famous Nyingma school master Khenchen Jigme Phuntsok at Larung Gar. In 1987, the Panchen Lama met Khenchen Jigme Phuntsok again in Beijing, bestowed the teaching of the Thirty-Seven Practices of a Bodhisattva, and blessed as well as endorsed Larung Gar and conferred its name as Serta Larung Ngarik Nangten Lobling (gser rta bla rung lnga rig nang bstan blob gling), commonly translated as Serta Larung Five Science Buddhist Academy. With the Panchen Lama's invitation, Khenchen Jigme Phuntsok joined him in 1988 on a consecration ritual in central Tibet, which became a monumental pilgrimage of sacred Buddhist sites in Tibet, among them the Potala Palace, the Norbulinka, the Nechung Monastery, then to Sakya Monastery and Tashilhunpo Monastery, and also to Samye Monastery. Also in 1987, the Panchen Lama established a business called the Tibet Gang-gyen Development Corporation, envisioned for the future of Tibet whereby Tibetans could take the initiative to develop and join in their own modernization. Plans to rebuild sacred Buddhist sites destroyed in Tibet during 1959 and after were included. Gyara Tsering Samdrup worked with the business, but was arrested in May 1995 after the 11th Panchen Lama Gedhun Choekyi Nyima was recognized. Early in 1989, the 10th Panchen Lama returned again to Tibet to rebury recovered bones from the graves of the previous Panchen Lamas, graves that had been destroyed at Tashilhunpo Monastery in 1959 by the Red Guards, and consecrated in a chorten built as the receptacle. On 23 January 1989, the Panchen Lama delivered a speech in Tibet in which he said: "Since liberation, there has certainly been development, but the price paid for this development has been greater than the gains." He criticized the excesses of the Cultural Revolution in Tibet and praised the reform and opening up of the 1980s. Five days later on 28 January, the Panchen Lama died in Shigatse at the age of 50. Although the official cause of death was said to have been from a heart attack, some Tibetans suspect foul play. Many theories spread among Tibetans about the Panchen Lama's death. According to one story, he foresaw his own death in a message to his wife on their last meeting. In another, a rainbow appeared in the sky before his death. Other people, including the Dalai Lama, believe that he was poisoned by his own medical staff. Supporters of this theory cite remarks the Panchen Lama made on