Christian love. Family Secular Franciscans should consider their own family to be the first place in which to live their Christian commitment and Franciscan vocation. They should make space within it for prayer, for the Word of God, and for Christian catechesis. They should concern themselves with respect for all life in every situation from conception until death. Married couples find in the Rule of the OFS an effective aid in their own journey of Christian life, aware that in the sacrament of matrimony their love shares in the love that Christ has for his Church. The beauty and the strength of the human love of the spouses is a profound witness for their own family, the Church, and the world. Youth Out of the conviction of the need to educate children to take an interest in community, "bringing them the awareness of being living, active members of the People of God" and because of the fascination which Francis of Assisi can exercise on them, the formation of groups of children should be encouraged. With the help of a pedagogy and an organization suitable to their age, these children should be initiated into a knowledge and love of the Franciscan life. National statutes will give an appropriate orientation for the organization of these groups and their relationship to the fraternity and to the groups of Franciscan youth. The Franciscan Youth is formed by those young people who feel called by the Holy Spirit to share the experience of the Christian life in fraternity, in the light of the message of Francis, deepening their own vocation within the context of the Secular Franciscan Order. Entrance into the Order, and formation Conditions for admission are: to profess the Catholic faith, to live in communion with the Church, to be of good moral standing, and to show clear signs of a vocation. Membership in the Order is attained through a time of initiation, a time of formation, and the Profession of the Rule. The journey of formation, which is expected to develop throughout life, begins with entrance into the fraternity. Those responsible for formation are: the candidate, the entire fraternity, the minister with the council, the master of formation, and the assistant as spiritual guide. Profession is the solemn ecclesial act by which the candidate renews the baptismal promises and in a public profession consecrates their lives to the service of God's kingdom