Customization is the process in which an individual or a group appropriates a product or practice of another culture and makes it their own. Introduction In the introduction to their book The Anthropology of Globalization: a Reader, Inda and Rosaldo examine the dynamics of cultural customization in the face of globalization. They argue that as more people and cultures "are being cast into intense and immediate contact with each other" (2 Inda and Rosaldo), culture begins to lose its geographic associations, and becomes re-attached to another location. The authors refer to this as reterritorialization, the "process of reinscribing culture in new time-space contexts, of relocalizing it in specific cultural environments” (12 Inda and Rosaldo). Within this argument, they make clear that in being reterritorialized, cultural materials are often changed and customized according to the receiving culture, that “they are interpreted, translated, and appropriated according to local conditions of reception" (16 Inda and Rosaldo). This is important because it challenges the image of the viewer as passive, someone who simply consumes culture without engaging with it. The concept of customization acknowledges the viewer’s role in reconstructing cultural objects and practices and forming them to fit their new location. These interpretations are often drastically different from the intentions of the original producer. Even as customization recycles culture, it also allows for its re-creation. Customization and consumerism When examining customization within consumerism, the consumer as an individual is seen as self-consciously manipulating the symbolic meanings of given products. According to Campbell in his piece “The Craft Consumer”, this is done by selecting goods with specific intentions in mind to alter them. Campbell argues that consumers do this in an attempt to create or maintain their lifestyle or to construct their identity. Instead of accepting a foreign object for what it is, the foreign object is incorporated and changed to fit one's lifestyle and choices. Take for example, the baseball cap. The producer of the baseball cap designed it to be worn with the bill facing forward, while the ‘customizer’ might have a different intended purpose. The 'customizer' might choose to change the orientation of the bill to meet a particular cultural aesthetic. Within this example, one sees that even products can be manipulated to serve individuals within the culture that the product is sold. Campbell argues that this is in an attempt to reinforce belonging within their culture. Customization and globalization In the