Abraham Abele Gombiner () (c. 1635 – 5 October 1682), known as the Magen Avraham, born in Gąbin (Gombin), Poland, was a rabbi, Talmudist and a leading religious authority in the Jewish community of Kalisz, Poland during the seventeenth century. His full name is Avraham Abele ben Chaim HaLevi from the town of Gombin. There are texts that list his family name as Kalisz after the city of his residence. After his parents were killed in the Chmielnicki massacres of 1648, he moved to live and study with his relative in Leszno, Jacob Isaac Gombiner. From there he moved to Kalisz where he was appointed as Rosh Yeshiva and judge in the tribunal of Rabbi Israel Spira (who was a son of Rabbi Nathan Nata Spira). He is known to scholars of Judaism for his Magen Avraham commentary on the Orach Chayim section of Rabbi Joseph Karo's Shulchan Aruch, which he began writing in 1665 and finished in 1671. His brother Yehudah traveled in 1673 to Amsterdam to print the work, but did not have the needed funds, and died on the journey. It was not published until 1692 by Shabbethai Bass in Dyhernfurth after Rabbi Gombiner's death. His son Chaim wrote in the preface to the work that his father was frequently sick and suffered pain and discomfort. Works His most important work was Magen Avraham, a commentary on Shulchan Aruch, Orach Hayyim. It is not to be confused with works by the same title by Abraham Farissol and Avraham the magid of Trisk. He also wrote Zayit Ra'anan, a commentary on the popular midrashic collection Yalkut Shimoni. He also authored a commentary to the works of the Tosefta on the section of Nezikin in the Talmud, published by his grandson together with the work by R. Abraham's son-in-law Moshe Yekutiel Kaufman, Lehem Hapanim (1732). He wrote a commentary on the Torah entitled Shemen Sason, but much of it has been lost. Magen Avraham Debate over name of the book Gombiner's son Chaim named the book Magen Avraham, using his father's name in the title. His father's students mentioned to him that they asked his father how he will name his book and he answered Ner Yisrael ("Lamp of Israel") (abbreviation: נר יפה של רבי אברהם הלוי) . Apparently, because of humility he did not want to integrate his name in the book. However, his son wanted to perpetuate