A possible world is a complete and consistent way the world is or could have been. Possible worlds are widely used as a formal device in logic, philosophy, and linguistics in order to provide a semantics for intensional and modal logic. Their metaphysical status has been a subject of controversy in philosophy, with modal realists such as David Lewis arguing that they are literally existing alternate realities, and others such as Robert Stalnaker arguing that they are not. Logic Possible worlds are one of the foundational concepts in modal and intensional logics. Formulas in these logics are used to represent statements about what might be true, what should be true, what one believes to be true and so forth. To give these statements a formal interpretation, logicians use structures containing possible worlds. For instance, in the relational semantics for classical propositional modal logic, the formula (read as "possibly P") is actually true if and only if is true at some world which is accessible from the actual world. Possible worlds play a central role in the work of both linguists and philosophers working in formal semantics. Contemporary formal semantics is couched in formal systems rooted in Montague grammar, which is itself built on Richard Montague's intensional logic. Contemporary research in semantics typically uses possible worlds as formal tools without committing to a particular theory of their metaphysical status. The term possible world is retained even by those who attach no metaphysical significance to them. Argument from ways Possible worlds are often regarded with suspicion, which is why their proponents have struggled to find arguments in their favor. An often-cited argument is called the argument from ways. It defines possible worlds as "ways things could have been" and relies for its premises and inferences on assumptions from natural language, for example: (1) Hillary Clinton could have won the 2016 American presidential election. (2) So there are other ways things could have been. (3) Possible worlds are ways things could have been. (4) So there are other possible worlds. The central step of this argument happens at (2) where the plausible (1) is interpreted in a way that involves quantification over "ways". Many philosophers, following Willard Van Orman Quine, hold that quantification entails ontological commitments, in this case, a commitment to the existence of possible worlds. Quine himself restricted his method to scientific theories, but others have applied it also to natural