of the dynasty being already known. If finished according to the established pattern, the pyramid would have reached high, similar to the Pyramid of Neferirkare. Analyzing the fragments of clay seals bearing Shepeseskare's name, the Swiss Egyptologist Peter Kaplony has proposed that the ancient name of Shepseskare's pyramid could be reconstructed as Rsj-Špss-k3-Rˁ, reading "Resj-Shespeskare" and meaning "The awakening of Shepseskare". Verner rejects this hypothesis, and he contests the reading of certain signs and their interpretation as the name of a pyramid. Sun temple Kaplony has proposed that Shepseskare started to build a sun temple named Ḥtp-jb-Rˁ, reading "Hotepibre" and meaning "Satisfied is the heart of Ra". Although all the kings of the early to mid-Fifth Dynasty, from Userkaf to Menkauhor Kaiu, did build sun temples, Verner regards Kaplony's hypothesis as "sheer speculation" since it is based on the tentative reconstruction of a single clay seal. Verner first argues that this seal is not inscribed with Shepseskare's name but rather bears traces of a Horus name which could equally well be that of Djedkare Isesi. Second, Verner notes that the name of a sun temple is rarely found with that of the king who built it: more often it is found with the name of another king during whose reign the seal was made. Finally, he doubts that the sign reading Ḥtp, "Hotep", is really part of the name of a sun temple. Instead, he believes it is more probable that the seal either refers to the sun temple of Neferirkare, named St-jb-Rˁ.w, that is "Setibraw"; or to that of Nyuserre, which was called Šsp-jb-Rˁ, "Shesepibre". Mortuary temple of Neferefre It is possible that Shepseskare continued the construction of the funerary complex of his predecessor. As Neferefre had died after a short reign, his pyramid complex was far from finished and neither the burial chamber nor the mortuary temple had been built. The planned pyramid was thus hastily changed into a square mastaba representing a stylized primeval hill and the accompanying mortuary temple was completed during the reign of Nyuserre. The presence of seals of Shepseskare in the oldest part of Neferefre's mortuary temple could indicate that the former also undertook construction works there. The evidence for such works is uncertain: these seals could have been placed on boxes which were later moved into the magazine rooms of the temple. For example, seals of Userkaf, Sahure and Neferirkare Kakai were