Eucharistic adoration is a Eucharistic devotional practice primarily in Western Catholicism, but also to a lesser extent in certain Lutheran and Anglican traditions, in which the Blessed Sacrament is adored by the faithful. This practice may occur either when the Eucharist is exposed, or when it is not publicly viewable because it is reserved in a place such as a church tabernacle. Adoration is a sign of devotion to and worship of Jesus Christ, who is believed, according to Christian tradition, to be present in body, blood, soul, and divinity, under the appearance of the consecrated host, that is, sacramental bread. From a theological perspective, the adoration is a form of latria, based on the tenet of the real presence of Christ in the Blessed Sacrament. Christian meditation performed in the presence of the Eucharist outside Mass is called Eucharistic meditation. It has been practiced by such as Peter Julian Eymard, Jean Vianney and Thérèse of Lisieux. Authors such as the Blessed Concepcion Cabrera de Armida and Blessed Maria Candida of the Eucharist have produced large volumes of text based on their Eucharistic meditations. When the exposition and adoration of the Eucharist is constant (twenty-four hours a day), it is called perpetual adoration. In a monastery or convent, it is done by the resident monks or nuns and, in a parish, by volunteer parishioners since the 20th century. In a prayer opening the Perpetual chapel in St. Peter’s Basilica, Pope John Paul II prayed for a perpetual adoration chapel in every parish in the world. Pope Benedict XVI instituted perpetual adoration for the laity in each of the five sectors of the diocese of Rome. Practice and context Eucharistic adoration may be done both when the Eucharist is exposed for viewing and when it is not. It may take place in the context of the liturgical rite of Exposition of the Blessed Sacrament or an informal "visit" to pray before the tabernacle. Writer Valerie Schmalz notes that "During the first part of the twentieth century, it was common for Catholics, young and old, on their way home from work or school, en route to the grocery store or a sports practice, to "stop in for a visit" to the Blessed Sacrament in their local church. Most times the Eucharist was not exposed, but a red candle – then, as now – showed the Presence in the tabernacle." Since the Second