the identification of these two gods has been first pointed out by Emmanuel Laroche. Direct equations between Dagan and Kumarbi are absent from god lists, but other evidence in favor of identification of the two is available, including their similar position in the respective pantheons as the “fathers of gods” and especially the weather god, and their shared association with Shalash and Enlil. Furthermore, Tuttul, the cult center of Dagan, is mentioned as a city associated with Kumarbi in the Song of Ḫedammu. It is also sometimes assumed Kumarbi could be outright referred to as “Dagan of the Hurrians”. However, this assumptions rests on the proposed reading of a single inscription from Terqa from the end of the Old Babylonian period, in which Šunuḫru-ammu, a ruler of the kingdom of Khana, mentions the sacrifice he made to Dagan ša ḪAR-ri. The proposal that the epithet should be interpreted as ša Ḫur-ri, “of the Hurrians”, has originally been made by Ignace J. Gelb, and subsequently found support of authors such as Volkert Haas, Ichiro Nakata, Karel van der Toorn and Alfonso Archi. However, Lluís Feliu argues it should be read as ša ḫar-ri based on a reference to a similar epithet of Dagan, en ḫa-ar-ri, in a text from Emar, and rules out a reference to Hurrians or Kumarbi being the intent. As early as in the sixteenth century BCE Kumarbi also started to be equated with the Mesopotamian god Enlil due to both of them being regarded as the “fathers of gods” in their respective pantheons. The tradition might have been older, possibly going as far back as the end of the third millennium BCE. Lluís Feliu proposes that a damaged line from the later god list An = Anum which describes a deity whose name is not preserved as the “Enlil of Subartu” might refer to Kumarbi. However, Enlil and Kumarbi are for the most part treated as two separate figures in Hurrian myths, for example in the Song of Kumarbi Enlil and Ninlil are among the deities invited by the narrator to listen to the story of Kumarbi, while in the Song of Ullikummi, Enlil makes a brief appearance to comment on Kumarbi’s plan to create the eponymous monster to destroy Teshub. Alfonso Archi additionally notes that the notion of equivalence between the two was seemingly unknown to the Hittites, even though Hittite sources do indicate awareness of