died Krauskopf had a large stained glass window commissioned in his honor which today, is part of the entrance foyer in the Keneseth Israel synagogue in Elkins Park, Pennsylvania. In March 1903, Krauskopf was elected director-general of the Isaac Meyer Wise Memorial Fund, and in July of the same year he became president of the Central Conference of American Rabbis, the main professional organization of reform rabbis. During World War I Krauskopf continued his patriotic public service, working under Herbert Hoover in the U.S. Food Administration. During this period he spent a good deal of time in Washington. He served on the Liberty Loan Committee for Philadelphia and was worked on issues involving food conservation. This dovetailed with his long relationship to the National Farm School. Writings and scholarship Krauskopf was a prolific writer. After his ordination he published 14 major books, hundreds of sermons as pamphlets, numerous journal and newspaper articles, and various other publications. The Jews and Moors in Spain came from a series of eighteen public lectures Krauskopf gave while he was the Rabbi at Congregation B'Nai Jehudah in Kansas City, Missouri. These lectures were initially published in the Kansas City Journal These lectures were enormously popular among "both Jews and Christians" and thus Krauskopf consented to their publication in book form. Indicative of their popularity, and the political significance of Krauskopf's interfaith activities, the book had letters of endorsement from Thomas T. Crittenden, the former Governor of Missouri and U.S. District Judge Arnold Krekel. In his book Evolution and Judaism, Krauskopf accepted the idea that science might "overshadow" religion but that the science needs to be well understood and properly connected to religion. Krauskopf accepted the scientific legitimacy of evolution and Darwinian theory. He argued, in a chapter titled "Darwinism," that "Supreme order is the manifestation of supreme intelligence. If I had no other proof for my belief in the existence and sovereignty of an Intelligent Final Cause, I would derive it from my recognition of the fact that supreme order, uninterrupted harmony, eternal and immutable law, control all nature, heaven and earth, all inorganic and organic, in but one way, and in no other." He argues that evolution is simply part of the law of nature and that "this natural law shape matter with design and direct force with a purpose, and design and purpose presuppose intelligence." Krauskopf argued that evolution was the same as