iron military rule, and so, themselves, in the strict sense, xenoi. Niccolò Machiavelli believed that Sparta lasted a long time because "she did not permit strangers to establish themselves in the republic" and remarked that the Roman Republic took the opposite course of Sparta spelling her doom. The population of Sparta was in decline from the time of its victory in the Peloponnesian Wars, falling from 9,000 Spartiates in 640 to 1,000 after the battle of Leuctra in 371, due to the refusal of miscegenation, selective infanticide and the desertion of patrician scions to more attractive foreign parts. The Roman polis, in addition, is the one society in the ancient world which most modeled itself on the Spartan military ethos. In Doric Crete In Plato's Laws, Clinias the Cretan remarks on Homer that "…we Cretans are not much given to cultivating verse of alien origin." Because Doric Corcyreans were active, industrious and enterprising, good sailors and active merchants, they had entirely lost the stability and noble features of the Doric character. Some said that they exceeded the Athenians in degradation and that even their dogs excelled in impudence. Argos was also a Doric state. It also lost its "noble features of the Doric character". "Argos became such an unsettled state of public affairs, sycophancy and violence became prevalent:…" Tarentum was also a Doric state, a colony in Magna Graecia. "At a subsequent period, however, as there was no longer men of this stamp (noble character) to carry on the government, and the corruption of manners, caused by the natural fruitfulness of the country, and restrained by no strict laws, was continually on the increase, the state of Tarentum was so entirely changed, that every trace of the ancient Doric character, and particularly of the mother-country, disappeared; hence, although externally powerful and wealthy, it was from its real internal debility, in the end, necessarily overthrown, particularly when the insolent violence of the people became a fresh source of weakness." The brief admiration the Athenians and their allies may have had for Spartan Doric discipline and virtue born of cultural isolation, must be viewed in the context of their early alliance against the Persians, later to be turned to hatred and rebellion in the outcome of the Pelopennesian War and their loss of democracy and autonomy. But well before events turned the other city states against the dominant Sparta, Plato deploys the