Arabic words. The second caliph of the Ahmadiyya Movement made this abundantly clear in his ground-breaking commentary of the Qur'an. He writes: "In the Arabic language, the word Allah is never used for any other thing or being. No other language has a distinctive name for the Supreme Being. The names found in other languages are all attributive or descriptive and are often used in the plural, but the word 'Allah' is never used in the plural number. It is a simple substantive, not derived. It is never used as a qualifying word." Reflections of divine attributes Although Prophets are regarded as human beings, they are seen as having attained the highest rank of spirituality among all humans. According to the Ahmadiyya Community, only in spirituality (literally, "Nearness to God") does one deserve any honour and that also usually only by God Himself and thus racism, sexism, nationalism and other ideologies such as these are condemned by the Ahmadiyya Community. The Prophets are seen to have resisted and overcome Satan, which is either Satan taking a corporeal form and inviting them to evil or the metaphorical Satan which is the base desires of humans (i.e. wealth, fame, lust, greed etc.). The purpose of life, according to the Ahmadiyya Community, and in principle with the Qur'an, is to worship God. This worship is in two parts: 1.) Direct Prayer with God to establish communion with Him, Zikr-Illahi (Remembrance of God) and other spiritual exercises. 2.) Service to humanity. As humans are the creatures of God, service to them means that you are in part worshipping God. This service may be on any scale, from being polite or holding the door for people, to being a doctor or establishing/donating to a large humanitarian relief organization. The only way to worship God completely is to mimic His Divine Attributes (though unlimited, 99 of which are told of in the Qur'an which is the literal Word of God, according to the Ahmadiyya Community) which are able to be mimicked (i.e. some attributes such as Al-Khaaliq (the Creator) cannot be mimicked by humans). Thus God sends prophets to ease this task for humans because Prophets are those, according to the Ahmadiyya Community, that have mimicked God's Attributes and are thus Manifestations of God, or Manifestations of God's Attributes. They are seen as representatives of God on Earth and are invested with His Holy Spirit. According