"Dattamittri" is thought to be the city of Demetrias in Arachosia, mentioned by Isidore of Charax. Manmodi Caves In the Manmodi Caves, near Junnar, an inscription by a Yavana donor appears on the façade of the main Chaitya, on the central flat surface of the lotus over the entrance: it mentions the erection of the hall-front (façade) for the Buddhist Samgha, by a Yavana donor named Chanda: These contributions seem to have ended when the Satavahana King Gautamiputra Satakarni vanquished the Western Satrap ruler Nahapana, who had ruled over the area where these inscriptions were made, c. AD 130. This victory is known from the fact that Gautamiputra Satakarni restruck many of Nahapana's coins, and that he is claimed to have defeated a confederacy of Shakas (Western Kshatrapas), Pahlavas (Indo-Parthians), and Yavanas (Indo-Greeks), in the inscription of his mother Queen Gotami Balasiri at Cave No. 3 of the Nasik Caves: Inscriptions of the 3rd century (AD 210–325) at the Nagarjunakonda Buddhist complex in southern India again mention the involvement of the Yavanas with Buddhism: an inscription in a monastery (Site No.38) describes its residents as Acaryas and Theriyas of the Vibhajyavada school, "who had gladdened the heart of the people of Kasmira, Gamdhara, Yavana, Vanavasa, and Tambapamnidipa". Yavana era for Buddha sculptures Several Gandhara Buddha statues with dated inscriptions, are now thought to have been dated in the Yavana era (originating c. 186 BC). One of the statues of the Buddha from Loriyan Tangai has an inscription mentioning "the year 318". The era in question is not specified, but it is now thought, following the discovery of the Bajaur reliquary inscription and a suggestion by Richard Salomon which has gained wide acceptance, that it is dated in the Yavana era beginning in 186 BC, and gives a date for the Buddha statue of c. AD 143. The inscription at the base of the statue is: This would make it one of the earliest known representations of the Buddha, after the Bimaran casket (1st century AD), and at about the same time as the Buddhist coins of Kanishka. Another statue of Buddha, the Buddha of Hashtnagar, is inscribed from the year 384, also probably in the Yavana era, which is thought to be AD 209. Only the pedestal is preserved in the British Museum, the statue itself, with folds of clothing having more relief than those of the Loriyan Tangai Buddha,