Brahmin to you? You have no sense of cleanliness or social status!” Bhatta laughs, saying, “Just because you are born a Brahmin, do you think you’ll become one? None of you is a greater Brahmin than this boy!”. He takes off His sacred thread puts it around Sharifa, embracing Him tightly. Sharifa, overcome with feeling, prostrates himself at the Master's feet. The Brahmins were highly offended. The Mullah One day, a Mullah asks Sharifa, “So, I see you’ve stopped coming to the mosque! Do you even remember what Namaz is?” To this, Sharifa calmly replies, pointing at His own body, “I dwell in this mosque, so why go and come? I am in constant worship of “I AM”, so what can be greater Namaz?” The Mullah was dumbstruck. Later years Sharifa's parents force him to marry. Sharifa goes to Bhatta and asks, “If I become a Samsari, won’t i get stuck in desire and illusion?” The Master replies, “Why are you worried? Even in the worst rain, does wind become wet? Does light become soaked? So go and get married!” Sharifa married, and had a daughter. He joins work as a schoolmaster in Karadagi, to support the family. However, His wife passes away shortly. Sharifa's neighbours adopt the child, and Sharifa quits His job. He starts participating in folk dramas, teaching simple lessons through daily experiences. Sharifa went through extreme poverty, often going without meals. However, Govinda Bhatta stood by Him through all His troubles. After Govinda Bhatta left His body, Sharifa lived on for another twenty years. When He started falling ill and realised His days were few, He decided to give up His body according to “Sharana” tradition, in which ash is smeared on the body, and the feet of a Jangama, or Shaivite monk, are worshipped. The monk's feet are then placed on the head, and life is given up. Nobody agreed, but on His insistence, a Jangama by name Hirematta Karibasavayya agreed. Shishunala Sharifa left His body on 3 July 1889 AD. The people were left confused. Sharifa was born a Muslim but lived with Hindu. The leaders of both communities came together and agreed to perform the last rites as per both religions. The Quran was read simultaneously with the Hindu Mantras. A Samadhisthan was constructed in Shishuvinahala, in a vast compound. There, statues of both Govinda Bhatta and Sharifa are visited by both Hindus