Evgeny Bronislavovich Pashukanis (Russian: Евгений Брониславович Пашуканис; 23 February 1891 – 4 September 1937) was a Soviet legal scholar, best known for his work The General Theory of Law and Marxism. Early life and October Revolution Pashukanis was born in Staritsa, in the Tver Governorate in the Russian Empire. The Pashukanis family was of Lithuanian background; he was a cousin of the publisher, Vikentiy Pashukanis. Influenced by his family, particularly his uncle, he joined the Russian Social Democratic Workers' Party (RSLDP) in Saint Petersburg at the age of 17. In 1909, he started studying jurisprudence in Saint Petersburg. As a result of his socialist activism, the Czarist police threatened Pashukanis with banishment, so he left Russia for Germany in 1910. He continued his studies in Munich. During World War I, he returned to his native Russia. In 1914, he helped draft the RSLDP resolution opposing the war. Following the 1917 October Revolution and the establishment of the Soviet Russia, Pashukanis joined the Russian Communist Party (b), after its founding in 1918. In August 1918, he became a judge in Moscow. Meanwhile, he launched his career as a legal scholar. He also held a post in the Ministry of Foreign Affairs and was an adviser to the Soviet embassy in Berlin, helping to draft the Rapallo Treaty of 1922. In 1924 he was transferred to full-time academic duties as a member of the Communist Academy. By 1930, Pashukanis was the Vice President of the Communist Academy. The General Theory of Law and Marxism In 1924, Pashukanis published his seminal work, The General Theory of Law and Marxism. This is best known for Pashukanis' formulation of the "Commodity Exchange Theory of Law". This theory was built on two pillars of Marxist thought: (1) in the organization of society the economic factor is paramount; legal and moral principles and institutions therefore constitute a kind of superstructure reflecting the economic organization of society; and (2) in the finally achieved state of communism, law and the state will wither away. If communism is achieved, morality as it is typically understood will cease to perform any function. «Why does class rule not remain what it is, the factual subjugation of one section of the population by the other? Why does it assume the form of official state rule, or - which is the same thing – why does the machinery of state coercion not come into