at Ramlila Maidan, New Delhi, organised by the All India Tanzeem Ulama-e-Islam. Madarsa Network Al Jamiatul Ashrafia, Azamgarh, Jamia Naeemia Moradabad, Jamia Amjadia Rizvia, Ghosi Al-Jame-atul-Islamia, Mau, Markazu Saquafathi Sunniyya, Kerala and Jamia Nizamia, Hyderabad are some of the notable institutions of the movement. Markazu Saquafathi Sunniyya or Jamia Markaz operates more than 50 institutions and many sub-centers across the world. Al Jamiatul Ashrafia is considered as a main institution of learning in north India with thousands of students across the country. Pakistan Sufism has strong links to South Asia dating back to the eighth and ninth centuries and preaches religious tolerance, encourages spiritual over ritualistic practicing of Islam, and encourages diversity. The Ahle Sunnat Barelvi movement has originated from South Asian Sufism itself. The religious and political leaders of this movement were followers of Sufism and lead the masses in to revivalist Sunni movement. Time and The Washington Post gave assessments that vast majority of Muslims in Pakistan follow Ahle Sunnat Barelvi movement. Political scientist Rohan Bedi estimated that 60% of Pakistani Muslims follow this movement. The movement form a majority in the most populous state Punjab, Sindh and Azad Kashmir regions of Pakistan. Dawat e Islami International, Tanzeem ul Madaris Ahle Sunnat, Jamiat Ulema-e-Pakistan, Jamaat Ahle Sunnat, Sunni Ittehad Council and Majlis-e-Tahaffuz-e-Khatme Nabuwwat are some of the leading organisations of Pakistani Sunni Muslims. While Jamia Nizamia Ghousia, Jamia Naeemia Lahore and Dar-ul-Madinah Schools are some of the leading seminaries of this movement. Finality of Prophet-hood movement In 1950, scholars of Ahle Sunnat Barelvi movement initiated a sub-movement named, 'Majlis-e-Tahaffuz-e-Khatme Nabuwwat' the history of which can be traced back to the 1880s when Mirza Ghulam Ahmad of Qadian proclaimed himself to be a prophet in Islam. This proclamation of Mirza Ghulam Ahmad was against the tenets of Islam and created a schism in the Muslim community. Therefore, with the aim to protect the belief in the finality of prophethood of Prophet Muhammad based on their concept of Khatam an-Nabiyyin. The movement launched countrywide campaigns and protests to declare Ahmadis as non-Muslims. Mohammad Abdul Ghafoor Hazarvi Zafar Ali Khan, Abdul Hamid Qadri Badayuni, Khwaja Qamar ul Din Sialvi, Syed Faiz-ul Hassan Shah, Ahmad Saeed Kazmi, Abdul Sattar Khan Niazi, Pir of Manki Sharif Amin ul-Hasanat, Muhammad Karam Shah al-Azhari, Sardar Ahmad Qadri and Muhammad Hussain Naeemi were the leaders of the movement. Scholars of various schools of thought under the