soul. It pairs with maya, the final manifestation of god along with five kancukas. These five vidya tattvas are idle in nature. So, Śiva joins with Maya and Śakti joins with three kancukas - Kāla, Niyati, Kalā. Sadasiva joins with purusha and śuddhavidya operates vidya tattva. Raga is operated by Ishvara. The activated purusha with other vidya tattvas cannot solely exist in the universe, and comes with the assistance of upcoming 24 asuddha tattvas. Twenty-four impure tattvas Impure tattvas or Atma tattvas are aspects of Universe and physical body. The Four Antahkarana Antahkarana is a collective term for the 4 tattvas-prakṛti,buddhi,ahamkāra and manas.Consciousness within the limited purusha forms the citta made of Intellect (buddhi), Ego (ahamkāra), and Mind (manas), known collectively as the antahkarana, or "inner organ". Buddhi is the first evolute of prakṛti. It represents the capacity of discernment. It evolves into ahamkāra after buddhi differentiates a notion of a limited individual self. That external sense of self is then experienced through the sensory mind (manas). Ten indriyas (five sense organs and five action organs), five tanmātras (subtle elements), five mahābhūtas (gross elements), and the sensory mind evolve from ahamkāra as it modifies into sattvic (sensory), rajasic (active) and tamasic (material) modes. These 24 lowest tattvas that evolve from individual consciousness are known as the impure tattvas (aśuddha). Five sense organs The five sense organs (jñānendriya) are the most sattvic functions of manas and include: ghrāna (nose), i.e., the medium to experience smell rasana (tongue), i.e., the medium to experience taste caksus (eye), i.e., the medium to experience sight tvāk (skin), i.e., the medium to experience touch śrotra (ear), i.e., the medium to experience sound Five motor organs The five motor organs (karmendriya), each corresponding to a sense organ, represent the physical organs of action. They are the most rajasic functions of manas. pāyu (anus) - the organ responsible for excretion upasthā (sexual organ) - the organ that enables procreation and sexual enjoyment pāda (leg) - the organ that makes ambulation possible pāni (hand) - the organ that enables grabbing and touching vāk (mouth) - the organ that makes sound/speech possible Five subtle elements The five subtle elements (tanmātra) are the most tamasic functions of manas and represent the reflection of the corresponding five gross elements in the mind: gandha (smell) rasa (taste) rūpa (form) sparśa (touch) śabda (sound) Five gross elements The five gross elements (mahābhuta) represent the