by an idea of the possible pleasure that would result from the attainment of the object. The desire is fulfilled when this pleasure is achieved. On this view, the pleasure is the sole motivating factor of the desire. Moore proposes an alternative theory in which an actual pleasure is already present in the desire for the object and that the desire is then for that object and only indirectly for any pleasure that results from attaining it. "In the first place, plainly, we are not always conscious of expecting pleasure, when we desire a thing. We may only be conscious of the thing which we desire, and may be impelled to make for it at once, without any calculation as to whether it will bring us pleasure or pain. In the second place, even when we do expect pleasure, it can certainly be very rarely pleasure only which we desire. On Moore's view, Mill's theory is too non-specific as to the objects of desire. Moore provides the following example: "For instance, granted that, when I desire my glass of port wine, I have also an idea of the pleasure I expect from it, plainly that pleasure cannot be the only object of my desire; the port wine must be included in my object, else I might be led by my desire to take wormwood instead of wine . . . If the desire is to take a definite direction, it is absolutely necessary that the idea of the object, from which the pleasure is expected, should also be present and should control my activity." For Charles Fourier, following desires (like passions or in Fourier's own words 'attractions') is a means to attain harmony. Buddhism Within the teachings of Siddhartha Gautama (Buddhism), craving is thought to be the cause of all suffering that one experiences in human existence. The extinction of this craving leads one to ultimate happiness, or Nirvana. Nirvana means "cessation", "extinction" (of suffering) or "extinguished", "quieted", "calmed"; it is also known as "Awakening" or "Enlightenment" in the West. The Four Noble Truths were the first teaching of Gautama Buddha after attaining Nirvana. They state that suffering is an inevitable part of life as we know it. The cause of this suffering is attachment to, or craving for worldly pleasures of all kinds and clinging to this very existence, our "self" and the things or people we—due to our