In the liturgy of the Catholic Church, a votive Mass (Latin missa votiva) is a Mass offered for a votum, a special intention. Such a Mass does not correspond to the Divine Office for the day on which it is celebrated. Every day in the year has appointed to it a series of canonical hours and (except Good Friday) a Mass corresponding, containing, for instance, the same collect and the same Gospel. On most days, the Mass will correspond to the Office, but on occasion, other Masses may be celebrated. Votive Masses appear in the Roman and Gallican Rites. History The principle of the votive Mass is older than its name. Almost at the very origin of the Western liturgies (with their principle of change according to the Calendar) Mass was occasionally offered, apparently with special prayers and lessons, for some particular intention, irrespective of the normal Office of the day. Among the miracles quoted by Augustine of Hippo in "De civ. Dei", XXII, 8, is the story of one Hesperius cured of an evil spirit by a private Mass said in his house with special prayers for him—a votive Mass for his cure. The first sacramentaries contain many examples of what we should call votive Masses. So the Leonine book has Masses "in natale episcoporum" (ed. Feltoe, pp. 123–26), "de siccitate temporis" (ed. Feltoe, 142), "contra impetitores" (ed. Feltoe, 27), and so on throughout. Indeed, the Masses for ordination and for the dead, which occur in this book and throughout the Roman Rite and Gallican Rite, are examples of votive Masses for all kinds of occasions, for ordinations (ed. Wilson, pp. 22–30, etc.), for those about to be baptized (ed. Wilson 34), anniversaries of ordinations (153-54), nuns (156), for the sick (282), for marriages (265), kings (276), travellers (283), the dead (301 sq.), and a large collection of Masses of general character to be said on any Sunday (224-44). In this book the name first occurs, "Missa votiva in sanctorum commemoratione" (p. 367; Rheinau and S. Gallen MSS.). The Gregorian Sacramentary, too, has a large collection of such Masses and the name "Missa votiva" (e.g., Patrologia Latina, LXXVIII, 256). Throughout the Middle Ages the votive Mass was a regular institution. The principle came to be that, whereas one official (capitular) high Mass was said corresponding to the Office, a priest who said a private Mass for a special intention