Thubten Choekyi Nyima () (1883–1937), often referred to as Choekyi Nyima, was the ninth Panchen Lama of Tibet. Thubten Choekyi Nyima is the 9th in his lineage, as recognized by Tashi Lhunpo Monastery, the traditional seat of Panchen Lamas. In 1901, Choekyi Nyima was visited by the Mongolian Lama, Agvan Dorzhiev. Although he only stayed for two days at Tashilhunpo, Dorzhiev received some secret teachings from the Panchen Lama, as well as readings of the Prayer of Shambhala, written by Lobsang Palden Yeshe, the sixth (or third) Panchen Lama, concerning the Buddhist kingdom of Shambhala, which were of great importance to Dorzhiev's developing understanding of the Kalachakra ('Wheel of Time') tantric teachings. Choekyi Nyima also gave Dorzhiev gifts including some golden statues. In 1906, Sir Charles Alfred Bell, was invited to visit the 9th Panchen Lama at Tashilhunpo, where they had friendly discussions on the political situation. He fled to Inner Mongolia, China in 1924 after a dispute with the thirteenth Dalai Lama when he sensed that he might face threat after his own monastery’s monks were prohibited from holding any office in the Central Tibetan government and his officials were locked up in Lhasa. Among the Mongols, the 9th Panchen Lama became a well liked figure. At the same time, study of documents did not confirm widespread claims that rebellions in the 1930s Mongolia were inspired or supported by the 9th Panchen Lama. The Dalai Lama was attempting to collect revenue from the Panchen Lama's estate to cover a fourth of Tibet's military expenses, and to reduce the power of the Panchen Lama, who at the time enjoyed rule over an effectively autonomous region around Shigatse. In China, the ninth Panchen Lama worked on plans to develop Tibet along modern lines. He also held a position in the Mongolian and Tibetan Affairs Commission. The Panchen Lama was considered extremely "pro-Chinese", according to official Chinese sources. Choekyi adopted the ideas of Sun Yatsen like the Kham revolutionary Pandatsang Rapga. It has been suggested he read the works of Sun Yatsen which were translated by Rapga. In 1936, a team of monks from Lhasa were on the way to north-eastern Tibet to search for the new reincarnation of the 13th Dalai Lama, who had died in 1933. First, because of the historical close relationship between the Dalai Lama and the Panchen Lama, they visited the Panchen Lama in Kham, eastern Tibet,