The Church of Divine Science is a religious movement within the wider New Thought movement. The group was formalized in San Francisco in the 1880s under Malinda Cramer. "In March 1888 Cramer and her husband Frank chartered the 'Home College of Spiritual Science'. Two months later Cramer changed the name of her school to the 'Home College of Divine Science'." during the dramatic growth of the New Thought Movement in the United States. After the San Francisco earthquake of 1906 and the death of Malinda Cramer, the headquarters moved back to Colorado, establishing its headquarters in Denver, later to move the base of its operations to Pueblo. Beliefs Divine Science defines itself as "an organized teaching pertaining to God and the manifestation of God in Creation." It holds that its foundation truth is "that limitless Being, God, is Good, is equally present everywhere, and is the All of everything." It defines God as "pure Spirit, absolute, changeless, eternal, manifesting in and as all Creation, yet also transcending Creation" and that evil is therefore neither necessary nor permanent and has no reality within itself, but has existence only so long as human beings support it by believing in it. Like other New Thought churches, Divine Science considers healing very important, and emulates the work of Jesus Christ, who in the New Testament cures many people. The Denver Church's founder, Nona Brooks, stated, "The whole of Divine Science is the practice of the Presence of God. Truth comes through the Bible, Affirmative prayer, contemplation and meditation and the practice of the presence of God here and now." History Beginning The church's official founders were Malinda Cramer and Nona L. Brooks, with Fannie Brooks James, Alethea Brooks Small and Kate Bingham also playing decisive roles. Both Phineas Quimby and Emma Curtis Hopkins, noted New Thought leader of the day, were direct influences. Nona Brooks was introduced to Hopkins's teachings through a student of Hopkins in Pueblo, Colorado. This student was most likely Kate Bingham, who lived in Pueblo and was the second wife of Frank Bingham, a noted rancher. Kate Bingham had been exposed to the tenets of Christian Science on a trip she had made to Chicago in the 1870s. A doctor in Pueblo had told a pregnant Kate that if she gave birth, she would die. Kate then went East to have her pregnancy terminated, there being no doctors in Colorado