and "trolls." After the Jomvikings fleet has been defeated, Haakon's men weigh the hailstones that had fallen during the storm, to detect "what power" Þorgerðr and Irpa had, and they find that the hailstones weigh an ounce each. Njáls saga Þorgerðr and Irpa are again mentioned together in chapter 88 of Njáls saga, set in the 10th and 11th centuries. Here, Hrapp breaks into the temple owned by Haakon and Gudbrand while Haakon is at a feast at Gudbrand's home. Hrapp plunders a seated depiction of Þorgerðr; he takes a large gold ring from her plus the linen hood she is wearing. Next, Hrapp spots a depiction of Thor and Thor's wain. He takes a gold ring from the depiction of Thor too, and, thirdly, he takes a ring from a depiction of Irpa there. Hrapp takes all of the images from the temple, strips them of their items, and then burns the temple until leaving at dawn. Skáldskaparmál Þorgerðr is mentioned in the Prose Edda book Skáldskaparmál. Here, Hålogaland is described as named after king Hölgi, and that he was Þorgerðr's father. According to Skáldskaparmál, blót were made to them both that included money, and a tumulus was made for Hölgi that was built with layers of gold and silver, then covered by a layer of earth and stone. Later in Skáldskaparmál, a list of "troll-wives" is given that includes Hölgabrúðr. Færeyinga Saga In chapter 23 of Færeyinga Saga, Haakon asks Sigmund where he puts his trust. Sigmund responds that he puts his trust nowhere but with himself. Haakon responds: "That must not be," the Earl [Haakon] answered, "but thou shalt put thy trust where I have put all my trust, namely, in Thorgerd Shinebright," said he. "And we will go and see her now and seek luck for thee at her hands." The two then follow a small path through the woods until they come to a house with a stake fence around it. The house is described as beautiful, featuring carvings filled with gold and silver. They enter the house with a few men, and find that it is lit from glass windows in the ceiling, so that the daylight illuminates the room and there are no shadows to be seen due to this. There were depictions of many gods there and a woman who is described as well dressed near the door. The saga relates that