Eve were created, is the first day of AM 2, Rosh Hashanah (1 Tishrei). Its associated molad Adam (molad VaYaD) occurred on Day 6 (yom Vav) at 14 (Yud Daled) hours (and 0 parts). A year earlier, the first day of AM 1, Rosh Hashanah (1 Tishrei), is associated with molad tohu (new moon of chaos), so named because it occurred before creation when everything was still chaotic—it is also translated as the new moon of nothing. This is also called molad BaHaRaD, because it occurred on Day 2 (yom Beis), 5 (Hei) hours, 204 (Reish Daled) parts (11:11:20 pm). Because this is just before midnight when the Western day begins, but after 6 pm when the Jewish calendrical day begins (equivalent to the next tabular day with the same daylight period), its Julian calendar date is 6–7 October 3761 BCE (Gregorian: 6–7 September 3761 BCE or −3760). Greek tradition The Septuagint was the most scholarly non-Hebrew version of the Old Testament available to early Christians. Many converts already spoke Greek, and it was readily adopted as the preferred vernacular-language rendering for the eastern Roman Empire. The later Latin translation called the Vulgate, an interpretative translation from Hebrew and other Greek sources, replaced it in the west after its completion by St. Jerome c. 405, Latin being the most common vernacular language in those regions. Earliest Christian chronology The earliest extant Christian writings on the age of the world according to the biblical chronology were therefore based on the Septuagint, due to its early availability. They can be found in the Apology to Autolycus (Apologia ad Autolycum) by Theophilus (AD 115–181), the sixth bishop of Antioch, and the Five Books of Chronology by Sextus Julius Africanus (AD 200–245). Theophilus presents a detailed chronology "from the foundation of the world" to emperor Marcus Aurelius. His chronology begins with the biblical first man Adam through to emperor Marcus Aurelius, in whose reign Theophilus lived. The chronology puts the creation of the world at about 5529 BC: "All the years from the creation of the world amount to a total of 5,698 years." No mention of Jesus is made in his chronology. Dr. Ben Zion Wacholder points out that the writings of the Church Fathers on this subject are of vital significance (even though he disagrees with their chronological system based on the authenticity of the Septuagint, as compared to that of the