that these were the remains of a little girl, and claimed that her birthdate was somewhere in the 1500s. Gill also presumed, that because of the stark similarities he observed with the burial procedures, that "Chiquita" and "Pedro" had a connection that went beyond their religious beliefs. With DNA research, they were able to find out that the baby was of Native American origin, despite the fact that she had blond hair. The anthropologist discovered that "Chiquita" had died as a result of anencephaly, which draws another connection to "Pedro", and strengthens Gills beliefs that the cause of "Pedro"'s death and mummification was due to his anencephaly. With the suggestion that these two unique cases of mummified remains being closely related, and believers of the theory of the little people were quick to use this as an example as well. These legends go back in time throughout the Native American culture in the area, and the story leads people to wonder if these tales may be true. Called the Nimerigar, the stories that are told mention these beings to be around three feet tall. Throughout the Wind River Indian Reservation and the mountain ranges in Wyoming, stories of these beings describe them as magical, and were gifted with the healing arts. Even though they are described as possessing these abilities, they are depicted to be violent and were a threat to the local people. The name, Nimerigar, is said to mean "People Eaters", further stressing the fear that the locals felt around these creatures. Stories of the Nimerigar are aplenty within the local culture. It is said to be a bad idea to make any of them angry, because they would attack the people who frustrated them with poisonous darts. There is also a story in Native American Mythology that directly relates to the condition of the heads of the mummified remains found in the area. Nimerigar also reportedly killed off the local community members that suffered from old age or sickness, and they were said to have done this with a "blow to the head". The direct connection between the stories pertaining the race of tiny people, known as Nimerigar, attacking with a blow to the head allow theorists to make a direct connection to the remains of "Pedro" and "Chiquita". The theory of a race of "little people" in America has been peddled throughout history, and had been