Third Reich, wrote, "The road to Auschwitz was built by hate, but paved with indifference," that is, that the progress leading up to Auschwitz was motivated by a vicious form of antisemitism on the part of the Nazi elite, but that it took place in a context where the majority of German public opinion was indifferent to what was happening. In several articles and books, most notably his 1983 book Popular Opinion and Political Dissent in the Third Reich, Kershaw argued that most Germans were at a minimum at least vaguely aware of the Holocaust, but did not much care about what their government was doing to the Jews. Other historians, such as the Israeli historian Otto Dov Kulka, the Israeli historian David Bankier, and the American historian Aron Rodrigue, while differing from Kershaw over many details about German public opinion, arguing that the term "passive complicity" is a better description than "indifference", have largely agreed with Kershaw that there was a chasm of opinion about the Jews between the Nazi "true believers" and the wider German public, whose views towards Jews seemed to have expressed more of a dislike than a hatred. Goldhagen, in contrast, declared the term "indifference" to be unacceptable, contending that the vast majority of Germans were active antisemites who wanted to kill Jews in the most "pitiless" and "callous" manner possible. As such, to prove his thesis Goldhagen focused on the behavior of ordinary Germans who killed Jews, especially the behavior of the men of Order Police Reserve Battalion 101 in Poland in 1942 to argue ordinary Germans possessed by "eliminationist antisemitism" chose to willingly murder Jews. The 450 or so men of Battalion 101 were mostly middle-aged, working-class men from Hamburg who showed little interest in National Socialism and who had no special training to prepare them for genocide. Despite their very different interpretations of Battalion 101, both Browning and Goldhagen have argued that the men of the unit were a cross-sample of ordinary Germans. Using Geertz's anthropological methods, Goldhagen argued by studying the men of Battalion 101 one could engage in a "thick description" of the German "eliminationist antisemitic" culture. Contra Browning, Goldhagen argued that the men of Battalion 101 were not reluctant killers, but instead willingly murdered Polish Jews in the cruelest and sadistic manner possible, that "brutality and cruelty" were central to the ethos of Battalion 101. In its turn, the