According to the Gospel of John, Mary of Clopas (, María hē tou Clōpá) was one of the women present at the crucifixion of Jesus and bringing supplies for his funeral. The expression Mary of Clopas in the Greek text is ambiguous as to whether Mary was the daughter or wife of Clopas, but exegesis has commonly favoured the reading "wife of Clopas". Hegesippus identified Clopas as a brother of Saint Joseph. In the Roman Martyrology she is remembered with Saint Salome on April 24. Along with Mary Magdalene and Mary, mother of James, Mary of Clopas is known as one of the Three Marys at the tomb of Jesus. Her relics are said to be in France at the Church of the Saintes Maries de la Mer. Appearances in the gospels Mary of Clopas is explicitly mentioned only in John 19:25, where she is among the women present at the crucifixion of Jesus: The Gospels of Mark and Matthew each include similar passages that are nearly identical to one another: This has led some scholars to identify Mary of Clopas with "Mary the mother of James and Joseph/Joses". The Gospels of Matthew and Mark mention James and Joseph/Joses (with Mark always using the less common variation "Joses") among the four brothers of Jesus. According to some interpretations, the same Mary was also among the women that on resurrection morning went to the tomb to anoint the body of Jesus with spices. Matthew calls her "the other Mary" to distinguish her from Mary Magdalene, while Mark uses the name "Mary, the mother of James" (Maria Iacobi in Latin). Apocryphal writings In a manner very similar to the Gospel of John, the apocryphal Gospel of Philip (3rd century) also seems to list Mary of Clopas among Jesus' female entourage: Adding to the confusion, the Gospel of Philip seems to refer to her as Jesus' mother's sister ("her sister") and Jesus' own sister ("his sister"). The Gospel of Pseudo-Matthew (7th century) presents Mary of Cleophas as the daughter of Cleophas and Anna: Identity of Clopas The expression Mary of Clopas in the Greek text is ambiguous as to whether Mary was the daughter or wife of Clopas, but exegesis has commonly favoured the reading "wife of Clopas". Clopas appears in early Christian writings as a brother of Joseph, and as the father of Simeon, the second bishop of Jerusalem. Eusebius of Caesarea,