of Nicomedia as "sylloukianistes" ("Fellow-Lucianist"), Lucian's theology came to be associated with the Arian controversy. Following Adolf von Harnack, many scholars have interpreted the word (which only appears in this instance) as denoting a theological school and have therefore seen not only Eusebius but also Arius and other Arian leaders (among them Maris, Theognis of Nicaea and Asterius) as pupils of Lucian and have transferred Arian views unto Lucian. The first writer to clearly attest such a discipleship for a number of Arian sympathisers—but not for Arius and his closer associates—was the Anomoean church historian Philostorgius. Others have interpreted the word as indicating not a theological link but the special veneration accorded to Lucian by Eusebius, who by that time headed the church of Nicomedia, the place of Lucian's martyrdom. Lucian's veneration increased during the latter half of Constantine's reign, in particular due to the patronage of the Empress Helena. Opponents of Arianism, such as Alexander of Alexandria, countered this veneration by noting Lucian's schismatic past. Marcus Victorinus identified the Eusebian party with Lucian. Epiphanius associates Lucian with heretical views about Christ's human soul held by Arians (but also by others) and relates that the Arians venerated Lucian as their martyr and that Lucian lived together with Eusebius at Nicomedia. Associated with Lucian's name is also the Creed of the Dedication passed at the Council of Antioch in 341. This association is unknown to Athanasius of Alexandria and Hilarius of Poitiers, but known and accepted by later writers. It was most likely brought up by the Homoiousian party. In their opposition against the Homoian party supported by Emperor Constantius II, the Homoiousians claimed the legacy of Lucian and adopted the definition of 341 as their creed. Other attempts to reconstruct Lucian's theology have started out with Paul of Samosata, whose rejection of the allegorizing tendencies of the Alexandrian School, and especially those of Origen, was transferred to Lucian. Because these identifications created a contradictory picture of Lucian, some scholars have proposed the existence of two Lucians, the first being a follower of Paul of Samosata, the second being Lucian the martyr, a theologian in the Origenist tradition and the teacher of Arius and Eusebius of Nicomedia. However, this proposal has now been largely rejected. Whatever his theology had been, his status as a martyr and a saint was not impacted by concerns of orthodoxy. In the words of Philip Schaff: