also paid attention to reforming the customs and traditions related to death, mourning, and marriage. Some of the Deobandi scholars were judged in Balochistan. Individuals such as Abdullah Malazada, Abdul Aziz Malazada, Abdul Samad Sarbazi. Qazi Khair Mohammad Hassan Zahi and Qazi Dad Rahman Riyasi also reached the highest judicial positions, namely Qazi-ul-Quzat (Chief Justice). Some of the Deobandi clerics were called Qadi due to their fame in the field of judging. Nowadays, many of the disputes among people are also resolved by the Mullahs. In the Madrasa of each city, the "Dar al-Ifta" department is responsible for answering legal issues. Another impact of Deobandi scholars was their inclination towards Sufism. They were associated with mentors in the Indian subcontinent to achieve spiritual and ethical purification. After returning to Iran, Deobandi scholars maintained their connection with the Naqshbandi Sufis of Herat and pledged allegiance to them as disciples. However, due to the prevalence of inappropriate practices among their successors in Balochistan, these relationships were severed. With the expansion of the activities of Deobandi seminary students, people's participation in religious ceremonies and attention to the rules of the Sharia increased in Balochistan. Many of the nomadic tribes of Balochistan also received religious education and the mullahs gained great influence among the people. As a result of the activities of the clergy, who had mostly studied in madrasas in Pakistan or India, mosques or places for religious ceremonies were built in many villages in Balochistan. This group of clergy, called "mullahs", generally refrained from participating in political activities and were mostly engaged in teaching and education. The expansion of the central governments of Iran and Pakistan in recent decades has led to a reduction in the power of tribal leaders and an increase in the power of educated mullahs in Iranian Balochistan. The replacement of religious power for the power of tribal leaders in the region is one of the factors in the increase of religious awareness among the Baloch people. Today, religious schools in Balochistan such as Ain al-Ulum Gosht, Majma al-Ulum Saravan, Dar al-Ulum Zangiyan, Jamia Aziziya Anzai, Manba al-Ulum Kohon Sarbaz, Ishaaat al-Tawhid and Jamiah Darul Uloom Zahedan, Jamiat al-Haramayn Chabahar and Dar al-Ulum Haqqania Iranshahr have expanded based mostly on the Deobandi school of thought. The officials of these religious schools have formed the "Coordination Council of Sunni Religious Schools of Balochistan" since 1979, following the Deobandi movement