IV, which accompanies chapter 101 of the Book of the Dead." Despite the striking resemblance, Nibley and some other apologists feel that the boat is inspired, because boats sometimes do appear in that section on hypocephali. Egyptologists dispute this, arguing that just like the surrounding text, the inclusion by Joseph Smith (or his engravers) is irrelevant. A solar barque carrying the seated falcon headed god Re, holding a was scepter. The solar disk is over Re's head. A divine Eye of Horus () is on both sides of Re and the solar barque. Also on the barque is an offering stand. The two characters farthest to the left may be an attempt to engrave dp.t ntr, which would translate as "Divine Ship": R8-P1 Joseph Smith's interpretation: Figure No. 4 A falcon, representing Sokar sitting on a mummy case, with outstretched wings, sitting upon a papyrus boat. The Coffin Texts state; "He takes the ship of 1000 cubits from end to end and he sails it to the stairway of fire." Joseph Smith's interpretation: Figure No. 5 A cow, representing Hathor, the heavenly cow. Behind is a standing female figure with the Eye of Horus depicted on her head and holding out a water lily in her left hand. Joseph Smith's interpretation: Figure No. 6 Four standing figures, representing the four sons of Horus. They are the patron gods of the lungs, liver, stomach and intestines, and were the gods of the four quarters of the earth. Joseph Smith's interpretation: "Represents this earth in its four quarters." Figure No. 7 This figure has been identified with Min or the god Amon. To the left is a figure with a bird's head, presenting the Eye of Ra, identified as Nehebka or Nehebkau, a provider of life and nourishment. Joseph Smith's interpretation: Text to the left (Figures No. 8-11) Theodule Deveria gave the following translation: "O great God in Sekhem; O great God, Lord of heaven, earth and hell. ... Osiris S'es'enq." Michael D. Rhodes gives the following translation: "O God of the Sleeping Ones from the time of the creation. O Mighty God, Lord of heaven and earth, of the hereafter, and of his great waters, may the soul of the Osiris Shishaq be granted life." Robert K. Ritner gives the following translation: "O noble god from the beginning of time, great god, lord of heaven, earth, underworld, waters [and mountains,] cause