placed in public in the middle of the square. The walls of the memorial resemble library walls of petrified books. However, the spines of the books on the walls are not legible; they all are turned inwards. On a concrete plinth, the names of the 41 places at which Austrian Jews went to their death during Nazi rule are written. Although this "nameless" library has a symbolic entrance, it is not accessible. The memorial stands in close relation with the exhibition of the Holocaust that is installed in the neighboring Misrachi-Haus, where the names and data of 65,000 murdered Austrian Jews are documented and accessible through computer terminals. Excavations were undertaken to establish the Memorial from July 1995 to November 1998; these are considered the most important urban archaeological investigations in Vienna. Uncovered on the eastern half of the square were quarrystone walls, a well and cellars of a whole block from the time of a medieval synagogue. Controversy arose over the placing of the memorial over the archaeological excavations, which resulted in moving the memorial one meter from its original position on the site. The complete reorganization of the square and its transformation to a pedestrian plaza were completed in the autumn of 2000 with the inauguration of the Holocaust memorial. Misrachi-Haus At Judenplatz 8 is the Misrachi-Haus. It was built in 1694 and is today a branch of the Jewish Museum Vienna. Under the square archaeologists found, in 1995, the foundation walls of one of Europe's biggest medieval synagogues and exposed them. With the archaeological findings came the idea to unite the memorial and excavations into a commemorative museum complex. The erection of a museum sector in the Misrachi-Haus was conceived in 1997 to supplement the show area at Judenplatz 8. In addition to the archaeological findings, exhibitions by a branch of the Jewish Museum Vienna would document Jewish life in the Middle Ages as well as the data base produced by the Documentation Archive of the Austrian Resistance with the names and fates of Austrian Holocaust victims. In the exhibition, importance is particularly attached to the circumstances of the Jews in "Wiener Geserah", the pogrom in the year 1421. Remains of the synagogue from before the pogrom are to be seen in three areas; these consist of the men's teaching and praying area called the "men's shul", a cultivated smaller area that was used by the women,