of dishes ranging from a whole pig, fresh seaweed and crayfish to baked taro and rice. Coconut appears in many Samoan dishes, for example, luau, a parcel of coconut cream wrapped in taro leaves baked in the umu. This dish is eaten in its entirety including the leaves and is rich in taste due to its coconut content. Religion Religion in Samoa encompasses a range of groups, but nearly 100% of the population in Samoa is Christian. The 2001 Census revealed the following distribution of Christian groups: Congregational Christian, 34.8 percent; Roman Catholic, 19.6 percent; Methodist, 15 percent; The Church of Jesus Christ of Latter-day Saints , 12.7 percent; Assemblies of God, 6.6 percent; and Seventh-day Adventist, 3.5 percent. These statistics reflected continual growth in the number and size of Mormons and Assemblies of God and a relative decline in the membership of the historically larger denominations. The following groups constitute less than 5 percent of the population: Nazarene, Anglican, Congregational Church of Jesus, Worship Centre, Jehovah's Witnesses, Full Gospel, Peace Chapel, Elim Church, Voice of Christ, and Baptist. There are also members of other religions such as Islam and the Baháʼí Faith; the shared estimate of the Baháʼí population in Samoa circa 2000 according to a profile by the World Council of Churches and the online encyclopedia Encarta was 2% of the nation—some 3600 people—and the only non-Christian community of any number. The country hosts one of only seven Baháʼí Houses of Worship in the world. The Baháʼí Houses of Worship was dedicated by Malietoa Tanumafili II, King of Samoa (1913-2007), who was the first reigning Bahá'í monarch. Although there were no official data, it is generally believed that there are also some practicing Hindus, Buddhists, and Jews in the capital city. All religious groups are multiethnic; none are composed exclusively of foreign nationals or native-born (Western) Samoans. There are no sizable foreign national or immigrant groups, with the exception of U.S. nationals from American Samoa. Missionaries operated freely within the country. There is strong societal pressure at the village and local level to participate in church services and other activities, and financially support church leaders and projects. In some denominations, such financial contributions often total more than 30 percent of family income. The constitution provides for freedom of religion, and the government generally respected this right in practice. The US government found there to be no reports of