Jeung San Do (), occasionally called Jeungsanism ( Jeungsangyo), meaning "The Dao/Tao of Jeung-san", although this term is better reserved for a larger family of movements, is a new religious movement founded in South Korea in 1974. It is one of more than 100 Korean religious movements that recognize Gang Il-sun (강일순) (Kang Jeungsan, or Chungsan), an early 20th century religious leader, as the incarnation and personification of Sangjenim (上帝任, the "governing spirit of the universe") and performed a "reordering of the universe" through his mission and rituals. The religion is characterised by a universal message, millenarianism, and a method of healing meditation. History A number of branches of Jeungsanism trace their origins to Goh Pan-Lye (Subu, literally "Head Lady," 1880-1935, although in Kang's circle there was more than one "Subu"), a female disciple of Kang Jeungsan. Around September 1911, Goh gathered around her a number of Kang's followers. Eventually, Goh's male cousin, Cha Gyeong-Seok (1880-1936), a leading disciple of Kang, became the leader of Goh's branch. Dissatisfied with this situation, Goh separated from Cha in 1919 and established her own new religion. In the 1920s, Cha's branch, known as Bocheon-gyo, became the largest Korean new religious movement and possibly the largest religion in Korea, with some 6 million followers. It declined rapidly after Cha's death in 1936, and fragmented into several competing group, as did Goh's organization. Jeung San Do is the largest among the branches claiming a lineage originating from Goh. It was founded by Ahn Un-san (born in 1922), who established his first religious organization in 1945. After further divisions, Ahn founded Jeung San Do in 1974 together with his son, Ahn Gyeong-jeon (b. 1954). Jeung San Do believes that, as Kang was God the Father, Goh, revered with the title of Tae-mo-nim, was God the mother and between 1926 and 1935 performed her own reordering of the universe. Jeung San Do is the movement within Jeungsanism with the most visible presence abroad, although it is not the largest branch in Korea. The central text of Jeungsanism, the Dojeon, was first published in Korean in 1992. The name "Dojeon" is used by other branches of Jeungsanism for their own, different sacred texts. Jeung San Do's version contains detailed description of Jeungsan Sangjenim's and Taemonim's ("Great Mother") lives and of Cheonjigongsa, the "Renewal of Heaven and Earth". The Jeungsanist theory stresses the concept of Tao, the way of