of the Iberian Peninsula. A second book, Monge de Cister, published in 1848, describes the time of King João I, when the middle class and the municipalities first asserted their power and elected a king who stood in opposition to the nobility. From an artistic standpoint, these stories are rather laboured productions, besides being ultra-romantic in tone; but it must be remembered that they were written mainly with an educational goal, and, moreover, they deserve high praise for their style. Herculano had greater book-learning than Scott, but lacked descriptive talent and skill in dialogue. His touch is heavy, and these novels show no dramatic power, which accounts for his failure as a playwright, but their influence was as great as their followers were many. Chronicles and Histories These and editions of two old chronicles, the "Chronicle of Dom Sebastião" (1839) and the "Annals of king João III" (1844), prepared Herculano for his life's work, and the year 1846 saw the first volume of his "History of Portugal from the Beginning of the Monarchy to the end of the Reign of Afonso III", a book written on critical lines and based on documents. The difficulties he encountered in producing it were very great, for the foundations had been ill-prepared by his predecessors, and he was obliged to be artisan and architect at the same time. He had to collect manuscripts from all parts of Portugal, decipher, classify and weigh them before he could begin work, and then he found it necessary to break with precedents and destroy traditions. Serious students in Portugal and abroad welcomed the book as an historical work of the first rank, for its evidence of careful research, its able marshalling of facts, its scholarship and its painful accuracy, while the sculptural simplicity of the style and the correctness of the diction made it a Portuguese classic. The second volume of his history appeared in 1847, the third in 1849, and the fourth in 1853. Historiographic controversy The first volume, however, gave rise to a celebrated controversy, because Herculano had reduced the famous battle of Ourique, which was supposed to have seen the birth of the Portuguese monarchy, to the dimensions of a mere skirmish, and denied the apparition of Christ to King Afonso, a fable first circulated in the 15th century. Herculano was denounced from the pulpit and by the press for his lack of patriotism and