the Kassite dynasty of Babylon. The same name was also applied to a shrine of Ninlil which was a part of a temple of Ninimma in the same city. Further locations within the Ekur temple complex dedicated to her include the Eitimaku, alternative known as Eunuzu ("house which knows no daylight"), a shrine described as her bedchamber, the Ekurigigal ("house, mountain endowed with sight") which was a storehouse dedicated jointly to her and Enlil, mentioned as early as during the reigns of Damiq-ilishu and Rim-Sîn I. Multiple small shrines in Nippur were also dedicated to her, including the Ešutumkiagga ("house, beloved storeroom") built by Ur-Nammu, the Emi-Tummal (translation of the first element uncertain), a shrine called Abzu-Ninlil ("Apsu of Ninlil"), attested in documents from the Ur III period, which according to Manfred Krebernik was a water basin, and a further sanctuary distinct from those three whose name is not fully preserved, also known from documents from the Ur III period. A further cult center of Ninlil was Tummal, attested in sources from the Ur III period already. It was located in the proximity of Nippur and Puzrish-Dagan, and might correspond to modern Tell Dalham, located 21 kilometers south of the former of those two ancient cities in modern Iraq. Piotr Steinkeller proposes that it was initially a cult center of Ninhursag, and that she was replaced at some point with Ninlil, but this view is not supported by other researchers. E-Tummal also functioned as an alternate name of Ninlil's main temple in Nippur. In the Ur III period, during a festival taking place in Tummal she was believed to renew the king's legitimacy by decreeing his fate. It has been suggested that it was also a celebration of her marriage to Enlil, and that various songs referring to sexual encounters between them might be related to it, though no direct evidence for the latter theory is currently available. It has been proposed that a further location associated with Ninlil was NUN.KID from the Archaic City List, a document from the Early Dynastic Period, but this is unlikely as the orthography of the name varies between sources, and there is no basis to assume it was read as Ninlil or associated with her in some way. It is possible that a temple of Ninlil attested in inscriptions of Rim-Sîn I, Eninbišetum ("house worthy of its lady") was located in Ur. It