Kumarbi, also known as Kumurwe, Kumarwi and Kumarma, was a Hurrian god. He held a senior position in the Hurrian pantheon, and was described as the "father of gods". He was portrayed as an old, deposed king of the gods, though this most likely did not reflect factual loss of the position of the head of the pantheon in Hurrian religion, but only a mytholoogical narrative. It is often assumed that he was an agricultural deity, though this view is not universally accepted and the evidence is limited. He was also associated with prosperity. It was believed that he resided in the underworld. Multiple Hurrian deities were regarded as Kumarbi's children, including Teshub, who he conceived after biting off the genitals of Anu. They were regarded as enemies. In myths dealing with the conflict between them Kumarbi fathers various enemies meant to supplant the weather god, such as the stone giant Ullikummi. Kumarbi was also closely associated with other deities who were regarded as the "fathers of gods" in their respective pantheons. As early as in the eighteenth century BCE, he came to be linked with Dagan, the head god of the pantheon of inland Syria in the Bronze Age. Both of them were associated with the goddess Shalash, and with the Mesopotamian god Enlil. From the sixteenth century BCE onward, and possibly also earlier, Kumarbi and Enlil were viewed as equivalents, though they were not necessarily conflated with each other, and could appear as two distinct figures in the same myths. A trilingual version of the Weidner god list from Ugarit presents both Kumarbi and Enlil as the equivalents of the local god El. A tentative restoration of a bilingual version from Emar might also indicate he could be associated with Ištaran. The worship of Kumarbi is attested from sites located in all areas inhabited by the Hurrians, from Anatolia to the Zagros Mountains, though it has been argued that his importance in the sphere of cult was comparatively minor. The oldest possible reference to him occurs in a royal inscription from Urkesh from either the Akkadian or Ur III period, though the correct reading of the name of the deity meant is a matter of scholarly debate. He is also already referenced in texts from Mari from the early second millennium BCE. Further attestations are available from Ugarit, Alalakh, and from the eastern kingdom of Arrapha, where he