July 15 was adopted as the official date. In 1534, due to a lack of sanitary conditions, the capital was moved to Monte de los Padres (Morropón); in 1578, and for the same reason, it was moved again, this time to San Francisco de la Buena Esperanza (Paita). In 1588, the permanent attacks of the English pirates and privateers forced a final relocation of the capital to Piura. During colonial times, life went by peacefully. Yet, the raids against the Spanish authorities led by Admirals Borran and Cochrane, members of the libertarian expedition of José de San Martín, woke the longing for liberty in the minds of the local people. Culture and customs of Piura Piura is host to a stunning mestizo culture, since all races mix here. Local Piuranos have a different accent from their neighbours at both sides since: they tend elongate their syllables in a similar ways to northern Mexicans. Piuranos have their own proud slang. Locals for example, call themselves Churres (popular term used for a young Piuran or northern person). Piuranos are characterized by their witty minds, melancolic Tondero music and welcoming personalities. Like many Peruvians, they enjoy drinking chicha de jora, pisco or beer and many of them have a tendency towards creativity and art as their source of income. Local gastronomical dishes include the Piuran Secho de Chavelo (the capital's dish), Algarrobina cocktails, many types of ceviches and other seafoods like Majarisco and Pasao al Agua. Piura is famed for its natilla sweets as well. The warm climate of this region forbids hard labour from 1:00 p.m. to 4:00 p.m., so it is common tradition to take siestas and better to wake up early to get important stuff done before noon. Processions and religious folk are passionately practiced by some of the locals. One of them is Cristo de Ayabaca. Popular crafts are the Chulucana Pottery and handy hats and silversmith arts made from the Catacaos Province. Northern cowboys can still be seen today wandering the deserts of Sechura, Catacaos and the forests of Morropon transporting their goods using donkeys and mules. They seem to resemble physically the "American Southwest" cowboys, or Argentinian gauchos and Mexican charros. They are noted not only for their abilities to sing and play Cumanana and Tondero but as silversmiths that work the filigree earrings, leathers, hats, wooden and silver utensils of Catacaos region. Music The Tondero and