Often called Monophysite by the Catholic and Eastern Orthodox, the Oriental Orthodox reject this description as inaccurate, having rejected the teachings of both Nestorius and Eutyches. They prefer to be called Miaphysite. Although not in communion with the Catholic, Eastern Orthodox, or Assyrian Churches, ecumenical dialogues with The Oriental Orthodox Churches have led to common declarations concerning shared doctrines. The Armenian, Coptic, Ethiopian, Malankara, and Syriac Orthodox Churches are in full communion with each other, but have slight variations in their practice and teaching on absolution and penance. Armenian Orthodox Heinrich Joseph Dominicus Denzinger, in his Ritus Orientalium (1863), gives us a full translation from Armenian into Latin of the penitential ritual used by the Armenian Apostolic Church. This version is attested to as far back as the 9th century. Notably, the form of absolution which is declarative, is also preceded by a deprecative prayer for mercy and for forgiveness. May the merciful Lord have pity on you and forgive you your faults; in virtue of my priestly power, by the authority and command of God expressed in these words, 'whatsoever you shall bind on earth shall be bound in heaven', I absolve you from thy sins, I absolve you from thy thoughts, from your words, from your deeds, in the name of the Father, and of the Son, and of the Holy Spirit, and I restore you to the Sacrament of the Holy Church. May all your good works be for you an increase of merit, may they be for the glory of life everlasting, Amen." A more modern version is as follows: May God who loves mankind have mercy on you and forgive all of your sins, both those which you have confessed as well as those which you have forgotten. Therefore, with the priestly authority committed to me and by the Lord’s command that ‘whatever you forgive on earth shall be forgiven in heaven’; by His very word I absolve you of all participation in sin committed in thought, in word, and in deed, in the name of the Father, and of the Son, and of the Holy Spirit, and I reinstate you in the sacraments of the Holy Church, that whatever you may do, may be accounted to you for good and for the glory in the life to come. Amen. Non-sacramental absolutions With the Divine Liturgy, just before the administration of the Sacrament of Holy