John Bainbridge Webster (1955–2016) was an Anglican priest and theologian writing in the area of systematic, historical, and moral theology. Born in Mansfield, England, on 20 June 1955, he was educated at the independent Bradford Grammar School and at the University of Cambridge. After a distinguished career, he died at his home in Scotland on 25 May 2016 at the age of 60. At the time of his death, he was the Chair of Divinity at St. Mary's College, University of St Andrews, Scotland. Career Webster began his career as a chaplain and tutor at St John's College, Durham University (1982–86) and went on to teach systematic theology at Wycliffe College at the University of Toronto – one of the seven colleges that comprise the Toronto School of Theology (1986–1996) – before becoming the Lady Margaret Professor of Divinity at the University of Oxford, a prestigious chair in which he was immediately preceded by Rowan Williams who later became Archbishop of Wales (1999–2002) and then Canterbury (2002–2012). During Webster's seven-year tenure at Oxford (1996–2003), he also served as a canon of Christ Church. In 2003, he was installed in the Chair of Systematic Theology at King's College, University of Aberdeen, Scotland. In Summer 2013, he became Chair of Divinity at the University of St Andrews. He was elected a Fellow of the Royal Society of Edinburgh in 2005. Together with Colin Gunton (1940–2003), Webster co-founded the International Journal of Systematic Theology. He was also a member of the editorial boards of the International Journal for the Study of the Christian Church and of the Scottish Journal of Theology Monographs. He was the series editor of The Great Theologians, Barth Studies for Ashgate, and co-editor for the Oxford Handbook of Systematic Theology (2007). Theological commorancy His PhD thesis was on the German Lutheran systematic and philosophical theologian Eberhard Jüngel: Distinguishing Between God and Man: Aspects of the Theology of Eberhard Jüngel (1982). Subsequently, Webster's translations and theological interaction with Jüngel are largely responsible for introducing him to the English speaking academy. Through study of Jüngel, Webster became well acquainted with the theology of Karl Barth whom he has written on extensively and developed a unique account of, which stresses the significant role of biblical interpretation and the Reformed tradition in Barth's work. Jüngel and Barth present important influences on Webster's own constructive dogmatic work, which offers that the most reliable articulation