in use, Burnt Hill House, Burnt Hill Cottage, Wistaria Cottage (now very much extended), Sloe Pightle (pightle a small field or enclosure presumably where sloes grew) and Nut & Bolt House formerly the Axe and Compass Public House ( The Compasses Inn). The Axe and Compass changed its name to the Nut & Bolt Public House in the 1970s (reputedly after the licensees of the time; John and Val Bolton ) According to the West Berkshire Campaign for Real Ale when the Boltons were asked why they changed the name they said, "Because we are the Bolts and all our customers are nuts!" It is now called Nut & Bolt House, a private house. Nut & Bolt House has two dated bricks in its front facade circa 1834 and 1873 but was a public house from at least 1817 when it was mentioned in the trial of one William Fuller for "stealing, on the 22d of April , one gelding, price 20£.; one mare, price 20£., the property of Edward Shepherd; and one coat, value 15s. , the property of Thomas Shepherd" a farmer and his son at nearby Yattendon. John Hope, an acquaintance of the defendant, testified "On the 21st of April, I saw him at the sign of the Compasses, at Burnt-hill, which is about a mile from Mr. Shepherd's; he left there about a quarter after six in the evening." Fuller was found guilty and sentenced to death aged 22. Later the Axe and Compass was probably a butcher too when it was licensed to a William Larkcom (b 1809 d 10 July 1891 at the Axe and Compass), After Williams' death it was licensed to his daughter Elizabeth. By 1924 it was still in the Larkcom family having been taken over by Elizabeth's brother another William. Other licensees followed Chas Prince from at least 1928 to 1931 and William George Alsbury from at least 1964 to 1971 (Clearly there are others.) Opposite Nut & Bolt House is a building named The Bungalow, although it is not a bungalow. Until around 2010 it was named Compass Pightle, providing a link between Axe and Compass and the use of artisan tools as names and symbols and Sloe Pightle and the now archaic use of the word pightle for a small field or clearing. At the time of the 1851 religious census, the Primitive Methodists were holding Sunday services