Daniel Parker (April 6, 1781 – December 3, 1844) was an American minister in the Primitive Baptist Church in the Southern United States and the founder of numerous churches including Pilgrim Primitive Baptist Church at Elkhart, Texas, the location of the Parker family cemetery. As an elder, Parker led a group who separated from that church and formed the Two-Seed-in-the-Spirit Predestinarian Baptists. Parker is one of the earliest documented proponents of the doctrine of Serpent Seed among Protestant Christianity. Early life Daniel Parker was born on April 6, 1781, in Culpeper County, Virginia. He was the oldest son of John Parker, a former Continental soldier, and Sarah (White) Parker. The family moved to Elbert County, Georgia around 1785. Daniel professed conversion before the Nail's Creek Baptist Church in Franklin County, Georgia, and was baptized on January 19, 1802. He married Patsy Dickerson on March 11, 1802. In 1803, John & Sarah, Daniel & Patsy, and other Parker family members moved to Dickson County, Tennessee. Before the Parkers moved to Tennessee, the Nail's Creek church had licensed Daniel to the ministry. In August 1803, Daniel and Patsy settled on Turnbull Creek. The Turnbull Baptist Church was organized by fourteen members (mostly the Parker family) in the home of John Parker in April 1806. The Turnbull Church ordained Daniel Parker as a minister of the gospel on May 28, 1806. Daniel and Patsy moved to Crawford County, Illinois in December 1817, shortly before Illinois entered the Union. Daniel Parker's son, Dickerson Parker, was a veteran of the Battle of San Jacinto. Religious leadership Elder Parker was one of the earlier ministers to speak out against the "missions" movement. In 1820, while living in Vincennes, Indiana, he released a booklet entitled "A Public Address to the Baptist Society, and Friends of Religion in General, on the Principle and Practice of the Baptist Board of Foreign Missions for the United States of America." The Baptist Board of Foreign Missions, organized at Philadelphia in 1814, is best known as the Triennial Convention, but its official name was the "General Missionary Convention of the Baptist Denomination in the United States." Objections by Baptists to the Convention were based on both soteriology and ecclesiology. He was a strict Predestinarian, but his chief objections in the booklet are based on ecclesiology – for example, "They have violated the right or government of the Church of Christ in forming