the process of 'trial and error' when creating the universe? Hume also points out there is still a possibility that the universe could have been created by random chance but still show evidence of design as the universe is eternal and would have an infinite amount of time to be able to form a universe so complex and ordered as our own. He called that the 'Epicurean hypothesis'. It argued that when the universe was first created, the universe was random and chaotic, but if the universe is eternal, over an unlimited period of time, natural forces could have naturally 'evolved' by random particles coming together over time into the incredibly ordered system we can observe today without the need of an intelligent designer as an explanation. The last objection that he makes draws on the widely discussed problem of evil. He argues that all the daily unnecessary suffering that goes on everywhere within the world is yet another factor that pulls away from the idea that God is an 'omnipotent' 'benevolent' being. Charles Darwin When Darwin completed his studies of theology at Christ's College, Cambridge in 1831, he read Paley's Natural Theology and believed that the work gave rational proof of the existence of God. That was because living beings showed complexity and were exquisitely fitted to their places in a happy world. Subsequently, on the voyage of the Beagle, Darwin found that nature was not so beneficent, and the distribution of species did not support ideas of divine creation. In 1838, shortly after his return, Darwin conceived his theory that natural selection, rather than divine design, was the best explanation for gradual change in populations over many generations. He published the theory in On the Origin of Species in 1859, and in later editions, he noted responses that he had received: Darwin reviewed the implications of this finding in his autobiography: The idea that nature was governed by laws was already common, and in 1833, William Whewell as a proponent of the natural theology that Paley had inspired had written that "with regard to the material world, we can at least go so far as this—we can perceive that events are brought about not by insulated interpositions of Divine power, exerted in each particular case, but by the establishment of general laws." Darwin, who spoke of the "fixed laws" concurred with Whewell, writing in his second edition of