of the epistles to the Colossians and Philippians has been reversed compared to other texts. Kurt Aland placed the text of the codex in Category II. In Romans 1:8 it has textual variant περι (along with א A B C K 33 81 1506 1739 1881), but a corrector changed this into υπερ, as in G Ψ Byz. In Romans 8:1 it reads Ιησου (as א, B, G, 1739, 1881, itd, g, copsa, bo, eth); corrector b changed it into Ιησου κατα σαρκα περιπατουσιν (as A, Ψ, 81, 629, 2127, vg); corrector c changed it into Ιησου μη κατα σαρκα περιπατουσιν αλλα κατα πνευμα (as אc, K, P, 33, 88, 104, 181, 326, 330, (436 omit μη), 456, 614, 630, 1241, 1877, 1962, 1984, 1985, 2492, 2495, Byz, Lect). In Romans 12:11 it reads καιρω for κυριω, the reading of the manuscript is supported by Codex Augiensis, Codex Boernerianus 5 it d,g, Origenlat. The second corrector changed it into κυριω. In Romans 15:31 it reads δωροφορια for διακονια; the reading is supported by Codex Vaticanus and Codex Boernerianus (Greek column). In 1 Corinthians 7:5 it reads τη προσευχη (prayer) along with 𝔓11, 𝔓46, א*, A, B, C, G, P, Ψ, 33, 81, 104, 181, 629, 630, 1739, 1877, 1881, 1962, it vg, cop, arm, eth. Other manuscripts read τη νηστεια και τη προσευχη (fasting and prayer) or τη προσευχη και νηστεια (prayer and fasting). The section 1 Corinthians 14:34-35 is placed after 1 Cor 14:40, just like other manuscripts of the Western text-type (Augiensis, Boernerianus, 88, itd, g, and some manuscripts of Vulgate). In 1 Timothy 3:1 it reads ανθρωπινος (human or of a man) — itb,d,g,m,mon Ambrosiaster Jeromemss Augustine Speculum; majority has πιστος (faithful). History The Codex is preserved at the Bibliothèque nationale de France (Gr. 107), at Paris. It was named by the Calvinist scholar Theodore Beza because he procured it in the town of Clermont-en-Beauvaisis, Oise, in the Picardy region north of Paris. Beza was the first to examine it, and he included notes of some of its readings in his editions of the New Testament. The later history of its use by editors of the Greek New Testament can be found in the links and references. The manuscript was examined by Johann Jakob Griesbach and Constantin von Tischendorf, who edited the Greek text of the codex. Paul Sabatier edited the Latin text of the codex. Johann