of the personal idea of Fausto Sozzini that baptism is not necessary for individuals who believe and who have grown up in Christianity, but Sozzini did not push his idea, and was generally accepted in the movement that later became known by his name. Polish Bible translation Prior to the 1565 break between the Calvinist and Radical Arian wings of the Reformed Church there had been cooperation on the six years 1557-1563 at the "Sarmatian Athens" at Pińczów, to produce the Biblia Brzeska. However now the Polish Brethren felt that this Bible contained too many readings supportive of orthodox Calvinist teaching on infant baptism, heaven and hell, immortality of the soul and the doctrine of the Trinity. Czechowic was at first involved with Symon Budny in a Socinian translation of biblical scriptures, but later had to part ways with Budny over 2 issues: Budny's sceptical attitude to the Greek text as the basis of a translation - preferring Jewish and Hebrew readings, and Budny's support of Jacobus Palaeologus for the right of the Christian to use force, where Czechowic sided with the conscientious objection ideals of Gregory Pauli of Brzeziny and Fausto Sozzini. Budny produced his Polish versions 1572, 1574, 1589, Czechowic a Polish version 1577. Czechowic got caught up in a controversy over scriptural translation and interpretation with his contemporary Jakub Wujek, a Jesuit and the translator of the first Catholic Polish version of the Bible. Wujek freely took from the Brzeska, Budny and Czechowic versions, providing notes of "teachings and warnings" where he considered them heretical. In reply Czechowic published Plaster for a publication of the New Testament by Father Jakub Wujek. Which took Wujek to task from the point of view of biblical scholarship, and then made a blow-by-blow analysis of the Jesuit's translation and his "teachings and warnings". Czechowic accused Wujek of uncredited plagiarism of whole sections. Wujek did not reply but the Jesuit Łaszcz (Martinus Lascius 1551-) published Prescription for a Plaster of Czechowic under the pen name "Szczesny Zebrowski." Legacy Czechowic died in poverty and obscurity in 1613. Unlike Sozzini, Crellius, Statorius and other exiles, he did not mark the next four generations at the Racovian Academy with his descendants. The fact that his major writings were in Polish, not Latin, left him a minor place in publications such as the Bibliotheca Fratrum Polonorum quos Unitarios vocant 1668, and Bibliotheca antitrinitariorum 1684 of Sozzini's