For the men, this was noted as early as 1819 by the traveller Johann Ludwig Burckhardt in his Travels to Nubia. The forced resettlement in the second half of the twentieth century also brought more Nubians, especially women and children, into daily contact with Arabic. Chief factors in this development include increased mobility (and hence easy access to non-Nubian villages and cities), changes in social patterns such as women going more often to the market to sell their own products, and easy access to Arabic newspapers. In urban areas, many Nubian women go to school and are fluent in Arabic; they usually address their children in Arabic, reserving Nobiin for their husband. In response to concerns about a possible language shift to Arabic, Werner notes a very positive language attitude. Rouchdy (1992a) however notes that use of Nobiin is confined mainly to the domestic circle, as Arabic is the dominant language in trade, education, and public life. Sociolinguistically, the situation may be described as one of stable bilingualism: the dominant language (Arabic in this case), although used widely, does not easily replace the minority language since the latter is tightly connected to the Nubian identity. Nobiin has been called Mahas(i), Mahas-Fiadidja, and Fiadicca in the past. Mahas and Fiadidja are geographical terms which correspond to two dialectal variants of Nobiin; the differences between these two dialects are negligible, and some have argued that there is no evidence of a dialectal distinction at all. Nobiin should not be confused with the Nubi language, an Arabic-based creole. History Nobiin is one of the few languages of Africa to have a written history that can be followed over the course of more than a millennium. Old Nubian, preserved in a sizable collection of mainly early Christian manuscripts and documented in detail by Gerald M. Browne (1944–2004), is considered ancestral to Nobiin. Many manuscripts, including Nubian Biblical texts, have been unearthed in the Nile Valley, mainly between the first and fifth cataracts, testifying to a firm Nubian presence in the area during the first millennium. A dialect cluster related to Nobiin, Dongolawi, is found in the same area. The Nile-Nubian languages were the languages of the Christian Nubian kingdoms of Nobatia, Makuria and Alodia. The other Nubian languages are found hundreds of kilometers to the southwest, in Darfur and in the Nuba Mountains of Kordofan. For a long time it was assumed that the