Taukei ni Waluvu is a Fijian phrase for "Native of the Flood." It is the traditional chiefly title of the warrior hill clan Siko-Natabutale of Nairukuruku village. The history of the clan from the mid- nineteenth century, represent the social structures of the chiefly system, religion and western culture that supported colonialism in Fiji. Tradition, Christianity and British indirect rule were combined to legitimize what was accepted as the right way to govern. Condemned by some modern day critics as exploitative, the Fijian chiefly system was the medium of native social interdependence and a traditional contract shared by the indigenous clans of pre-colonial Fiji, that was utilized for colonial rule. Since Independence the chiefly system has had to adapt to the demands of modernity. Anthropologist Arthur Capell in his study of early tribal migration within Fiji made the point that, "the history of Fiji is the history of chiefly families." The phrase in fact emphasized the hierarchical nature of Fijian traditional society where chiefly power was held sacred. The relationship between Chiefs and Westerners in especially Missionaries thus became a focal point for gathering insight into Fijian culture and tradition in the nineteenth century. James Turner a latter anthropologist found, "The chiefly families of Nairukuruku were the first in the eastern highlands of Viti Levu to declare their allegiance to the central government and as a result of this support their influence expanded throughout the area". The legend While I was in Vunidawa, news came through, first communicated by messages on lalis (hollowed- out wooden drums) beaten from village to village that Ratu Manasa the Taukei ni Waluvu (Native or Owner of the Floods), highest chief of Waima, Matailobau and Nagonenicolo districts had died in Nairukuruku... It was standard belief that with the death of the holder of the hereditary title floods would follow for a fortnight. I had to go to the ceremony of reguregu and have presented on my behalf by my matanivanua a whale's tooth for mourning. It had been fine up till now but on the day after the news the heavens opened with torrents. The river swept up at a forbidding level and with menacing currents. – British Colonial administrator Philip Snow, 1944. The Taukei ni Waluvu traditionally is the leading chief of the chiefdom of Nabena, Matailobau District that originally consisted of twelve tribes, in Naitasiri Province. Turner, observed the cultural transformation, where, the