found in many historical works dealing with Papua New Guinea. Andrew Strathern applies the concept of big-men to a community in Mount Hagen, Papua New Guinea. Traditionally, among peoples of non-Austronesian-speaking communities, authority was obtained by a man (the so-called "big man") recognised as "performing most capably in social, political, economic and ceremonial activities". His function was not to command, but to influence his society through his example. He was expected to act as a negotiator with neighbouring groups, and to periodically redistribute food (generally produced by his wives). In this sense, he was seen as ensuring the well-being of his community. Such a system is still found in many parts of Papua New Guinea, and other parts of Melanesia. See also Big man (political science) Elder (administrative title) Moka exchange Monarchy Rom baro Ulmen (Mapuche) References Further reading "The Big Men: Chris Bowler, Ben Smyth, Alex Thomas, and John Zhang." Essay by John Zhang in the 18th issue of Scroop. Politics of the Solomon Islands Politics of Vanuatu Politics of Papua New Guinea Anthropology Narcissism Bislama words and phrases Political anthropology