hair and wear it in long tresses under a small black or red velvet hat decorated with coins, jewels and gold. Their usual garb consisted of a tiny red embroidered velvet jacket with a gold-embroidered silk shirt, shalvar (baggy trousers), a long skirt and a gilt belt, knotted at the back. They were said to be "sensuous, attractive, effeminate", and their dancing "sexually provocative". Dancers minced and gyrated their hips in slow vertical and horizontal figure eights, rhythmically snapping their fingers and making suggestive gestures. Often acrobatics, tumbling and mock wrestling were part of the act. Famous poets, such as Fazyl bin Tahir Enderuni, wrote poems, and classical composers, such as the court musician Hammamizade İsmail Dede Efendi (1778–1846), composed köçekçes for celebrated köçeks. Many Istanbul meyhanes (nighttime taverns serving meze, rakı or wine) hired köçeks. Before starting their performance, the köçek danced among the spectators, to make them more excited. In the audience, competition for their attention often caused commotions and altercations. Men would allegedly go wild, breaking their glasses, shouting themselves voiceless, or fighting and sometimes killing each other vying for the opportunity to rape, molest, or otherwise force the children into sexual servitude. This resulted in suppression of the practice under Sultan Abdulmejid I. As of 1805, there were approximately 600 köçek dancers working in the taverns of the Turkish capital. They were outlawed in 1837 due to fighting among audience members over the dancers. With the suppression of harem culture under Sultan Abdulaziz (1861–1876) and Sultan Abdul Hamid II (1876–1908), köçek dance and music lost the support of its imperial patrons and gradually disappeared. Köçeks were much more sought after than the çengi ("belly dancers"), their female counterparts. Some youths were known to have been killed by the çengi, who were extremely jealous of men's attention toward the boys. Dance and music Köçek dancers ranged from ten to eighteen years old. Their attire consisted of wearing colorful garments, makeup, perfume and long hair. They were tasked with entertaining their superiors through dance, music, singing and performing acrobatics. Aside from dancing, köçeks were required to play instruments simultaneously. They used dâire (Arabic for “circle”) which is similar to a drum, a çaǧana (Persian origin) that were metal castanets, and çelpara (Persian for “four pieces”), also known as çârpâra, clappers. Vocally, they used ince sâz (soft sounding instruments) consisting of kemençe rumî (fiddle) and lavta (lute). Lyrics and