easily as through clothes. The dwarves made the sword, and it shone and gleamed like fire. However, in revenge they cursed it so that it would kill a man every time it was used and that it would be the cause of three great evils. They also cursed it so that it would kill Svafrlami himself. It would cost the life of not only Svafrlami, but also the life of the Swedish hero Hjalmar. A similar sword to Tyrfing is Dáinsleif, a sword from the legend of the eternal battle Hjaðningavíg, made by the dwarf Dáin. Like Tyrfing, Dainsleif gave wounds that never healed and could not be unsheathed without killing a man. There is also Mistilteinn, a sword from the Hrómundar saga Gripssonar, which could never go blunt and which Hrómund won from the undead witch-king Þrainn. Like Tyrfing, it was taken from a barrow-wight. The various iterations of the story of the Völsungs include several magic swords. The first magical sword which enters the story is Gram (="wrath"), stuck by Odin into the tree Barnstokkr in the hall of the Völsungs. Only Sigmund could pull it out. This caused considerable envy and conflict. Eventually, Sigmund fought Odin disguised as an old man, and Odin shattered the sword. Sigmund left it for his son Sigurd, who reforged it to kill Fafnir. In the Nibelungenlied, Sîfrit (the Middle High German version of "Siegfried," the equivalent to Norse Sigurd) discarded Gram in exchange for another magic sword, Balmung (= "destruction"). Wagner's version of the story calls the sword Nothung ("child of necessity/distress"), rather than Balmung. The legendary smith Wayland Smith forged the magic sword Mimung, which appears both in the Anglo-Saxon poem Waldere and in the German/Scandinavian Þiðrekssaga. Beowulf wielded the sword Hrunting that was according to the poem annealed in venom. The sword was useless against Grendel's Mother. In desperation Beowulf grabbed a giant sword of great age and with it took off the head of the she monster. Japanese In Japanese mythology, there is a magical sword called Kusanagi, which was one of the three crown jewels given to the Emperor Jimmu by the goddess Amaterasu. Additionally, the katana forged by Masamune and Muramasa were reputedly of such high quality as to be near-magical. In the case of the Masamune and Muramasa blades, it was believed that some element of the smith's personality was imputed into the blade. These