Conference Ahle Sunnat established in 1925 a body of Islamic scholars and Sufis named All India Sunni Conference, in the wake of Congress led secular Indian nationalism, changing geo-political situation of India. Islamic scholars and popular leaders Jamaat Ali Shah, Naeem-ud-Deen Muradabadi, Mustafa Raza Khan Qadri, Amjad Ali Aazmi, Abdul Hamid Qadri Badayuni , Mohammad Abdul Ghafoor Hazarvi and Pir Syed Faiz-ul Hassan Shah were the main leaders. In 1925, its first Conference was attended by three hundred Ulema and Mashaikh. AISC focus was on Unity, brotherhood, preaching and protection of Islamic faith with a stress on need for acquiring modern education for Muslims. The Second Conference was held in Badaun U.P in October 1935 under the Presidency of Jamaat Ali Shah. It discussed Shaheed Ganj Mosque Movement. and openly opposed Ibn Saud's policies in Arabia, the Conference demanded to respect the Holy and sacred places of the Muslims. The third Conference held on 27–30 April 1946 at Benaras discussed the disturbed condition of the country and possible solution for the Muslims in the wake of demand for Pakistan. All India Muslim League Several Sufi Barelvi scholars supported the All-India Muslim League and Pakistan's demand claiming that Congress aimed at establishing Hindu state and arguing, that Muslims need to have their own country. Few Barelvi scholars opposed the partition of India and the League's demand to be seen as the only representative of Indian Muslims. Main roles played by Ahle Sunnat movement scholars and leaders: In the aftermath of the 1948 Partition, they formed an association to represent the movement in Pakistan, called Jamiat Ulema-e-Pakistan (JUP). Like ulema of the Deobandi and Ahl-i Hadith movements, Barelvi ulema have advocated application of sharia law across the country. As a reaction to the critique de Islam film Innocence of Muslims, a conglomerate of forty Barelvi parties called for a boycott of Western goods, while at the same time condemning violence which had taken place in protest against the film. Beliefs Like other Sunni Muslims, they base their beliefs on the Quran and Sunnah and believe in monotheism and the prophethood of Muhammad. Although Barelvis may follow any one of the Ashari and Maturidi schools of Islamic theology and one of the Hanafi, Maliki, Shafi'i and Hanbali madhhabs of fiqh in addition to optionally choosing from one of the Sunni Sufi orders or tariqas, most Barelvis in South Asia follow the Maturidi school