established on Sai Island, Sedeinga, Soleb, Mirgissa, and Sesibi. Qubban continued to play a strategic role in Eastern Desert gold mining operations. The extent of cultural/political continuity between the Kingdom of Kerma and the chronologically succeeding Kingdom of Kush is difficult to determine. The latter polity began to emerge around 1000 BC, around 500 years after the end of the Kingdom of Kerma. Initially, the Kushite kings continued to use Kerma for royal burials and special ceremonies, suggesting some connection. Moreover, the layout of royal funerary compounds in both Kerma and Napata (the Kush capital) are similarly designed. Caches of statues of Kush's pharaohs have also been discovered at Kerma, suggesting that the Napatan rulers recognized a historic link between their capital and Kerma. Language The linguistic affiliation of the Kerma culture is currently unknown, and membership to both the Nilo-Saharan and Afro-Asiatic language families has been proposed. According to Peter Behrens (1981) and Marianne Bechaus-Gerst (2000), linguistic evidence indicates that the Kerma peoples spoke Afroasiatic languages of the Cushitic branch. They propose that the Nilo-Saharan Nobiin language today contains a number of key pastoralism related loanwords that are of proto-Highland East Cushitic origin, including the terms for sheep/goatskin, hen/cock, livestock enclosure, butter and milk. They argue that this in turn suggests that the Kerma population — which, along with the C-Group Culture, inhabited the Nile Valley immediately before the arrival of the first Nubian speakers — spoke Afroasiatic languages. Claude Rilly (2010, 2016) on the other hand, suggests that the Kerma peoples spoke Nilo-Saharan languages of the Eastern Sudanic branch, possibly ancestral to the later Meroitic language, which he also suggests was Nilo-Saharan. Rilly also criticizes proposals (by Behrens and Bechaus-Gerst) of significant early Afro-Asiatic influence on Nobiin, and considers evidence of substratal influence on Nobiin from an earlier now extinct Eastern Sudanic language to be stronger. Julien Cooper (2017) also suggests that Nilo-Saharan languages of the Eastern Sudanic branch were spoken by the people of Kerma, as well as those further south along the Nile, to the west, and those of Saï (an island to the north of Kerma), but that Afro-Asiatic (most likely Cushitic) languages were spoken by other peoples in Lower Nubia (such as the Medjay and the C-Group culture) living in Nubian regions north of Saï toward Egypt and those southeast of the Nile in Punt in the Eastern dessert. Based partly on an analysis