Gohonzon is also sometimes venerated as "Ichien-Bodai-Soyo Gohonzon" which refers to its bestowal to the world. Various theories continue to speculate the true identity of "Yashiro Kunishige." The High Priest Nittatsu Shonin once remarked the vague possibility that "Ya-shiro" refers to "Jin-shiro", the older brother of Yaroguro, one the three martyred disciples in 1279. The Dai Gohonzon image is transcribed by the living incumbent who serves as High Priest of the sect (Hossu). As High Priest, this permits the rendition of the mandala to range from being fully transcribed or abbreviated or to add and subtract whatever is deemed appropriate into the Gohonzon. There are two recognized forms of a transcription of the Dai-Gohonzon: Moji Mandala — (Transcribed on paper) Ita Gohonzon — (Transcription on wooden board) The application for transcribing the Dai Gohonzon image is found in five forms: Joju Gohonzon — oftentimes granted to designated temples, propagation buildings and personalities who have directly served and protected the Dai Gohonzon over the centuries. Okatagi Gohonzon — a woodblocking printed rendition that is loaned to general membership of the sect, usually framed in an ornamental scroll. Tokubetsu "Special" Okatagi Gohonzon — A larger size on a silk frame that is sometimes granted to highly commendable members on the sole discretion of a temple Chief Priest. Doshi Gohonzon — a special funeral paper Gohonzon that is portably used in religious ceremonies where a memorial remembrance is held. It oftentimes bears two extraordinary deities, the King Yenma and the "Godomyokan" (The infernal officials who assist King Yenma from the Five Lower Worlds). The 26th High Priest Nichikan Shonin transcribed Gohonzons in this manner, which has also since been customary for future High Priests to emulate. Omamori Gohonzon — a miniature paper Gohonzon in abbreviated format designated for traveling practitioners. This Gohonzon is typically sealed in a protective display case. Every year on April 6 or 7 at the O-Mushibarai ceremony, the High Priest of Nichiren Shoshu takes on the formal task of cleaning the accumulated dust on the surface of the Dai Gohonzon. The recitation of Ushitora Gongyo is not directed to the mandala, rather the Buddhist ritual of Gokaihi (御開扉; "Opening the Butsudan doors") is directly offered instead. Mythos Legend claims that a Tennyo goddess named Shichimen (disguised as a little girl) kept following Nichiren Daishonin who at the time was reciting the Lotus Sutra at the Koza stone in Myosekibo