therefore called Holy Trinity church. The Anglican clergy originally met the new Swedish Lutheran clergymen with distrust and doubts about their orthodoxy concerning predestination and communion, but the Lutherans and the Anglicans soon became close associates; preaching in each other's churches, and the Swedes participating in the meetings of the local Anglican synod. Björck found his wife among the congregation and told in a letter to Sweden: My particular condition is so far changed, that the child of a prominent man of my congregation, now in her 16th year, Kristina Stalcop called, through her honorable actions and extraordinary wit in all kinds of things has at last bound my mind to her [...]. His wife belonged to a respectable and well-to-do family of Swedish origin, and he found in her relatives good support. In his associate Andreas Rudman, Björck had a trusted friend until his death in 1708, just as he became a close friend of Andreas Sandel, who in 1702 replaced the sickly Rudman. Jonas Aurén failed in his mission to spread Christianity among the Conestoga and joined a Seventh-day Sabbatarian group. In 1711, Björck was appointed provost and overseer of the Swedish congregations in America by Jesper Swedberg, who was then bishop of Skara and in charge of the Swedish Lutheran congregations in America. Returning to Sweden On May 23, 1713, Björck was appointed parish priest in Falun by King Charles XII. He and his family left Wilmington on June 29, 1714. Besides his wife, the company contained his son Tobias, his daughters Magdalena, Katarina and Kristina, his wife's cousin Anna Stedham and sister Maria Stalcop and her husband Johan van der Weer, besides the orphan child Anna Stedham. After a visit to Jesper Swedberg in Skara, Björck and family arrived in Falun, December 8, 1714. He gave his first sermon in Kristine Church on the third Sunday in Advent 1714. He was installed by bishop in 1717 and was appointed filosofie magister on April 1, 1721. His wife died in 1720 and in 1722 he married Sara Elvia, daughter of the provost Gustav Johan Elvius of Rättvik, who died just three years later. During his time as parish priest, Björck came to pursue the issue of Sabbath peace in his parishes. In a sermon in 1725, he complained about the desecration of the Sabbath with travel and household chores, with trade and wandering, with shouting and swarming