Messianic era will begin. In Hasidic philosophy, which is underlined by panentheistic and monistic thought, the qlippot are viewed as a representation of the ultimately acomistic self-awareness of Creation. The Kabbalistic scheme of qlippot is internalized as a psychological exercise, by focusing on the self, opposite to devekut, or the practice of "self-nullification" in order to better grasp mystic contemplation. Hermetic Qabalah magical views In some non-Jewish Hermetic Qabalah, contact is sought with the Qliphoth unlike in the ethical-mystical Jewish prohibition, as part of its process of human self-knowledge. In contrast, the theurgic Jewish Practical Kabbalah was understood by its practitioners as similar to white magic, accessing only holiness, while the danger inherent in such ventures involving the intermingling of holiness and impure Magic ensured that accessing the Qlipoth remained a minor and restricted practice in Jewish history. Mathers' interpretation Christian Knorr von Rosenroth's Latin Kabbala denudata (1684) (translated The Kabbalah Unveiled by MacGregor Mathers) equates these forces with the Kings of Edom and also offers the suggestion they are the result of an imbalance towards Gedulah, the Pillar of Mercy or the merciful aspect of God, and have since been destroyed. In subsequent Hermetic teachings, the Qliphoth have tended, much like the sephirot, to be interpreted as mystical worlds or entities, and merged with ideas derived from demonology. In most descriptions, there are seven divisions of Hell (Sheol or Tehom; Abaddon or Tzoah Rotachat; Be'er Shachat (בְּאֵר שַׁחַת, Be'er Shachath — "pit of corruption") or Mashchit; Bor Shaon (בּוֹר שָׁאוֹן — "cistern of sound") or Tit ha-Yaven (טִיט הַיָוֵן — "clinging mud"); Dumah or Sha'are Mavet (שַׁעֲרֵי מָוֶת, Sha'arei Maveth — "gates of death"); Neshiyyah (נְשִׁיָּה — "oblivion", "Limbo") or Tzalmavet; and Eretz Tachtit (אֶרֶץ תַּחְתִּית, Erets Tachtith — "lowest earth") or Gehenna), twelve Qliphotic orders of demons, three powers before Satan and twenty-two demons which correspond to the 22 letters of the Hebrew alphabet. Crowley, Regardie, and Heidrick According to Aleister Crowley, the three evil forms (before Samael), are said to be Qemetial, Belial, and Othiel. Crowley (who call them "Orders of Qliphoth") and Israel Regardie lists the qliphoth as: תאומיאל (Thaumiel), עוגואל (Ghogiel), סאתאריאל (Satariel), געסכלה (Agshekeloh), גולחב (Golohab), תגרירון‎ (Tagiriron), ערב זרק (Gharab Tzerek), סמאל (Samael), גמיאל (Gamaliel), and לילית (Lilith). Bill Heidrick gives his own interpretation on the adverse tree, saying that the spellings are "mostly reconstructions with alternatives. Nonetheless, it is believed that the