nature have been established, the theoretical underpinning of why it is restorative is still discussed. The most cited theory is the Attention Restoration Theory, which claims nature is a “soft fascination” which restores the ability to direct attention. It is said that being in nature can reduce stress. Studies show that it can reduce anger, improve mood, and even lower one's blood pressure. Secondly, Stress reduction theory claims that because humans have evolved in nature, this type of environment is relaxing, and more adjusted to the senses. Newer theoretical work includes the Conditioned Restoration Theory, which suggests a two-step process. The first step involves associating nature with relaxation, and the second step involves retrieving the same relaxation when presented with an associated stimulus. Place identity For many years Harold Proshansky and his colleagues at the Graduate School and University Center of the City University of New York, explored the concept of place identity. Place identity has been traditionally defined as a 'sub-structure of the self-identity of the person consisting of broadly conceived cognitions about the physical world in which the individual lives'. These cognitions define the daily experiences of every human being. Through one's attitudes, feelings, ideas, memories, personal values and preferences toward the range and type of physical settings, they can then understand the environment they live in and their overall experience. As a person interacts with various places and spaces, they are able to evaluate which properties in different environments fulfill his/her various needs. When a place contains components that satisfy a person biologically, socially, psychologically and/or culturally, it creates the environmental past of a person. Through 'good' or 'bad' experiences with a place, a person is then able to reflect and define their personal values, attitudes, feelings and beliefs about the physical world. Place identity has been described as the individual's incorporation of place into the larger concept of self; a "potpourri of memories, conceptions, interpretations, ideas, and related feelings about specific physical settings, as well as types of settings". Other theorists have been instrumental in the creation of the idea of place identity. Three humanistic geographers, Tuan (1980), Relph (1976) and Buttimer (1980), share a couple of basic assumptions. As a person lives and creates memories within a place, attachment is built and it is through one's personal connection to a place, that they gain a sense of belonging and purpose, which then gives significance and