Gyatso departs from Phabongkha and Trijang Rinpoche by stating that Dorje Shugden's appearance is enlightened, rather than worldly. Kay states: Kay quotes Kelsang Gyatso's interpretation of Shugden's appearance: Dreyfus describes the view that Shugden is enlightened as that of "most extreme followers of Shukden" and adds: Kay states that "Shugden as an enlightened being is both a marginal viewpoint and one of recent provenance." Characteristics Name Pabongka referred to Shugden as "Dol-gyel": Iconography and symbolism The entry for Dorje Shugden in Frederick Bunce's encyclopedia of Buddhist entities describes Dorje Shugden's appearance as follows: Meanwhile, von Brück describes Dorje Shugden's appearance as follows: A characteristic of the iconography of Dorje Shugden is the central figure surrounded by four cardinal emanations. According to Nebresky-Wojkowitz: "In the East resides the 'body emanation' (sku'i sprul pa) Zhi ba'i rgyal chen, white with a mild expression" (Vairochana Shugden) "In the South dwells 'emanation of excellence' (yon tan gyi sprul pa) rGyas pa'i chen." (Ratna Shugden) "In the West dwells 'emanation of speech' (gsung gi sprul pa) dBang 'dus rgyal chen, of white colour, having a slightly wild expression." (Pema Shugden) "In the North resides the 'emanation of karma' ('phrin gyi sprul pa) Drag po'i rgyal chen. His body is of a green colour, and he is in a ferocious mood." (Karma Shugden) Dreyfus describes the iconography of Dorje Shugden: Control under Vajrabhairava In Phabongkhapa's text, Shugden is to be controlled by Vajrabhairava. As von Brück explains: von Brück provides a translation of Phabongkhapa's text which states: Destruction by Fifth Dalai Lama According to the early histories, the 5th Dalai Lama destroyed Shugden through black magic and tantric rituals. As Bultrini explains (with quoted phrases from the 5th Dalai Lama): Terdak Lingpa confirmed: Later adherents of Shugden revised history to state that the 5th Dalai Lama was unsuccessful. Oracle As with other spirits in Tibet, there is an oracle of Dorje Shugden. Kay notes the presence of an oracle of Shugden conflicts with Kelsang Gyatso's portrayal of Shugden as a Buddha, since Buddhas do not have oracles. Kay states: According to Nebesky-Wojkowitz, "The best-known of the prophetic seers who act as the mouthpiece of Dorje Shugden lives at a shrine in Lhasa called sPro bde khang gsar Trode Khangsar (rgyal khang) or sPro khang bde chen lcog. This is one of the few Tibetan oracle-priests who is not allowed to marry. In a house close to