daily To learn Torah and teach it To bind tefillin on the head To bind tefillin on the arm To fasten a mezuzah To fear God To swear by God's Name Not to test the word of God Not to make a covenant with the seven Canaanite nations Not to have mercy on idolaters Not to intermarry with idolaters According to Sefer ha-Chinuch According to Sefer ha-Chinuch, there are 8 positive and 4 negative commandments in the parashah. Not to desire another's possession To know that God is one To love God To study Torah To say the Shema twice daily To bind tefillin on the arm To wear tefillin on the head To put a mezuzah on each door post Not to test the prophet unduly Not to make a covenant with idolaters Not to show favor to them Not to marry idolaters In the liturgy The Torah reader and the congregation recite immediately before the Torah reading, signifying how learning the Torah embodies remaining steadfast to God. The Passover Haggadah, in the magid section of the Seder, quotes to elucidate the term "great terribleness" in , interpreting the "great terribleness" to mean the revelation of the Shechinah or Divine Presence. It is customary for listeners to stand while the reader chants the Ten Commandments in the synagogue, as if the listeners were themselves receiving the revelation at Sinai. The Lekhah Dodi liturgical poem of the Kabbalat Shabbat prayer service quotes both the commandment of to "remember" the Sabbath and the commandment of to "keep" or "observe" the Sabbath, saying that they "were uttered as one by our Creator." The verses of the Shema and V'ahavta in constitute a central prayer in Jewish prayer services. Jews combine along with , and to form the core of K'riat Shema, recited in the evening (Ma'ariv) and morning (Shacharit) prayer services. A shorter version of the Shema, composed of simply , appears in the Torah service (Seder K'riat HaTorah) and the Kedushah of the Musaf service for Shabbat. And the Shema and for some the V'ahavta, , are among the first prayers said upon arising and form the central prayer of the bedtime Shema, said just before retiring for sleep. Reuven Hammer noted that Mishnah Tamid 5:1 recorded what was in effect the first siddur, as a part of which priests daily recited the Ten Commandments and . The commandment to love