me with strength (of men), I will set between you and them a bank." |- ! scope="row" | 18:96 |ءَاتُونِى زُبَرَ ٱلْحَدِيدِ ۖ حَتَّىٰٓ إِذَا سَاوَىٰ بَيْنَ ٱلصَّدَفَيْنِ قَالَ ٱنفُخُوا۟ ۖ حَتَّىٰٓ إِذَا جَعَلَهُۥ نَارًا قَالَ ءَاتُونِىٓ أُفْرِغْ عَلَيْهِ قِطْرًا |"Give me pieces of iron" - till, when he had leveled up (the gap) between the cliffs, he said: "Blow!" - till, when he had made it a fire, he said: "Bring me molten copper to pour thereon." |- ! scope="row" | 18:97 |فَمَا ٱسْطَٰعُوٓا۟ أَن يَظْهَرُوهُ وَمَا ٱسْتَطَٰعُوا۟ لَهُۥ نَقْبًا |And (Gog and Magog) were not able to surmount, nor could they pierce (it). |- ! scope="row" | 18:98 |قَالَ هَٰذَا رَحْمَةٌ مِّن رَّبِّى ۖ فَإِذَا جَآءَ وَعْدُ رَبِّى جَعَلَهُۥ دَكَّآءَ ۖ وَكَانَ وَعْدُ رَبِّى حَقًّا |He said: "This is a mercy from my Lord; but when the promise of my Lord cometh to pass, He will lay it low, for the promise of my Lord is true." |- ! scope="row" | 18:99 |وَتَرَكْنَا بَعْضَهُمْ يَوْمَئِذٍ يَمُوجُ فِى بَعْضٍ ۖ وَنُفِخَ فِى ٱلصُّورِ فَجَمَعْنَٰهُمْ جَمْعًا |And on that day we shall let some of them surge against others, and the Trumpet will be blown. Then We shall gather them together in one gathering. |- ! scope="row" | 18:100 |وَعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍ لِّلْكَٰفِرِينَ عَرْضًا |On that day we shall present hell to the disbelievers, plain to view, |- ! scope="row" | 18:101 |ٱلَّذِينَ كَانَتْ أَعْيُنُهُمْ فِى غِطَآءٍ عَن ذِكْرِى وَكَانُوا۟ لَا يَسْتَطِيعُونَ سَمْعًا |Those whose eyes were hoodwinked from My reminder, and who could not bear to hear. |} Gog and Magog Cyril Glassé writes the following with regard to the name "He of the two horns": Modern Islamic apocalyptic writers put forward various explanations for the absence of the wall from the modern world, some saying that the Mongols were Gog and Magog and that the barrier has now disappeared, others that Gog and Magog are still present but invisible to human eyes : ...[T]he geography of the world is known, but despite this advance this "Barrier" [Quran 18:94] is not heard of ... The answer is that not everything in existence can be seen.(Abd al-Azim al-Khilfa, 1996) Later literature the traveller was a favourite subject for later writers. In one of many Arabic and Persian versions of the meeting of Alexander with the Indian sages. The Persian Sunni mystic and theologian Al-Ghazali (Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazālī,