and a moon that reflects light." (25:62) "…And He created the sun and the moon and the stars – all made subservient by His command…" (7:55) The above verses of the Qur'an, according to the Ahmadiyya Community, have many interpretations, one in which the verses reveal key astronomical knowledge about the stars, planets and other celestial bodies. Another interpretation of these verses (and the one used for the subject at hand) made by the Ahmadis is that the universe is the 'spiritual universe', the celestial beings (i.e. stars, planets, etc.) as the Prophets, the sun as Muhammad and the moon as Ahmad. The moon is taken to be Ahmad because in every verse above where the moon is signified, the word Qamar is used and that word distinctly means Full Moon (see: 'Moon of the Prophets' below). "By the heaven having mansions of stars. And the Promised Day, And the Witness and he to whom witness is borne." (85:2-4) According to the Ahmadiyya interpretation of the above verse, the stars signify Prophets and the 'Promised Day' as the day of the coming of Ahmad (it is also interpreted as the Day of Resurrection). The Witness in this verse signifies Ahmad as he was a Shahid (Witness) as all other Prophets were and was a witness to the truth of the 'one to whom witness is borne' in this verse, or Muhammad as he was a Mashhud (One to whom witness is made) as all other prophets were. Rejection of even one of the Prophets, results in the rejection of all prophets, according to the Ahmadiyya Community. Seal of the Prophets The Qur'an refers to Muhammad as the "Seal of the Prophets" (Arabic: Khatam-un-Nabiyeen). In the Qur'an, he is also known by the term Khatam-ul-Mursaleen (Seal of the Envoys). Muslims take this to mean that Muhammad was the final Prophet and that no prophet after him would be able to come at all. Ahmadis interpret this differently. According to Ahmadiyya belief, Muhammad is the "Seal of the Prophets" in that his law, as opposed to the nationalist laws of the preceding Prophets, was not aimed at a specific part of the world but to all of mankind, as according to the Qur'an: "And We have sent thee (Muhammad) not but as a mercy for all peoples." (21:108). Thus, Muhammad was the most perfect Prophet out of all Prophets, and his law,