should not be confused with a similarly named temple of Ninshubur, Eninbitum (also "house worthy of its lady"), mentioned by the same ruler and most likely located in the same city. Ninlil was also worshiped in Dur-Kurigalzu, and a temple dedicated to her, the Egašanantagal ("house of the lady on high") was built there by king Kurigalzu I of the Kassite dynasty of Babylon. In the first millennium BCE, according to Joan Goodnick Westenholz specifically during the reign of Marduk-apla-iddina II (721-710 BCE), Ninlil was also introduced to Ḫursaĝkalamma, a settlement within the sphere of influence of Kish, replacing the older deity worshiped there, Ishtar. The details of this process are presently unknown, though it is possible the goddess of Ḫursaĝkalamma was at this point understood not as a manifestation of Ishtar but as an ištaru, a generic term referring to female deities, and therefore could be assigned the name Ninlil without any type of syncretism occurring. Ninlil's temple there was known as E-Ḫursaĝkalamma ("house, mountain of the land"). A ziggurat possibly dedicated to her, Ekurmah ("house, exalted mountain"), also existed in the same location. It has also been proposed that she was worshiped in the akitu temple of Zababa in Kish. A festival held in Babylon in honor of Gula involved Ninlil, as well as Bizilla, both of whom acted as the divine representatives of Kish, alongside Belet Eanna (Inanna of Uruk), Belet Ninua ("Lady of Nineveh") and the deity dKAŠ.TIN.NAM, possibly to be identified as a late form of the beer goddess Ninkasi. One more temple of Ninlil, Emebišedua (house built for its me), which was also a temple of Enlil, is known from the Canonical Temple List, but its location is not known. Sud in Mesopotamian religion Sud's main cult center was Shuruppak (modern Fara). The name of the city was written the same as that of its tutelary goddess, though with a different determinative, SU.KUR.RUki rather than dSU.KUR.RU, similar to how the names of Enlil and Nisaba could be used to represent Nippur and Eresh, respectively. Much information about the religious life of this city has been obtained from administrative texts, and it is known that in addition to Sud, deities such as Nisaba, Ninkasi, Ninmug and Ninshubur were also worshiped there. Sud's importance in the local pantheon is reflected in the number of theophoric names invoking her. At the same time there is relatively little