the spirit of youth rebellion that pervades US high schools and college campuses. It was in recognition of this phenomenon and in response to it that the earliest emissaries of the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson went out to connect with these people and "recruit" them to Judaism. Whereas the earliest Baal teshuva trends were partly related to the prevailing anti-establishment atmosphere of the 1960s it was an outcome of the great rise in Jewish pride in the wake of Israel's victory in 1967's Six-Day War: "It can even be said the inspiration rising from the Six-Day War fueled the beginnings of the baal teshuva movement." The research of Janet Aviad also suggests that the oft-claimed “miraculous” Israeli victory in 1967 gave momentum to the Ba’al Teshuva movement. Although the effects of the Holocaust and the sway of the counterculture movement led many to abandon their religious upbringing, others were willing to experiment with alternate liberated lifestyles, and as part of this experimentation it was intriguing to them to explore Jewish Sabbath observance, intensive prayer, and deeper Torah and Talmud study. Many of these people adopted a fully Orthodox Jewish way of life, and although some eventually dropped out entirely or found their path within Conservative Judaism or other streams of Judaism, or even joined other faiths, others chose to remain with Orthodoxy: In the former Soviet Union The baal teshuva movement also appeared in the former Soviet Union, which at that time had almost completely secularized its Jewish population. The rise of Jewish pride came in response to the growth of the State of Israel, in reaction to the USSR's pro-Arab and anti-Zionist policies, and in reaction to USSR's antisemitism. The Israeli victory in the Six-Day War in 1967 ignited the pride of Jews in the Soviet Union, particularly in Russia. Suddenly there were hundreds of thousands of Jews wanting to go to Israel, although they dared not express their desire too openly. Several thousand applied for exit visas to Israel and were instantly ostracized by government organizations including the KGB. Many hundreds became refuseniks (otkazniks in Russian), willing to suffer jail time to demonstrate their new-found longing for Zion. In the middle of this, there arose a new interest in learning about and practicing Judaism, an urge that the Communist government had long attempted to stamp out. Many Russian Jews began to study any Jewish texts they