the well cult. The late Francine Nicholson, an independent student of Celtica, argued forcefully and controversially that the Celts had a unique sensitivity to sacred wells, but never elaborated this in any published work. More recently, radically minded scholars have begun questioning the unity of concepts imposed by the term 'holy well'. In a paper in the Living Spring Journal, Jeremy Harte distinguishes between early Anglo-Saxon 'holy wells' and those Christianised in the late Middle Ages, and argues 'apart from being venerated and being wet, they have little in common'; Harte has also stressed that limited evidence may mean scholars are considerably overestimating the number of holy wells which were active at any one time. Modern revival In a sense, the restoration of holy wells began almost as soon as they were in decline, as a number became the subject of antiquarian interest and some were turned into garden features and put to other decorative uses. However, in more modern times wells have been restored as an expression of interest in the past, sometimes from romantic or religious motives, but mostly as a statement of continuity with the history of a particular community. A good example is St Osyth's Well at Bierton (Buckinghamshire), 'restored' (and in the process rebuilt completely) by the Parish Council as part of a project marking Millennium Year in 2000. The most active holy wells in Britain are those linked to Christian pilgrimages, at Walsingham, Fernyhalgh (Lancashire) and Holywell (Wales), or popular tourist sites (Bath, Somerset). The Chalice Well at Glastonbury (Somerset) is at the centre of a Neopagan- and New Age-orientated spirituality and retreat centre. Other wells, however, are often visited on an informal basis for religious or sightseeing reasons. New forms of holy well reverence continue to emerge now and again, notoriously the so-called Well of the Triple Goddess at Minster-in-Sheppey (Kent). In 2001 Channel 4's archaeological television programme Time Team was responsible for exposing the infamous archaeological fraud of Llygadwy, a site which included an alleged holy well. Historiographically, the publication of Janet and Colin Bord's Sacred Waters (1985) was influential in reviving interest in the history and folklore of holy wells in Britain. The same year saw the foundation of the journal Source by Mark Valentine. Attempts to maintain a regular journal for the study of holy wells have been erratic (Source enjoyed two runs from 1985 to 1989 and 1994 to