Matthew 3:4 is the fourth verse of the third chapter of the Gospel of Matthew in the New Testament. The verse occurs in the section introducing John the Baptist with this verse describing his clothing and diet. Content In the King James Version of the Bible the text reads: And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. The World English Bible translates the passage as: Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. The 1881 Westcott-Hort text is: αυτος δε ο ιωαννης ειχεν το ενδυμα αυτου απο τριχων καμηλου και ζωνην δερματινην περι την οσφυν αυτου η δε τροφη ην αυτου ακριδες και μελι αγριον For a collection of other versions see BibleHub Matthew 3:4 Analysis Biblical scholar John Nolland notes that the decision by the author of Matthew to provide a description of John's clothing and diet shows that both are unusual and worth commenting on. That nowhere in the Gospel does the author give a description of Jesus' or his disciples' clothing thus indicates that they did not adopt any form of atypical dress. This verse played an important role in the development of Christian monasticism, with John the Baptist viewed as a model ascetic. The sparse food and uncomfortable clothing, including the wearing of hairshirts became seen as the ideal of Christian asceticism. John Calvin wholly rejected this interpretation. He did not see this verse presenting John the Baptist as an ideal, but rather presenting an accurate portrait of one forced to live in the wilderness. To Calvin, John's holiness and popularity arose not because of his asceticism but in spite of it. The description of John the Baptist's clothing is believed by most scholars to be a deliberate echo that of the prophet Elijah, who in is said to wear "a garment of hair and with a leather belt around his waist." Jerome also appears to hold this position saying, "His girdle of skin, which Elijah also wore, is the mark of mortification." Nolland notes that nowhere outside the Gospels is camel hair mentioned as being the clothing of an ascetic. The only reference to camel hair clothing he knows of is in the Apollonius paradoxographus, which speaks of a luxurious garment made of