less extensive involvement from members than do sects, but more involvement than churches often draw disproportionately from the middle and upper classes of society Most of the major Christian bodies formed post-reformation are denominations by this definition (e.g., Baptists, Methodists, Lutherans, Seventh-day Adventists). Sects Sociologically, a "sect" is defined as a newly formed religious group that formed to protest elements of its parent religion (generally a denomination). Their motivation tends to be situated in accusations of apostasy or heresy in the parent denomination; they often decry liberal trends in denominational development and advocate a return to so-called "true" religion. Leaders of sectarian movements (i.e., the formation of a new sect) tend to come from a lower socio-economic class than the members of the parent denomination, a component of sect development that is not yet entirely understood. Most scholars believe that when sect formation involves social class distinctions, they reflect an attempt to compensate for deficiencies in lower social status. An often-seen result of such factors is the incorporation into the theology of the new sect a distaste for the adornments of the wealthy (e.g., jewelry or other signs of wealth). After their formation, sects take one of three paths: dissolution, institutionalization, or eventual development into a denomination. If the sect withers in membership, it will dissolve. If the membership increases, the sect is forced to adopt the characteristics of denominations in order to maintain order (e.g., bureaucracy, explicit doctrine, etc.). And even if the membership does not grow or grows slowly, norms will develop to govern group activities and behavior. The development of norms results in a decrease in spontaneity, which is often a primary attraction of sects. The adoption of denomination-like characteristics can either turn the sect into a full-blown denomination or, if a conscious effort is made to maintain some of the spontaneity and protest components of sects, an institutionalized sect can result. Institutionalized sects are midway between sects and denominations on the continuum of religious development. They have a mixture of sect-like and denomination-like characteristics; examples include Hutterites, Iglesia ni Cristo, and the Amish. Most of the well-known denominations of the U.S. existing today originated as sects breaking away from denominations (or Churches, in the case of Lutheranism and Anglicanism), including Methodists, Baptists, and Seventh-day Adventists. Mennonites are an example of an institutionalized sect that did not become a denomination. Cult typology The concept of "cult" has