the Holy Church, and it is only in this context that the charism can thrive. The fraternity of the Order finds its origin in the inspiration of Francis to whom the Most High revealed the essential Gospel quality of life in fraternal communion. The vocation of the Order is, therefore, a vocation to live the Gospel in fraternal communion. For one's initial formation, participation in the meetings of the local fraternity is an indispensable presupposition for initiation into community of prayer and into fraternal life. Missionary activity The Secular Franciscans commit themselves to live the Gospel according to Franciscan spirituality in their secular condition. The Secular Franciscan must personally and assiduously study the Gospel and Sacred Scripture to foster love for the word of the Gospel and help the brothers and sisters to know and understand it as it is proclaimed by the Church with the assistance of the Spirit. Secular Franciscans, called in earlier times "the brothers and sisters of penance", propose to live in the spirit of continual conversion. Some means to cultivate this characteristic of the Franciscan vocation, individually and in fraternity, are: listening to and celebrating the Word of God; review of life; spiritual retreats; the help of a spiritual adviser; and penitential celebrations. Secular Franciscans should pledge themselves to live the spirit of the Beatitudes and, in a special way, the spirit of poverty. Evangelical poverty demonstrates confidence in the Father, affects interior freedom, and disposes them to promote a more just distribution of wealth. They must provide for their own families and serve society by means of their work and material goods. They have a particular manner of living evangelical poverty. To understand and achieve it requires a strong personal commitment and the stimulation of the fraternity in prayer and dialogue, communal review of life, and attentiveness to the instructions of the Church and the demands of society. They pledge themselves to reduce their own personal needs so as to be better able to share spiritual and material goods with their brothers and sisters, especially those most in need. They should give thanks to God for the goods they have received, using them as good stewards and not as owners. They should take a firm position against consumerism and against ideologies and practices which prefer riches over human and religious values and which permit the exploitation of the human person. They should love and