America: Indiana in 1872, Ontario in 1889, Pennsylvania in 1893 and Virginia in 1901. Conflicts over the introduction of such modern practices as Sunday Schools, revival meetings, and English-language preaching drove the formation of Old Order Mennonite churches. These modernizing trends that changed the form of religious practice were pushed among the Mennonites especially by two men: John F. Funk and John S. Coffman. The traditionally minded people left the old conferences to form new ones, but not the modernizers. The Stauffer Mennonites had already split away in 1845 over several issues, favoring a stricter church practice. Today they, and groups that split from them, are the most traditional Old Order Mennonite groups concerning technologies and dress. The Reformed Mennonites, formed in 1812, are a special group that does not totally fit into the "Old Order" group but that has best retained some old traditions, e. g. they wear the most traditional form of plain dress among all Mennonites. Concerns that led to the formation of the new group were "the worldly drift of the church" and "degeneration". According to a 2017 report, "there are two basic strains of Mennonites in Canada: the Swiss-South German Mennonites came via Pennsylvania, and the Dutch-North German Mennonites came via Russia (Ukraine). In the late 1700s and early 1800s “Swiss” Mennonites from Pennsylvania settled in southern Ontario. In the 1870s, a large group of “Russian” Mennonites from Ukraine moved to southern Manitoba. Further waves of “Russian” Mennonites came to Canada in the 1920s and 1940s". In the last 50 years, Mennonites have been coming to Canada from Mexico. The majority today are not of the Old Order. 20th century Between 1907 and 1931 another wave of church splits occurred among the Old Orders, concerning the use of new technologies, especially cars. The splits occurred in Indiana and Ohio in 1907, in Ontario in 1931, and in Pennsylvania in 1927, generally dividing them into the groups called horse and buggy and automobile. Between the 1940s and the 1960s, both the Orthodox Mennonites and the Noah Hoover Mennonites emerged from a long series of splits and reunifications of people among the Old Orders who were not modernizers but sought a purer form of Mennonite life. Both the Orthodox Mennonites and the Noah Hoovers are "intentionalist-minded, ultra-plain Old Order Mennonite" groups. Stephen Scott writes about the Noah Hoover Mennonite: Beliefs and practices Many practices among the Old