their associations with idolatry. In most later translations the noun is treated as a common noun meaning "idolatrous priests" or something similar. The underlying Hebrew term also appears in 2 Kings 23:5 and Hosea 10:5, and its precise meaning is not known. Cheran Cheran is the name given to a Horite clan in Genesis 36:28 and 1 Chronicles 1:41. While the passage containing "Cheran" is written as though it were a genealogy of individuals, it expresses the relationship between various Horite clans as they understood by the writer of Genesis. D Darkon, descendants of In Ezra 2:56 and Nehemiah 7:58, which both reproduce versions of the same list, the bene darkon ("sons" i.e. "descendants" of Darkon) appear as one of the groups of the "descendants of Solomon's servants" said to have returned from the Babylonian captivity to Jerusalem and Judah. Dishon Dishon is a Horite clan name that appears in the Hebrew Bible in 1 Chronicles 1 and Genesis 36. The passages involved are about the relations between Horite clans, but they are written as though the subject matter was the genealogical relationships between individuals, one of them named "Dishon." Dishon is described two times as the fifth son of Seir, but one time he is described as the son of Anah, who is in turn the son of Seir. E Eleadah Eleadah, Elead, or Eladah is the name of a clan in the tribe of Ephraim, personified as an individual in 1 Chronicles 7:20. The individual who appears in 7:20 is called "Eladah" or "Eleadah" depending on how one translates the Hebrew name, while an "Elead" appears in verse 21. This "Elead" may possibly be a repetition of the same name. It is still uncertain exactly how the Chronicler intended for the names in verses 20 and 21 to relate to one another. Elkoshites The term Elkoshite appears only in Nahum 1:1, where the prophet is called "Nahum the Elkoshite." It would seem to come from the name of a town named "Elkosh," but no such town has been positively identified. Elmadam Elmadam or Elmodam is the name of a figure in the genealogy of Jesus according to Luke. Where the Greek has Elmadam, the Peshitta has Elmodad. The Encyclopaedia Biblica (1899) suggests that the original Semitic name is Elmatham, a form of the name Elnathan. Eshban Eshban is a name found in a genealogy in Genesis and Chronicles.