characteristics being - Sat, Chit and Ananda i.e., "It Exists", has "Supreme Consciousness" and is "Eternally Blissful". The Lord and his characteristics are the same. The Lord is the eternal truth itself and the very giver of bliss enjoyed by the individual souls. The Supreme Lord is ever present everywhere, beyond the Nature or Prakriti, and pervades all the individual souls and the Nature also and The Supreme Lord will not take birth or incarnate. The Supreme Lord is bodiless, has no form and hence cannot be worshipped through idols but can only be reached by every being through Yogic Samadhi as advocated in the Vedas which is summarised in the Yoga Sutras of Patanjali. Since the Lord is bodiless and hence beyond all genders, the Vedas address it as Father, Mother, Friend, Cause of the Worlds, Maker etc... It is Infinite and is the subtlest entity which is subtler than Nature and all the other conscious individual souls. So, the Lord is the subtlest pervader of the all Space, beyond time, eternally blissful and knower of all. Since the Lord is beyond the Nature and not made out of Nature, and subtle, could he grasp the Nature to create the Worlds and proposes no difficulty for the motion of the Worlds in Space. Hence he is called Paramatman, which means 'Ultimate Pervader". Hence there neither who is equal to him nor completely opposed to him. The idea of Ghosts etc. are foreign to the Vedas. Moksha or State of Liberation: Moksha does not refer to any characteristic place but it is the state of individual souls who have achieved Liberation. The Jivas or individual souls are characterised by different states of existence which are: 1. Jagrat (Wakefulness), 2. Swapna (Dreaming), 3. Sushupti (Deep Sleep, which is quite different from other states) and 4. Turiya. It is the fourth Turiya state in which the individual souls exist without contact with the Nature but are conscious of their own selves, other individual souls and the Supreme Lord (or eternal Truth). This state of Moksha or Turiya is not seen in the World hence incomparable but can only be realised. In this state they are free of every tinge of Nature and possess their own minds experience non-worldy pleasures, the pleasure of their freedom and the like incomparable with any form of pleasure of the world. They are bodiless in that state