1866, he agreed to a "surrender", giving up thousands of foreign weapons, spears, swords, and 26 cannons. Ma assumed a new name signifying loyalty to the Dynasty, Ma Chaoqing. Mutushan, the Manchu official, hoped that this would lead to other Muslims following his lead and surrendering, however, Ma Hualong's surrender had no effect and the revolt continued to spread. Even after Ma Hualong was sentenced to death, Zuo canceled the execution when Ma surrendered for the second time in 1871, surrendering all his weapons, such as cannons, gingalls, shotguns, and western weapons. Zuo also ordered him to convince other leaders to surrender. Zuo then discovered a hidden cache of 1,200 western weapons in Ma Hualong's headquarters in Jinjipao, and Ma failed to persuade the others to surrender. Thereafter Ma along with male members of his family and many of his officers were killed. Zuo then stated that he would accept the surrender of New Teaching Muslims who admitted that they were deceived, radicalized, and misled by its doctrines. Zuo excluded khalifas and mullas from the surrender. Zuo Zongtang was made Governor general of Shaanxi and Gansu in 1866. Ma Zhanao and his son Ma Anliang defected to the Qing during the Dungan rebellion. As noted in the previous sections, Zuo relocated Han Chinese from Hezhou as a reward for the Hui leader Ma Zhan'ao after he and his followers surrendered and joined the Qing to crush the rebels. Zuo also moved Shaanxi Muslim refugees from Hezhou, only allowing native Gansu Muslims to stay behind. Ma Zhanao and his Hui forces were then recruited into the Green Standard Army of the Qing military. Hui Muslims in non-rebellious areas Hui Muslims living in areas that did not take part in the revolt were completely unaffected by it, with no restrictions placed on them, nor did they try to join the rebels. Professor Hugh D. R. Baker stated in his book Hong Kong Images: People and Animals, that the Hui Muslim population of Beijing remained unaffected by the Muslim rebels during the Dungan revolt. Elisabeth Allès wrote that the relationship between Hui Muslim and Han peoples continued normally in the Henan area, with no ramifications or interagency from the Muslim revolts of other areas. Allès wrote in the document Notes on some joking relationships between Hui and Han villages in Henan published by the French Center for Research on Contemporary China that "The