object The fourth and final phase of anima development is Sophia, named after the Greek word for wisdom. Complete integration has now occurred, which allows women to be seen and related to as particular individuals who possess both positive and negative qualities. The most important aspect of this final level is that, as the personification "Wisdom" suggests, the anima is now developed enough that no single object can fully and permanently contain the images to which it is related. Stages of logos development Jung focused more on the man's anima and wrote less about the woman's animus. Jung believed that every woman has an analogous animus within her psyche, this being a set of unconscious masculine attributes and potentials. He viewed the animus as being more complex than the anima, postulating that women have a host of animus images whereas the male anima consists only of one dominant image. Jung stated that there are four parallel levels of animus development in a woman. Tarzan – Man of mere physical power The animus "first appears as a personification of mere physical power – for instance as an athletic champion or muscle man, such as 'the fictional jungle hero Tarzan. Byron – Man of action or romance In the next phase, the animus "possesses initiative and the capacity for planned action ... the romantic man – the 19th century British poet Byron; or the man of action – America's Ernest Hemingway, war hero, hunter, etc." Lloyd George – Man as a professor, clergyman, orator In the third phase "the animus becomes the word, often appearing as a professor or clergyman ... the bearer of the word – Lloyd George, the great political orator". Hermes – Man as a spiritual guide "Finally, in his fourth manifestation, the animus is the incarnation of meaning. On this highest level he becomes (like the anima) a mediator of ... spiritual profundity". Jung noted that "in mythology, this aspect of the animus appears as Hermes, messenger of the gods; in dreams he is a helpful guide." Like Sophia, this is the highest level of mediation between the unconscious and conscious mind. In the book The Invisible Partners, John A. Sanford said that the key to controlling one's anima/animus is to recognize it when it manifests and exercise our ability to discern the anima/animus from reality. Anima and animus compared Hillman states that anima can mean "tawdry, trite,