called the "death cult" of fashion. He praised the human ego for encouraging an individual's pride, self-respect, and self-realization and accordingly believed in satisfying the ego's desires. He expressed the view that self-indulgence was a desirable trait, and that hate and aggression were not wrong or undesirable emotions but that they were necessary and advantageous for survival. Accordingly, he praised the Seven Deadly Sins as virtues which were beneficial for the individual. Similarly, LaVey criticized the negative and restrictive attitude to sexuality present in many religions, instead supporting any sexual acts that take place between consenting adults. His Church welcomed homosexual members from its earliest years, and he also endorsed celibacy for those who were asexual. He sought to discourage negative feelings of guilt arising from sexual acts such as masturbation and fetishes, and believed that rejecting these sexual inhibitions and guilt would result in a happier and healthier society. Discussing women, LaVey argued that they should use sex as a tool to manipulate men, in order to advance their own personal power. Conversely, non-consensual sexual relations, such as rape and child molestation, were denounced by LaVey and his Church. LaVey believed in the imminent demise of Christianity. In addition, he believed that society would enter an Age of Satan, in which a generation living in accordance with LaVeyan principles would come to power. LaVey supported eugenics and expected it to become a necessity in the future, when it would be used to breed an elite who reflected LaVey's "Satanic" principles. In his view, this elite would be "superior people" who displayed the "Satanic" qualities of creativity and nonconformity. He regarded these traits as capable of hereditary transmission, and made the claim that "Satanists are born, not made". He believed that the elite should be siphoned off from the rest of the human "herd", with the latter being forced into ghettoes, ideally "space ghettoes" located on other planets. The anthropologist Jean La Fontaine highlighted an article that appeared in a LaVeyan magazine, The Black Flame, in which one writer described "a true Satanic society" as one in which the population consists of "free-spirited, well-armed, fully-conscious, self-disciplined individuals, who will neither need nor tolerate any external entity 'protecting' them or telling them what they can and cannot do." This rebellious approach conflicts with LaVey's firm beliefs in observing the rule of law. Magic Although LaVey's ideas suggest a secular and scientific