shown the sacred place to build the monastery by a forest god; this site is now the location of a large cemetery that is flanked by 120 esoteric Buddhist temples. Approximately a million pilgrims visit Mount Kōya a year; these pilgrims have included both royals and commoners who wish to pay their respects to Kobo Dashi. Mount Fuji is another sacred mountain in Japan. Several Shinto temples flank its base, which all pay homage to the mountain. A common belief is that Mount Fuji is the incarnation of the earth spirit itself. The Fuji-kō sect maintains that the mountain is a holy being, and the home to the goddess Sengen-sama. Annual fire festivals are held there in her honor. It is also the site of pilgrimages; reportedly, 40,000 people climb up to its summit every year. India In India, especially in Indian-origin religions (Hinduism, Buddhism, Jainism and Sikhism), nature worship is a part of core beliefs, and many mountains and forests are considered sacred. Most sacred among those are Mount Kailash (in Tibet), Nanda Devi, Char Dham mountains, Pamir Mountains as Mount Meru, Kanchenjunga and Amarnath mountain, Gangotri mountain, Yamunotri mountain, Sarasvotri mountain (origin of Sarasvati River), Dhosi Hill, Tirumala Hills, etc. Korea In Korea, people have maintained ancient ways of worshiping mountain spirits. While they are not in fact worshiping the land itself, the gods associated with this worship are united to the land. These spirits are female entities to whom people pay tribute while passing by the mountains, asking for good luck and protection. People also travel to these mountains to ask for fertility. While people generally hold to these female deities for protection or to perpetuate life, one of their most important functions is to protect the dead. The ponhyangsansin is a guardian spirit that is protecting an important clan grave site in the village. Each mountain goddess has an equally interesting story that is tied to their accounts of war against Japan, and the historical legacy of their emperors. Each spirit learned difficult lessons and experienced some sort of hardship. These legacies in the mountains serve as a kind of monument to the history of Korea. While many of the accounts may be true, their details and accuracy are shrouded by time and ritual. While the inaugurations of new ponhyang san sin are not being conducted, fallen important clansmen and leaders are strategically placed in the