on neuroimaging in neuropsychiatric disorders and also on neuroscience and religion. His book, Why God Won't Go Away, is a popularized account of this topic which describes some of the brain imaging studies and his theories regarding the nature of religious and spiritual experiences. Why We Believe What We Believe, co-authored with Mark Robert Waldman (Executive MBA Faculty, Loyola Marymount University) describes the relationship between the brain and beliefs and also describes brain imaging studies of an atheist and individuals speaking in tongues (or glossolalia). A more recent book, How Enlightenment Changes Your Brain, also co-authored with Waldman, is a scientific and practical look at how faith and meditation can enhance brain function. Steering away from the topic of faith, his latest book, co-authored with Mark Waldman, Words Can Change Your Brain describes how a research-based communication practice, "compassionate communication", can be used to improve brain health and interpersonal communication. The book and communication strategies are now part of the NeuroLeadership course offered in the EMBA program at Loyola Marymount University. The communication strategies have been documented and published in the Journal of Executive Education. Media appearances Newberg's research has been featured in Newsweek, the Los Angeles Times, and the New Scientist. He has been a guest speaker at the Forum at Grace Cathedral and appeared in the films What the Bleep Do We Know!? and Religulous. He has appeared on Dr. Oz, StarTalk with Neil deGrasse Tyson, Good Morning America, Nightline, 20/20, CNN, ABC World News Tonight, as well as in the movie Awake: The Life of Yogananda. His work has been featured in a number of major media articles including in Time, National Geographic, Discover, New York Times, Popular Mechanics, O Magazine, London Observer, Philadelphia Inquirer, and Reader's Digest. Reception Recognition Newberg was listed as one of the 30 Most Influential Neuroscientists Alive Today by the Online Psychology Degree Guide. Criticism From the religious perspective, concerns have been raised that the study of practices such as meditation does not necessarily extrapolate to the broader array of religious and spiritual phenomena. Newberg tends to agree with this concern and has argued that future studies are needed to elucidate the more complex elements of religious and spiritual phenomena. Newberg has maintained that science and brain imaging studies are only tools to evaluate the brain during such experiences but do not necessarily negate such experiences. Newberg has argued that the integration