of his family and companions, praise of the awliya and saleheen (the saints and the pious). Al Daulatul Makkiya Bil Madatul Ghaibiya In 1323 Hijri (1905), Ahmad Raza went for his second Haj. Allamah Shaikh Saleh Kamal a Alim of Makkatul Mukarrama, he presented five questions to Ahmad Raza on behalf of the Ulema of Makkatul Mukarrama, this question was asked by Makkatul Mukarrama Wahabi Ulema regarding Knowledge of the Unseen (Ilm-e-Ghaib) Prophet of Islam. At that time Ahmed Raza was suffering from a high fever, despite the illness he tried to answer all the questions, he answered in such detail that the answer took the form of a book, and this book was named Al Daulatul Makkiya Bil Madatul Ghaibiya. Jamat Raza E Mustafa Khan founded an organization on 17 December 1920 and named it Jamat Raza E Mustafa. Other notable works His other works include: Al Mu'tamadul Mustanad Al Amn o wal Ula Alkaukabatush Shahabiya Al Istimdaad Al Fuyoozul Makkiyah Al Meeladun Nabawiyyah Fauze Mubeen Dar Radd-E-Harkate Zameen Subhaanus Subooh Sallus Say yaaful Hindiya Ahkaam-e-Shariat Az Zubdatuz Zakkiya Abna ul Mustafa Tamheed-e-Imaan Angoothe Choomne ka Masla Beliefs Khan saw an intellectual and moral decline of Muslims in British India. His movement was a mass movement, defending popular Sufism, which grew in response to the influence of the Deobandi movement in South Asia and the Wahhabi movement elsewhere. Imam Ahmed Raza Khan supported Tawassul, Mawlid, Muhammad's awareness of complete knowledge of the unseen, and other practices which were opposed by Salafis and Deobandis. In this context he supported the following beliefs: Prophet Muhammad was not made of flesh, but of nur (light), and is ever-present all around us. This contrasts with the Deobandi view that Muhammad was the insan-i-kamil (perfect person), but still a mortal human, not divine. Prophet Muhammad is haazir naazir (Haazir-o-Naazir on the deeds of his Ummah) which means that Muhammad views and witnesses the actions of his people. This concept was interpreted by Shah Abdul Aziz in Tafsir Azizi in these words: The prophet is observing everybody, knows their good and bad deeds, and knows the strength of faith (Imaan) of every individual Muslim and what has hindered his spiritual progress. He reached judgments with regard to certain practices and faith in his book Fatawa-e-Razvia, including: Islamic Law is the ultimate law and following it is obligatory for all Muslims; To refrain from Bid'ah is