It was later sold to the Scott family. Draycott Lodge was constructed in around 1800 and was the home of William Willatt, a lace manufacturer. Draycott Hall, close to Draycott Mill was built by the industrialist Towle family circa 1830 and later sold to the Earl of Harrington. Attewell House on Station Road was home to Marcus Astle, proprietor of Wilne Mills, it was constructed in the late 19th century. Religious developments St Chad had preached locally in around 670AD, with a Saxon church recorded in the Wilne area by 822 and likely the location of one of two churches later recorded in the 1086 Domesday Book within Sawley parish. A sizeable replacement church was erected in the 13th century and dedicated to the saint. This remained the only worship place through the countrywide late medieval Protestantism and non-conformist movements until 1800 when the Wesleyan Methodists opened a branch on Lodge Street. A larger Methodist chapel was built on Victoria Road in 1830, the earlier location later becoming a Sunday School and presently a private dwelling. Another Methodist Church on the corner of Market Street and Derwent Street was established by Primitive Methodists in 1865, with the building extended in 1897. The Wesleyans in 1966 vacated their building and merged with the Primitives. St. Mary was initially opened as a chapel of ease to St Chads in 1928 on Garfield Avenue, and presumably having outgrown the premises, moved into the unused Wesleyan building in 1967, with their original site becoming the present-day local Scouts group headquarters. St Chad's suffered a fire in 1917, with much of the monuments in the church destroyed and no record of what they were. The Willoughby Chapel had a screen of 1624, decorated with centaurs and animals, which was lost. A tomb dedicated to John Willoughby of 1604 was also badly damaged but later repaired. The Coffin Walk This was a funeral procession route from Breaston to Church Wilne and was alternatively referred to as the Corpse Way. Breaston Parish Church was a chapel of ease in medieval times and only conducted mass, it was after the English Reformation period elevated to parish church status in 1719, and there was no burial churchyard until 1824 when one was consecrated. Burial services until then were held at St. Chad's and coffins would be carried by pallbearers across the fields. At the crossroad where the path intersected