the witness of the Theotokos and the saints. In light of that powerful witness, the faithful are charged to commend their lives to Our Lord Jesus Christ. A closing prayer is exclaimed by the priest. The Troparia, Kontakia, and Antiphons follow in eight different very moving melodic tones. Then, the Rite of Proclamation begins with the Trisagion. The rite of proclamation, the Epistle readings and Gospel are chanted by the Priest, Deacons, and Readers. The service continues with the Litany of Fervent Supplication, Litany of the Departed, and Litany of the Catachumens. The Liturgy of the Faithful follows with the Cherubic Hymn which is sometimes done kneeling then there is the Great Entrance of the Eucharistic Gifts and procession. The doors of the altar are the venerated and the gifts are presented before the faithful. Then everyone proclaims the faith through chanting the Nicene Creed. Afterward, the celebration of the Great Anaphora Eucharistic Prayer is recited over the Eucharistic Gifts as moving chants are sung by the congregants. After this prayer, the climax of the liturgy, the priest asks the Holy Spirit to consecrate the gifts and turn them into the Body and Blood of Christ. The faithful then receive communion. Having invoked the Holy Spirit and consecrated the gifts, the priest commemorates the saints, beginning with the Theotokos. At this point, the assembled faithful chant the ancient hymn in honour of the Virgin Mary. In the Divine Liturgy of St. John Chrysostom the Axion Estin follows as: "It is truly meet to bless you, O Theotokos, ever-blessed and most pure, and the Mother of our God. More honorable than the cherubim, beyond compare more glorious than the seraphim, without corruption you gave birth to God, the Word. True Theotokos, we magnify you." The Lord's Prayer is also chanted. After consecrating the gifts, commemorating the saints, and praying for the local bishop, the priest lifts up the consecrated gifts, exclaiming, "The holy things are for the holy!" To which the faithful respond, "One is holy, one is Lord, Jesus Christ, to the glory of God the Father, amen." This phrase unfortunately loses something in English, since we have two words for holy and saint. In most other languages, this dialogue has a connotation of, "The holy things are for the saints! / Only one is a saint! Only one is Lord: Jesus Christ...." This is a rather prominent reminder that