about whether the trust arrangement involved effects a valid transfer of ownership. Some Haredi farmers do not avail themselves of this leniency and seek other pursuits during the Shmita year. Storehouse of the rabbinical court The ancient idea of an otzar beit din (storehouse of the rabbinical court) is mentioned in the Tosefta (Sheviit 8, 1). Under an otzar beit din, a community rabbinical court supervises harvesting by hiring workers to harvest, store, and distribute food to the community. Members of the community pay the beth din, but this payment represents only a contribution for services, and not a purchase or sale of the food. This Talmudic device was revived in modern times as an alternative to the heter mechira. Because under this approach land cannot be sown but existing plants can be tended and harvested, the approach is applied to orchards, vineyards, and other perennial crops. A beit din, or rabbinical court supervising the process, hires farmers as its agents to tend and harvest the crops, and appoints the usual distributors and shopkeepers as its agents to distribute them. Individual consumers appoint the court and its designees as their agents and pay monies to court-appointed designees as agents of the court. Thus, under this approach, a legal arrangement is created whereby the crops themselves are never bought or sold, but rather people are merely paid for their labor and expenses in providing certain services. In modern Israel, the badatz is notable for adapting and supervising such arrangements. The Orthodox Union notes that "to some, the modern-day otzar might seem to be nothing more than a legal sleight of hand. All the regular players are still in place, and distribution rolls along as usual. However, in reality, it is identical only in appearance as prices are controlled, and may correspond only to expenses, with no profit allowed. In addition, the otzar beit din does not own the produce. Since it is simply a mechanism for open distribution, any individual is still entitled to collect produce from a field or orchard on his own. Furthermore, all agents of the beit din are appointed only if they commit to distributing the produce in accordance with the restrictions that result from its sanctity." Biur Under the rules of the Shmita, produce with Sabbatical sanctity (shevi'it) can only be stored as long as plants of the same species (e.g. plants sprouting by themselves) are