Ronald Knox adds that certain biblical scholars hold that "Paul is attempting, by means of this Greek word, to render a Hebrew word that signifies the veil traditionally worn by a married Jewish woman." Nevertheless, the "word exousia had come at Corinth, or in the Corinthian Church, to be used for 'a veil,' or 'covering'…just as the word 'kingdom' in Greek may be used for 'a crown' (compare regno as the name of the pope's tiara), so authority may mean a sign of authority (Revised Version), or 'a covering, in sign that she is under the power of her husband' (Authorized Version, margin)." Jean Chardin's scholarship on the Near East thus notes that women "wear a veil, in sign that they are under subjection." In addition to Irenaeus, Church Fathers, including Hippolytus, Origen, Chrysostom, Epiphanius, Jerome, Augustine, and Bede write verse 10 using the word "veil" (κάλυμμα kalumma). Relevant texts Certain denominations of Christianity, such as traditional Anabaptists (e.g. Conservative Mennonites), combine this with 1 Thessalonians 5 ("Rejoice always; pray without ceasing; in everything give thanks; for this is God's will for you in Christ Jesus. Do not quench the Spirit; do not despise prophetic utterances") and hold that Christian women are commanded to wear a headcovering without ceasing. Anabaptist expositors, such as Daniel Willis, have cited the Early Church Father John Chrysostom, who provided additional reasons from Scripture for the practice of a Christian woman wearing her headcovering all the time—that "if to be shaven is always dishonourable, it is plain too that being uncovered is always a reproach" and that "because of the angels…signifies that not at the time of prayer only but also continually, she ought to be covered." A Conservative Anabaptist publication titled The Significance of the Christian Woman's Veiling, authored by Merle Ruth, teaches with regard to the continual wearing of the headcovering by believing women, that it is: The biblical passage has been interpreted by Anabaptist Christians and Orthodox Christians, among others, in conjunction with modesty in clothing (1 Timothy 2:9-10 "I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God"). Genesis 24:65 records the veil as a feminine emblem of modesty. The wearing of headcoverings in public by Christian women was commanded in early Christian texts,