Abu Mansur Daqiqi (), better simply known as Daqiqi (), was one of the most prominent Persian poets of the Samanid era. He was the first to undertake the creation of the national epic of Iran, the Shahnameh, but was killed in 977 after only completing 1,000 verses. His work was continued by his contemporary Ferdowsi, who would later become celebrated as the most influential figure in Persian literature. Name Daqiqi's personal name was Muhammad ibn Ahmad, whilst his patronymic was Abu Mansur, thus his full name being Abu Manṣūr Muḥammad ibn Ahmad Daqīqī. He is generally known in sources by his pen-name, Daqiqi (meaning "accurate" in Arabic and Persian). Background and religion Daqiqi was born around some time after 932. Like many other Iranian grandees and scholarly of the early Middle Ages, Daqiqi was most likely born into a family of Iranian landowners (dehqans), or at least was descended from such a class. During this period there was a large amount of growth in literature, mostly in poetry. It was under the Iranian Samanid Empire that Persian literature appeared in Transoxania and was formally recognized. The advancement of an Islamic New Persian literature thus started in Transoxiana and Khorasan instead of Fars, the homeland of the Persians. Daqiqi's place of birth is disputed−the cities of Bukhara, Samarkand, Balkh, Marv, and Tus have been described as his birthplace; the latter seems more likely. His religion belief is disputed amongst scholars. Although he had a Muslim name, this "was not in itself proof of any religious beliefs, since numerous prominent Iranian scholars and officials converted to Islam during the early Islamic period in order to maintain their means of livelihood but practised Zoroastrianism in secret" (Tafazzoli). His birthplace, Tus, was at that time a predominantly Shi'ite city, and during Abu Mansur Muhammad's governorship had become the hub of Iranian nationalism. According to the Encyclopædia Iranica, it is thus likely that Daqiqi, possibly like fellow poet and Tus-native Ferdowsi, was an adherent of Shia Islam. Many Shi'ite Muslims were proud of their ancient Iranian heritage, which resulted in them being described as Qarmatians and Shu'ubis and classified as Mājūs (Zoroastrians) and Zindīq (Manicheans). Some quotations from Daqiqi's poetic verses, however, show a strong veneration towards Zoroastrianism, which have led to many scholars such as Nöldeke and Shahbazi favor a Zoroastrian origin for Daqiqi. In one of Daqiqi's verses, he applauds the Zoroastrian