Duff's college expressed that their liberal, English education had "freed their minds from prejudice and the dissection of the human body was not objectionable to them." This new idea allowed higher caste Indians to pursue medical professions, therefore advancing healthcare in India. The top-down theory of education described above typifies Duff's evangelical elitism, one of the main elements of his legacy in the subcontinent. Duff seems to have believed that there was a direct relationship between education and missionary work. Not only was the education of the Indian people critical to his goal of dispelling "Hindu ignorance" but it was in fact the duty of evangelicals to modernize and instruct Indian society using Western ideals and texts. While Duff was a highly skilled scholar who was devoted to India, his evangelistic ideals and western prejudice may have influenced his students in ways that he did not anticipate. Instead of initiating a mass conversion to Christianity he may have instead provided another catalyst for Hindu reform movements. Duff hoped that through a western education in a time of enlightenment, Indians would be able to see the flaws in their religion and be compelled to convert to Christianity, but he did not consider the resilience of the Hindu religion and his efforts proved to be fairly unsuccessful on the broader scale. Educations of the Christian bible was accepted by Hindus because they were confident in their own religion and were not worried that their children would lose their faith. Hinduism was not only a religion but a culture, and the occupation of the British and their ideas was not drastic enough to change this. Because Alexander Duff was regarded well, his character served as a model to his students and friends and his teaching did eventually lead to some reformist movements within Hinduism. In fact, Duff's work led to the acceptance of more Indians into public official positions in government. This experience was critical to the transitional Indian government after Independence in 1947. A Church was established in 1848 and named as Duff Church in 1910 in memory of Alexander Duff. Another church, in Kirkmichael, Perth and Kinross, Scotland, is named Duff Memorial Church in his honour. Duff attended primary school in the village. Works by Dr Duff 'The Church of Scotland's India Mission,’ 1835. 'Vindication of the Church of Scotland's India Missions,’ 1837. 'New Era of English Language and Literature in