this doctrine in his book, Ta Sin Al-Siraj: According to Stūdīyā Islāmīkā, all Sufi orders are united in the belief in the light of Muhammad. Prophet views and witnesses (Hazir o Nazir) actions of people Another central doctrine of this movement is that the Prophet Muhammad is a viewer and witness (حاضر و ناظر, Ḥāḍir-o nāẓir) actions of people. The doctrine appears in works predating the movement, such as Sayyid Uthman Bukhari's (d. ca. 1687) Jawahir al-Quliya (Jewels of the Friends of God), describing how Sufis may experience the presence of Muhammad. Proponents of this doctrine assert that the term Shahid (witness) in the Quran (, ) refers to this ability of Muhammad, and cite hadiths to support it. This concept was interpreted by Shah Abdul Aziz in Tafsir Azizi in these words: The Prophet is observing everybody, knows their good and bad deeds, and knows the strength of faith (Imaan) of every individual Muslim and what has hindered his spiritual progress. Hafiz Ibn Kathir says: "You are witness of the oneness of Allah Almighty and that there is no God except Allah. You will bear evidence about the actions and deed of whole mankind on the day of judgment. (Tafseer Ibne Katheer, Vol. 3, Page 497). Muhammad's Knowledge of the Unseen (Ilm-e-Ghaib) A fundamental Sunni Barelvi belief is that Prophet Muhammad has knowledge of the unseen, which is granted him by Allah (ata'e) and is not equal to God's knowledge. This relates to the concept of Ummi as mentioned in the Quran (). This movement does not interpret this word as "unlettered" or "illiterate", but "untaught". Muhammad learns not from humankind, but from Allah; his knowledge is universal, encompassing the seen and unseen realms. This belief predates this movement, and is found in Sunni books such as Rumi's Fihi Ma Fihi: Allah has sent down to you the Book and Wisdom and has taught to you what you did not know, and great is the grace of Allah upon you" [Sura an-Nisa, verse 113]. Imam Jalal udin Al-Suyuti writes: (Taught to you what you did not know) means that Allah Most High has told the Prophet (may Allah bless him and grant him peace) of Ahkam and Unseen. Qur'an states: This is of the tidings of the Unseen which We inspire in thee (Muhammad). Thou thyself knewest it not, nor did thy folk (know it) before this. Then have