The standard problem of evil found in monotheistic religions does not apply to almost all traditions of Hinduism because it does not posit an omniscient, omnipotent, omnibenevolent creator. Scholars have proposed alternate forms of the problem of evil based on Hinduism's karma and transmigration doctrines. According to Arthur Herman, karma-transmigration theory solves all three historical formulations to the problem of evil while acknowledging the theodicy insights of Adi Shankara and Ramanuja. Applicability Hinduism is a complex religion with many different currents or schools. Its non-theist traditions such as Samkhya, early Nyaya, Mimamsa and many within Vedanta do not posit the existence of an almighty, omnipotent, omniscient, omnibenevolent god (monotheistic god), and the classical formulations of the problem of evil and theodicy do not apply to most Hindu traditions. Further, deities in Hinduism are neither eternal nor omnipotent nor omniscient nor omnibenevolent. Devas are mortal and subject to samsara. Evil as well as good, along with suffering is considered real and caused by human free will, its source and consequences explained through the karma doctrine of Hinduism, as in other Indian religions. Both evil (agha, अघ) and suffering (dukkha, दुःख) are extensively discussed in ancient and medieval Hindu texts. However, neither good nor evil, neither bliss nor suffering are linked to gods or god, but considered a part of the innate nature of living in the Saṃsāra cycle of rebirths. In Hindu thought, some suffering is self-caused (karma in this life or past life, either intentionally or from ignorance), some caused by evilness of others, some are natural (aging, disease, natural disasters). Some texts include the actions or influence of supernatural forces on evil experienced by man. One text of the ancient Samkhya school of Hinduism, for example describes three kinds of suffering: first, of body and mind caused by diseases or personal behavior such as anger, greed, delusion, etc.; second, suffering caused by other beings such as men, beasts, reptiles etc.; third, suffering caused by the influence of yaksha, planets and such forces. The Hindu texts describe and discuss suffering caused by both moral evils and natural evils. Hinduism and other Indian religions do not focus on the problem of evil as formulated in monotheistic religions, by attempting to reconcile the nature of one all-powerful, all-seeing, all-benevolent god with existence of evil. Rather, they focus on the path to spiritual liberation called moksha, one that grants bliss in the present