the toga could represent the god Asclepius. Francisco Sande Lemos, suggests that the fountain was paired with the sanctuary of Fragas de Panóias in Vila Real, one of the more familiar monuments of Roman rock-art epigraphy in the Iberian northwest. Inscriptions The inscription above the main figure () states that Celicus Fronto, native of Arcobriga, Ambimogido, made this work, although a portion of the first part of the phrase of missing. To the right of the enclosed figure, and continuing to the base the inscription () declares Celicus made this work. Alongside the house the inscription (), indicating the spelling of the divinity Tongoenabiagus, while above the same engraving () statingwith affection from the great-grandparents. A comparable stone from the old Chapel of Santana, which once existed near the source of the fountain (and now in the archbishops Palace), with an inscription alluding to the restoration of the structure; the inscription reads "T CAELICVS IPIP FRONT ET M ET LVCIVS TITIPRONEPOTES CAELICI Fronton RENO RVN (VA)", or specifically T. Caelicus Fronto, and Mark, Titus and Lucius, grandchildren and great-grandchildren of Caelicus Fronto restored. See also Castro culture Pre-Roman peoples of the Iberian Peninsula References Notes Sources External links Religiões da Lusitânia (in Portuguese) Idol Buildings and structures in Braga National monuments in Braga District Ancient Roman buildings and structures in Portugal