£10,000. After this, the Queen would not allow Anne to live in London any longer, so she moved to a rental house in Romford, Essex. There, she gave birth to her second child, Thomas Howard, the future 14th Earl of Arundel. Unfortunately, Philip was never able to meet his first and only son because he died in the Tower of London on 19 October 1595. Widowed life Once declared a widow in 1595, all of Philip's possessions that were supposed to be Anne's were withheld from her. She had to pay off debts and secure an income for her family by selling her land. For a long time, Anne and her two children lived in poverty, hardly able to support themselves. Years later, after struggles of paying off debt and living a hard life, Anne was able to regain the property that was rightfully hers by the inheritance of her dead husband. With these possessions, she was able to give her children, Elizabeth and Thomas, a proper life. She eventually moved back to Carlisle, where she was born and raised. She took a vow of chastity in 1595 after Philip died, and never remarried. She spent her days in church attendance and other religious observances. She had a passion for helping people in need, especially people who were sick. In December 1603 Anthony Standen wrote to the Jesuit Robert Persons about the religion of Anne of Denmark. He hoped the Countess of Arundel and other Catholic women would be able to convert her to Catholicism. She died of natural causes on 19 April 1630 at Shifnal Manor, Shropshire, aged 73, and was buried next to her husband inside the Fitzalan Chapel at their former home, Arundel Castle in Sussex. In a 1995 homily at Arundel Cathedral, Cardinal Basil Hume said, "I believe that Anne herself achieved the highest degree of sanctity." Literary works Anne Howard wrote many different literary works throughout her lifetime, consisting of letters, poems, and journal entries. She wrote of accounts of her life and that of the earl, her husband. Her writing was a "compilation of reminiscences, some of which represent her attempts to recall early stages in her life, while others record the day-to-day life in her household, when she practiced a disciplined and practical piety. Events are overlaid with the emotions that remained with the countess, as in the account 'Of the Queen's hatred