are Peter and on this rock I will build my church") is used to support Roman primacy. Pope Innocent I (401–417) claimed that all major cases should be reserved to the see of Rome and wrote: "All must preserve that which Peter the prince of the apostles delivered to the church at Rome and which it has watched over until now, and nothing may be added or introduced that lacks this authority or that derives its pattern from somewhere else." Pope Boniface I (418–422) stated that the church of Rome stood to the churches throughout the world "as the head to the members", a statement that was repeated by the delegates of Pope Leo I to the Council of Chalcedon in 451. Relationship with bishops of other cities Besides Rome, Jerusalem was also held in high prestige in the early Church, both because the Crucifixion and Resurrection of Jesus occurred there, and on account of the 1st-century Council of Jerusalem. Followers of Jesus were first referred to as "Christians" (as well as "Catholic") in Antioch and was, together with Alexandria, important in the thought of the early Church. It is important to note, however, that the three main apostolic sees of the early Church (i.e. the See of Antioch, the See of Alexandria, and the See of Rome) were directly related to Peter. Prior to becoming Bishop of Rome, Peter was Bishop of Antioch. Additionally, his disciple Mark founded the church in Alexandria. Leo I The doctrine of the (apostolic see) asserts that every bishop of Rome, as Peter's successor, possesses the full authority granted to this position and that this power is inviolable on the grounds that it was established by God himself and so not bound to any individual. In line with the norm of Roman law that a person's legal rights and duties passed to his heir, Pope Leo I (440–461) taught that he, as Peter's representative, succeeded to the power and authority of Peter, and he implied that it was through Peter that the other apostles received from Christ strength and stability. Leo argued that the apostle Peter continued to speak to the Christian community through his successors as bishop of Rome. Pope Gelasius I (492–496) stated: "The see of blessed Peter the Apostle has the right to unbind what has been bound by sentences of any pontiffs whatever, in that it has the right to