the "Archimandrites of Novgorod," is included in the back of the Novgorodian First Chronicle. In fact, the archimandrites of the Yuriev Monastery were, for several centuries, the only archimandrites in the Novgorodian Land, and thus they were, in a manner of speaking, the Archimandrites of Novgorod. Some scholars argue theirole in the Novgorodian church administration was more formal than that though, and they were the deputy to the archbishops of Novgorod or else they headed all the monasteries in the Novgorodian Land, this, however, remains uncertain. Archimandrite Sava was buried in the Antoniev Monastery, and several archimandrites built churches in other monasteries, perhaps indicating their power or influence over all the city-state's monasteries. Archbishop Spiridon (1229–1249) was a monk and deacon at the monastery before he was elected archbishop of Novgorod. Archbishop Moisei (1325–1330, 1352–1359) was archimandrite of the Yuriev Monastery before being elected archbishop, and Archbishop Feoktist was, according to some sources, buried at the Yuriev monastery (explaining the large fresco of him and a smaller icon in the Church of the Exaltation of the Cross), but other sources give another monastery, the Monastery of the Annunciation, as his place of burial. Prince Dmitry Shemyaka was also allegedly buried there. The monastery played the role of Novgorodian princes burial place. In 1198 two sons of Yaroslav the Wise, Izyaslav of Luki and Rostislav, are buried in the Church of Saint George. In 1233 the elder brother of Great Prince Alexander Nevsky called Фёдор (Theodor), and in 11 years, in 1244, their mother called Феодосия (Theodosia) found the last resting in the church. Almost 200 years afterwards, when Swedish intervents had unearthed graves looking for lucre while invading the monastery during the Ingrian War (1610 - 1617), the remains of prince Theodor were found imperishable. They "put him out of grave and stand him leaned at wall, he was like alive". As the result, the great prince Theodor was canonized in Novgorod and is the local saint. The monastery was an important source for historical information on medieval Novgorod, as part of the Novgorod First Chronicle (the Synodal text) was compiled in the monastery. The Church of St. George is one of the largest in Novgorod and its immediate environs. It is a tall (105 feet tall) white-stone church 85 feet long by 75 feet wide with three silver domes, which is somewhat unusual for Russian churches which usually have