Greek anemos means "wind" for both anima and animus; pneuma is another word for wind, meaning "spirit". Anima Jung defines anima with its Latin derivation, meaning "soul". Jung associates anima with Aphrodite, Selene, Persephone, Hecate, Minerva, and Pandora. Jung began using the term in the early 1920s to describe the inner feminine side of men. Animus Jung defines animus with its Latin derivation, meaning "spirit". In 1923, it began being used as a term in Jungian psychology to describe the masculine side of women. Stages of eroticism Jung believed anima development has four distinct levels of Eros, which in "The Practice of Psychotherapy" he named Eve, Helen, Mary and Sophia. In broad terms, the entire process of anima development in a man is about the male subject opening up to emotionality, and in that way a broader spirituality, by creating a new conscious paradigm that includes intuitive processes, creativity and imagination, and psychic sensitivity towards himself and others where it might not have existed previously. Eve – Object of desire, provider of nourishment, security and love The first is Eve, named after the Genesis account of Adam and Eve. It deals with the emergence of a man's object of desire. The anima is completely tied up with woman as provider of nourishment, security and love. The man at this anima level cannot function well without a woman, and is more likely to be controlled by her or, more likely, by his own imaginary construction of her. He is often impotent or has no sexual desire. Helen – Worldly achiever, intelligent and talented The second is Helen, an allusion to Helen of Troy in Greek mythology. In this phase, women are viewed as capable of worldly success and of being self-reliant, intelligent and insightful, even if not altogether virtuous. This second phase is meant to show a strong schism in external talents (cultivated business and conventional skills) with lacking internal qualities (inability for virtue, lacking faith or imagination). Mary – Righteous and a paragon of virtue The third phase is Mary, named after the Christian theological understanding of the Virgin Mary (Jesus' mother). At this level, women can now seem to possess virtue by the perceiving man (even if in an esoteric and dogmatic way), in as much as certain activities deemed consciously unvirtuous cannot be applied to her. Sophia – Wise and fully human, equal and not at all an