Codex Boernerianus, designated by G, G or 012 (in the Gregory-Aland numbering of New Testament manuscripts), α 1028 (in the von Soden numbering of New Testament manuscripts), is a small New Testament codex, measuring 25 x 18 cm, written in one column per page, 20 lines per page. Using the study of comparative writing styles (paleography), the manuscript has been dated to the 9th century CE. The name of the codex derives from the theology professor Christian Frederick Boerner, to whom it once belonged. The manuscript has several gaps. Description The manuscript contains the text of the Pauline epistles (excluding Hebrews) on 99 vellum leaves. The main text is in Greek with an interlinear Latin translation inserted above the Greek text (in the same manner as Codex Sangallensis 48). The text of the codex contains six gaps (Romans 1:1-4, 2:17-24, 1 Cor. 3:8-16, 6:7-14, Col. 2:1-8, Philem. 21-25). Quotations from the Old Testament are marked in the left-hand margin by inverted commas (>; also known as a diplai), and Latin notation identifies a quotation (f.e. Iesaia). Capital letters follow regular in stichometric frequency. This means codex G was copied from a manuscript arranged in στίχοι. The codex sometimes uses minuscule letters: α, κ, ρ (of the same size as uncials). It does not use include rough breathing, smooth breathing or accent markers. The Latin text is written in minuscule letters. The shape of Latin letters: r, s, t is characteristic of the Anglo-Saxon alphabet. The Codex does not use the phrase ἐν Ῥώμῃ (in Rome). In Rom 1:7 this phrase was replaced by ἐν ἀγαπῃ (Latin text – in caritate et dilectione), and in 1:15 the phrase is omitted (in both Greek and Latin). After the end of Philemon stands the title Προς Λαουδακησας αρχεται επιστολη (with interlinear Latin ad Laudicenses incipit epistola), but the apocryphal epistle is lost. Text The Greek text of this codex is considered a representative of the Western text-type. The text-types are groups of different New Testament manuscripts which share specific or generally related readings, which then differ from each other group, and thus the conflicting readings can separate out the groups. These are then used to determine the original text as published; there are three main groups with names: Alexandrian, Western, and Byzantine. Textual critic Kurt Aland placed it in Category III according to his New Testament manuscript text classification system. Category III manuscripts