The social purity movement was a late 19th-century social movement that sought to abolish prostitution and other sexual activities that were considered immoral according to Christian morality. The movement was active in English-speaking nations from the late 1860s to about 1910, exerting an important influence on the contemporaneous feminist, eugenics, and birth control movements. The roots of the social purity movement lay in early 19th-century moral reform movements, such as radical utopianism, abolitionism, and the temperance movement. In the late 19th century, "social" was a euphemism for "sexual"; the movement first formed in opposition to the legalization and regulation of prostitution, and quickly spread to other sex-related issues such as raising the age of consent, sexually segregating prisons, opposing contraception, preventing white slavery, and censoring pornography. Influences The rapid changing in American society was evident in temperance, women's rights, evangelical revivalists, and workers rights movements. Born out of a few debatable movements was the “Social Purity Movement” that has left a lasting legacy on sexual ethics and female bodily autonomy in the United States. Although this movement was mainly focused on the specific task of eliminating prostitution, its advocates had varying agendas and the results of this movement were skewed from the original task. Evangelism and a general moral panic around venereal diseases fueled the movement into gaining widespread support across the American public, including the support of some feminists and conservatives alike. Leading up to the social purity movement, the prevalence of prostitution was growing and conversations were being had around legalizing prostitution and regulating its commerce. With the focus being on white women, even more specifically newly immigrated Eastern European white women, it was crucial that the popularity of prostitution be diminished to preserve the purity of white women (hence social purity). Prostitution was never legalized, yet the social purity movement had already begun and was breaking ground in other avenues to dampen prostitution and other products of lust. Social purity as a movement took roots in the mid 1800s in England and was prominently lead by an evangelical woman Jane Ellice Hopkins. She spent her early childhood and early adulthood on the east coast of America, however her transformative social work began in the United Kingdom. Hopkins was responsible for a multitude of organised support groups for the movement and became successful in her appeal to male involvement in ways that other social puritists were not. Her