Hinduism is practised by 1.7% of the population of Myanmar. Hinduism is practised by about 890,000 people in Myanmar, and has been influenced by elements of Buddhism, with many Hindu temples in Myanmar housing statues of the Buddha. There are also a large population of Hindus in which the Myanmar Tamils and minority Bengali Hindus having the biggest population share. History Hinduism, along with Buddhism, arrived in Burma during ancient times. Both names of the country are rooted in Hinduism; Burma is the British colonial officials' phonetic equivalent for the first half of Brahma Desha, the ancient name of the region. Brahma is part of Hindu trinity, a deity with four heads. The name Myanmar is the regional language transliteration of Brahma, where b and m are interchangeable. Arakan (Rakhine) Yoma is a significant natural mountainous barrier between Burma and India, and the migration of Hinduism and Buddhism into Burma occurred slowly through Manipur and by South Asian seaborne traders. Hinduism greatly influenced the royal court of Burmese kings in pre-colonial times, as seen in the architecture of cities such as Bagan. Likewise, the Burmese language adopted many words from Sanskrit and Pali, many of which relate to religion. While ancient and medieval arrival of ideas and culture fusion transformed Burma over time, it is in 19th and 20th century that over a million Hindu workers were brought in by British colonial government to serve in plantations and mines. The British also felt that surrounding the European residential centre with Indian immigrants provided a buffer and a degree of security from tribal theft and raids. According to 1931 census, 55% of Rangoon's (Yangon) population were Indian migrants, mostly Hindus. After independence from Britain, ten years was under the Democratic government led by various leaders and fought for the stronghold of the power. While the country was still suffering from post-war economic downfall and constant attacks from insurgent groups supported by external influences, the power struggle between the two leading parties reached its peak. It resulted in the Prime Minister U Nu handing over the power to General Ne Win as the leader of the caretaker government in 1960. The situation was not improved as more resistance from the different parties and demands, General Ne Win formed the Resistance Council and lead the country since 1962. Later it changed the name of the party to Burma Socialist Programme Party. The government