trip across the island were poor, with internees provided with little clean water, food, or facilities. Many interviewees in the documentary Improper Conduct report that the police rounded up people directly off the streets into buses to be taken to UMAP camps. This method of selection into UMAP camps appears to have been more common for effeminate gay men and "anti-socials" such as "hippies." Camp activity UMAP camps typically held 120 internees, split up into squads of ten. Each UMAP camp typically consisted of three barracks, two for internees and one for military personnel. Camps had no running water or electricity. Internees at the UMAP camps received no military training and were given no arms. Their uniform was blue pants, a denim shirt, and boots. The labor the internees performed consisted of a variety of agricultural tasks, from tearing down the marabou plant to picking fruit, but they mostly engaged in the cutting of sugar cane. Many of the military personnel who ran the camps were illiterate or semi-illiterate soldiers. The Cuban government assigned these undereducated soldiers to UMAP camps because they were trying to professionalize the Cuban military. Every squad of ten was led by a cabo ("corporal") who was one of the inmates. The cabo was in charge of tasks such as showing their squad where to work, but still wore the same uniform as other internees and still had to perform agricultural labor. Each camp also had an accountant who was chosen from amongst the inmates. The accountant was in charge of keeping track of the amount of work each internee completed. Lastly, each camp had a suministro, also an internee, who was in charge of bringing food rations from a central military barrack back to their respective UMAP camp, where the suministro would distribute food amongst fellow internees. The suministro would have to carefully allocate the food amongst internees or else they would run out of food before the end of the month. Former suministros from UMAP camps report that military officials did not provide enough food so that they could take the remaining foodstuffs back home or sell them to people in the countryside (guajiros). Internees were divided by category, into camps for gay men and camps for everyone else. The internees were often divided by category (Jehovah’s Witnesses, gay men, Catholics, etc.) en route to the camps and also at the camps themselves, where