Mirza Hakim's councilors had convinced him that Bayazid was responsible for the actions of the Tu'i tribe and sent a farman to either kill or capture Bayazid. Shortly before his death and after spending time in hiding and on the run, Bayazid helped the Afridi and Orakza'i Afghans drive the Tirahis from Tirah. Roshani tribal insurrection Following the death of Bayazid Ansari, Father Monserrate, also known as "Jalala", became the leader of the Roshani Movement. He first went to Tirah, where he organized the Afridi and Orakza'i tribes in an outbreak of violence. The Afridis and Orakza'i attacked and plundered caravans, performed raids, and killed Afghans, Mughals, and Hindus indiscriminately. This provoked counter-attacks and after a series of defeats, many tribesmen deserted Jalala and he fled from Tirah to the Yusufza'is. In 1601, twenty years after assuming leadership of the Roshaniyya movement, Jalala and the Roshanis went to the aid of the Lohani Afghans in Ghazni. The Hazaras of that area however, attacked the Lohanis and when the Lohanis appealed to the Roshanis, they attacked the Roshanis too. The Roshani were pursued until they were eventually caught up with, and Jalala was killed. Jalala's death however, was not the end of the movement. In Afghan history The Roshaniyya movement was a religious, social, and political challenge to individual Afghans and non-Afghans, as well as to the Afghan tribes. Bayazid's emphasis on the ascetic life, mysticism, and repentance in anticipation of the Day of Judgement were themes that attracted numerous people and provoked an initially positive reaction from Afghan tribesmen. During Bayazid's lifetime and position as leader of the movement, the pantheistic sufi character of the Roshaniyya movement and its mass millenarian appeal were overwhelming. After Bayazid's death in 1575 the pantheistic sufi character of the movement became less and less prominent. Roshaniyya doctrines were more mystical and less overtly legal, which made them more attractive to Afghans who found the shari'at to conflict with the tribal customs of Pashtunwali. The biggest challenge of the Roshaniyya movement to Pashtun tribal society happened when religious leaders competed with traditional lineage headmen for leadership of the tribesmen. Contribution to Pashto language The founder of the Roshani movement, Bayazid Pir Roshan, is credited with inventing a Pashto alphabet and writing one of the earliest known prose in Pashto. His alphabet paved the way for writing further literature and poetry in Pashto. The Roshani movement