velandis ("On the Veiling of Virgins") Tertullian argumented from scripture, natural law and Christian disclipline that from puberty virgins ought to be veiled when in public. The custom of some Carthaginian consecrated virgins not being veiled when the church gathered was sharply criticised as being contrary to the truth. This is only 150 years after the Apostle Paul wrote 1 Corinthians. He said, "So, too, did the Corinthians themselves understand [Paul]. In fact, at this day the Corinthians do veil their virgins [and married women]. What the apostles taught, their disciples approve." "Early church history bears witness that in Rome, Antioch, and Africa the custom [of wearing the head covering] became the norm [for the Church]." The historian Cory Anderson stated that the reason for this is because the early Church understood Saint Paul's instruction to apply to the whole church. Origen of Alexandria () wrote, "There are angels in the midst of our assembly… we have here a twofold Church, one of men, the other of angels… And since there are angels present… women, when they pray, are ordered to have a covering upon their heads because of those angels. They assist the saints and rejoice in the Church." In the second half of the third century, women praying with their heads covered is mentioned as church practice by St. Victorinus in his commentary of the Apocalypse of John. The early Christian Acts of Thomas, written in Syriac Aramaic, assigns Hell as the fate of women who did not wear a headcovering, stating: "The Apostolic Constitutions [4th century AD] … expressly commanded that the women should have their heads covered in the Church." In the same era, the Early Church Father John Chrysostom (407) delineated Saint Paul's teaching, explaining that Christian women should wear a cloth headcovering when in public in view of Saint Paul's comparison of a woman not wearing a veil to being shaven, which he states is "always dishonourable": John Chrysostom held that to be disobedient to the Christian teaching on veiling was harmful and sinful: "… the business of whether to cover one's head was legislated by nature (see 1 Cor 11:14–15). When I say 'nature', I mean 'God'. For he is the one who created nature. Take note, therefore, what great harm comes from overturning these boundaries! And don't tell me that this is a small sin." Jerome (420) noted that the hair cap