said that 'A day of Sabbath, second first' is not really translatable. No one has ever heard of that. So, as the disciples walk through a cornfield and, being hungry, eat the corn, there and then, it must mean 'Second Sabbath following the first day of the shewbread.' This is the only interpretation we could find." De Chérisey went on to provide his own interpretation: "In Sabbato Secundo Primo does not mean 'A day of Sabbath, second first' but rather 'As second in command, Sabassius became first.' What is interesting is that the witches' meetings are called 'Sabbaths', not because of the Jewish celebrations, but because of Sabassius, god of the Phrygians". This parchment also contained an encrypted message written in modern French: "À Dagobert II Roi et à Sion est ce trésor et il est là mort." (translated as "To King Dagobert II and to Sion does this treasure belong, and he is there, dead"). De Chérisey also chose to copy material from Vigouroux because he was a priest connected with the Church of St Sulpice, a location that had been exploited as part of the Priory of Sion myths as created by Plantard and de Chérisey, so de Chérisey's utilisation of this priest fitted in nicely into these myths. According to an investigation into the Priory of Sion hoax by the American news program 60 Minutes, parchment II was copied from a 19th-century version of the Latin Vulgate published by John Wordsworth and Henry J. White Novum Testamentum Domini Nostri Iesu Christi latine secundum sancti Hieronymi (Oxford: Clarendon Press, 1889–1954), and the original forged parchments are now in the possession of Jean-Luc Chaumeil, a French writer, who states that he had their age analyzed, and it was confirmed that they were merely decades old, not centuries. Chaumeil also has letters by de Chérisey, which contain proof that De Chérisey was knowingly engaging in a fraud. That Philippe de Chérisey was not a specialist of Latin paleography and had even a bit lost his Latin knowledge (got from high school) is demonstrated in his copying of the Latin Text from the Codex Bezae for one of his parchments: for instance, he made several of the most basic errors in copying the Latin uncials, which therefore garbles the spelling of multiple words. This information is frequently omitted by those who present the parchments as being authentic. In an interview during