Parker Translation (1876), The American Standard Version (1901), The Bible in Living English (1972), Green's Literal Translation (1985), Recovery Version (1999), Holman Christian Standard Bible [Yahweh-2004], the Lexham Bible [Yahweh-2011], New Heart English Bible, Jehovah Edition (2010), The Divine Name King James Bible (2011), the Jehovah's Witnesses' New World Translation (1961, 1984, 2013) and the Legacy Standard Bible (Yahweh-2021). The footnotes of many editions (such as the 1961 Modified Notes Edition) of Darby Bible's New Testament indicate where "Lord" ("Kurios" in Greek) in the scripture text probably refers to Jehovah. The 1961 Modified Notes Edition of the Darby Bible includes the 1871 New Testament Preface, which says in part: "All the instances in which the article is wanting before Kurios are not marked by brackets; but I give here all the passages in which Kurios, which the LXX employ for Jehovah, thence transferred to the New Testament, is used as a proper name; that is, has the sense of 'Jehovah.'" It then gives a listing of those places. For some verses the Darby New Testament has detailed footnotes which make reference to his scholarly textual criticism comparisons. Critics of the Darby Bible include Charles Spurgeon. Example verses Genesis 1:1-3In the beginning God created the heavens and the earth. And the earth was waste and empty, and darkness was on the face of the deep, and the Spirit of God was hovering over the face of the waters. And God said, Let there be light. And there was light. Isaiah 34:14And there shall the beasts of the desert meet with the jackals, and the wild goat shall cry to his fellow; the Lilith also shall settle there, and find for herself a place of rest. Psalm 119:89LAMED. For ever, O Jehovah, thy word is settled in the heavens. Matthew 6:9-13Thus therefore pray *ye*: Our Father who art in the heavens, let thy name be sanctified, let thy kingdom come, let thy will be done as in heaven so upon the earth; give us to-day our needed bread, and forgive us our debts, as we also forgive our debtors, and lead us not into temptation, but save us from evil. John 1:1-3In [the] beginning was the Word, and the Word was with God, and the Word was God.*He* was in the beginning with God. All things received being through him, and without him not one [thing] received being which has received being.