imagery includes Daniel 7's Son of Man (more accurately "one like a son of man), the "holy ones of the Most High", and the eternal Kingdom of God which will follow the four kingdoms and the "little horn". Chronological predictions: Daniel predicts several times the length of time that must elapse until the coming of the Kingdom of God. A prophecy of Jeremiah is reinterpreted so that "70 years" means "70 weeks of years", and the last half of the last "week" is defined as "a time, times, and half a time", then as 2,300 "evenings and mornings", with further numbers of days at the very end of the book. The "anointed one cut off": Daniel 9 makes two references to an "anointed one", which has had major implications for Christian eschatology. Daniel 9:25 says: "Until there is an anointed ruler will be seven weeks"; the next verse says: "After the sixty-two weeks the anointed one shall be cut off." Scholars take these as references to the high priest Joshua from the early Persian era and to the high priest Onias III, murdered in the 2nd century, but Christians have taken them both to refer to the death of Christ, which then provides a fixed point for calculating the time to the end of the world. The "abomination of desolation": This is mentioned in Daniel 8, 9 and 11. In the New testament this was taken to refer to the eschatological future and the destruction of Jerusalem (Matthew 24:15, Mark 13:14), and later still it was interpreted as the Antichrist. Martydom and resurrection: Daniel 11 tells how the "wise" lay down their lives as martyrs at the end-time persecution for resurrection into the final kingdom. Daniel 3 (the story of the Fiery Furnace) and Daniel 6 (Daniel in the lions' den) were read in this light, providing a prototype for Christian martyrdom and salvation through the centuries. Seventh-day Adventists The prophecy of 2,300 days in Daniel 8:14 plays an important role in Seventh-day Adventist eschatology. The 2,300 days are interpreted as 2,300 years using the day-year principle. According to the Adventist teaching, this period starts in unison with the Prophecy of Seventy Weeks in 457 BC and ends in 1844 AD. It was thought that the end of this period would bring the end of days as advocated by the Millerite movement at the turn of the 19th century. Most