Burhagohain and the Borgohain. The last four were priestly lineages. Sukhramphaa (1332–1364) established the position of Charing Raja which came to be reserved for the heir apparent. The first Charing Raja was Sukhramphaa's half-brother, Chao Pulai, the son of the Kamata princess Rajani, but who did not ultimately become the Swargadeo. Suhungmung Dihingia Raja (1497–1539) settled the descendants of past kings in different regions that gave rise to seven royal houses—Saringiya, Tipamiya, Dihingiya, Samuguriya, Tungkhungiya, Parvatiya and Namrupiya—and periods of Ahom rule came to be known after these families. The rule of the last such house, Tungkhungiya, was established by Gadadhar Singha (1681–1696) and his descendants ruled till the end of the Ahom kingdom. Queens Ahom queens (Kunworis) played important roles in the matter of state. They were officially designated in a gradation of positions, called the Bor Kuwori (Chief Queen), Parvatia Kuwori, Raidangia Kuwori, Tamuli Kuwori, etc. who were generally daughters of Ahom noblemen and high officials. Lesser wives of the Swargadeo were called Chamua Kunworis. Some of the queens were given separate estates that were looked after by state officials (Phukans or Baruas). During the reign of Siba Singha (1714–1744), the king gave his royal umbrella and royal insignia to his queens—Phuleshwari Kunwori, Ambika Kunwori and Anadari Kunwori in succession— to rule the kingdom. They were called Bor-Rojaa. Some queens maintained office even after the death or removal of the kings, as happened with Pakhori Gabhoru and Kuranganayani who were queens to multiple kings. One way in which the importance of the queens can be seen is that many of them are named on coins; typically the king's name would be on the obverse of the coin and the queen's on the reverse. Court influences Sukaphaa's ruling deity was Chum-Pha and Sheng-mung a pair of non-Hindu, non-Buddhist gods, and he was accompanied by classes of priests called Deodhai, Bailung etc. But the Ahom kings let themselves be influenced by the religion and customs of those they ruled over. Sudangphaa Bamuni Konwar (1397–1407) installed a Brahmin of Habung, in whose household he was born and raised, as his adviser, but he himself did not convert to Hinduism. Susenphaa (1439–1488) constructed a temple at Negheriting. Suhungmung Dihingia Rojaa (1497–1539) was the first Ahom king to expand the kingdom and the polity, allow Assamese influence in his court and accept a non-Ahom title—Swarganarayan. Sukhaamphaa Khora Rojaa (1552–1603) began consulting Hindu astrologers