Kin-dza-dza! () is a 1986 Soviet film released by the Mosfilm studio and directed by Georgiy Daneliya, with a story by Georgiy Daneliya and Revaz Gabriadze. Plot The story begins in 1980s Moscow. Vladimir Mashkov, aka Uncle Vova, a generic but gruff construction foreman, is relaxing at home after a stressful day at work. His wife asks him to buy some groceries, so Vova goes out to the nearest store. Standing right in the city centre on Kalinin Prospekt (now New Arbat Avenue), is a barefoot man, dressed in a tattered coat, who appeals to passersby with a strange request: "Tell me the number of your planet in the Tentura? Or at least the number of your galaxy in the spiral?". Uncle Vova and a young Georgian student with a violin (The Violinist) stop and talk to the strange man. During a short conversation, the stranger shows them a teleportation device he calls a "traveler". Uncle Vova decides to test the veracity of the stranger's story, and despite the stranger's warnings, presses a random button on the device. Suddenly, Uncle Vova and the Violinist find themselves transported to the planet "Pluke" in the "Kin-dza-dza" galaxy. The natives of the planet appear human, with deceptively primitive-looking technology and a barbaric culture, which satirically resembles that of humans. They are telepathic; the only spoken words normally used in their culture are "ku" (koo) and "kyu" (kyoo), the former stands for everything good, the latter being a swear word that stands for every bad thing. However, the Plukanians are able to quickly adapt to speaking and understanding Russian and Georgian. The society of Pluke is divided into two categories: "Chatlanians" and "Patsaks" ("пацак" is a backward spelling of "кацап", a derogatory term for Russians). The difference is ascertained only by means of a small handheld device, the "visator", similar in appearance to a flash drive; when pointed at a member of the Chatlanian group, an orange light on the device comes on; when pointed at a member of the Patsak group, a green light comes on. It is also noted that the social differences between Patsaks and Chatlanians are not constant: Pluke being a Chatlanian planet, Chatlanians are privileged, and a system of rituals must be followed by the Patsaks to show flattery; however, there are Patsak planets where Patsaks hold the upper hand and where Chatlanians are subservient. The "visator" shows that