of Elis (commemorating the truce that according to legend founded the Olympic games), and the table on which the olive wreaths for the victors were displayed during the Olympic Games. Pausanias recounts a number of objects beside the cult statues: In the temple of Hera [at Olympia] is an image of Zeus, and the image of Hera is sitting on a throne with Zeus standing by her, bearded and with a helmet on his head. They are crude works of art. The figures of Horai (Seasons) next to them, seated upon thrones, were made by the Aeginetan Smilis. Beside them stands an image of Themis, as being mother of the Horai. It is the work of Dorykleidas . . . The Hesperides, five in number, were made by Theokles . . . The Athena wearing a helmet and carrying a spear and shield is, it is said, a work of Medon . . . Then Kore (the Maid) and Demeter sit opposite each other, while Apollon and Artemis stand opposite each other. Here too have been dedicated Leto, Tykhe (Fortune), Dionysos and a winged Nike (Victory). I cannot say who the artists were, but these figures too are in my opinion very ancient. The figures I have enumerated are of ivory and gold, but at a later date other images were dedicated in the Heraion, including a marble Hermes carrying the baby Dionysos, a work of Praxiteles, and a bronze Aphrodite made by Kleon of Sikyon . . . A nude gilded child is seated before Aphrodite, a work fashioned by Boithos of Kalkhedon. There were also brought hither from what is called the Philippeon other images of gold and ivory, Eurydike the wife of Aridaios and Olympias the wife of Philip. There is also a chest made of cedar [the chest of Kypselos], with figures on it, some of ivory, some of gold, others carved out of the cedar-wood itself . . . There are here other offerings also : a couch of no great size and for the most part adorned with ivory; the quoit of Iphitos; a table on which are set out the crowns for the victors. The couch is said to have been a toy of Hippodameia. The quoit of Iphitos has inscribed upon it the truce which the Eleans proclaim at the Olympic festivals; the inscription is not written in a straight line, but