A religious ground motive (RGM) is a concept in the reformational philosophy of Herman Dooyeweerd. In his book Roots of Western Culture Dooyeweerd identified four great frameworks or value-systems that have determined human interpretations of reality with formative power over Western culture. Three of these are dualistic and may be described in the terms of Hegelian dialectic as antitheses of opposite poles of reference that are eventually resolved by synthesis, only for the synthesis to draw out, inexorably, a new opposing pole and so a new antithesis. Other RGMs may readily be added to Dooyeweerd's list, and this endeavour may be sanctioned by Dooyeweerd's own passing reference to a Zoroastrian RGM. The Form/Matter RGM of the Greeks The Form/Matter framework for ontology was articulated by Greek philosophers, particularly Aristotle. However, Dooyeweerd identifies its roots in the ancient religious beliefs about a river of life and the rule of μοιρα fate, which came to be set against the later culture religion of the rule of the Olympian gods, in a logical antithesis. Nietzsche argues, similarly, that Greek philosophy from the time of Homer through to Plato and Aristotle demonstrates a tension between valorization of a Dionysian natural orgiastic devotion to the life force, celebrated in the annual Baccanal at Delphi, and the model of the city and its justice as achieved by calm thought in accord with an Apollonian devotion represented by the Temple of Athena. Perhaps the best articulation of this tension of values can be seen in the tragic drama where the Furies are constrained and given a place below the Temple's altar where they can no longer unleash themselves in the historic form of a blood revenge. The Creation - Fall - Redemption RGM Dooyeweerd's next RGM is not dualistic but ternary, described as Creation - Fall - Redemption: three moments of radical cosmic change. This RGM is argued to be authentically Judeo-Christian because it does not identify any parts or aspects of experienced reality that might be absolutised in place of God; rather, it shows the significance of the biblical metanarrative for a correct understanding of reality. Significantly, it is an understanding that can only be derived from special revelation. For much of the history of Christianity this RGM has not taken its legitimate prominence because of the way that Christianity was accommodated to Greek pagan philosophy in the writings of some of the Church Fathers such