ethnically neutral cultural activities, which was expressed in a flourishing Taiwanese-language media market. Between the 1960s and the 1980s Taiwan's culture was described by its media as the contrast between Taiwan (Free China) and China (Communist China), often drawing from the official tropes of Taiwan as a bastion of traditional Chinese culture, which had preserved "true" Chinese values against the "false" Chinese values of post Communist China. At the same time, Taiwanese cultural expressions were brutally suppressed by Chiang Kai-shek and the KMT. In response to the Cultural Revolution of China, the government of Taiwan began promoting the Chinese Cultural Renaissance" (中華文化復興運動), with a myriad of programs designed to promote traditional Chinese culture to counter the communist movement on the mainland which aimed at uprooting the "Four Olds". These programs involved subsidized publication of Chinese Classics, the symbolic functions of the National Palace Museum, promoting famous prewar scholars to prominent positions in government and academic institutions, textbook and curriculum design with a focus on the official view of "traditional" Chinese culture and involvement in social and community events and the exemplification of Confucian ideology intertwined with Sun Yat-sen thought. Taiwanization After 1975 Bentuhua or Taiwanization/Taiwanese localization has become, arguably, the most important symbol of cultural change over the past twenty years. Bentuhua describes the social and cultural movement by the people of Taiwan to identify with Taiwan's unique historical and cultural legacy. Bentuhua has often been associated with Taiwan Name Rectification Campaign, Taiwan Independence, and Taiwanese nationalism. Religion The prevalent form of religious belief in Taiwan is a blend of Buddhism, Taoism, and Chinese folk religion, including Chinese ancestral worship, Mazu worship, Wang Ye worship and Zhai Jiao Traditions. However, there are also large numbers of devotees to each of these belief systems. Apart from the syncretic form of traditional Chinese folk religion, Humanistic Buddhism is the major distinguishing trait of modern Taiwanese Buddhism. Humanistic Buddhism traces its roots to Chinese monk Venerable Taixu (1890–1947), who promoted more direct contributions to society through the Buddhist community and was a significant influence for Venerable Yin Shun, who is generally considered to be the key figure who brought Humanistic Buddhism to Taiwan. Christian churches have been active in Taiwan for many years, a majority of which are Protestant (with 2.6% of the population identifying themselves as Protestant) with Presbyterians playing a particularly significant role. The Presbyterian Church in Taiwan has been active