are described as having "a small but not a negligible proportion of early readings, with a considerable encroachment of [Byzantine] readings, and significant readings from other sources as yet unidentified". The section is placed after , just like other manuscripts considered to be of the Western text-type (Claromontanus (D), Augiensis (F), Minuscule 88, it, and some manuscripts of Vulgate). It also does not contain the ending of Romans (), but it has a blank space at for it. The Latin text has some affinity with the Latin lectionary manuscript, Liber Comicus (t), which is a Latin lectionary containing an Old Latin (Vetus Latina) text. Some Notable Readings αμα και της αναστασεως : G αλλα και της αναστασεως : Majority of manuscripts καιρω : G κυριω : Majority of manuscripts δωροφορια : G B D διακονια : Majority of manuscripts Ιουνιαν : G C Ιουλιαν : Majority of manuscripts αναπληρωσετε : G B 1962 it vg sy sa bo goth eth αναπληρωσατε : Majority of manuscripts το αυτο φρονειν, τω αυτω συνστοιχειν : G F τω αυτω στοιχειν : Majority of manuscripts σωματα : G F νοηματα : Majority of manuscripts Ιησου : G B D 1739 1881 it sa bo eth Ιησου μη κατα σαρκα περιπατουσιν αλλα κατα πνευμα : Majority of manuscripts πειθοις σοφιας (plausible wisdom) : G F πειθοις ανθρωπινης σοφιας λογοις : A C L P Ψ Majority of manuscripts The Old Irish Poem in the Codex Boernerianus On folio 23 verso at the bottom is written a verse in Old Irish which refers to making a pilgrimage to Rome: Téicht doróim mór saido · becc · torbai · INrí chondaigi hifoss · manimbera latt nífogbái · Mór báis mor baile mór coll ceille mor mire olais airchenn teicht dó ecaib · beith fo étoil · maíc · maire · Stokes and Strachan's translation: Bruce M. Metzger in his book Manuscripts of the Greek Bible quotes this poem, which seems to have been written by a disappointed pilgrim. History The codex was probably written by an Irish monk in the Abbey of St. Gall, Switzerland between 850-900 A.D. Ludolph Kuster was the first to recognize the 9th century date of Codex Boernerianus. The evidence for this date includes the style of the script, the smaller uncial letters in Greek, the Latin interlinear written in Anglo-Saxon minuscule, and the separation of words. In 1670 it was in the