(, ردة or , ارتداد), leaving Islam for another religion or for atheism, is regarded as one of hudud crimes liable to capital punishment in traditional Maliki, Hanbali and Shia jurisprudence, but not in Hanafi and Shafi’i fiqh as the hudud are a kaffarah for the hudud offences, though these schools all regard apostasy as a grave crime and prescribe the death penalty for apostates. Illicit sexual intercourse (zina, الزنا). Includes pre-marital sex and extra-marital sex. Classification of homosexual intercourse as zina differs according to legal school. Although stoning for zina is not mentioned in the Quran, all schools of traditional jurisprudence agreed on the basis of hadith that it is to be punished by stoning if the offender is (adult, free, Muslim, and married or previously married). Lashing is the penalty for offenders who are not muhsan, i.e. they do not meet all of the above criteria. The offenders must have acted of their own free will. False accusation of (, القذف). Punished by 80 lashes. Drinking alcohol (). Punished by 40 to 80 lashes, depending on the legal school. Rebellion (). Although it is not listed as a hudud offense in most works of fiqh (Islamic jurisprudence), rebellion against a Muslim ruler is considered a hadd offense by some jurists, based on Quran 49:9. There is juristic consensus that the rebels must be exhorted to lay down their arms through a trusted negotiator before loyal troops have a license to fight and kill them. There are a number of differences in views between the different madhhabs with regard to the punishments appropriate in specific situations and the required process before they are carried out. There are also legal differences (ikhtilaf) over the term limitation of pronouncing the punishment. Hanafite scholars assert that punishment for hadd crimes other than qadhf (false accusation of illegal sex) have to be implemented within a month; except for witnesses with a valid legal justifications for delayed testimony or in cases of self-confession. Marja' following Shia jurisprudence generally believe that hudud punishments can be changed by appropriately qualified jurists. Murder, injury and property damage are not hudud crimes in Islamic criminal jurisprudence, and are subsumed under other categories of Islamic penal law, which are: Qisas (meaning retaliation, and following the principle of "eye for an eye"), and diyah ("blood money", financial compensation paid to the victim or heirs of a victim in the cases