in Chinese and Korean include those by Jingying Huiyuan 淨影慧遠 Taisho Tripitaka Vol. 44, No. 1843 大乘起信論義疏 Dasheng qixinlun yishu; two by Wonhyo 元曉 Taisho Tripitaka Vol. 44, No. 1844 起信論疏 Gisillon so and Taisho Tripitaka Vol. 44, No. 1845 Daeseung gisillon byeolgi; by Fazang 法藏 Taisho Tripitaka Vol. 44, No. 1846 大乘起信論義記 Dasheng qixinlun yiji; and by Zongmi 宗密, as well as others no longer extant. Influence Although often omitted from lists of canonical Buddhist texts, the Awakening of Faith strongly influenced subsequent Mahayana doctrine. It reflects an important stage in the synthesis of Indian and Chinese Buddhist thought, and the elevation of the tathagatagarbha doctrine to a central place in Chinese Buddhist soteriology. Chinese Buddhism The Awakening of Faith in the Mahayana had a great influence on Chinese Buddhism. One of the reasons for this is the status of the commentator Fazang 法藏 as state preceptor (Guoshi) and third patriarch of the Huayan school. The Awakening of Faith is thought to have played a role in the Huayan doctrine of the interpenetration of phenomena. Korean Buddhism In great part due to the commentaries by Wonhyo, the Awakening of Faith ended up having an unusually powerful influence in Korea, where it may be the most oft-cited text in the entire tradition. It also provided much of the doctrinal basis for the original enlightenment thought found in the Sutra of Perfect Enlightenment. Chan (Zen) The view of the mind in the Awakening of Faith had a significant import on the doctrinal development of the East Mountain Teaching. It is also considered to have strongly influenced the Chan doctrine of "seeing one's nature and attaining Buddhahood" (jianxing chengfo). Japanese Buddhism In Tendai, it is often used to explain the original enlightenment thought (doctrine). Medieval Tendai Original Enlightenment Thought is established. It indirectly influenced the sects of the Kamakura period. Modern Confucianism Mou Zongsan (Chinese: 牟宗三) has used this and Tien Tai to develop his school of thought related to Confucianism, in particular about how to tie between two different aspects of the world. English translations The Awakening of Faith The translations by Hakeda and Jorgensen et al. are based on Paramārtha's version of the Chinese text (Taisho No. 1666) while Suzuki's translation is based on Śikṣānanda's version (Taisho No. 1667). Jorgensen, John; Lusthaus, Dan; Makeham, John; Strange, Mark, trans. (2019), Treatise on Awakening Mahāyāna Faith, New York, NY: Oxford University Press,