the Maroons to victory in the First Maroon War. Queen Nanny of the Maroons was originally shown at the Robert Miller Gallery in 2005. Cox then exhibited the body of work in the Jamaican Biennial in 2007 where it won the Aaron Matalon Award. Cox continues to show her work as well as develop new projects as she is inspired. Her present work explores sacred geometry and the use of fractals to create sculptural kaleidoscopes. Soul Culture for Cox has marked her embrace of the digital world and her continued exploration of the human body as a site to engage viewers and evoke the practice of healthy and intersectional discourse. Critical assessment Writing for Vogue magazine, art critic Roberta Smith described Yo Mama as "one of the most striking images in the East Coast portion of the Bad Girls exhibition…A towering self-portrait, it showed the artist, naked except for a pair of black high heels, holding her two-year-old son…The image presents a woman, both regal and erotic, who seems singularly disinclined to take guff from anyone and whose son will undoubtedly grow up to respect her gender." In 2001, Yo Mama's Last Supper sparked an enormous controversy when Rudy Giuliani, then mayor of New York City, saw the work and proceeded to accuse Cox of being anti-Catholic. Giuliani gained national attention when he subsequently called for the creation of a panel to create decency standards for all art shown in publicly funded museums in the city. Giuliani told the Daily News that he did "not believe that it is right for public money to be used to desecrate religion, to attack people's ethnicity." Cox's Yo Mama is one of the focuses of writer Sheila F. Winborne's chapter, "Images of Jesus in Advancing Great Commission", in the book Teaching All Nations: Interrogating the Matthean Great Commission. Winborne describes Cox's Yo Mama as "fine", relating the piece to "The perpetuation of the myth that the realistically rendered white Christ is superior to all other representational approaches supports the perception that the main issue is about appearances as signs of cultural and spiritual value, whereas in reality the main concern is the power to control outcomes in one's own favor." Winborne further compares Cox's Yo Mama to popular representations of Christ by adding: "Ideas of white Christ as necessarily the most 'holy' of images reinforces the power of this myth's creators and supporters,