η for ὶ. This is, however, no more than seen in other manuscripts of the same date. The letters Ν and Μ are occasionally confused, and the cluster (gg) is substituted with (ng). This may be an argument which points to Egypt as where the codex was produced, but it is not universally accepted. The handwriting of the text from the beginning of Luke to 1 Corinthians 10:8 differs from that of the rest parts of the manuscript. Some letters have Coptic shapes (f.e. Α (alpha), Μ (mu), Δ (delta), and Π (pi)). The letters are more widely spaced and are a little larger than elsewhere. Δ has extended base and Π has extended cross-stroke. Numerals are not expressed by letters except in Revelation 7:4; 21:17. In the past the codex had been judged to have been carelessly written, with many errors of transcription, but not so many as in Codex Sinaiticus, and no more than Codex Vaticanus. The majuscule letters have elegant shape, but a little less simple than those in Codex Sinaiticus and Codex Vaticanus. At the end of a line, these letters are often very small, and much of the writing is very pale and faint. Punctuation is more frequent, usually on a level with the top of the preceding letter, while a vacant space, proportionate to the break in the sense, follows the end of a paragraph. At the end of each book the colophon is ornamented by pretty volutes from the initial copyist. The Ammonian Sections with references to the Eusebian Canons (an early system of dividing the four Gospels into different sections, developed by early church writer Eusebius of Caesarea) stand in the margin of the Gospels. It contains divisions into larger sections ( (kephalaia), or chapters), the headings of these sections ( / titloi) stand at the top of the pages. The places at which sections start are indicated throughout the Gospels, and in Luke and John their numbers are placed in the margin of each column. To all the Gospels (except Matthew, due to several pages missing at the beginning) is prefixed by a table of κεφάλαια / kephalaia (table of contents). The various Euthalian Apparatus sections into which the Acts, Epistles, and Apocalypse were divided (similar to Eusebius' system for the Gospels) are not indicated in this manuscript. A cross appears occasionally as a separation in the Book of Acts. A