years; others (among them the book Pedro Páez and Manuel de Almeida saw at Axum) list only five who ruled 143. Paul B. Henze reports the existence of at least one list containing 16 names. According to Carlo Conti Rossini, the shorter mooted length of this dynasty is the more likely one. He argues that a letter received by the Patriarch of Alexandria John V shortly before 1150 from an unnamed Ethiopian monarch, in which the Patriarch is asked for a new abuna because the current office holder was too old, was from Mara Takla Haymanot, who wanted the abuna replaced because he would not endorse the new dynasty. The mystery of the Zagwe dynasty is perhaps darkest around its replacement by the Solomonic dynasty under Yekuno Amlak. The name of the last Zagwe king is lost—the surviving chronicles and oral traditions give his name as Za-Ilmaknun, which is clearly a pseudonym (Taddesse Tamrat translates it as "The Unknown, the hidden one"), employed soon after his reign by the victorious Solomonic rulers in an act of damnatio memoriae. Taddesse Tamrat believes that this last ruler was actually Yetbarak. The end of the Zagwe came when Yekuno Amlak, who never personally claimed to be descendant of Dil Na'od or King Solomon, and acting under the guidance of either Saint Tekle Haymanot or Saint Iyasus Mo'a, pursued the last king of the Zagwe and killed him at the Battle of Ansata. Foreign relations Unlike Aksum, the Zagwe were virtually unknown to the contemporary powers of the Mediterranean. The only regular relations seem to have been maintained with Egypt and Jerusalem. Although their presence is often claimed to have been of considerable antiquity, it is only in the 11th and 12th centuries when Ethiopians are firmly attested to have lived in Egypt. A rare testament for their presence during the reign of the Zagwe is a fragmentary manuscript written in Ge'ez that was recently discovered in the Monastery of Saint Anthony, dating to the mid-12th to mid-13th centuries. The earliest sources confirming an Ethiopian community in Jerusalem date to the second half of the 13th century. Yet it is still probable that Ethiopians had lived there before. In the late 12th century, King Lalibela's knowledge of the town was sufficient enough to have inspired him during the expansion of his capital, adopting Jerusalem's form, attributions and toponyms. See also Ethiopian historiography History of