tiene y que lo tenga tan tenido que acá jamás nunca vuelva. (My husband died, God in heaven has him; May he keep him so well That he never comes back!) No hay mulata más hermosa. más pilla y más sandunguera, ni que tenga en la cadera más azúcar que mi Rosa. (There's no mulatta more gorgeous, more wicked and more spicy, nor one whose hips have got more sugar than my Rosa!) Guaracha in the 20th century In the mid-20th century the style was taken up by the conjuntos and big bands as a type of up-tempo music. Many of the early trovadores, such as Manuel Corona (who worked in a brothel area of Havana), composed and sung guarachas as a balance for the slower boleros and canciónes. Ñico Saquito was primarily a singer and composer of guarachas. The satirical lyric content also fitted well with the son, and many bands played both genres. Today it seems scarcely to exist as a distinct musical form, except in the hands of trova musicians; in larger groups it has been absorbed into the vast maw of salsa. Singers who could handle the fast lyrics and were good improvisors were called guaracheros or guaracheras. Celia Cruz was an example, though she, like Miguelito Valdés and Benny Moré, sung almost every type of Cuban lyric well. A better example is Cascarita (Orlando Guerra), who was distinctly less comfortable with boleros, but brilliant with fast numbers. In modern Cuban music so many threads are interwoven that one cannot easily distinguish these older roots. Perhaps in the lyrics of Los Van Van the topicality and sauciness of the old guarachas found new life, though the rhythm would have surprised the old-timers. Among other composers who have written guarachas is Morton Gouldthe piece is found in the third movement of his Latin American Symphonette (Symphonette No. 4) (1940). Later in the 1980s Pedro Luis Ferrer and Virulo (Alejandro García Villalón) sought to renovate the guaracha, devising modern takes on the old themes. Guaracha in Puerto Rico During the 19th century, many Bufo Theater Companies arrived in Puerto Rico from Cuba, and they brought with them the guaracha. At a later time the guaracha was adopted in Puerto Rico and became part of the Puerto Rican musical tradition, such as the “Rosarios Cantaos”, the Baquiné, the Christmas songs and the Children’s songs. The guaracha is a style