Edward Hine (10 February 1825 – 15 October 1891) was an influential proponent of British Israelism in the 1870s and 1880s, drawing on the earlier work of Richard Brothers (1794) and John Wilson (1840). Hine went as far as to conclude that "It is an utter impossibility for England ever to be defeated. And this is another result arising entirely from the fact of our being Israel." Career A bank clerk by occupation, Hine claimed that he had been inspired by a lecture given by Wilson, which he heard at the age of 15, but he himself did not publish on the topic for nearly thirty years, giving his first public lecture in 1869. For several years Hine published a weekly journal, The Nation's Leader, and a monthly magazine, Life from the Dead (from 1873 onwards). In 1880, Hine founded his own British Israel organization, "The British-Israel Identity Corporation." David Baron in his The History of the Ten "Lost" Tribes cites claims identifying Hine himself with the "Deliverer" announced in Romans 11:25: Are the British people identical with the lost Ten Tribes of Israel? And is the nation, by the identity, being led to glory? If these things are so, then where is the Deliverer? He must have already come out of Zion. He must be doing His great work; He must be amongst us. It is our impression that, by the glory of the work of the identity, we have come to the time of Israel's national salvation by the Deliverer out of Zion, and that Edward Hine and that Deliverer are identical. Hine in turn inspired Edward Wheeler Bird, who eventually came to see Hine as a rival rather than an ally. The main point of contention between Bird and Hine was that the former tended to identify all Teutonic peoples as descendants of the Israelites, while Hine reserved this status for the Anglo-Saxons (interpreting the name "Saxons" as "sons of Isaac"), preferring for Germany the role of Assyria. As the institutions created by Bird began to obscure Hine's success in Britain, Hine turned to the United States in search of a new audience. Influence Hine's ideas thus influenced the nascent Anglo-Israelite movement in the United States, where they are still advocated by some Christian white supremacist fringe groups, which turned to antisemitism. For example, Clifton A. Emahiser's "Church of True Israel" identifying the Anglo-Saxons as the true