was later purchased by another group of investors led by Mark Zaplin, of Santa Fe. The Zaplin Group owned the plates until 1982, when they sold them to a California group led by Kenneth Zerbe, the owner of the plates as of 2005. Other glass and nitrate negatives from this set are at the Palace of the Governors Photo Archives in Santa Fe, New Mexico). Peabody Essex Museum Charles Goddard Weld purchased 110 prints that Curtis had made for his 1905–06 exhibit and donated them to the Peabody Essex Museum, where they remain. The 14" by 17" prints are each unique and remain in pristine condition. Clark Worswick, curator of photography for the museum, describes them as: Indiana University Two hundred seventy-six of the wax cylinders made by Curtis between 1907 and 1913 are held by the Archives of Traditional Music at Indiana University. These include recordings of music of the following Native American groups: Clayoquot, Cowichan, Haida, Hesquiat, and Kwakiutl, in British Columbia; and Arapaho, Cheyenne, Cochiti, Crow, Klikitat, Kutenai, Nez Percé, Salish, Shoshoni, Snohomish, Wishram, Yakima, Acoma, Arikara, Hidatsa, Makah, Mandan, Paloos, Piegan, Tewa (San Ildefonso, San Juan, Tesuque, Nambé), and possibly Dakota, Clallam, Twana, Colville and Nespelim in the western United States. University of Wyoming Toppan Rare Books Library at the University of Wyoming in Laramie, Wyoming, holds the entire 20 volume set of narrative texts and photogravure images that make up The North American Indian. Each volume of text is accompanied by a portfolio of large photogravure plates. Legacy Revival of interest Though Curtis was largely forgotten at the time of his death, interest in his work revived and continues to this day. Casting him as a precursor in visual anthropology, Harald E.L. Prins reviewed his oeuvre in the journal American Anthropologist and noted: "Appealing to his society's infatuation with romantic primitivism, Curtis portrayed American Indians to conform to the cultural archetype of the 'vanishing Indian.' Elaborated since the 1820s, this ideological construct effectively captured the ambivalent racism of Anglo-American society, which repressed Native spirituality and traditional customs while creating cultural space for the invented Indian of romantic imagination. [Since the 1960s,] Curtis's sepia-toned photographs (in which material evidence of Western civilization has often been erased) had special appeal for this 'Red Power' movement and even helped inspire it." Major exhibitions of his photographs were presented at the Morgan Library & Museum (1971), the Philadelphia Museum