celestial kingdom of God, and the glory thereof ... [and] the blazing throne of God, whereon was seated the Father and the Son." Smith also reported seeing Adam, Abraham, and three family members, only one of which had previously died; this experience of Smith was canonized by the LDS Church as revelation and published as Section 137 of the Doctrine and Covenants for the first time in 1981. Not long after the dedication, several more visions were reported. On April 3, Smith had his scribe, Warren Cowdery, write down in his personal journal an account of a spiritual experience Smith and Oliver Cowdery had while praying in the pulpits. In this experience Joseph states that he and Oliver saw Jesus Christ "standing upon the breastwork of the pulpit." According to Smith's account, Christ accepted the church's dedication of the temple, and promised blessings according to their obedience. Following the conclusion of this vision of Christ, the account goes on to tell of Smith and Cowdery then receiving visions of Moses, Elias, and Elijah. The account in Smith's journal is the only known telling of this occurrence during his lifetime. The LDS Church canonized it as Section 110 of their Doctrine and Covenants in 1876. Shifting ownership Smith's time in Kirtland after the temple came into use was limited. In 1837, he became involved with the foundation of a bank known as the Kirtland Safety Society. The failure of this bank was a factor that caused a schism among Latter Day Saints in Kirtland. The dissenters were led by Warren Parrish, Smith's former secretary, and included Martin Harris, one of the Three Witnesses of the Book of Mormon. Parrish's group took control of the temple and other church property. By the beginning of 1838, Smith was forced to flee the state, relocating to Far West, Missouri with hundreds of loyalists. After the Mormons moved west in 1838, the temple was used by the Western Reserve Teacher's Seminary. Parrish's group dissolved and by 1841 the remaining Latter Day Saints in Kirtland had come back into communion with the main body of the church, which had subsequently relocated to Nauvoo, Illinois. A period of confusion followed Smith's death in 1844, as rival leaders and factions vied for control of the temple. In 1845, the Latter Day Saints in Kirtland, under the leadership of S. B. Stoddard, Leonard Rich and Jacob Bump organized their