my brethren! For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother." In Luke the repudiation is even stronger, there Jesus says his disciples have to hate their mothers. "If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple." The Gospel of John never identifies her by name, referring instead to "the mother of Jesus." Mary appears twice in John, once at the beginning of the Gospel, and once near its end. The first is the wedding feast at Cana where the wine runs out. Mary tells Jesus, and his response is "Woman, what have I to do with you? My hour has not yet come." In spite of this, Mary tells the servants, "Do whatever he says." Jesus orders 6 stone water jars filled with water, and then directs that it be taken to the steward who describes it as the "best" wine. Jesus' mother appears again in John (19:25–27) at the crucifixion, where Jesus makes provision for the care of his mother in her senior years (John 19:25–27). Mary speaks not a word and the narrator does not describe her. Junia Paul wrote in Romans 16:7 "Greet Andronicus and Junia, my fellow Jews who have been in prison with me. They are outstanding among the apostles, and they were in Christ before I was." Bible translator Hayk Hovhannisyan says Junia was a woman and there is consensus supporting this view. He says that "Some scholars argue that Junia was really a man by the name of Junias... Whether this name is masculine or feminine depends on how the word was accented in Greek. ...scribes wrote Junia as feminine. Examination of ancient Greek and Latin literature confirms the masculine name Junias is nowhere attested, whereas the female name Junia...is found more than 250 times..." New Testament scholar Craig S. Keener says the early church understood Andronicus and Junia to be a husband and wife apostolic team. Priscilla In Romans 16:3–5 Paul refers to the married couple Priscilla and Aquila as his "fellow workers" saying they risked their lives for him. Paul worked and seemingly lived with them for a considerable time, and they followed him to Ephesus before he left on his next missionary journey.