relief is presently missing. A single relief similar to these from Yazılıkaya has however been found in nearby Yekbas. A further relief of Šauška is known from Malatya, where she is depicted holding an ax and a hammer, and wearing the same type of horned headwear as the male deities. Similar reliefs are also known from other locations, including Ain Dara and Aleppo, though the weapons are not always the same, with clubs and spears also attested. Like the Yazılıkaya reliefs, they tend to show Šauška with one leg exposed. Some of them are winged. Lapis lazuli figurines of Šauška are known from Carchemish and possibly Alalakh. Uncertain examples Some possible depictions of Šauška are also known from Nuzi, though they are not directly labeled as such in inscriptions from the site or other textual sources. One is a figure of a deity holding an axe and a geometric emblem, dressed in shoes with pointy ends and a robe exposing the abdomen and legs, but lacking any identifiable sex characteristics, which is assumed to fit Šauška's dual nature as both masculine and feminine deity. Additionally, goddesses depicted on eastern Hurrian cylinder seals in company of various animals (lions, goats, bulls, snakes, scorpions) and mythical beasts (lion-dragons, bullmen, sphinx-like and snake-like creates, two-headed griffin demons) are often assumed to be Šauška, her hypostases or similar local deities, though this identification is uncertain due to lack of textual evidence. Frans Wiggermann additionally considers it possible that some depictions of the weather god accompanied by a naked goddess, usually interpreted as Adad and Shala, instead represent Teshub and his companion, who he assumes to be Šauška. The naked goddess depicted on the bowl of Hasanlu might be Šauška, as the scenes depicted on it are sometimes interpreted as a representation of myths from the Kumarbi cycle. Position in the pantheon Šauška was the highest ranked goddess in the Hurrian pantheon, as evidenced for example by documents from the kingdom of Arrapha and by the correspondence of the Mitanni king Tushratta. Her status was lower only in Kizzuwatna, where the main Hurrian goddess was instead Hebat, absorbed from the pantheon of Halab (Aleppo) and regarded as the wife of Teshub. Šauška's secondary position compared to Hebat is particularly visible in Hittite lists of divine witnesses of treaties. According to Alfonso Archi, Shaushka was nonetheless one of the three most commonly worshiped unmarried Hurrian goddesses