a person who desires another person's property violates one negative commandment. A person who purchases an object the person desires after pressuring the owners and repeatedly asking them, violates two negative commandments. For that reason, Maimonides concluded, the Torah prohibits both desiring in (5:18 in NJPS) and coveting in (20:14 in NJSP). And if the person takes the article by robbery, the person violates three negative commandments. Isaac Abrabanel noted that the order of (20:14 in NJSP), "You shall not covet your neighbor's house; you shall not covet your neighbor's wife," differs from that in (5:18 in NJPS), "Neither shall you covet thy neighbor's wife; neither shall you desire your neighbor's house." Abrabanel deduced that (20:14 in NJSP) mentions the things that might be coveted in the order that a person has need of them, and what it behooves a person to try to acquire in this world. Therefore, the first coveted item mentioned is a person's house, then the person's spouse, then the person's servants, and lastly the person's animals that do not speak. (5:18 in NJPS), however, mentions them in the order of the gravity of the sin and evil. The most evil coveting is that of another person's spouse, as in David's coveting of Bathsheba. Next in magnitude of evil comes coveting the house in which one's neighbor lives, lest the person evict the neighbor and take the neighbor's home. Next comes the neighbor's field, for although a person does not live there as in the house, it is the source of the neighbor's livelihood and inheritance, as in the affair of Ahab and the vineyard of Naboth the Jezreelite. After the field (5:18 in NJPS) mentions servants, who Abrabanel valued of lesser importance than one's field. Next come the neighbor's animals, who do not have the faculty of speech, and lastly, to include the neighbor's inanimate moveable property, (5:18 in NJPS) says "and anything that is your neighbor's." Deuteronomy chapter 6 Baḥya ibn Paquda argued that encompasses 10 matters, corresponding to the Ten Commandments. Five of these matters concern the spiritual (mind/heart): (1) That the Creator exists. (2) God is our God. (3) God is the true Unity. (4) That we love God with all our heart. (5) That we serve God wholeheartedly. And five of these matters concern the physical (the body): (1) You shall teach them to your children. (2) You shall speak in