from the "sons of Zadok". When the Zadokite priests returned from exile after c. 538 BCE and began re-establishing the temple in Jerusalem they came into conflict with the Levite priests. The Zadokites won the conflict but adopted the Aaronite name, whether as part of a compromise or in order to out-flank their opponents by co-opting their ancestor. The Zadokites simultaneously found themselves in conflict with the Levites, who objected to their subordinate position. The priests also won this battle, writing into the Priestly document stories such as the rebellion of Korah, which paints the challenge to priestly prerogative as unholy and unforgivable. The Priestly work The Pentateuch or Torah (the Greek and Hebrew terms, respectively, for the Bible's books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy) describe the prehistory of the Israelites from the creation of the world, through the earliest biblical patriarchs and their wanderings, to the Exodus from Egypt and the encounter with God in the wilderness. The books contain many inconsistencies, repetitions, different narrative styles, and different names for God. John Van Seters notes that "Turning to the Tetrateuch, we observe a feature that I have highlighted by the use of italics, in which parallel blocks of material have been set side by side. Thus, there are two accounts of creation, two genealogies of Seth, two genealogies of Shem, two covenants between Abraham and his god, two revelations to Jacob at Bethel, two calls of Moses to rescue his people, two sets of laws given at Sinai, two Tents of Meeting/Tabernacles set up at Sinai." The repetitions, styles and names are not random, but follow identifiable patterns, and the study of these patterns led scholars to the conclusion that four separate sources lie behind them. The 19th century scholars saw these sources as independent documents which had been carefully edited together, and for most of the 20th century this was the accepted consensus. But in 1973 the American biblical scholar Frank Moore Cross published an influential work called Canaanite Myth and Hebrew Epic, in which he argued that P was not an independent document (i.e., a written text telling a coherent story with a beginning, middle and end), but an editorial expansion of another of the four sources, the combined Jahwist/Elohist (called JE). Cross's study was the beginning of a series of attacks on the documentary hypothesis, continued notably by the work of Hans Heinrich Schmid