movements rather than the mainstream feminist movement. During the era of second wave feminism in the late 1960s and 1970s, the tenets of the emerging group of anti-abortion feminists were rejected by mainstream feminists who held that for full participation in society, a woman's "moral and legal right to control her fertility" needed to be a fundamental principle. From their minority position, anti-abortion feminists said that mainstream feminists did not speak for all women. Having failed to gain a respected position within mainstream feminism, anti-abortion feminists aligned themselves with other anti-abortion and right to life groups. Accotding to Oaks, this placement has eroded a feminist sense of identity separate from other anti-abortion groups, despite pro-woman arguments that are distinct from the fetal rights arguments put forward by other anti-abortion advocates. Arguments The abortion debate has primarily been focused on the question of whether or not the human fetus is a person and whether or not the killing of humans (depending on their developmental stage) should ever fall under the umbrella of person autonomy. Anti-abortion feminist organizations distinguish themselves as "pro-woman" organizations as opposed to "fetal rights" organizations. This sets them apart from other anti-abortion groups. The "pro-woman" argument frames abortion as harmful to women. Anti-abortion feminists argue that most women do not truly want to have abortions, but rather are forced into abortions by third parties, partners or medical practitioners. They also suggest that women have been primed and socialized to believe they cannot be successful if they experience an unanticipated pregnancy and that our society continues to reflect patriarchal standards that use men as the "basic human". They believe unwanted abortions, can cause physical and emotional damage to women. Research from the Guttmacher Institute shows that the majority of women who have abortions seek the procedure for personal, financial, vocational, and/or family planning purposes rather than under coercion from third-parties. By positing the existence of a post-abortion syndrome mental condition, which is not medically recognized, anti-abortion feminists reframe opposition to abortion in terms of protecting women's public health. The "pro-woman" argument has been used to sway men and women against-abortion. 19th-century feminists Feminist anti-abortion groups say they are continuing the tradition of 19th-century women's rights activists such as Elizabeth Cady Stanton, Matilda Joslyn Gage, Victoria Woodhull, Elizabeth Blackwell, and Alice Paul, who considered abortion to be an evil forced upon women by men. The Revolution, a newspaper published by