Matailobau. Cakobau's Christian wars One of the more clearly recorded of Cakobau's Christian conversion sieges was at Nasorovakawalu. Both Ratu Cakobau and Ratu Meli were present at Nakorovatu for the final assault on the heathen stronghold across the Wainimala river. Imbued with his government's Christianization agenda, Cakobau led 1500 warriors of Matailobau, Naloto, Lomaiviti, Suva, Sabeto Nadi and even students of the Methodist Training School, Navuloa Bau to lay siege on this last heathen hill fort in the highlands. In May 1873, the stronghold was finally given up after months of siege warfare. Brewster recounts, "Heralds were sent in with strings of Whales' teeth to soro or beg his majesty's pardon and sue humbly for peace." Cakobau accepted the overtures as he thought his army had done enough for honour and glory. A local Matailobau account stated that, Ratu Cakobau had ordered his musketmen perched up trees with Snider rifles to fire volleys simultaneously in support of the final eighth assault. In celebration of this victory the bure that was built for Ratu Cakobau at Nakorovatu was given the yavu name Na- ka- u- kaya (as I ordered). After this successful siege, in May 1873, a Christianization campaign or Valu ni Lotu was launched across the highlands of Viti Levu by Cakobau's Christian forces from Nakorovatu Matailobau which included the Taukei ni Waluvu's forces. Ratu Viliame Batiratu, The Colo Lieutenant Governor in Cakobau's Government and later the Buli Matailobau, with his tribal army played a supporting role in Major James Harding's Wainimala pacification campaign of Muaira, Noimalu and Nagonenicolo in 1874. The belligerant tribes of the Lomai Colo led by the Vunivalu of Noemalu, Rovucago, put up sterling resistance but were finally overpowered by well drilled soldiers. The Lomai Colo tribes then sued for peace. Ratu Viliame was to play a prominent role in the administration of Colo East province as the leading Buli or 'Turaga Levu' (Great Chief), from 1874 and resigning from government services in 1896 though remaining on the payroll until 1908. The measles epidemic of 1875 raised suspicion within the hill tribes of a foreign conspiracy given that they were still practising old native beliefs and ways. This event could be said to be the second chapter in the clash of cultures between Fijian traditional belief and western contact. Peace ensued when, on 28 October 1876, Governor Sir Arthur Hamilton-Gordon, 1st Baron Stanmore issued a proclamation