Last Supper, but does not mention any meal rituals. On the other hand, , in particular verses such as ("For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him"), is widely interpreted as an allusion to the Eucharist. Peculiarities in phrasing as compared to the Synoptics are thought to reflect the liturgical tradition of the Johannine community. A passage found in Luke records a command, found also in Paul, to his disciples, to "do this as my memorial" without specifying whether it should be performed annually, like the Passover, or more frequently. The text of the Lucan version is uncertain. A number of commentators conclude that the second half of 22:19 and all of 22:20 are later interpolations. In 1926 E.C. Ratcliff declared: "The textus receptus indeed includes the command, but the passage in which it occurs is an interpolation of the Pauline account; and whatever view be taken of the Lucan text, the command is no part of the original". However, C.P.M. Jones writing in 1978 comments "Many scholars ... have returned to the support of the longer text..." and the same position was taken by the majority of editors of the United Bible Societies Greek New Testament. The attribution to Jesus of the words 'This do in memory of Me'." is therefore possible, but not certain. Jeremias says "Do this in remembrance of me " would better be translated "That God may remember me.", but Richardson objects that the "presence of one particular meaning must not be taken to exclude other shades of meaning, nuances and overtones". Acts, Corinthians and Jude The New Testament recounts a number of practices of religious table fellowship that would later be considered eucharistic. Paul the Apostle responded to abuses at a meal that the Corinthian Christians had at their meetings and that he did not deem worthy to be called "a Supper of the Lord" (κυριακὸν δεῖπνον). He appeals to them to celebrate it worthily, since otherwise they would be answerable for the body and blood of the Lord, and elsewhere in the same letter, writes: "You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons." Paul had first evangelized the inhabitants of Corinth, in Greece, in