George Hamilton Smith (February 10, 1949 – April 8, 2022) was an American author, editor, educator, and speaker, known for his writings on atheism and libertarianism. Biography Smith grew up mostly in Tucson, Arizona, and attended the University of Arizona for several years before leaving without a degree; he relocated to Los Angeles during 1971. With the help of libertarian editor Roy A. Childs, Jr., he secured a contract from Nash Publishing (then located in Los Angeles) to produce a book on atheism. The finished product was his first book, Atheism: The Case Against God (1974). Smith began teaching in the 1970s, first under the auspices of his own Forum for Philosophical Studies (with offices on Sunset Boulevard in Los Angeles), later under the auspices of the Cato Institute and the Institute for Humane Studies (IHS). For nearly twenty years, from the mid-1970s to the mid-1990s, he spent his summers teaching political philosophy and American political and intellectual history to university students at seminars sponsored by Cato Institute and IHS. During the 1980s, Smith worked for more than six years as the general editor of Knowledge Products, a Nashville-based company that produced educational audio recordings in philosophy, history, economics, and current affairs. During those years, in addition to his duties as editor, Smith was also the primary scriptwriter for Knowledge Products' Great Political Thinkers series. These recordings have been used widely in college classrooms. Since 1971, more than one hundred of Smith's articles and book reviews have appeared in a wide range of publications, including The New York Times, the Arizona Daily Star, Reason Magazine, Free Inquiry, The Humanist, Inquiry, Cato Policy Report, Liberty, The Voluntaryist, Academic Associates Book News, Journal of Libertarian Studies, and Humane Studies Review. He wrote a weekly column on libertarian and classical liberal thought for Libertarianism.org, a website operated by Cato. He presented his arguments in favor of non-political participation in his "party" dialogue neither bullets nor ballots, considering it a practice of power, through rhetoric; even though its activity is carried out by parties in favor of freedom and justice, since every party exercises the coercive power of the State, whether it uses it or not, and always under political commitments. Mistrusting all political activity, he separated libertarianism from partisanship. His published works often dealt with such issues as capital punishment (which he opposed), anarchism, libertarianism, religious toleration, and atheism. He wrote about William