but the Sanhedrin did have a Temple police force (Kilgallen 271). According to John, Judas came with soldiers and men from the Sanhedrin. Judas comes and kisses Jesus, which Mark says was a prearranged sign between Judas and the others. A kiss was a traditional greeting given to a teacher (Brown et al. 626) All the other Gospels have Jesus respond to Judas. The men grab Jesus and an unnamed person there takes his sword and attacks one of the high priests' men and cuts off his ear. Matthew and Luke say it was done by an unnamed disciple. According to John, Peter was the one who cut off the man's ear, who John says was a servant of the high priest Caiaphas named Malchus. According to Luke Jesus healed the man. All the other Gospels, but not Mark, have Jesus telling his disciples to stop resisting his arrest. "Am I leading a rebellion", said Jesus, "that you have come out with swords and clubs to capture me? Every day I was with you, teaching in the temple courts, and you did not arrest me. But the Scriptures must be fulfilled." Then everyone deserted him and fled. (48-50) Despite the fact that all the disciples swore to never leave him, they all quickly abandon him here. Mark (alone among the evangelists) then relates that there was a young man who was a follower (, tis synēkolouthei autō) of Jesus, who was wearing "nothing but a linen garment", was seized by the crowd and left his clothes behind and fled away naked. Theologian Albert Barnes argues that he was not a disciple, but "he may have been the owner of the garden". Some writers, for example Bishop Tom Wright, think this might be a self-reference to Mark himself. Others think it might refer to the man mentioned in the disputed Secret Gospel of Mark or the man in the white robe found at Jesus' tomb. He could be a metaphor for the disciples, who are now naked in the world after abandoning Jesus. German theologian Paul Schanz suggested that Mark included this incident out of "a desire to exhibit in a concrete instance the danger of the situation, and the ferocity of the enemies of Jesus". Judas is not mentioned again by Mark. According to Matthew 27:5, Judas hanged himself after trying to give back the money to the priests but