there. Von Goltz and Protestant theologian Georg Wobbermin had collated the text of Acts, the general epistles, and Pauline epistles for biblical scholar Hermann von Soden. The codex was examined by biblical scholar Kirsopp Lake in 1899, who thoroughly examined the Gospel of Mark and collated the text of the gospels of Luke and John. He did not examine the text of Acts and the epistles because, according to Soden, their text was ordinary. In 1903, Lake published the text of the Gospel of Mark 9:5-16:20, and a collation of the gospels of Luke, John, and the Epistle to the Colossians in Studia Biblica et Ecclesiastica. Textual variants The Greek text of this codex is described as representative of the Byzantine text-type, but with a large portion of Alexandrian readings, as well as some Western readings. The text-types are groups of different manuscripts which share specific or generally related readings, which then differ from each other group, and thus the conflicting readings can separate out the groups, which are then used to determine the original text as published; there are three main groups with names: Alexandrian, Western, and Byzantine. Despite being an unusually mixed text, Von Soden lists it as generally Alexandrian due to the Gospel of Mark and the General Epistles being mostly in-line with the Alexandrian text-type. In the Gospel of Luke and John, the Byzantine element is predominate, but with a larger proportion of Alexandrian readings than in Codex Sangallensis 48. The text of the General Epistles appeared to be the same type as found in Codex Alexandrinus, Minuscule 33, Minuscule 81, and Minuscule 436. Biblical scholar Kurt Aland placed the text of the codex in Category III in the Gospels, Acts, Pauline Epistles, and its text of the General Epistles in Category II of his New Testament manuscript text classification system. Category III manuscripts are described as having "a small but not a negligible proportion of early readings, with a considerable encroachment of [Byzantine] readings, and significant readings from other sources as yet unidentified", and Category II manuscripts as those "of a special quality, i.e., manuscripts with a considerable proportion of the early text, but which are marked by alien influences. These influences are usually of smoother, improved readings, and in later periods by infiltration by the Byzantine text." and , along with (the Pericope Adulterae), are omitted. Some textual variants (and every sacrifice shall be