Jovinian (; died c. 405) was an opponent of Christian asceticism in the 4th century and was condemned as a heretic at synods convened in Rome under Pope Siricius and in Milan by Ambrose in 393, because of his anti-ascetic views. Our information about him is derived principally from the work of Jerome in two books, Adversus Jovinianum. Jerome referred to him as the "Epicurus of Christianity". He was a native of Corduene, in present day Turkey. John Henry Newman called Aerius of Sebaste, Jovinian and Vigilantius the forerunners of Protestantism, likening them to the "Luther, Calvin, and Zwingli of the fourth century". Other Protestants also praise Jovinian as an early reformer or even credit him as the "first Protestant". Jovinian's teachings received much popular support in Rome and Milan and his followers, Sarmatio and Barbatianus kept preaching his ideas after Jovinian was expelled. Life Jovinian was a monk at one time in his life, but subsequently turned against monastic asceticism—though without giving up his status as monk. Jovinian was apparently broadly read and adduced examples from secular literature, which did not sit well at the synods. He became the leader of a group of disciples: Auxentius, Genialis, Germinator, Felix, Prontinus, Martianus, Januarius and Ingeniosus are identified in the act of 390 condemning him. His writings praising the excellence of marriage, which he published from Rome, were condemned at a synod held in Rome under Pope Siricius and subsequently at the Milan synod. Jovinian, in the polemical view of his chief opponent, Jerome, has some of the style of an "Epicurus of Christianity." The following is a passage attributed to Jovinian by Jerome in his "Against Jovinian:" I respond to your invitation, not that I may go through life with a high reputation, but may live free from idle rumour. I beseech the ground, the young shoots of our plantations, the plants and trees of tenderness snatched from the whirlpool of vice, to grant me audience and the support of many listeners. We know that the Church through hope, faith, charity, is inaccessible and impregnable. In it no one is immature: all are apt to learn: none can force a way into it by violence, or deceive it by craft. Nothing is known of the later career of Jovinian. From a remark in Jerome's work Against Vigilantius, written in 409, that he "amidst pheasants and pork rather belched out than