to Ahmadiyya belief, out of all Prophets which are Manifestations of God, Muhammad reflected God's Attributes perfectly and was the Supreme Manifestation of His Attributes or the "Seal of the Prophets" as described in the Qur'an. Manifestations of God Prophets are viewed as 'representatives' of God. This is in accordance with the following Qur'anic verse: "Those who bear the Throne and those who are around it, proclaim the praise of their Lord and believe in Him, and ask forgiveness for those who believe…" (40:8) The 'Throne' signified in this verse by the Arabic word 'Arsh' means the transcendent Attributes of God (Arabic: Sifāt Tashbīhiyyah) and thus, the Prophets are the manifestations of the attributes of God, or the Manifestations of God. This is also shown in that once, Ayesha, the wife of the Muhammad, was asked whether Muhammad or the Qur'an was better. She replied that Muhammad was the Qur'an personified (Qur'an in the flesh). In this way, the Biblical quotation referring to Jesus is shown to mean the same thing: "In the beginning was the Word and the Word was with God and the Word was God." (John 1:1) Thus, as "the Word of God becoming flesh" is applied for both Muhammad and Jesus, it signifies that they were metaphorical Manifestations of God, but not actually God or sons/incarnations of God in any way. (see: Non-Divinity of Prophets) Ahmadiyya writings The Review of Religions, a magazine started by Ahmad, founder of the Ahmadiyya Community, to promote inter-faith dialogue and guide seekers of the truth, which is the longest running Ahmadi English language magazine in the world, elaborates in the Prospectus of its first issue under its first volume (1902) and gives a short overview of the points above concerning Prophets being 'Manifestations of God' and 'Divine Magnetizers'. The Non-Divinity of Prophets, the Mirror Analogy, Sun and Lake Analogy and Prophets as the Reflection of Divine Attributes: "…how to be enfranchised from the bondage of sin, and how to get out of the impurities of life? There is only one answer to this all-important question. Such a regeneration can only be effected by the one who comes with a magnetism from heaven, who on account of the extreme purity of his soul and the surpassing cleanliness of his heart is metaphorically called a Manifestation of God." "He (the Prophet) removes the poisonous matters, gives the elixir vitae in their stead,