may have been a means of transport to the next life or may have represented a feasting hall. Parts of the ships were often left uncovered for extended periods of time. Divination Various practices for divining the future are attested for Germanic paganism, some of which were likely only practiced in a particular time or place. The main sources on Germanic divination are Tacitus, Christian early medieval texts of the missionary period (such as penitentials and Frankish capitularies), and various texts describing Scandinavian practices; however, the value of all of these sources for genuine Germanic practices is debated. The casting and drawing of lots to determine the future is well-attested among the Germanic peoples in medieval and ancient texts; linguistic analysis confirms that it was an old practice. As of 2002, about 160 lots made of various materials have been found in